The BreadCast (Sunday)
Daily Exposition of the Readings of Catholic Mass, from the book 'Our Daily Bread' by James H. Kurt (now with Chanted Verses, and added text of Prayer for the Day). Additional cast - SaintsCast, entries from the book 'Prayers to the Saints' (also by James Kurt). Both books bear imprimatur.

(2Cor.9:6-10;   Ps.112:1-2,5-9;   Jn.12:24-26)

 

“The just man shall be in everlasting remembrance.”

 

The servant of the Lord lays down his life in His name.  Today we celebrate St. Lawrence, deacon, servant, and martyr, who gave his life and his death generously to God.  His life must be that of every Christian; his witness is one we are called to follow.

“The man who hates his life in this world preserves it to life eternal,” the Lord tells His disciples in today’s gospel.  As “the grain of wheat falls to the earth and dies,” so must we if we are to produce “much fruit.”  We cannot hold on to our lives and our pride but must give them over in service of God, or they will be nothing worth.  We must trust in the words of Paul that “God can multiply His favors” among us, that as much as we give generously of ourselves, the more He will provide; and the greater will thus be our reward as we draw ever closer to Him and His sacrifice.  “Where I am, there will my servant be.”  By these words Jesus both calls and assures all who would follow Him that the laying down of their lives will bring them “honor” in the presence of the Father.  To be so “exalted in glory,” we must be washed in His blood.

The blood of the martyrs is the seed of the Church; it is by their sacrifice, their total giving of themselves, that the Church does grow.  They bear witness to God’s power working in the world, and we must sow bountifully with them in order to “reap bountifully” the graces of the Lord.  He provides the seed we sow and will “multiply the seed” and its yield; as long as we remain “firm, trusting in the Lord,” our posterity shall endure unto heaven.  So let us plant our prayers and our works and our lives in the fertile earth where the martyrs found their joy, and whether we live or die, we “shall be blessed in His holy presence.”

May all the Church ring out their praises to the God who calls and blesses us with the holy example of those who serve Him and give their lives completely to Him.  “Lavishly He gives to the poor; His generosity shall endure forever,” so let us pray that this blessed yield the Lord provides will be increased in our own time, and that we may join in the grace of such sacrifice.  In His Spirit and in His blood may we ever grow away from the earth and the death it holds and unto the life of “everlasting remembrance” in heaven with God.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music by Carie Fortney; used by permission.

*******

O LORD, if we serve you,

we will be where Jesus has been

– fixed to a cross –

and so, blessed will we be as He accepts our sacrifice,

for we will come to where He is now in Heaven. 

YHWH, the seed and its yield are both in your hand, and you give freely to all of your abundance.  Help us to be generous as you, trusting that you will always multiply and increase our yield, trusting that all we are and all we do are in your holy hand.

O LORD, let us unite ourselves with the Cross of your Son, let us plant our souls in His blessed death, that we might bear much fruit and endure unto eternal life.  Let us be so blessed to be His servants, to follow in His way, to be joined to His holy sacrifice.  Then we shall be honored with all your saints, with all who lay down their lives in your Name.

What is it to hate our lives in this world but to see ourselves as we are, small and insignificant as a grain of wheat?  Yet giving what little we have cheerfully to you and to others, our yield becomes abundant, dear God.

Direct download: St._Lawrence_2010.mp3
Category:Sunday -- posted at: 3:00am EDT

 (1Kgs.19:9a,11-13a;   Ps.85:8-14;   Rm.9:1-5;   Mt.14:22-33)

 

“When he heard this, Elijah hid his face in his cloak

and went and stood at the entrance to the cave.”

 

For the Lord was in the “tiny whispering sound.”

God speaks in silence.  His Word sinks deeply into our souls, piercing the spirit within us, and so what can we be but afraid?  His still, small voice brings us into His awesome presence.

Brothers and sisters, it is the same NAME of God revealed to Moses the lawgiver that is spoken to Elijah the prophet here on the same “mountain of God, Horeb.”  This WORD, this NAME (YHWH), invokes fear, for it silences the tongue, stilling all distraction we might make, and so allows the purity of God to pass into us.  What but fear, what but holy wonder, can penetrate our very bones when we become thus surrounded by His presence, when He penetrates the core of our being?  “The Lord will be passing by” is the promise made to Elijah; and in the silent WORD the Lord’s promise is kept.

And is it not this same WORD in which Jesus rested when “He went up on the mountain by Himself to pray”?  Is it not this same WORD the Lord brought to Peter and the apostles when He “came toward them walking on the sea” as their boat “was being tossed about by the waves”?  As He stepped into the boat with His blessed Rock, is it not so that “the wind died down”?  My brothers and sisters, Jesus is this WORD spoken to Elijah, this NAME given Moses, made flesh in our midst.  And in His presence “the strong and heavy wind,” “the earthquake,” and “the fire” become as nothing, as all distractions cease and we find ourselves at the feet of “the Son of God.”

Upon coming from this mountain Moses led his people out of Egypt.  Upon coming from this mountain Elijah will anoint a king and a prophet to succeed him.  Upon coming from the silence of the mountain Jesus – as He did before in calling His twelve apostles – comes to confirm the call upon Peter and his brothers even as He sees that His mission must increase with the death of John the Baptist.  From the silent WORD all is spoken.  It is His NAME for which we must listen, that we might “speak the truth in Christ.”

“Near indeed is His salvation to those who fear Him, glory dwelling in our land.”  And so, let us “hear what God proclaims; the Lord – for He proclaims peace,” and in His peace alone will we discover our true and lasting home.  (Fear not the troubling of your soul; He breathes a light calm upon the waters.)

 

Written, read & chanted, and produced by James Kurt.

 

Music: "WH" from Breath, the Apple Rises, fifth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, our hope is in you;

may we patiently await the coming of your kingdom.

YHWH, how we hope for your kindness to deliver us from death, to save us from our adversaries, even from our very selves.  We place all our trust in you – O may our faith soon be rewarded!

If we but had the faith of Abraham, dear LORD, blessed as he would we be, with no fear for the impending darkness, with hearts set solely on your coming light.  The salvation of the just let us await with steadfast hearts, knowing well that you are faithful to all your promises and that you have promised a heavenly dwelling to all who seek their place with you.

To this earth let us not be attached; all of this world let us offer freely to you.  You are our only treasure, dear God – you are all that is worthy of our concern.  And so, let us await your Son’s return with loins girded and lamps burning.  Let us be ever vigilant for His coming, serving well your holy will all our days, and our inheritance we shall find in you.

Direct download: BC-080711-Su_19_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Dn.7:9-10,13-14;   Ps.97:1-2,5-6,9;   2Pt.1:16-19;

Mt.17:1-9 – Mk.9:2-10 – Lk.9:28b-36

Note: since the three gospel accounts vary only in detail,

they are treated as one in this one exposition for the day)

 

“I saw one like a son of man coming on the clouds of heaven.”

 

Daniel’s vision, as John’s vision in the Book of Revelation, is perceived in the flesh by the three apostles on MountTabor, and is known in all our hearts as “the morning star” of faith rises in our hearts.  It is the coming of Jesus in all His glory Peter, James, and John glimpse here in the Transfiguration, and it is this same glory to which we are all called.

The Lord wishes that the faith of the apostles and so the faith of the Church be strengthened against the “dark place” in which we find ourselves, so He here provides “a lamp shining” for them and for us, that we might not doubt the overwhelming “dominion, glory, and kingship” that are His and that will one day be ours as we join Him at the throne of God.  He is indeed “the Most High over all the earth, exalted far above all gods,” and the “flames of fire” which flow out from where He sits, the brightest of lights He is for “all peoples, nations, and languages,” we must ever be “attentive to.”

So Jesus leads His three principal apostles up the mountain.  Apart by themselves and in prayer Himself, Jesus is “transfigured before them”: “His face change[s] in appearance and His clothing [becomes] dazzling white.”  What a fearful, absolutely awesome scene it is for Peter, James, and John.  Moses the great lawgiver and Elijah the great prophet appear in glory as well before them, speaking with Jesus of His coming sacrifice.  If this is not enough to stir their hearts, and our own, they are overshadowed by a fearsome cloud and the Father’s own voice speaks to them: “This is my beloved Son.  Listen to Him.”  Now they see Jesus alone, the Son of God Himself before their wide-open eyes.  He tells them not to speak yet of the vision, but their mouths are already shut tight in awe.  After the resurrection and the coming of the Spirit they will speak openly of the Lord’s glory – as Peter does for us today in our second reading, saying, “We had been eyewitnesses of His Majesty” – but for now they cannot utter the truth of such glory.

“The power and coming of our Lord Jesus Christ” has been well documented for us now; “the prophetic message” reaches to the ends of the earth: Jesus is the Son of God and “all peoples shall see His glory.”  What the apostles glimpsed on MountTabor, what Daniel and the prophets foresaw, what the psalms sing about and that of which the proverbs and parables speak is come.  It dawns now on our human sight, the surpassing glory of the only Son; let us treasure that light with all our hearts.  He comes now on the clouds of heaven.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music by Carie Fortney; used by permission.

*******

O LORD, how great is your power,

how bright your light,

and yet you make yourself known to our mortal eyes. 

YHWH, how great is your Majesty!  How wonderful your glory!  How brightly does your light shine!  You are a consuming fire, purging away all darkness, all the impurities of sinful man.

And does your Son not perfectly reflect your glorious Majesty?  Is He not your very image, O God?  And so, should we not listen to Him whom you have sent, Him who is your own, who carries your dominion among us?

How blessed were the eyes of the three apostles to see the transfigured glory of your Son, to glimpse the surpassing wonder to which all souls are called – and to hear your voice!  O LORD, how fearful a moment this must have been, and how much joy it must have brought to them, and should bring to us.

Let us be so blessed, dear LORD, to keep our eyes and hearts fixed on the light that is Jesus, and soon become one with your risen Son.

Direct download: Transfiguration_2010.mp3
Category:Sunday -- posted at: 3:00am EDT

 (Is.55:1-3;   Ps.145:8-9,15-18;   Rm.8:35,37-39;   Mt.14:13-21)

 

“The eyes of all look hopefully to you,

and you give them their food in due season.”

 

And the song of David, and the prophecy of Isaiah, are fulfilled in Jesus and the heavenly banquet He sets before us this day.  For the Lord “open[s] His hand and satisf[ies] the desire of every living thing”; “without paying and without cost” all come to His table to eat.

“You who have no money, come, receive grain and eat.”  The “rich fare” the Lord provides cannot be bought with money, for the earthly food “fails to satisfy.”  Only that paid for by the blood of the Son gives life; in His sacrifice we find “the everlasting covenant,” the union with God and with His love which all our souls desire.  And we know, as Paul testifies, that nothing “will be able to separate us from the love of God in Christ Jesus our Lord.”

Does Jesus not give witness to the love of God today?  Does He not show that “the Lord is good to all and compassionate toward all His works”?  For though “He withdrew in a boat to a deserted place by Himself,” though He sought to be alone with His Father in prayer, when followed by the crowds He took pity and “cured their sick.”  And though He had been with them all the day and evening drew on, when the disciples urge Him to “dismiss the crowds so that they can go to the villages and buy food for themselves,” Jesus responds: “There is no need for them to go away; give them food yourselves.”  And He feeds them, without cost and without discriminating between one and the next.  All sit at His table today; and we are told that “all ate and were satisfied.”  And why not?  For the bounty of the Lord is indeed the richest fare.

Do we follow Jesus as diligently as these in the wilderness, brothers and sisters?  We know the food He provides us now every day.  And we have been shown clearly that “the Lord is near to all who call upon Him, to all who call upon Him in truth.”  Let us partake well of this feast set before us, which gives us now a foretaste of heaven.  Freely let us come to Him, and be fed by His holy hand.  And our expectant souls shall be forever satisfied, for His hand is always open.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "The Whole Whale" (first third) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let our lives this day be in line with your will,

united to the glory of your only Son.

YHWH, let us not store up treasures for ourselves, but think rather of you and the salvation of others.  All is indeed vanity if like Qoheleth we set our sights on what is on earth, if we are preoccupied by our possessions.  For these shall rot with the lusts of the flesh and we shall die with them.  But if we set our hearts on you and on the things that are above, where Christ is seated at your right hand, then we shall be blessed with life everlasting.

Your Son calls us to glory with Him in Heaven.  He warns us of the emptiness of this earth and the riches hereon.  He would turn our eyes to you and away from all greed and selfishness.  He alone can prosper the work of our hands, LORD, for without Him we pass like the changing grass and nothing comes of our days.

O LORD, let us not labor in vain but with the wisdom that comes from above, that we might not come to great misfortune but to eternal life in your presence.  Remake us in the image of your Son.

Direct download: BC-073111-Su_18_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

 (1Kgs.3:5,7-12;   Ps.119:57,72,76-77,97,127-130;   Rm.8:28-30;   Mt.13:44-52)

 

“The revelation of your words sheds light,

giving understanding to the simple.”

 

Wisdom.  The “pearl of great price.”  How precious the ability “to distinguish right from wrong” by the grace of God, and to choose the right way at all times.  For finding the pearl is one thing, a gift from the Lord, but wisdom is revealed in him who “goes and sells all that he has and buys it,” knowing there is no treasure greater than the heavenly light shining from the face of God.

It is heaven we must desire.  What else is of any worth, my friend?  And in His justice, in His truth, in the wisdom and understanding that come from the touch of His hand and the words from His mouth alone will we find what is the desire of all the righteous souls. 

Solomon demonstrates that he “love[s] [the Lord’s] commands more than gold,” and this pleases the God who seeks to rule His heart.  He shows that he is the son of his father David by coming humbly before the Lord, recognizing that he is “a mere youth, not knowing at all how to act.”  And such utter dependence on the Lord’s grace He cannot but bless, declaring to His servant: “I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.”  Because the young king has made the desire to “know what is right” his request of his God, he receives this, and so much more.

All knowledge, all wisdom is given to Solomon, and shall not be taken away.  But perhaps we should note that what he is given here in such abundance, he shall not heed throughout his life – for he shall not always sell all else to follow in the light of the Lord’s decrees.  Perhaps none but Jesus Himself can do this wholeheartedly; but none should also make the riches of the earth, which contradict the heavenly treasure, his abiding desire, as the older king shall do.  All must strive to remain in His light, to be as “the scribe who has been instructed in the kingdom of heaven… who brings from his storeroom both the new and the old,” who serves as the angels that “separate the wicked from the righteous” – even on this earth distinguishing evil from good.

“Brothers and sisters, we know that all things work for good for those who love God, who are called according to His purpose.”  Paul’s words reflect the wisdom of God.  For truly His elect are known to Him from before time; truly He calls us “to be conformed to the image of His Son.”  And truly we know that by the justification of our souls under the cross of Christ we shall come to the glorious presence of the Father in heaven.  And this is all that matters.  “Do you understand all these things?”  Then place all in His hands.

Written, read & chanted, and produced by James Kurt.

Music: ""Heaven" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, you yourself are the pearl

of the greatest price –

let us find you and your Word at work in us this day. 

YHWH, let your kingdom come into our midst; let us seek it with all our heart.  For nothing else has worth, nothing else lasts – only in you do we find a home.

Let your wisdom fill us, LORD, like light from above.  Let us listen to your Son’s teaching that we may be conformed to His image.  You desire to give us every good gift; it is your will to bring us to glory.  May our desire be in accord with your own and all will work only for our good.

And we shall come to Heaven, where you dwell.  We shall come to the light of your face, O LORD, and gaze upon you forever.  Your angels will gather us into your House, and there we will remain always.

You invite us to ask of you our heart’s desire, and you cannot but grant what you offer freely.  May our desire please you, LORD, may it be your own, and we shall be blessed with your treasure.

Direct download: BC-072411-Su_17_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(2Cor.4:7-15;   Ps.126:1-6;   Mt.20:20-28)

 

 “Continually we carry about in our bodies the dying of Jesus,

   so that in our bodies the life of Jesus may also be revealed.”

 

In His apostles the death and resurrection of Jesus are most clearly shown.  It is particularly their place to suffer persecution, to be “afflicted” and “crushed”, “constantly being delivered to death for Jesus’ sake”; and it is particularly their grace to show forth the glory of the resurrection.  In this selfless service of the Lord, what comes through them is the preaching of the Word; “the spirit of faith” prompts them to speak, and though it bring their death, they do not hesitate: “We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in His presence.”  Paul speaks here for all the apostles, and for the grace which comes to us as well through their service.

The Son of Man has come “to give His life as ransom for the many,” and James truly moves quickly “to drink of the cup” of which the Lord partakes.  As the first apostle martyred for the faith, he leads all the apostles forth to such sacrifice, in which they shall all soon join him.  Once the Spirit is upon them, speaking through them, they will have the unquestioned faith necessary to confront without fear, but indeed with holy joy, the death to which each is called.  They “possess a treasure in earthen vessels” and the vessels must be broken for the “surpassing power” of God to come to fulfillment in them and through them.  Willingly do they lay down their lives once the Spirit inspires them, once their faith has been strengthened – once they have lost entirely any preoccupation with honors and attachments of this life, they come preaching and serving, facing the death the world inflicts therefore without a thought to run and hide, but knowing the joy it shall bring deep inside.

“Those that sow in tears shall reap rejoicing.”  We are taken as captives from this world, our hands tied behind us.  But upon returning from this exile, after this death we suffer, we know our mouth will be “filled with laughter, and our tongue with rejoicing.”  So surpassing is the peace which awaits us, the troubles of this life of mission in His Name are as nothing.  Let us pray to the Lord that we shall always speak freely in His Name.  Let us pray to imitate James and all the apostles in their selfless service of Christ.  May we have always that Spirit of faith that led them forth, that in the death of our bodies, we, too, may know and reveal the life of Jesus Christ. 

 

Written, read & chanted by James Kurt; produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

 

*******

O LORD, may the sacrifice of the apostles

bring many souls into the gates of your kingdom. 

YHWH, let us be ready to be delivered even to death for the sake of your Name and in union with your Son and the blood He has shed for our sakes.  All persecution let us gratefully endure, knowing it shall but lead to great joy in your kingdom.  Crushed in union with the sacrifice of Christ, let us rejoice for the blessings to come.

Let our hearts be set on service of you, O LORD, and not on the honors of this world.  Only those who lay down their lives for the sake of your Name shall find union with you in Heaven.  And so, let us drink of the cup of your Son that your glory may be known among all.

Though speaking of you bring our end in this world, we shall still continue as has James, for then we shall be raised up with him at Jesus’ side.  All power comes only from you, LORD.  We pray you work in all our lives that even our mortal flesh shall serve as a holy sacrifice.

Direct download: St._James_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(Sg.3:1-4 or 2Cor.5:14-17;   Ps.63:2-6,8-9;   Jn.20:1-2,11-18)

"Whom are you looking for?"

Let us stand with Mary Magdalene at the tomb of our risen Lord. Let us weep a little that our hearts might bleed with her same love, and so our eyes be opened to see Jesus standing before us. Let us hear Him call us by name.

O let us search night and day for our God, thirsting for Him “like the earth, parched, lifeless and without water.” Let us know that without Him we are lost in darkness, empty as the tomb. May it be “the love of Christ [that] impels us” further outside of ourselves and toward the Lord, allowing nothing to impede our progress as we pass every watchman, as we leave even our senses behind to become one with our lover, partaking of “the riches of [His] banquet.”

Let us “regard no one according to the flesh anymore,” not even the Christ, but release His body from our grasp that He might ascend to Heaven and we follow in His wake. A “new creation” let us be with a heart burning with love, a love that transcends all the world and discovers our Lord within.

In the shadow of [His] wings [we] shout for joy,” declaring His glory to all, for He looks upon our tears, upon every heart longing for His presence, and our desire He does not disappoint.

Written, read, and produced by James Kurt.

Music - "Cry Mercy," from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.

Direct download: July_22_-_Mary_Magdalene.mp3
Category:Sunday -- posted at: 3:00am EDT

 (Ws.12:13,16-19;   Ps.86:5-6,9-10,15-16;   Rom.8:26-27;   Mt.13:24-43)

 

“First collect the weeds and tie them in bundles for burning;

but gather the wheat into my barn.”

 

Such are the Lord’s instructions to the harvesters, His angels that come “at the end of the age,” when “just as weeds are collected and burned up with fire,” so will “all who cause others to sin and all evildoers” be thrown “into the fiery furnace, where there will be wailing and grinding of teeth.  Then the righteous will shine like the sun in the kingdom of their Father.”

“Whoever has ears ought to hear.”  Though the Lord is a God “merciful and gracious, slow to anger, abounding in kindness and fidelity”; though He is “good and forgiving… attend[ing] to the sound of [our] pleading” and “permit[ting] repentance for our sins” – though while the grass grows He is patient and waits for the weeds which have been sown to turn to Him, yet the time of harvest shall come: the time to judge the living and the dead.  And so it is that the One who is “lenient toward all” shall reveal to all that indeed He does “show [His] might when the perfection of [His] power is disbelieved.”  The obstinate of heart shall not remain forever; sin must be burnt with fire, and so those who cling to it and its sower, the evil one.

There is time.  There is time and He who has “the cure of all” reveals indeed that “the just must be kind.”  But the end presses on; it is upon us.  And the time and lenience granted those who toil vainly for the evil one will but serve to prove their deserving of the Lord’s inevitable justice.  They will but harden themselves further, to their own perfection of sin, meriting in the end the undeniable punishment of the loving and just One.

And the same is true of the just themselves.  The time given by our gracious God, though it seem troublesome for the weeds of sin that prick our hearts, is but a means of proving, is but a refinement of the perfection of our God’s love within us.  And so we must be patient as the tree does grow, acceptant of the pains it brings.  And so we must but watch as the leaven rises, and we with it come to Christ.  Yes, “the one who searches hearts knows what is the intention of the Spirit.”  Take confidence in this.  Just as the Lord knows the path to perdition the wicked sow within their souls, so He knows clearly the hope we have for heaven.  And all shall reach their perfection in Him.

Written, read & chanted, and produced by James Kurt.

Music: "Salvation Army" from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, in your greatness have mercy on our souls

and let us grow unto your kingdom. 

YHWH, you are all good and all powerful, holding all the world in your loving hand; yet though you are kind and desire the repentance of every soul, your justice and love call for the punishment of evil.

Your angels shall go out at the end of the age and they shall do your holy will, gathering your just ones into your kingdom but burning with fire those who cause others to sin.  This is but right, LORD; this is but kindness itself – that like should go to like and so the desire of hearts be fulfilled.  Indeed, let those who set their hearts on evil come to evil, and those who set their hearts on you come to good.

You are patient, LORD; you give us time that we might grow to the perfection set for our lives.  No soul is plucked up before his time – none comes to his end without opportunity to change his life.  For you are gracious, you are kind, and your power you use for mercy’s sake.  Let us turn to you this day and find the fire of your Spirit at work in our hearts.

Direct download: BC-071711-Su_16_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

 (Is.55:10-11;   Ps.65:10-14,Lk.8:8;   Rom.8:18-23;   Mt.13:1-23)

 

“The seed sown on rich soil

is the one who hears the word and understands it,

who indeed bears fruit.”

 

Comes the Word of God.  To our eyes, to our ears.  A seed sown within our hearts.  May it find rich soil in which to grow, that we might know “the redemption of our bodies.”

“The rain and the snow come down and do not return there till they have watered the earth… so shall [God’s] word be that goes forth from [His] mouth.”  For indeed it makes the earth “fertile and fruitful, giving seed to the one who sows and bread to the one who eats”: it nourishes the expectant soul and provides seed for its increased growth.  All is given life by the Word of God.

What Isaiah prophesies, David sings – “You prepared the land: drenching its furrows, breaking up its clods, softening it with showers, blessing its yield.”  And by this grace which falls from heaven, consuming the manna which is its fruit, His children know the “bounty” of the Lord; for His “paths overflow with a rich harvest.”  Hardly can we contain the blessings of “the valleys blanketed with grain.”

Jesus has come.  The Lord has “visited the land and watered it.”  The grace of God is in our midst in heavenly flesh and blood.  And we are left dumb; for the Word of God indeed silences our tongue.  What can we say as we see His fields coming to life?  How can we speak of the beauty of a land bathed in light?  Deeply into our souls His words do fall, and we awaken, we arise as His children of light, beginning now to understand the blessing at our fingertips, the redemption we do find in the Body and Blood of Christ.  And though we “groan within ourselves,” we know these are the “labor pains” of growth.  For in this cleansing rain purging our hearts we come to be “set free from slavery to corruption and share in the glorious freedom of the children of God.”

What a wonderful word we have from our Lord: “Blessed are your eyes, because they see, and your ears, because they hear.”  What a promise He makes to those who gaze upon that which the prophets longed to possess: “To anyone who has, more will be given and he will grow rich.”  And so, what confidence we who are granted “knowledge of the mysteries of the kingdom of heaven” should have in His grace-filled Spirit; and what fruit we should thus bear, even to life everlasting.

Written, read & chanted, and produced by James Kurt.

Music: "Listen through the Music" from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.

*******

O LORD, let your rain fall upon us

that we might bear fruit in your Name;

let us hear your Word and answer your call. 

YHWH, make us fertile and fruitful.  Open our hearts to receive your Word; let it sink deep within us and grow by your grace.  Your grace is as the rain which waters hearts set on your will.  May we indeed receive your abundant gifts, O LORD, and yield a rich harvest in your Name.

So blind are our eyes, dear LORD, so dull our hearts.  We are deaf to your Word as we set our sights on the things of this world.  The devil easily enters in and steals from us that which we neither have nor desire.  But you come to us in your compassion to teach us, to open our ears to your Word that we might be as the untilled meadows, the fields no human hand has touched, which produce fruit in abundance by your grace.

The first fruits of the Spirit we now have as a gift from you, LORD.  Yet we await the fullness of your blessings; yet we groan in pain as still we need to grow in you.  Set us free from all slavery to corruption that we might share in the glorious freedom of your children of light.  May our fruit be worthy of your kingdom.

Direct download: BC-071011-Su_15_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

 (Zec.9:9-10;   Ps.145:1-2,8-11,13-14;   Rom.8:9,11-13;   Mt.11:25-30)

 

“Come to me, all you who labor and are burdened,

and I will give you rest.”

 

A remarkable confluence of Scripture today, extolling the “great kindness” of our King, who comes to us “meek, and riding on an ass, on a colt, the foal of an ass,” and inviting us to take refuge in Him and in His blessed humility.

Yes, upon a beast of burden, upon the young offspring of a beast of burden comes He who bears the burden of all our sins.  Not on horse or in chariot does He come, for horse and chariot He casts into the sea: by Him “the warrior’s bow shall be banished, and He shall proclaim peace to the nations.”  It is not the rich and powerful of this world He dies for, it is not their stead in which He stands, for the Lord has “hidden these things from the wise and the learned” of this world and “revealed them to little ones.”  This we see in the “little one” His Son has become.  This we find when we imitate His sacrifice.

David’s psalm echoes the Lord’s own words – “The Lord lifts up all who are falling, and raises up all who are bowed down” – and Paul says the same when he declares, “The one who raised Christ from the dead will give life to your mortal bodies also, through His Spirit that dwells in you.”  For what is it to “put to death the deeds of the body,” that by the Spirit we may live, but to humble ourselves in the sight of God, to bow down before God and men and bear His light burden?  For though we be crushed by the weight of labor and persecution in Jesus’ name, yet we live eternally in “His dominion [which] shall be from sea to sea, and from the River to the ends of the earth.”

The Lord Jesus states clearly, “I am meek and humble of heart,” and like Him, and like His Father, we are called to be.  And for the grace of Him who is “compassionate toward all His works” we should “rejoice heartily” with our Savior, who exclaims today, “I give praise to you, Father, Lord of heaven and earth”; for all His works “give [Him] thanks” and “[His] faithful ones bless [Him]” for His faithfulness.  “A just savior is He,” and “the glory of [His] kingdom” and His “might” are known in His mercy, are felt in the comforting hand He stretches forth to lift up the humblest of our kind.  “Praise [His] name forever and ever.”

Written, read & chanted, and produced by James Kurt.

Music: "Dust" from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.

*******

O LORD, blessed are you,

for your Son comes to us in humility

that we might come to you in glory.

YHWH, you speak of peace to your people, the peace that comes from your Son’s humble sacrifice.  May we give praise to you, Father, that He has revealed to humble hearts your blessed way.

O LORD, help us put to death the deeds of the body, that we shall live in the flesh no more.  Let your Spirit overtake our souls, that we might rise with your Son from this fallen earth.  We bow down before you, our LORD and our God; raise our heads to praise your NAME forever.

Your burden place upon our shoulders, dearest LORD. Your Son’s Cross is indeed light for us to bear.  For it is He who carries the Cross; it is He who bears the weight of our sin.  It is He who takes from us the burden of the flesh and fills us with the Spirit of light and truth.  O let us take His Cross upon ourselves and rest in the glory we thus find!

Make us your little ones, LORD, humble as the only Son.

Direct download: BC-070311-Su_14_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Eph.2:19-22;   Ps.117:1-2,Mk.16:15;   Jn.20:24-29) 

“Blest are they who have not seen and have believed.”

The faith of Thomas.  By his faith we find faith.  In his desire to know beyond all doubt that the Lord has risen, all our doubt is taken away, and we declare with him, “My Lord and my God!”  If Thomas had not doubted so much, we would not believe so much his clear proclamation of the divinity of Jesus.  As it is, we no longer have room for doubt.  Indeed, Thomas’ ardent need to touch the nail marks in the Lord’s hands and sides is a cry to believe as firmly as bedrock, and indeed his declaration of faith is the strongest in all Scripture.  “My Lord and my God!”  In this we take refuge.

And how beautifully Paul speaks today of the faith, of the Church wherein we take refuge and dwell as one with “all the saints and members of the household of God… with Christ Jesus Himself as the cornerstone.”  It is architectural fact that in the cornerstone “the whole structure is fitted together and takes shape”; first it is laid, and then the rest of the foundation extends from it, giving the foundation its direction, its form.  And, of course, the entire building rests on and is supported by this cornerstone and foundation.  And so is the Church.  Christ is our cornerstone around which we are all formed, and the apostles, those who have seen Him and proclaimed His glory, are the foundation upon which our faith rests.  And we are all one structure, all made one in faith by the apostles and, of course, by the Lord, who is present in every stone of the building.

Let us firm up our faith this day, brothers and sisters.  Wherever we may be throughout the world and at whatever time, let us feel beneath our feet the solid foundation upon which we are built and the blessed cornerstone which is its very source and so the source of all the life and the faith within us.  Let us indeed be “built into this temple” and so become temples ourselves, knowing the surpassing blessing of becoming “a dwelling place for God in the Spirit.”   “A dwelling place for God in the Spirit”: my brothers and sisters, can there be a more marvelous call?  Let us have the faith of Thomas, crying out “My Lord and my God!” each day of our lives and in all we think, say, and do.  Let this faith permeate our very beings and we shall find ourselves standing firmly in the presence of the Lord Jesus Christ and in His kingdom, which is beyond all that eye can see.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music by Carie Fortney; used by permission.

*******

O LORD, let us be blessed to know you

with a deep faith,

and so be built into your Temple.

YHWH, how good, how kind, how faithful you are to us!  For we are built into the Body of your only Son with the saints of Heaven and become as your holy Temple.  What more could we ask for, what more could we desire, than to be one with your apostles, upon whose faith your Church is founded?  Let us find our place in Jesus, the Christ.

You are God and your Son is God and we may become one with you, O God, if we but have faith in your surpassing glory, in your goodness and kindness toward us – in your Son who stands before us.  Jesus is LORD as you are LORD and we become as you are when we praise your glory and declare your Lordship over us. 

You are our LORD and our God.  Jesus is our LORD and our God.  May your Spirit be with us, O LORD, to fit us well into your Temple, into your Church, which rises this day on the foundation of your holy apostles.  Alleluia!

Direct download: St._Thomas_2010.mp3
Category:Sunday -- posted at: 3:00am EDT

Acts 12:1-11;   Ps.34:2-9;   2Tm.4:6-8,17-18;   Mt.16:13-19)

 

“On this rock I will build my Church,

and the jaws of death shall not prevail against it.”

 

We go through death to life, for death has no power over us: the power of Jesus founded firmly on Peter, brought forward by Paul, and present in all the members of the Church and in its faith, has conquered death and leads us all to heaven.

Today we celebrate the solid foundation of the Church in Peter, the man of faith, first of the apostles and rock upon whom we are firmly set; and Paul, the great Apostle, through whom that faith went out to “all the nations.”  Our readings today clearly manifest the faith we possess, which overcomes even death, in Jesus’ commissioning of Peter and in the example shown in the lives of both Peter and Paul.

Our first reading describes Peter’s mystical release from prison and reveals in this act our own coming to the heavenly kingdom: the chains of sin fall from us, we are clothed in righteousness, and led through the snares of this world to freedom.  And it is he who holds “the keys of the kingdom of heaven” who is led out; and indeed by these keys, by this office and its grace, “the iron gate leading out to the city” opens before us “of itself.”  And in our second reading we find Paul declaring the faithful life he has led even unto the end, which he now faces, and that his fighting of the good fight has merited the crown which awaits him on the Day of Lord.  He is able to state with confidence, “The Lord will continue to rescue me from all attempts to do me harm and will bring me safe to His heavenly kingdom.”  Finally, our psalm confirms the protection the Lord grants His faithful ones: “The angel of the Lord encamps around those who fear Him, and delivers them.”

We are sharers in this faith with Peter and Paul.  This is evident in the Church who “prayed fervently to God” on behalf of Peter, and whose prayers were answered in this astounding fashion, and is made certain in Paul’s proclaiming that Jesus gives the reward of a heavenly crown not only to Paul himself “but to all who have looked for His appearing with eager longing.”  The Church is one in all its members, and though the Lord has chosen certain of us to special places and granted them special blessings and powers, all are blessed by this same God.

So, today as we rejoice in this faith with which we have been gifted by the Lord, as we “together extol His name,” let us consider the place we have in His holy Church and the work to which He calls us.  And let us resolve to fulfill that call, pouring ourselves out unto death, that we might be assured of our entering through the heavenly gate.  Let us walk in faith the narrow path the Lord has set before us, for it leads beyond death to life.

Written, read & chanted by James Kurt; produced by James Kurt.

Music by Carie Fortney; performed by Carie Fortney and Annette Meyer.  Used by permission.

*******

O LORD, may we be loosed

from the chains of this earth

that we might walk with you in Heaven. 

YHWH, the gates of the netherworld cannot prevail against you and your Church.  To Peter you have given the keys to the kingdom and these shall open every lock the devil can devise; the chains fall from our wrists by the angel you send to guide us.

You deliver us, LORD, from every evil and bring us into your heavenly kingdom.  The lion’s mouth shall not close upon us, nor any prison door keep us from you.  For we are redeemed by the sacrifice of your Son; in Him and in His blood your Church finds power and grace to facilitate release from all the wiles of the evil one. 

Jesus sets your people on solid rock through His commissioning of His apostle Peter.  And your Word goes forth to the ends of the earth through Paul and all your disciples.  And so, on the day of your Son’s appearance, all shall enter freely through the eternal gates to dwell in your presence forever.  You have heard our cries to you, O LORD, and bring us quickly to Heaven.

Direct download: Sts._Peter_and_Paul_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(2Kgs.4:8-11,14-16a;   Ps.89:2-3,16-19;   Rom.6:3-4,8-11;   Mt.10:37-42) 

“Whoever loses his life for my sake will find it.” 

     The Lord encourages us today to “take up [our] cross and follow [Him],” to place Him first in our lives to find the reward He holds. And in our second reading Paul says the same, reminding us that “we were indeed buried with Christ through baptism into death,” that we have “died with Christ… to sin once and for all” – this is our cross – and that laying down our lives before the Lord we now find ourselves “living for God in Christ Jesus”; we now find ourselves “raised from the dead by the glory of the Father [that] we too might live in newness of life” with Him who is Life itself.

     And Jesus sends us forth as His disciples, saying, “Whoever receives you receives me, and whoever receives me receives the one who sent me.” Thus, by our lives we call others to die with Christ that they too might live with Him in eternity, that they too might be blessed as we. Others should see in us the Lord and be prompted to give of themselves as we do, as He does – that in Him all might rejoice.

     In our first reading we find a woman who has proven the truth of Christ’s statement, “Whoever receives a prophet because he is a prophet will receive a prophet’s reward.” Quite literally does she give her “cup of cold water” to the great prophet Elisha, feeding him “whenever he passed by” and even making a place for him to stay in her home. She has recognized “that he is a holy man of God” and is drawn to him, desiring to have his godliness near her life. And by sharing her food and her home, she is laying down her life; by serving this “righteous man” she is serving God, and so she will know the blessing of God.

     “This time next year you will be fondling a baby son,” is the holy man’s promise to the woman; and no greater blessing could she hope for. Here is life to her. Here is that “newness of life” of which Jesus speaks so well exemplified in our sight. And we should know that the same will be our own. “In the light of [His] countenance” we shall “know the joyful shout.” “At [His] name [we] rejoice all the day.” “The praises of the Lord [we] will sing forever,” for His Son has been born in our midst; our life has come to us, has suffered and died, and now sits with the Father on high. And to Him do we come with all we are. Before Him do we lay down our lives… and all we give freely He blesses.

Written, read, and produced by James Kurt.

Music: "Coat of Warmth" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

*******

O LORD, if we lose our lives for your sake,

we shall never die. 

     YHWH, let us receive your Son into our homes, and all those He sends; thus we shall be receiving you and have your Word alive in us. Thus we shall come to newness of life in your eternal kingdom.

     And how do we receive your Son, O LORD, but by laying down of our lives and taking up the Cross He bears? Only by giving what little we have to Him for your sake will we find ourselves so blessed as to rejoice forever in your presence.

     We are blessed insofar as your Son dwells with us. We are blessed insofar as we die with Him. For having died with the Christ, we believe we shall also live with Him, and what should we desire but this eternal life? O let us live for you alone, dearest LORD and God!

     This day, dear God, let us give all we own to those who come in your Name; let us put all our lives at the service of your kingdom. Leaving this world behind, we shall be exalted in Heaven.

Direct download: BC-062611-Su_13_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Is.49:1-6;   Ps.139:1-3,13-15;   Acts 13:22-26:   Lk.1:57-66,80)

 

“I will make you a light to the nations,

that my salvation may reach to the ends of the earth.”

 

The voice of one crying in the wilderness, he who hails the coming of the Lord, is born today.  This voice speaks of the Word among us.  And from before his birth he is called, in the womb he is formed, to proclaim with the sword of truth God’s salvation for His people.  “Surely the hand of the Lord was with him,” and surely we find the grace of God by walking the path he blazed for us in the desert; for surely that way leads to the glory who is the Son of David.

Yes, “to us this word of salvation has been sent.”  To us this light has been brought forth.  We “distant peoples” hear now the call of the voice which pierces our souls: Make straight the way of the Lord!  The tongue now speaks; no longer silenced, no longer hidden, it has risen from “the depths of the earth” to plainly declare the coming of Christ.  Yes, in the womb of the Old Testament the Lord wonderfully formed the salvation of Israel, probing and scrutinizing all its ways and preparing it for birth in the light of day.  And now what He hid in His quiver He shoots forth to wound with amazement the hearts who have waited to hear the Word of life.  “John heralded His coming by proclaiming a baptism of repentance to all the people of Israel”; by his voice a place is made for the Savior, Jesus.

At the turning point of the history of salvation John stands.  He has come to direct souls to the Promised Land.  For this he was made.  To this call he answers – to lead us to the Son of Man.  The old is passed away; now all is made new.  Fulfillment has come.  The womb has brought forth.  The time of salvation is here.  For He through whom time and the earth and heavens were made is now come to wash even the dirt from our feet.  Listen to the voice which hails the Word of God in our midst.  His call is for all ears; the light shines for all “who are God-fearing.”

Your recompense is upon you now.  You, too, make known His light to the world.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music by Carie Fortney; used by permission.

*******

O LORD, your Word of salvation you speak

through the mouth of John,

whom you have blessed with your might and power.

YHWH, your Word of salvation goes forth to the ends of the earth, proclaimed through the mouth of John, the fulfillment of the prophets of Israel.  In his birth what is old passes away, and what is new comes.  Now the light of the nations enters this house.

Loose our tongues to declare your glory, dear LORD.  You who have formed us in the depths of the earth, in the womb of the Church, now gather us into your arms that we might be raised unto the glory of your Son, brought into union with you who are our Father and our God.  O may we share your Name as we are born into your kingdom!

Let your hand be upon us for good, O LORD; let your will be accomplished in us as it has been in John.  Let all souls know that it is you who probe us and know us, you who understand all our thoughts and ways.  May all our thoughts and actions be in accord with your own, and so in all things let us declare to all that your Son has come – O let us be His servants!

Direct download: Birth_of_St._John_the_Baptist_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(Jer.20:10-13;   Ps.69:8-10,14,17,33-35;   Rom.5:12-15;   Mt.10:26-33) 

“For your sake I bear insult,

and shame covers my face.” 

     Jeremiah “hear[s] the whisperings of many” who seek to “denounce him”; those who “watch for any misstep” plot his destruction: “Perhaps he will be trapped, then we can prevail, and take our revenge on him.” Like David he has “become an outcast to [his] brothers, a stranger to [his] mother’s children.” And for what does he suffer such persecution but for speaking the truth of God’s word to his fellow Israelites? As David declares to the Lord, “The insults of those who blaspheme you fall upon me”; both the prophet and the king endure persecution for righteousness’ sake.

     But both prophet and king declare victory in their struggle: “The Lord is with me, like a mighty champion; my persecutors will stumble, they will not triumph.” Through the power of God it is they who “will be put to utter shame, to lasting, unforgettable confusion.” The Lord hears their pleas for help, their prayers come before Him, “for the Lord hears the poor, and His own who are in bonds He spurns not.” And so both king and prophet end in joy, in utter hope, as David proclaims, “Let the heavens and the earth praise Him, the seas and whatever moves in them”; and Jeremiah likewise calls all to honor our unfailing God: “Sing to the Lord, praise the Lord, for He has rescued the life of the poor from the power of the wicked.”

     And, brothers and sisters, in what greater way is this salvation from the grasp of evil better known, more fully realized, than in our Lord Jesus Christ? Paul tells us, “Through one man sin entered the world, and through sin, death, and this death came to all men.” What greater persecutor have we than death itself? But now “the grace of God and the gracious gift of the one man Jesus Christ overflow for the many” – now all are saved by Him who has died, and has risen. Its clutches no longer hold dominion.

     So Jesus exhorts the Twelve, and all who would conquer death and all sin, to “fear no one”: “Do not be afraid of those who kill the body but cannot kill the soul.” What power has the prince of this world over our immortal souls now that Jesus has come? He can’t touch us by his persecutions; and so now we are called to “proclaim on the housetops” what we “hear whispered” by the Lord in our hearts. Now with Jeremiah and David we must fearlessly “speak in the light,” for the Lord has made us a promise, and His Word is true – “Everyone who acknowledges me before others I will acknowledge before my heavenly Father.” But if we deny Him, He will deny us. Therefore, let us be heedless of the shame and the pain we share with our Savior and never fear to declare His truth in love to all. Nothing is greater than the power of His Word.

Written, read & chanted, and produced by James Kurt.

Music: "Don't Be Afraid of the Dark" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us declare your glory,

you who set us free from the bonds of sin and death –

you who are our Savior! 

     YHWH, you have raised us from the power of sin and death, from the strength of our persecutors which we could not match. In the bonds of Satan we have been, and under his threat we dwelt in fear. But your Son has come to set us free that we might walk in liberty with Him and proclaim your holy Name to all the earth. Praise you, LORD! Thank you for your goodness to us. Let us live in your light.

     O LORD, how hopeless we were, trapped in the bonds of death and sin. How could we hope when so oppressed that everywhere we looked we saw but emptiness and fear. But when we called out to you, you heard our plea… and your Son you sent into our midst to save us from all evil. Let us now with great zeal declare your glory, LORD, though it mean we must die for you. For in this death, this dying in your Name, indeed life comes to us once again.

     To you we entrust our cause, dear LORD, and you are ever faithful. Save all men from the evil one!

Direct download: BC-061911-Su_12_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Dt.7:6-11;   Ps.103:1-4,8,10,17;   1Jn.4:7-16;   Mt.11:25-30)

 

“He has loved us

and has sent His Son as an offering for our sins.”

 

Who better to hear from on this blessed feast than John, the Lord’s beloved disciple, whose words indeed continually breathe the fact that “God is love” and who eternally exhorts us to “love one another.”  John cannot but speak of the love God has for His children and the love we must offer in return; and all of our Scripture today echoes his understanding and calls us to be washed in the blood of Christ.

In our gospel Jesus calls unto the hearts of all: “Come to me, all you who are weary and find life burdensome, and I will refresh you.”  He invites His little ones: “Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart.”  O so gentle and humble of heart is the Lord our God… so loving, so kind!  David sings of Him so well in his psalm of praise and thanksgiving: “Merciful is the Lord, slow to anger and abounding in kindness.”  Why does God’s king “bless the Lord” with “all [his] being” today?  Because “not according to our sins does He deal with us.”  Because of His forgiving grace – this greatest sign of His love, embodied in His only Son.  And so, as Moses says to all the people in our hearing on this holy feast, we should “love Him and keep His commandments,” for He is “the faithful God who keeps His merciful covenant down to the thousandth generation.”  Yes, this covenant of love has been fulfilled in Jesus’ blood, in Jesus’ heart from which His blood does come, and “when anyone acknowledges that Jesus is the Son of God, God dwells in him and he in God”; then we “come to know and believe in the love God has for us.”

And to whom does the love of God come so readily?  Who finds such faith in the Lamb of God and knows that “He pardons all [our] iniquities” and “crowns [us] with kindness and compassion”?  Jesus in His prayer to the Father states, “What you have hidden from the learned and the clever you have revealed to the merest children,” and this is confirmed by Moses, who tells the Israelites, “It was not because you are the largest of all nations that the Lord set His heart on you and chose you, for you are really the smallest of all nations.”  It is not the strong and the wise of the world the Lord showers His love upon, but the humble and the lowly.  These know the love the mighty and humble, gentle Lord holds in His Sacred Heart.  Alleluia!

Brothers and sisters, “it was because the Lord loved you… that He brought you out with a strong hand from the place of slavery.”  Let your soul “find rest” in that merciful love this day, and let it share that love with all others.

 

Written, read & chanted by James Kurt; produced by Roger Fortney.

Music by Roger Fortney; used by permission.

 

*******

O LORD, how you love us!

sending your only Son to die for our salvation –

let us come to Him this day and know your love.

YHWH, so loving you are that you share your very self with us in the Person of the Son of God, in Jesus the Christ.  How is it love come to us so truly?  How is it you, who are love, make yourself known to us in such a real way?  It is because you are love and desire therefore to share love with us, your poor creatures.

O LORD, you forgive all our sins, you heal all our ills… all that is evil you take from us that we might be one with you who are love.  O that we might have a heart so humble and lowly as your own! that we might truly come to know your love, that we might truly come to be your own children.  Let us share your love with one another and we shall find ourselves living in your love.

In you let us take our rest, O LORD, in your Sacred Heart.  Jesus is your very heart and His blood you would have course through our veins.  O let His Heart beat in our own, that overwhelmed with His love we might become one with you in Heaven.  Give us your Spirit of love this day to make us your own people, your own flesh and blood.

Direct download: Sacred_Heart_Year_A.mp3
Category:Sunday -- posted at: 3:00am EDT

(Dt.8:2-3,14b-16a;   Ps.147:12-15,19-20;   1Cor.10:16-17;   Jn.6:51-58)

 

“I am the living bread that came down from heaven;

whoever eats this bread will live forever.”

 

“Not by bread alone does one live, but by every word that comes forth from the mouth of the Lord.”  And here is the Word standing before our eyes.  Here is the Bread that gives us life.  Here is Jesus Christ, in this Blessed Sacrament, nourishing all our lives.

Yes, His “flesh is true food, and [His] blood is true drink,” for it feeds not only our bodies, but our souls as well, anointing us with His presence, joining us to His sacrifice.  And so it becomes His flesh we carry in our bodies; so it becomes His blood running in our veins.  For, as Paul asks so pointedly, “The cup of blessing that we bless, is it not a participation in the blood of Christ?  The bread that we break, is it not a participation in the body of Christ?”  And so, do we not become like our God, who comes to us so humbly in this food, who becomes one with our own flesh and blood?  Is heaven not here with us and within us as we eat of His presence?  Or does He lie about His gift?

Brothers and sisters, nothing more wonderful could the mind of man conceive than this blessed gift we receive at the hands of our own Savior.  It is a wonder beyond our understanding and yet a wonder truly present with us, as real as our own flesh and blood.  As the Lord “fed [the Israelites] in the desert with manna, a food unknown to [their] fathers,” so we feed now on this food unknown to all – this bread of the angels.  And though our doubting hearts may question, “How can this man give us His flesh to eat,” when we partake of this Sacrament of the altar, we find no question remaining; for in faith we taste His glory.

Over and over Jesus repeats His refrain: “Whoever eats my flesh and drinks my blood has eternal life,” knowing how slow we are to hear, so slow of heart to believe – how easily we “forget the Lord, [our] God, who brought [us] out of the land of Egypt, that place of slavery.”  And falling back to the “waterless ground,” we fall away from His table and fail to realize that “with the best of wheat He fills” us.  But listen to Him.  Come to Him.  Eat.  Drink.  Do not have unbelieving hearts – but believe!  Be as children, pure and lowly, and “glorify the Lord, O Jerusalem; praise your God, O Zion,” and what is beyond your understanding will become the light of your understanding, and lead you to eternal life.  He has given His “flesh for the life of the world.”  Live in Him, brothers and sisters.  Live in Him.

Written, read & chanted, and produced by James Kurt.

Music: "Body of Christ" from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.

*******

O LORD, how you provide for us!

giving us even your Son’s Body and Blood

to nourish us on our journey to you. 

YHWH, feed us with your Son’s Body and Blood, for He alone is the finest wheat and the drink that lasts unto eternity.

Apart from you we are dead in our sin, LORD, wandering aimlessly in this desert filled with snakes.  But He came indeed to save us, to share with us the life that is you.  As to an oasis we come to Him, and He does not fail to revive us at His table, at the altar of His sacrifice.

O LORD, may we ever find nourishment in Jesus; each day let us be fed by His Word and His Sacrament, which makes that Word so real… real as the blood coursing through our veins.  He indeed took flesh for our sakes, and now by His sacrifice that flesh He leaves with us in this Bread of the angels.

Let us never turn from Him, LORD, but participate always in His Body and Blood.  Make us your children, make us like Him, the Word made flesh to join us to you.

Direct download: BC-062611-Body_and_Blood_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Ex.34:4b-6,8-9;   Dn.3:52-56;   2Cor.13:11-13;   Jn.3:16-18)

 

“The Lord, the Lord, a merciful and gracious God,

slow to anger and rich in kindness and fidelity.”

 

“Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; and blessed is your holy and glorious name.”  Brothers and sisters, let us praise God this holy day; let us rejoice in His love.  Let us be as Moses, who upon hearing the NAME of the Lord spoken in his hearing, upon having the Lord’s presence revealed to him, “at once bowed down to the ground in worship.”  He did not fail to bless God “in the temple of [His] holy glory,” but as the Lord “look[ed] into the depths from His throne upon the cherubim” – as He who transcends all made Himself known to His servant upon the earth – cried aloud to God for His protection, for the protection that the three holy men (Shadrach, Meshach, and Abednego) knew by the Hand of God, by His blessed angel, when saved from the flames in the fiery furnace.  And though “exalted above all forever,” the Lord hears and answers His children.

God is three and God is love.  The One God – Father, Son, and Holy Spirit – is made known in His love.  Both the unity of God and His gracious and merciful love are evident today in John’s famous quote: “God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.”  They are, of course, Jesus’ words whispered to Nicodemus in his night of doubt and question, and they should fall deeply into our own ears and speak clearly to our hearts of the intimacy of Father and Son and the love one holds and the other carries, a love which is in essence the working of the Spirit.  It is this love and union with these to which we are all called, and which we all find by believing “in the name of the only Son of God.”

Brothers and sisters, the presence of God is among us always; the Son has come to save our race, and has thus made all things holy.  What Moses knew on Mount Sinai with the “two stone tablets” in his hands, we should know simply by opening our eyes – for His NAME should be written on our hearts.  And so always we should be in prayer and praise of the majesty of God.  With the living creatures and the elders in heaven we should continually bow down before Him and stand to shout of His glory.  Open your hearts to Him who is all in all.

On this Trinity Sunday I will leave you with Paul’s parting words to the Corinthians: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.”

 Written, read & chanted, and produced by James Kurt.

Music: "Speaking of God" (first part) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.

*******

O LORD, may we believe in the only Son

whom you have sent

that we might have eternal life in the Spirit. 

YHWH, you indeed are merciful, and so you send your only Son to us to save us from the condemnation upon our souls because of our sin against you.  From your throne in Heaven send your Spirit forth to carry the salvation wrought by your Son to the very ends of the earth, that all might be one in you and live in your eternal peace.

O Most Holy Trinity, Father, Son, and Holy Spirit, to us you make yourself known, coming into our midst to dwell among us.  And so we know your merciful love; and so we are drawn into your presence.  Father in Heaven, speak your NAME into our hearts that in wonder we may stand before you, that with great love we might worship you, and come even to share your divine nature through the sacrifice of your Son and the power of the Spirit upon us this day.  You alone are God, and we are your children – write your NAME upon our souls that we might dwell with you in the Temple of your holy glory.

Direct download: BC-061911-Trinity_Sunday_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 2:1-11;   Ps.104:1,24,29-31,34;   1Cor.12:3b-7,12-13;   Jn.20:19-23)

 

“Suddenly there came from the sky a noise like a strong driving wind,

and it filled the entire house in which they were.”

 

What our first reading captures in all its dramatic moment, David’s psalm declares in clarity – “When you send forth your spirit, they are created, and you renew the face of the earth” – and our gospel defines in Jesus’ word and action with His apostles: “He breathed on them and said, ‘Receive the Holy Spirit.’”  The Spirit comes from heaven above, through the only Son, to redeem, renew, and strengthen all on the face of the earth.

“And they were all filled with the Holy Spirit,” and they all spoke “of the mighty acts of God,” and each one of those gathered there “from every nation… heard them speaking in his own language.”  For the language in which they spoke was the language of the Spirit, the language all understand.  “For in one Spirit we were all baptized into one body… and we are all given to drink of one Spirit,” and what does this Spirit say but, “Jesus is Lord,” the truth to which all are called, for which every heart yearns.

And though all find life in “the same Spirit,” though all declare as one that Jesus is Lord, for each of us “there are different kinds of spiritual gifts.”  As David exclaims, “How manifold are your works, O Lord!”  And is not this call to “different forms of service” revealed in the fact that “there appeared to them tongues as of fire, which parted and came to rest on each of them”?  Each is thereby given his own “theme,” his own song to sing to please the Lord, and our prayer should therefore always be, “May the Lord be glad in His works!”  (And for those who deny that man has been given the gift of forgiving sins, do they not read the Lord’s straightforward words to His disciples at this most decisive moment: “Whose sins you forgive are forgiven them, and whose sins you retain are retained”?)

Praise God for the gifts He imparts to all His children.  Praise Him for the peace He leaves us and the mission on which He sends us.  But praise Him most especially for the breath of the Holy Spirit which animates our very beings, for “if [the Lord] take away [our] breath, [we] perish, and return to [our] dust,” but with this Spirit we share in the very power of God.

 

Fill this house, O Lord, with the power of your Spirit.

Let the Church always proclaim your praise.

Written, read & chanted, and produced by James Kurt.

Music: "There Is No End to Life" (final part) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us be baptized in your Spirit,

renewed for the proclamation of your love. 

YHWH, comes the driving wind from Heaven, the Spirit Jesus breathes upon His apostles, and so we are made your sons, dear Father, and declare your glory unto all.  May your Church with one voice offer you due praise and teach the nations of your eternal call.

We must leave our sins behind and accept the gifts of the Holy Spirit, living as one with the Son of God.  If we keep His commandments, we shall dwell with you forever, O Father God.  For He is with you and through Him you send the Spirit; all who desire to be your children you bless with purging fire this holy day.

Now the promised gift of the Spirit falls upon our immortal souls and we are refreshed and made new creatures, formed in the image of Jesus, your Son.  One you make us in Spirit and Body, free from all the works of the flesh.  Your Son stands in our midst and offers us His peace; the Advocate now testifies to all Truth… Come and make your dwelling in us, O glorious LORD and God.

Direct download: BC-061211-Pentecost_Sunday_ABC.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 1:12-14;   Ps.27:1,4,7-8,13;   1Pt.4:13-16;   Jn.17:1-11a)

 

“One thing I ask of the Lord; this I seek:

to dwell in the house of the Lord all the days of my life.”

 

Obedient to the instructions of the Lord, the apostles returned to Jerusalem, where they gathered together in “the upper room” and “devoted themselves with one accord to prayer,” waiting for the promised gift of the Spirit of God.  With David they long to “gaze on the loveliness of the Lord and contemplate His temple,” and so, with him they sing, “Of you my heart speaks, you my glance seeks.”

The Pentecost is soon to come; the Spirit shall soon fall upon the apostles and fulfill their longing for union with God.  But as they wait, they suffer, as do we all, for waiting means to suffer – finding patience is to share in the passion of Christ, in the absolute subjection of our wills to the Father and so the death of our own ways.  But Peter’s words come as comfort to us as we ourselves wait for the glory of God to come to us: “Beloved: Rejoice to the extent that you share in the sufferings of Christ, so that when His glory is revealed you may also rejoice exultantly.”  He knows of what he speaks.  For his patient waiting, his dying to self, has been rewarded by the gift of the Spirit now with him as he speaks…  and each day his continued suffering brings renewed joy.  He is able to sing with full voice the words of David’s psalm: “The Lord is my life’s refuge; of whom should I be afraid?”  And to such fullness of the glory of God we all should come.

In our gospel Jesus calls down the glory of the Father upon Himself and so, in turn, upon all who love Him, that He may “give eternal life to all [the Father] gave Him.”  As the Son has glorified the Father on earth, now He seeks to be glorified by Him in heaven, and not for His own sake, but for the benefit of those who listen as He prays to His Father.  In our midst He prays for us that the power of the Holy Spirit might make us one with Him as He is one with the Father, that we might share in the glory of God.

“Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.”  “Out of the world” He calls us, away from its darkness He brings us, that “in the world” we may be, sharing His glory with all… so to find eternal life, so to find ourselves in the hand of God, in His Temple, gazing always upon the light of His face.  Alleluia!

Written, read & chanted, and produced by James Kurt.

Music: "There Is No End to Life" (second part) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.

*******

O LORD, if we remain devoted to prayer

and to carrying the Cross,

we shall rejoice forever in your House. 

YHWH, how we wait for your glory.  How we pray we shall be ready to receive the fullness of your gift from on high.  The Spirit promised your chosen ones be upon us this day to lead us to the glory of your Temple.

O LORD, give us light that we might see, that we might gaze on your loveliness, that we might contemplate your presence.  To eternal life let us come.  Through the persecutions of this world, through our sharing in the Cross of the Christ, let your Spirit rest upon us and we be joined to your glory.

It is Jesus’ desire that we be joined to Him, that we be with Him in your glory.  He prays for us as we pray for your Spirit to come and anoint us with that glory.  Hear our prayers, O LORD.  May Mary and all your holy apostles pray for us as well, that together our prayers might rise unto you and we rise with them to eternal life. 

Direct download: BC-060511-Su_7_E_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 1:1-11;   Ps.47:1-3,6-9;   Eph.1:17-23  or  Eph.4:1-13  or  Heb.9:24-28,10:19-23;

Mt.28:16-20  or  Mk.16:15-20  or  Lk.24:46-53)

 

“God mounts His throne amid shouts of joy;

the Lord, amid trumpet blasts.”

 

Three events are the subject of today’s readings.  The key of these is certainly the Lord’s ascending into heaven and taking His place at the right hand of the Father.  Without this the other two could not follow.  And so we celebrate the Lord’s Ascension in particular; but we also hear of the coming Pentecost and the apostles’ call to go forth to the ends of the world.

“As they were looking on, He was lifted up, and a cloud took Him from their sight.”  Now He goes to heaven, returning to the Father, as He has said, to enter into glory.  And as He has asked, we should be joyful, we should “shout to God with cries of gladness.  For the Lord, the Most High, the awesome, is the great King over all the earth,” and now Jesus, our Savior and our brother, is with Him, and so brings us to Him.  His glory becomes our own, and so His now assuming His throne in heaven should cause us to “sing hymns of praise” to Him who now “reigns over the nations.”

And from His place seated “at the right hand of God” “upon His holy throne,” the Lord keeps “the promise of the Father about which [we] have heard [Him] speak.”  For “in a few days [we] will be baptized with the Holy Spirit”; Pentecost will be here, and Jesus’ words to His disciples as He prepares to ascend will be our own: “You will receive power when the Holy Spirit comes upon you.”  It is from this Holy Spirit that the Church takes its strength, through whom we are all made one in “faith and knowledge of the Son of God,” and by whom we attain to “the full stature of Christ.”  He it is who inspires all, and He could not come except that our high priest has entered the sanctuary of heaven – opening for us the way to enter there – and from there delivered unto us the grace which through Him comes.

And what does this inspiration, this absolute strength we take in the Spirit call us to do but to heed the Lord’s words and “go into the whole world and proclaim the Gospel to every creature,” knowing as He has said, “I am with you always, until the end of the age”?  And so, apostles and prophets and evangelists and all His children go forth empowered by His Spirit that “hearts [may] be enlightened,” that all might know “the hope that belongs to His call… the riches of glory in His inheritance… and what is the surpassing greatness of His power” – that all might believe in the Father, Son, and Holy Spirit.

Jesus is now seated at the Father’s right hand in heaven, “far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come.”  All things are “beneath His feet,” for “King of all the earth is God,” and Jesus is God.  But though the Son has joined the Father, remember He is with us always, suffering with us still and bringing us to His side by the power of His Spirit.  Wait now on His Word.

Written, read & chanted, and produced by James Kurt.

Music: "There Is No End to Life" (1st half) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.

*******

O LORD, may the cloud

which took Jesus from our sight

soon bring Him back to us

and keep Him with us forever.

YHWH, your Son mounts His throne of glory, He ascends to you in Heaven, drawing us up into your presence and giving us the power to proclaim your glory and baptize all in the Name of the Father and the Son and the Holy Spirit – with you, O God, let us be made one!

And let us go, O LORD, even to the ends of the earth, your Son working through us by the power of the Spirit upon us.  As we wait now for your promise to fall upon us and be fulfilled in us, let us with faith set our hearts on your surpassing presence.  From the bonds of this earth let us be freed, that by the power of the Spirit we might indeed join Jesus at your right hand.  O let thy kingdom come!

Soon your Son shall return to us and we will sing in unending joy.  But even now we are the Body of Christ, united with Him in Heaven.  O LORD, send your Spirit forth that we might find the strength to call all souls unto your glory.

Direct download: BC-060211-Ascension_Thursday.mp3
Category:Sunday -- posted at: 3:00am EDT

(Acts 8:5-8,14-17;   Ps.66:1-7,16,20;   1Pt.3:15-18;   Jn.14:15-21)

 

“Put to death in the flesh, He was brought to life in the Spirit.”

 

It is of this way to life Jesus teaches us when He says, “If you love me, you will keep my commandments,” for what is it to keep His commandments but to carry His cross – to lay down our lives, to die to the flesh, to suffer for His sake – and what is love but the life the Spirit brings.  And both dying to self and loving God we find the Spirit at work in our lives; He is “the Spirit of truth,” yes, but also the Spirit of love, for He is the love of the Father and the Son, and it is by Him we become one in love with Father and Son, and so share in the oneness of the Holy Trinity.

Love and truth are really one and the same; neither exists without the other, for both are of God who is one in Himself.  We know the commandment of God, which calls us by the fire of truth to kill all the sin within our souls, is simply a commandment to love, for the whole law is summed up in love.  And when Peter calls us to “always be ready to give an explanation to anyone who asks [us] for a reason for [our] hope” (in other words, to speak the truth of the risen Christ), he cannot but immediately add, “Do it with gentleness and reverence, keeping your conscience clear”; for if not spoken in love, it is no truth at all – it is but vain posturing.

Truth and love may also be seen in Philip’s work in the city of Samaria.  He went and “proclaimed the Christ to them” – thus the sword of truth goes forth to pierce hearts and bleed them of sin – but the new life that is brought about by this death to the flesh is also evident, in the signs of God’s love he enacted in casting out evil spirits and in the “many paralyzed or crippled people [who] were cured.”  And oh how the fullness of truth and the perfection of love came upon these converts when Peter and John “laid hands on them and they received the Holy Spirit.”  Alleluia!  If before “there was great joy in that city” upon being “baptized in the name of Jesus,” now what joy there is for them to know this blessing would never leave.

Jesus promises to send “another Advocate to be with [us] always”; this is the Holy Spirit who confirms in us that once dead to sin, we shall live forever in Him.  For this blessing let us “shout joyfully to God” and “sing praise to the glory of His name.”  For indeed now by His kindness and His truth, by His grace and by His might, in love and justice He has set us free from the death of sin and brought us to life in Him.  Alleluia!

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Loving Sprit" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

*******

O LORD, reveal yourself to us this day

that we might praise you with joy.

YHWH, we sing praise to your Name for all your gifts and graces but especially for the great gift of the Holy Spirit, the Spirit of love and truth, the Spirit of the Christ, ruling our lives.  For sealed by the Spirit we are forever joined to you and your Son in surpassing glory.  Alleluia!

How blessed are we, dear LORD, that your Son has been preached to us and we have welcomed Him into our hearts and so found healing from all that sin had inflicted upon us.  What joy there is in being baptized in the Name of Jesus! 

What everlasting joy we know in having the hands of your apostles laid on our heads that we might receive your Holy Spirit!  For now we are filled to overflowing with your glorious praise.  No longer orphans, we are joined to you, our Father, through Jesus your Son.  One with you, O Triune God, we become as, put to death in the flesh, we are brought to life in the Spirit.  Alleluia!

Direct download: BC-052911-Su_6_E_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 1:15-17,20-26;   Ps.113:1-8;   Jn.15:9-17)

 

“It was I who chose you to go forth and bear fruit.”

 

Since “the saying in Scripture uttered long ago by the Holy Spirit through the mouth of David was destined to be fulfilled in Judas” and he “went the way he was destined to go,” now the word of the Lord must be accomplished: “May another take his office.”  And though “Peter stood up in the center of the brothers” and declared the need expressed in Scripture, and though the one hundred and twenty brothers gathered together “nominated two,” the prayer of the disciples, as well as their actions, makes clear by whom Matthias is chosen: “O Lord, you read the hearts of men.  Make known to us which of these two you choose for this apostolic ministry.”  As Judas is destined for perdition, so Matthias is chosen by the Lord to take his place, for all is indeed in the hands of God.

And what loving hands these are, brothers and sisters; and what loving hands all His disciples are called to employ.  The words of the Lord in today’s gospel breathe the very love of God upon His apostles.  “Love one another as I have loved you” is His command to them.  “Live on in my love.”  Our “fruit must endure,” and it can only endure, we can only bear fruit, sharing in the love of Father and Son.  For then the Holy Spirit is upon us, who brings all to life.  And the way in which we share in divine love the Lord makes clear as well: “There is no greater love than this: to lay down one’s life for one’s friends.”  And it is this laying down of his life to which Matthias is called today; and it is the same service in His name that makes us all friends of Jesus.

“From the rising to the setting of the sun is the name of the Lord to be praised,” for indeed “high above all nations is the Lord; above the heavens is His glory.”  His ways are certainly far above our own, and it is His ways to which we must come, obediently following His command, His command to love.  Today He reaches down and “raises the lowly from the dust… to seat [Matthias] with princes, with the princes of His people.”  Today His choice is made of who will follow the Son.  None but He knows the ones He chooses, the way we must walk, for none is “like the Lord, our God, who is enthroned on high and looks upon the heavens and the earth below”; and our joy is made complete only in going forth as He leads, for, simply put, none can compare with His love.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music By Carie Fortney; used by permission.

*******

O LORD, you choose those whom you send forth –

let us live in your love.

YHWH, help us to love one another as your Son has loved us that we shall live ever in His love and bear fruit in His Name.  May we take our place with Him and all His apostles in your kingdom this day.

O LORD, as you chose Matthias to take the place of Judas, to sit with your princes, so let us know that we, too, are chosen by you to do your will in this world as the friends of Jesus.  We take no honor unto ourselves but all honor you bestow upon those you call to your side.  The greatest honor you would give to all – to be formed in the image of your Son.

Let us be faithful to that call, O LORD; let us give you due honor, you who are enthroned on high, far above heaven and earth.  We are but dust, dear God, but you sit above all Creation, and this dust you would raise up to dwell in your eternal presence.  In all your children let your will be done.  Let us give witness to your Son’s resurrection and so join Him at your side.

Direct download: St._Matthias_2010.mp3
Category:Sunday -- posted at: 3:00am EDT

(Acts 6:1-7;   Ps.33:1-2,4-5,18-19,22;   1Pt.2:4-9;   Jn.14:1-12)

 

“Let yourselves be built into a spiritual house to be a holy priesthood

to offer spiritual sacrifices acceptable to God through Jesus Christ.”

 

Peter tells us in his letter that we are “a chosen race, a royal priesthood, a holy nation, a people of His own.”  Quoting Scripture, he calls us to “‘announce the praises’ of Him who called [us] out of darkness into His wonderful light.”  The house we become, the priests we are, and the sacrifices we offer are evident throughout our readings today.

First, in our gospel Jesus tells the disciples very directly, “In my Father’s house there are many dwelling places” and that He is going “to prepare a place” for them, and so for us, there.  And even now He draws us to that place He is with the Father, each to our own room, each with his own ministry.  For, second, the priesthood all share in Christ is pictured in our first reading from the Acts of the Apostles.  As the community of disciples grows in Jerusalem, so do the functions prescribed to its members.  It becomes clear that the Twelve and their successors are to “devote themselves to prayer and to the ministry of the word,” so in order to care for the particular concerns surrounding such matters as the daily distribution of food, they ordain “respectable men” to “serve at table,” thus instituting the ministry of the deacon.  And, finally, the spiritual sacrifices all offer to God are sung of by David in our psalm: “Exult, you just, in the Lord; praise from the upright is fitting.”  As this humble servant “give[s] thanks to the Lord on the harp” placed in His hands by God, so all have their place in the kingdom founded on Jesus; all have their lives to offer in praise of God by the instruments He provides.

“Whoever believes in me will do the works I do.”  Yes, the Lord’s works in great abundance are given to us to accomplish through Him who now sits with the Father.  The way to His heavenly kingdom has been made clear by the ministry and the sacrifice of Jesus, and we must follow in His footsteps, for we are now the Body of Christ here on this earth.  In Him and through Him we offer ourselves and all we do to draw all to the House which He prepares in light, to proclaim with our beings that “of the kindness of the Lord the earth is full.”  Today we are encouraged to hear that “even a large group of priests were becoming obedient to the faith,” that the priests of the Old Covenant were now finding themselves true priests under the New.  And so we should realize the manner in which we are all called to service in the Temple of the Lord as members of His own Body, giving praise to the Father of us all through His only Son.

Written, read & chanted, and produced by James Kurt.

Music: "Blood in My Palate" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us live in your Son and so in you

that we might do your works in this world

and praise you forever in Heaven.

YHWH, let us be built into and grow as the Body of your Son.  Make us a royal priesthood, a holy nation – your Church.  Into your House let us come and dwell, eternally praising your Name.

Jesus is in you and you are in Jesus, and those who believe in Him and so in you become one with Him, and so with you, dearest LORD and God.  O Father in Heaven, to Heaven let us come, to oneness with you.  Let us do your works on earth and so find our way to your kingdom.

Why should we be troubled when we have the promise from Jesus that He prepares a place for us?  Why should we fear when He is near in the power of the Holy Spirit?  Let us follow closely the way He leads, that indeed we might exult in your presence forever.

Direct download: BC-052211-Su_5_E_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 2:14a,36-41;   Ps.23:1-6;   1Pt.2:20b-25;   Jn.10:1-10)

 

“Whoever enters through the gate is the shepherd of the sheep.”

 

Jesus says in earnest to the Pharisees, “I am the gate for the sheep…  Whoever enters through me will be saved, and will come in and go out and find pasture.”  But they are as the thief who “comes only to steal and slaughter and destroy.”

Today, too, brothers and sisters, the thief is among us, those teachers who do “not enter a sheepfold through the gate but climb over elsewhere.”  For neither seeing nor caring to seek the wholeness of Scripture, that it is here that God speaks, they attempt to enter another way, relying on their own devices.  So it says in the commentary of the missal I read: “the author of the First Letter of Peter” and “the author of John’s gospel,” for the author here shows he knows not the Word of God.  Like the Pharisees who were so preoccupied with the words of the law that they could not see the Author of Life standing before them, so these are blind to the voice of Jesus and His apostles speaking in this Holy Book.  As they piece together the fragments of supposed facts gleaned by their fanciful imaginations, the wholeness of the Word, holiness itself, entirely escapes them.  How can they hear His silence amongst such chatter?

And so the false shepherds strip the “verdant pastures” and pollute the “restful waters” of Holy Scripture.  On wrong paths for their own sakes they lead others into the “dark valley” with no “rod” or “staff” of the Lord to give “courage.”  Only coming before the Word of God as children will they “receive the gift of the Holy Spirit” and so see the truth of prophecy – but this is entirely too shameful to their pride.  By their own minds must they live; in their reason alone they seek their refuge, caring not to “dwell in the house of the Lord” and have His “goodness and kindness follow” them.  They need this not – they are quite self-sufficient.

Brothers and sisters, my prayer is that you “save yourselves from this corrupt generation,” that you “run away” like sheep at the “voice of strangers,” saying, “The Lord is my shepherd; I shall not want.”  And as for these blind guides, I pray that they shall cease their vain effort to crucify the Lord again by making Him and His Word into a metaphor, a symbol – an empty construct of the human imagination – rather than the flesh and blood of God He Is.  May they be “cut to the heart” as those at Peter’s preaching, and like the rest of the faithful who “had gone astray like sheep” now return “to the shepherd and guardian of our souls.”  Entering through the gate that is Jesus, may they recognize the voice of God as He speaks through His Rock and His Beloved.

Written, read & chanted, and produced by James Kurt.

Music: "Lose the Pretense, How Do We?" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.

*******

O LORD, the innocent Lamb is Himself our Shepherd;

may we find salvation at His side. 

YHWH, let us enter into your presence through your only Son, who is the true Shepherd guiding us to you.  May we follow in His steps.  Even though it lead to the Cross, may we remain near Him, ready to give our lives as He has, as the innocent Lamb for our salvation.  Though we are cut to the heart by the truth He speaks in His Word and through His apostles, let us turn to Him in repentance and find His comfort and peace – let us thus find ourselves in your holy arms. 

O LORD, let our ears be open to hear His voice and His voice alone.  Let us not be led astray by false shepherds, false prophets who seek only their own gain and not the welfare of your sheep.  It is to sacrifice you call us, not to selfishness, and by laying down our lives, by entering the wounds in His flesh, we shall find eternal rest in your House.  Let us be washed clean in His blood and so be saved from corruption.

Direct download: BC-051511-Su_4_E_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 2:14,22-33;   Ps.16:1-2,5,7-11;   1Pt.1:17-21;   Lk.24:13-35)

 

“God raised this Jesus; of this we are all witnesses.”

 

Peter stands up “with the Eleven” and proclaims to all the Resurrection of the Christ, that He who was crucified has been released “from the throes of death.”  David “foresaw and spoke of the resurrection of the Christ, that neither was He abandoned to the netherworld nor did His flesh see corruption.”  The women who went to His empty tomb early Easter morning saw “a vision of angels who announced that He was alive”; this they declared to His apostles.  And as for the two sojourning to Emmaus, “He was made known to them in the breaking of bread,” whereupon they “returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, ‘The Lord has been raised and has appeared to Simon!’”  All reports converge.  The earth cries out of the presence of the living God.  He is risen!

“As you see and hear,” you who “invoke as Father Him who judges impartially,” “exalted at the right hand of God, [Jesus] received the promise of the Holy Spirit from the Father and poured Him forth.”  This truth is evident in all the words of Scripture, in all His holy witnesses, and in this bread and wine made the Body and Blood of our Lord.  Do you not see?  Do you not hear?  Do you not know that “you were ransomed from your futile conduct… with the precious blood of Christ as of a spotless unblemished lamb”?  Is it not you “who through Him believe in God who raised Him from the dead and gave Him glory”?  Is it not so that “your faith and hope are in God”?  Do you not see?  Do you not hear?  Do you not know Him even as these witnesses?  And do you witness with them?

Let us cry out with the words of our psalm, “O Lord, my allotted portion and my cup, you it is who hold fast my lot,” even as we approach His altar today.  As we receive Him, let our eyes be opened to recognize His presence.  Our hearts should burn as He speaks to us and with His witnesses “open[s] the Scriptures to us,” and in His breaking of the bread we should see Him.  And then we should go forth, inspired as Peter, inspired as the women, inspired as the two disciples and all those gathered in His name, to proclaim that He is risen, that He is with us – that we see Him and know Him.  Let all hear and understand that “He was known before the foundation of the world but revealed in the final time” for the sake of all.  Yes, “the Lord has truly been raised.”

 

Written, read & chanted, and produced by James Kurt.

Music: "What Do You Think?/Open, No Horizon" (second part) from All One, sixth album of Songs for Children of Light, by James Kurt.

*******

O LORD, truly has your Son been raised from the dead,

and we with Him. 

YHWH, open our eyes and ears to see and hear of your glory, of the resurrection of your divine Son.  In the Scriptures and in the breaking of the Bread, in the preaching of your apostles let us come to believe in you and in your presence here among us even this day.  How slow of heart we are to believe!  Open our hearts and minds to your Word.

The Christ shall not know death and its corruption; He shall rise from the grave.  This is declared to us by your prophets and kings, and is realized by all of faith.  And our souls, too, shall not be abandoned to the nether world, if we but believe in Him whom you have sent, if we but live in the Spirit He pours upon us.  O LORD, let us abound in joy forever in your presence.

Walk with us, O God, and speak to us along the way.  Reveal your presence in the Sacrament of the altar.  You are our portion and cup.  In hope of your glory we dwell this day.

Direct download: BC-050811-Su_3_E_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(1Pt.5:5-14;   Ps.89:2-3,6-7,16-17;   Mk.16:15-20) 

“Go into the world and proclaim the Good News to all creation.”

Such is the call and accomplishment of our evangelist Mark, whose gospel reflects the song of our psalmist today, “The favors of the Lord I will sing forever; through all generations my mouth shall proclaim your faithfulness.”  For his inspired Word lives forever to declare the faithfulness of God.  And “happy the people who know the joyful shout,” who exclaim like Peter in our first reading, “Dominion be His throughout the ages!”  For they “walk in the light of [the Lord’s] countenance,” and so “they rejoice all the day.”

“The Eleven went forth and preached everywhere,” and those who believed in the Good News they proclaimed indeed were saved, as are we today.  The promise Peter makes in our first reading is true: “The God of all grace, who called you to His everlasting glory in Christ, will Himself restore, confirm, strengthen, and establish those who have suffered a little while.”  Though answering the call of the Lord bring suffering in this world, it is but little to endure for the surpassing glory which is ours in the name of our Lord and Savior Jesus Christ.  And so to “bow humbly under God’s mighty hand, so that in due time He may lift [us] high” is a joy in itself; the suffering we experience for the sake of the Word is itself laced with great joy, for we know in our souls and have seen that it but leads to exaltation at the right hand of God.  “Through your justice they are exalted” – so our psalmist praises God for His mercy and His truth.  And all souls converted to the Lord will know the Lord’s justice in full flower.

And oh the signs that “will accompany those who have professed their faith,” the strength in the Name and the Spirit of God and the healing graces that are known in them.  Every day and in every situation such power is invoked and implemented by those who believe.  Be not so forgetful of the wonders Jesus works through those who walk with Him.  “The heavens proclaim your wonders, O Lord, and your faithfulness, in the assembly of the holy ones.”  The verse is true, my friends.  And as “the Lord continued to work with [the apostles] throughout and confirm the message [they proclaimed] through the signs which accompanied them,” so He will not leave alone this day anyone who takes up His cross and even in the humblest fashion proclaims His holy Name.  The news is good and the Lord wishes all to hear.  Make His message known to the ends of the world: salvation has come to all.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music by Annette Meyer; used by permission. 

*******

O LORD, though we suffer for His Name,

your Son is with us all the day,

and we walk in the light of His countenance.

YHWH, you call your apostles to go out to the whole world and preach the Good News of the coming of Christ.  May they be faithful in their mission and may all believe and be baptized, and so be saved.  Humbly let all souls come to you, that we might be exalted at your right hand.

There is suffering in your call, O LORD; there is even the shedding of blood.  But though we might die for the sake of your Name and that of your Son, your peace rests upon us.  For it is you who fulfill your work in us, you who go out with all your apostles… and you who are with them till the end of time.  May they lay their hands on the sick that they might recover, and not be afraid to lose their lives in the process.

To every corner of the earth let your Word now come, LORD, to every soul that sits in darkness.  Awaken hearts to sing of your glory, you who raise all who bow humbly before you.

Direct download: April_25-St._Mark.mp3
Category:Sunday -- posted at: 3:00am EDT

(Acts 2:42-47;   Ps.118:1-4,13-15,22-24;   1Pt.1:3-9;   Jn.20:19-31)

 

“Blessed are those who have not seen and have believed.”

 

Jesus comes to the disciples, repeatedly appearing to them after His Resurrection, to make certain there is absolutely no doubt in them: “Do not be unbelieving, but believe.”  He invites them even to put their fingers in His hands and their hands into His side.  To Thomas He speaks, yes, but them all He teaches.  For He is commissioning them to go forth in His name in word and sacrament to bring forth life to souls who are dying, to preach the salvation from sin by His resurrection from the dead.  “Peace be with you,” He says to His Twelve.  “As the Father has sent me, so I send you.”  And so He breathes on them the Holy Spirit, giving them power even to forgive men’s sins.  Now, those to whom they shall proclaim that God “in His great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead” will not have had the benefit of seeing the Lord.  And so, how can one expect them to believe just by the word of another if the speaker of that word is not completely convinced of its truth?  Their witness, their commitment, must extend even to the grave – as it shall – if it is to go beyond the grave.

And the strength of the apostles’ witness and the fruit it has borne – which, in turn, becomes a faithful witness unto others – is greatly evident in our reading from Acts.  Here we are told the first disciples “devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers.”  Sharing all in common, their lives were centered on daily prayer and the Eucharistic meal, the feast of thanksgiving.  And “with exultation and sincerity of heart, praising God and enjoying favor with all the people,” they lived their lives in truth, they lived their lives in faith.  What Peter ascribes to the disciples of Christ we find in these: “Although you have not seen Him you love Him; even though you do not see Him now… you rejoice with an indescribable and glorious joy, as you attain the goal of your faith, the salvation of your souls.”  How effective his and the other apostles’ witness has been.

Brothers and sisters, “His mercy endures forever.”  The apostles’ words reach down to us this day and the sacraments of their hands are still in our midst.  And so “the joyful shout of victory in the tents of the just” we too should know.  We too should sing, “My strength and my courage is the Lord, and He has been my savior.”  Though the Church has been made to suffer persecution and been dispersed to the ends of the earth, this is but to bring the Word forth, and through all suffering to make it perfect within us.  For ultimately the kingdom is not in this place; heaven we cannot completely see.  Only faith will lead us to the Lord’s risen presence.

Written, read & chanted, and produced by James Kurt.

Music: "What Do You Think?/Open, No Horizon" (first part) from All One, sixth album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us make our home in

the nail marks of your hands and the wound in your side

that we might rise to new life. 

YHWH, how great is your mercy toward us!  How great the wonders that come upon us through your Son, our Lord.  For He reveals your ineffable presence to us, taking from us all hardness of heart come from doubt and sin that our eyes might be opened to your glory, that we might enter into your joy.

He has been rejected that we might be accepted.  His hands and feet and side have been pierced and He has died that we might rise with Him from the grave.  All our sin He would take from us, and so He leaves this power with His apostles and with the descendents of His apostles, who, though they have not seen Him yet have His Spirit breathing upon them to accomplish His merciful will in our midst, to reveal your merciful love to us, O LORD and God.

O let us fall at His feet!  Let us proclaim His divinity.  Let us join as one in prayer and in the breaking of the Bread in His Name.  O LORD, let us be your blessed disciples and so know your salvation of our souls.  Alleluia!

Direct download: Divine_Mercy_Sunday_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 10:34a,37-43;   Ps.118:1-2,16-17,22-24;   Col.3:1-4 or 1Cor.5:6b-8;  

Jn.20:1-9 or Lk.24:13-35)

 

“Everyone who believes in Him will receive forgiveness of sins

through His name.”

 

“His mercy endures forever,” brothers and sisters, and it is for us to “declare the works of the Lord”: that Jesus was “raised on the third day,” that He lives, that He still is “healing all those oppressed by the devil.”  With Peter and the apostles we must “preach to the people and testify” that “the right hand of the Lord is exalted.”  Yes, “they put Him to death by hanging Him on a tree,” but “the stone which the builders rejected has become the cornerstone.”  Yes, we all bear guilt for the death of the Son, but in His rising He brings about the death of our sin.

Brothers and sisters, “you were raised with Christ” and should have nothing more to do with sin.  “Christ is seated at the right hand of God,” and we must be seated there with Him.  To Him should we raise our eyes for our “life is hidden with Christ in God.”  “Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.”  No more should sin find place in us or grow within us unto death, but now that new life has come, we should find our place with Him.

Peter and John ran to the tomb upon hearing the news that Jesus was not there.  Upon entering, they “saw and believed,” they “understood the Scripture that He had to rise from the dead.”  Upon believing, death no longer held dominion over them; and soon they would proclaim to all the world the Gospel of life and peace.  Soon the cornerstone of truth would take hold of all who heard their words, and grow in time unto heaven.  And His kingdom shall not be removed.

Brothers and sisters, each day the Lord opens the Scriptures to us as we gather as His children.  Each day we recognize Him in the breaking of the bread.  Each day we are called to make known the glory of the resurrection we hold in “our hearts burning within as He [speaks] to us on the way.”  Here at His table we receive Him each day in Word and in Sacrament.  May all men know the gift of life that is ours through the forgiveness of sins He offers.  Let us pray that all will believe.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Every Day Is Christmas" from All One, sixth album of Songs for Children of Light, by James Kurt.

*******

O LORD, He whom we crucified has been raised;

the tomb is empty

and His Word now burns in our souls – Alleluia!

YHWH, your Son has truly been raised.  Alleluia!  And this stone rejected by the builders has now become the cornerstone of your Church.  Let us be built up in Him and come to His glory.  Alleluia!

Help us, O LORD, to keep our eyes fixed on Him and on the glory to which He leads us.  In Him we find the forgiveness of our sins and so become new men.  Let us not turn back as we walk on the road with Him; may His Word always burn in our hearts along our way to you, and may we partake always of His precious Body and Blood until we are present with Him in your eternal kingdom.

O LORD, we praise you for your glory, for your grace that has come into our lives and leads us to union with you.  O let us die and be raised with Christ!  Let us humbly run to the empty tomb and declare with His disciples that He has been raised.  Let all hear His Word and believe in Him, and so enter into His glory.  Alleluia!

Direct download: Easter_Sunday_2011.mp3
Category:Sunday -- posted at: 12:00am EDT

(Gn.1:1-2:2;   Ps.104:1-2,5-6,10,12-14,24,35 or Ps.33:4-7,12-13,20-22;   Gn.22:1-18;   Ps.16:5,8-11;   Ex.14:15-15:1;   Ex.15:1-6,17-18;   Is.54:5-14;   Ps.30:2,4-6,11-13;   Is.55:1-11;   Is.12:2-6;   Bar.3:9-15,32-4:4;   Ps.19:8-11;   Ez.36:16-17a,18-28;   Ps.42:3,5,43:3,4;

Rom.6:3-11;   Ps.118:1-2,16-17,22-23;   Mt.28:1-10 or Mk.16:1-7 or Lk.24:1-12)

 

“He is not here.”

 

The women come faithfully to the tomb early Easter morning.  What do they find but that the stone is rolled back from its gaping mouth; and angel(s) in white deliver unto them the message of the ages: “He has been raised.”

This night, this early morning, we are led through salvation history, through our own history as human beings made in the image of God here upon the face of the earth, souls coming unto heaven.  “Our soul waits for the Lord, who is our help and our shield,” is the song of the Old Testament.  From the beginning of Creation our hearts are set on Him.  Along the way “Abraham took the wood for the holocaust and laid it on his son Isaac’s shoulders,” prefiguring the Father’s own sacrifice of His Son for our sins and our salvation.  Moses led the Israelites out of Egypt, out of the land of sin, through the Red Sea, “with the water like a wall to their right and to their left,” prefiguring our Baptism as Christians; and they “sing to the Lord for He is gloriously triumphant,” prefiguring our own joy.

Always we are reminded by the prophets of old: “The Lord calls you back, like a wife forsaken and grieved in spirit.”  And he who heard the call even then sang, “O Lord, you brought me up from the netherworld; you preserved me from those going down into the pit.”  Yes, repeatedly the Lord calls out through His prophets: “Come to the water!… Come, without paying and without cost, drink wine and milk!”  He promises, “With joy you will draw water at the fountain of salvation.”  We who “have forsaken the fountain of wisdom” by the sin that plagues our inheritance are called back to “the One who established the earth for all time… before whom the stars at their posts shine and rejoice”; we are called to cling to the Word of God, to Wisdom: “Turn, O Jacob, and receive her: walk by her light toward splendor.”  For the sake of His Name, the Lord who “scattered them among the nations” now beckons His children home.  And those of faith sing with David, “Send forth your light and your fidelity; they shall lead me on and bring me to your holy mountain, to your dwelling place.”

Brothers and sisters, we know that “we who were baptized into Christ Jesus were baptized into His death,” the death to sin.  And having been “buried with Him,” we are also raised with Him this night, this morning, that “we too might live in newness of life.”  Now His holy dwelling place is here among us with the purest of light that rises this day.  Let us be children of this holy Light.  No longer in the tomb let us dwell.

Written, read & chanted, and produced by James Kurt.

Music: "Removing the Log from My Eye" (third part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, from the tomb your Son has been raised,

and we shall be raised with Him.

YHWH, your Son is no longer in the tomb, and we have escaped with Him.  It is the third day and He has been raised, just as He said.  The stone is rolled away and so now all souls may leave the darkness of this world behind and come with Jesus to the light of Heaven.

You have led us to this day, O LORD, throughout all our history, it has always been your intention to save our souls and raise us to you, even from the time of Creation.  And so you called Abraham to sacrifice his son; and so you led the Israelites out of Egypt.  Your Wisdom has been upon your people every step of our way that we might be wed to you in your eternal kingdom.

And now in the death and resurrection of your Son you fulfill your will among us.  And now we who are baptized into His death are raised to glory with Him.  Let it be declared to all, LORD, that the Christ is no longer in the tomb, but awaits us all in new life.

Direct download: Easter_Vigil_2011.mp3
Category:Sunday -- posted at: 9:00am EDT

(Is.52:13-53:12;   Ps.31:2,6,12-13,15-17,25,Lk.23:46;   Heb.4:14-16,5:7-9;   Jn.18:1-19:42)

 

“He shall be raised high and greatly exalted.”

 

Here is your king: “Jesus the Nazarene, the King of the Jews,” Pilate has written upon His cross.  Here He is lifted up, where “many were amazed at Him – so marred was His look beyond human semblance and His appearance beyond the sons of man.”  Yet “shall He startle many nations; because of Him kings shall stand speechless.”  The Scripture passage is fulfilled: “They will look upon Him whom they have pierced.”  And there they shall see that He who “was spurned and avoided by people… one of those from whom people hide their faces,” held in “no esteem” as He was… this same “lamb led to the slaughter” “shall divide the spoils with the mighty”; for as He has been lifted up on the cross, debased beyond all others, so He shall be raised on high in His kingdom, one with the Father in heaven.  Here they “wove a crown out of thorns and placed it on His head.”  Here they “clothed Him in a purple cloak, and they came to Him and said, ‘Hail, King of the Jews.’  And they struck Him repeatedly.”  But there no mockery shall He know; there all shall see that He is the Son of God.

Brothers and sisters, “we have a great high priest who has passed through the heavens, Jesus, the Son of God.”  Our weaknesses He has known in full, and now He brings us “light in fullness of days.”  Though on earth “He offered prayers and supplications with loud cries and tears,” now has He become “the source of eternal salvation for all who obey Him.”  For all the tears He shed, all the scourging He underwent, all the humiliation He experienced and the death He knew, were all for our sake.  “It was our infirmities that He bore, our sufferings that He endured.”  And having suffered in our stead for the sins of those by whom He is condemned, now He has come unto what is His own, and invites us there as well.

“He shall take away the sins of many, and win pardon for their offenses.”  The guilt of the nations is removed by Him who had “no guilt in Him,” and is known by all who “take refuge” in His wounds.  And so, “take courage and be stouthearted, all you who hope in the Lord”; though we, too, may be “an object of reproach” in this world of sin, He awaits us all in His heavenly kingdom.  And for this we call this Friday “good.”

 

Written, read & chanted, and produced by James Kurt.

 

Music: "My God, My God, Why Hast Thou Forsaken Me?" (second half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, on this day we killed your only Son –

may we look upon Him whom we have pierced

that our sins might be forgiven. 

YHWH, your Son suffers a violent death at the hands of wicked men that our sins might be taken away.  All our offenses you lay upon His shoulders, and this innocent Lamb becomes expiation for our transgression.  Only by His bearing the Cross will we be freed; only by His shedding of blood will we be washed clean – only by looking upon Him lifted high on the Tree will we come to realize how we have separated ourselves from you who are Life, how we have wrought our own death.

And so Jesus takes upon Himself the guilt of us all; and so by His stripes we are healed.  This broken, beaten Man whose divinity none can see startles all souls as He enters into His glory.  O LORD, may we take our refuge in Him!

There is no salvation apart from the Christ; there is no sacrifice that could atone for our sins except that made by this High Priest.  LORD our God, let us know that He is One with you, and let us worship Him as our only King.

Direct download: Good_Friday_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(Ex.12:1-8,11-14;   Ps.116:12-13,15-18,1Cor.10:6;   1Cor.11:23-26;   Jn.13:1-15)

 

“This cup is the New Covenant in my blood.”

 

For this cup holds the Blood of our Lord.  And, “Seeing the blood, I will pass over you,” says the Lord.  “When I strike the land of Egypt, no destructive blow will come upon you.”  As the Israelites mark each of their houses with the blood of a lamb, so our bodies are marked by the Blood of the Lamb; and so we are saved by the Lord our God and become temples of His Spirit.

“How shall I make a return to the Lord for all the good He has done for me?” the psalmist cries in joy.  Each day we “offer sacrifice of thanksgiving,” taking up “the cup of salvation” and “call[ing] upon the name of the Lord”: each day we partake of His blessed Body and Blood.  And sharing in this celebration of the Eucharist we “proclaim the death of the Lord until He comes”; and so, into our midst He comes.

“He poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist” as “a model to follow”: “as I have done for you, you should also do.”  He says to His brothers in the upper room the night “His hour had come to pass from this world to the Father”: “You ought to wash one another’s feet.”  And so by this teaching, and so by His masterful lead, He multiplies His presence in the world through His twelve apostles.  And so shall these souls by whom the Bread of Life is multiplied, by whom we have inheritance with the Lord, wash the feet of all His followers by their witness and the ministry they shall bring to the ends of the earth.  And so shall all who have bathed in His Blood be made clean for the Holy Day.

And we, as they, as the Lord, find the strength to lay down our lives in service of one another by being as our Jesus, who was “fully aware that the Father had put everything in His power and that He had come from God and was returning to Him.”  Any power that any have comes only from the Father, and comes only through the Son, and is known only in His Blood – which all must share, by which all must be anointed, if we are to be preserved until the coming of the Christ again into this world of darkness.

 

Writen, read & chanted by James Kurt; produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

 

*******

O LORD, let us be washed clean

in the blood of your Son,

and so protected from all harm;

let us live in His New Covenant,

eating His Body and drinking His Blood. 

YHWH, as your Son has laid down His life, the innocent Lamb sacrificed for our sins; as He has bowed down to wash our feet that we might be made clean and have inheritance with Him; so let us be humble and serve one another in His Name.  Let His blood be upon us to save us from condemnation – let us die with Him that we might live again.

In His feast let us partake, of His very Body and Blood.  At His table let us sit, His disciples ready to follow Him.  Indeed, even as we eat let us be prepared to go out and serve, to step from the table where we have been nourished and into the way of the Cross.  Far from Egypt we would be taken, LORD, far from all our sin; and others we would see follow Him in the path to the kingdom.

He has died that we might live – O LORD, let us be His children!

Direct download: Holy_Thursday_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(Is.50:4-7;   Ps.22:2,8-9,17-20,23-24;   Phil.2:6-11;

Mt.26:14-27:66  or  Mk.14:1-15:47  or  Lk.22:14-23:56)

 

“His blood be upon us and upon our children.”

 

“The whole people” cry out for the death of Jesus.  “Let Him be crucified,” they shout ever more loudly.  The sins of us all demand the death of the Son.  And though He would have us not bear such guilt – “My Father, if it is possible, let this cup pass from me” – and though even after we have succeeded in our lust for innocent blood, He forgives… yet bear such a burden we must, to find release from its punishment under the shadow of His cross, where, upon the opening of our eyes in the fear of our crimes and the power of Him whom we have crucified, we shall proclaim, “Truly, this was the Son of God!”

Yes, it is an irony that the blood of this “King of the Jews,” the Chosen of the chosen, the Messiah, the Son of God, is upon our souls both for condemnation for the great crime all commit in crucifying the Lord always by our sins; and, of course, for our salvation by its cleansing the same sin from our souls through our belief in Him Who Is. And so He accepts our mockery.  And so He remains silent before our accusations against Him.  And so He “set [His] face like flint,” enduring “buffets and spitting”; as “many dogs surround” Him and “a pack of evildoers closes in,” He endures all for our sakes, knowing only this will bring us to open our eyes and see the light that is the love of God.  “They have pierced my hands and my feet; I can count all my bones.”  Could more of a sacrifice be made for sinful man?  Could greater than this be accomplished in the name of God?  What more need you to believe?  O let His blood pour upon you!

Brothers and sisters, Christ Jesus “emptied Himself, taking the form of a slave, coming in human likeness… becoming obedient to the point of death, even death on a cross.”  God has come among us and suffered all for our sake, that we might be washed clean of all the evil within us by His gentle acceptance of all our hatred, of all our doubt and fear, of all the violence we could mount, saying to our heart: “I love you still, and my Father, too,” that we might return to the grace that is ours in Him.  Let us not be ashamed to bend the knee “at the name of Jesus.”  Let “every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”  “You who fear the Lord, praise Him; all you descendants of Jacob, give glory to Him; revere Him all you descendants of Israel.”  Let His blood pour upon your soul.

 

Written, read & chanted, and published by James Kurt.

 

Music: "My God. My God, Why Hast Thou Forsaken Me?" (first half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, your Son humbles Himself

to die on a cross for us,

and we can but lay Him in a tomb –

how shall we be saved? 

YHWH, your Son is led to death, even to crucifixion, but He turns not His face away from the buffets and the spitting, from the mockery of sinful men.  He sets Himself to undergo all the suffering that is rightly ours to bear – and all the while we sleep, we take our rest.

All abandon your Son, O LORD; He is left quite alone.  None is able to defend Him, to stand with Him in His place upon the Cross.  No, we betray Him by our faithlessness, and so now must endure the sight of His bloodied corpse splayed upon the Cross.

O LORD our God, let us not fail to repent of our sin, of our crucifying the Son of Man.  Let us not fail to recognize who He is and what He has done for us in His Person and death.  This day let us partake of His Body and Blood that we might be taken with Him from the Skull place to your right hand in Heaven.

Direct download: Passion_Sunday_2011.mp3
Category:Sunday -- posted at: 12:00am EDT

(Ez.37:12-14;   Ps.130:1-8;   Rom.8:8-11;   Jn.11:1-45)

 

“I am the resurrection and the life;

whoever believes in me, even if he dies, will live,

and everyone who lives and believes in me will never die.”

 

“You shall know that I am the Lord, when I open your graves and have you rise from them, O my people!” says the Lord God through the prophet Ezekial.  “The one who raised Christ from the dead will give life to your mortal bodies also, through His Spirit dwelling in you,” says St. Paul.  And our psalm sings of the Lord’s “plenteous redemption,” that “He will redeem Israel from all their iniquities”; and so, “more than sentinels wait for the dawn, let [us] wait for the Lord,” who dispels all darkness, all death, by His Word, by His presence among us.  Let us but believe in Him, and we shall live.

The dawn comes to Bethany, to Martha and Mary, and to Lazarus.  It comes to us all in this powerful sign of the Lord’s conquering of all darkness and death, “that [we] may believe.”  Wrapped in burial cloth is Lazarus, laying in the sealed tomb four days.  The tears of a people are shed for the loved one who has died, and Jesus joins their weeping.  Deeply human is the Lord, and so, “perturbed and deeply troubled” He becomes at the sorrow we all know when death is near.  He longs ever to cry out to us not to mourn, but believe, and now we hear His voice call upon the Father’s name; and now as He “crie[s] out in a loud voice, ‘Lazarus, come out!’” we see that what He says is true: He is the resurrection and the life.  And so, believing in Him, no longer does the Christian fear death.

Death is of the flesh, but we are “in the spirit.”  “The body is dead because of sin,” but “the spirit is alive because of righteousness.”  And so, as we rise from the graves opened by the powerful word of the Lord, as we rise from our iniquities unto eternal life, we know His Spirit at work within us, the Spirit of Christ that is only life.  In Him let us take refuge; in Him let us believe. He is here with us to keep us from death, to release us from all darkness – to free us all from sin.  Let us remain with Him and so have eternal life.

 

Written, read & chanted by James Kurt; produced by James Kurt.

 

Music: "Be Well" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let us live in your Son and so in you

that we might do your works in this world

and praise you forever in Heaven. 

YHWH, let us be built into and grow as the Body of your Son.  Make us a royal priesthood, a holy nation – your Church.  Into your House let us come and dwell, eternally praising your Name.

Jesus is in you and you are in Jesus, and those who believe in Him and so in you become one with Him, and so with you, dearest LORD and God.  O Father in Heaven, to Heaven let us come, to oneness with you.  Let us do your works on earth and so find our way to your kingdom.

Why should we be troubled when we have the promise from Jesus that He prepares a place for us?  Why should we fear when He is near in the power of the Holy Spirit?  Let us follow closely the way He leads, that indeed we might exult in your presence forever.

Direct download: BC-041011-Su_5_L_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Is.7:10-14,8:10;   Ps.40:7-11;   Heb.10:4-10;   Lk.1:26-38)

 

“Behold, I come to do your will.”

 

Today we celebrate the fact that the Word became flesh, that God became man through Mary and dwells among us to take away our sins.  In this is fulfilled the words of the prophet Isaiah, “The Lord Himself will give you this sign: the virgin shall conceive, and bear a son, and shall name Him Emmanuel, which means ‘God is with us!’”  She is the Virgin; He is the Son – we are they with whom He dwells.  Praise God for His grace!

Obediently Jesus takes on the body prepared for Him by the Father for all ages; humbly He bows under the Hand of God. To come among us is His delight.  For He shall fulfill the prescriptions of the old law – as is written, so shall it come to be.  And in His blood poured out for our sakes, in the love He shares with us men, indeed shall be fulfilled the will of God.  No longer need we wait or search in vain, for all that is written is accomplished in Him.

And Mary is, of course, the perfect reflection of the Lord’s obedience; it is she in whom He is formed.  As He says, “Behold, I come,” she says, “Behold, I am the handmaiden of the Lord.”  As the Lord says, “In the written scroll it is prescribed for me.  To do your will, O God, is my delight,” His Lady says, “May it be done to me according to your word.”  And so by the obedience won from her by the angel, this Blessed Virgin “will conceive in [her] womb and bear a son, and [she] shall name Him Jesus”; and “the child to be born will be called holy, the Son of God.”  She in her innocence and by the fullness of grace at work in her believes the reply to her question, “How can this be?”  She is assured by the miracle spoken of Elizabeth – for which this holy woman must certainly have prayed – and so the words of the angel: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you,” are realized; and she who believes becomes the instrument of our salvation.

Brothers and sisters, “we have been consecrated through the offering of the body of Jesus once for all.”  His coming among us is more than the greatest miracle; it means life for our very souls.  For by His incarnation and by the sacrifice of His flesh for our sakes is effected the cleansing of our sins and the drawing up of our lives unto heaven where He eternally dwells.  As He has dwelt with us, so may we now dwell with Him who has come for this purpose.  Let no fear grip your heart.  Consecrate yourself to Him and to His holy sacrifice.  And give yourself to His Mother, that she may form you in His image, and you may know the blessed obedience which both hold, and which is itself the means of our salvation.

 

Written, read & chanted by James Kurt; produced by Roger Fortney.

 

Music by Roger Fortney; used by permission.

 

*******

O LORD, make us all as your handmaid,

ready to do your will. 

YHWH, make us as selfless as Mary, as selfless as your Son, offering our bodies to your service, caring only for the salvation of others’ souls.  Freely let us give ourselves to your will, that your Son may work through us.

A Virgin conceives and bears a Son, LORD, and so your Word is fulfilled; your Word now walks among us.  This Virgin you prepared from all eternity to accomplish your will of saving souls.  Your own heart you placed within her, one of selfless sacrifice, and now as the angel comes to her, she is ready to accept your Word.

Upon hearing of her cousin Elizabeth, she is convinced that the angel is from your side, LORD; hearing answer to her sincerest of prayers, she knows you are in this Word.  Did she not perhaps offer her virginity for her cousin’s fertility?  Certainly her purity is blessed with the greatest fruitfulness, even as she who was thought barren prepares to give birth to a son.

Make us so fruitful, dear God.  Let us too lay down our lives, as has your Son, as has His Mother, that we might be of your generation, we pray.

Direct download: Annunciation_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(1Sm.16:1b,6-7,10-13a;   Ps.23:1-6;   Eph.5:8-14;   Jn.9:1-41)

 

“I am the light of the world.”

 

And by that light alone we see.  By this light which comes from God we who were born blind, who were born into sin, have our eyes opened.  And so having escaped the darkness we “live as children of light.”

When David was presented before Samuel, immediately the prophet’s eyes were opened to the one on whom God’s favor rested.  His eyes which had first “judge[d] from… appearance,” now with the Lord look “into the heart.”  How clearly he hears the Lord speak to him, “There – anoint him, for this is the one!”  And how readily he takes “the horn of oil in hand” and anoints the new king.  And how wonderfully “from that day on, the Spirit of the Lord rushed upon David.”

Here is our own baptism in the Lord foretold.  Here is our own anointing with the oil of Christ presaged.  And as “Jesus made clay and anointed [the] eyes” of the blind man, so in our baptism we find our own anointing, an anointing which washes us clean of original sin, an anointing which prepares our hearts to receive Him – an anointing which opens our eyes to His light.  The eyes of our heart now see.  Our souls cry out from their depths of the light which has entered in and made them clean.  And so we say with the blind man in the presence of Jesus, “I do believe, Lord,” and we, too, worship Him as our “cup overflows” with “the goodness and kindness” of God.

“Christ will give you light.”  For this He has come into the world, “that those who do not see might see.”  In the words of Scripture, Paul entreats us today: “Awake, O sleeper, and arise from the dead.”  The Lord has come to give us light.  As long as we say, “‘We see,’ so [our] sin remains”; we must be blind, we must recognize sin’s darkness encroaching upon our souls… and then we would “have no sin,” for then Jesus would remove from us our sin – then He would bring us light.

“Everything exposed by the light becomes visible,” and so we must bring our sins before Him, and from the dead we shall rise… and with His light we shall shine.  May the Lord anoint us all with the oil of Christ, and may we be faithful to that anointing.

 

(Note: In Confession as in Baptism we are washed clean of our sins by Christ, and light is thus brought to our eyes.  Constant recourse we have to this preservation of our souls.)

Written, read & chanted, and produced by James Kurt.

Music: "Beauty Is in the Eye of the Beholder" (second part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, the innocent Lamb is Himself our Shepherd;

may we find salvation at His side. 

YHWH, let us enter into your presence through your only Son, who is the true Shepherd guiding us to you.  May we follow in His steps.  Even though it lead to the Cross, may we remain near Him, ready to give our lives as He has, as the innocent Lamb for our salvation.  Though we are cut to the heart by the truth He speaks in His Word and through His apostles, let us turn to Him in repentance and find His comfort and peace – let us thus find ourselves in your holy arms.

O LORD, let our ears be open to hear His voice and His voice alone.  Let us not be led astray by false shepherds, false prophets who seek only their own gain and not the welfare of your sheep.  It is to sacrifice you call us, not to selfishness, and by laying down our lives, by entering the wounds in His flesh, we shall find eternal rest in your House.  Let us be washed clean in His blood and so be saved from corruption.

Direct download: BC-040311-Su_4_L_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(2Sm.7:4-5,12-14a,16;   Ps.89:2-5,27,29,37;   Rom.4:13,16-18,22;

Mt.1:16,18-21,24a  or  Lk.2:41-51a) 

“I will be a father to him,

and he shall be my son.”

It is through Joseph that Jesus is a son of David and so fulfills the promise to the king made by God: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever,” for He is the heir “raise[d] up” after David “who shall build a house for [His] name.”  “In heaven [the Lord has] confirmed [His] faithfulness,” and on earth He has made it known.  And so Jesus says of God, “You are my Father, my God, the Rock, my Savior!” and we of faith join His refrain.

As with Abraham, Joseph is made foster father of Jesus not merely by physical descent from David but “through the righteousness that comes from faith.”  For as Abraham believed and so became “the father of many nations,” so Joseph believed that it was “through the Holy Spirit that [Jesus] ha[d] been conceived” and “did as the angel commanded him and took Mary into his home,” thus becoming a father to Him who would “save His people from their sins.”  Like Abraham “he believed, hoping against hope,” and like Abraham he is blessed.

But, of course, Jesus is more than the Son of Joseph; in fact, this is the great sacrifice Joseph makes.  For truly he cares for Him who is more Son to the Father in heaven and Son of Man, born for all the human race.  Evident this is when He is found by Joseph and Mary in the temple after three days and He asks them (a question much like those He might have been putting to the teachers of the faith): “Did you not know that I must be in my Father’s house?” and in the curious fact that His parents waited a day before journeying back to Jerusalem to look for Him, for they were “thinking that He was in the caravan” – so much a part of His people had He become.

Jesus is Son of God and Son of Man, yet “obedient to them” – Joseph and Mary – He ever was.  And they were ever obedient to the dictates of the Father, that they should care for His only Son.  And so Joseph, husband of Mary, a simple carpenter, fulfills in simple fashion all the Lord had set out for him.  May we, too, by faith fulfill all the care we must take for Jesus, His mother, and His people.

Written, read & chanted by James Kurt; produced by Roger Fortney.

Music composed and performed by Carie Fortney; used by permission.

******* 

O LORD, let us dwell in your House forever.

YHWH, your Son is known as the Son of David, the Son of Joseph the carpenter.  And truly He is the fulfillment of your promise to the king that his son shall ever sit upon the throne.  But He is conceived by the Holy Spirit: He is the Son of God.  Give us the faith of Joseph that we might believe this and take Him into our home.

In our houses He would dwell, in our very souls.  Thus would He make them your House, dear Father, as is the soul of His Mother, and the soul of the righteous man we celebrate today.  Your Church let us be, dear God; in faith let us ever remain.

Your kindness to us is indeed great, O LORD; your very life you would share with us this day.  In your kingdom let us make our home – your sons and daughters let us be.  Jesus sits upon the throne now, for He is the Christ.  And so, your Covenant stands firm forever: all who believe in Him will be blessed.

O LORD, make us righteous in your sight, even as the humble Joseph.  In our lives let your will be done…  In your Son let us make our home.

Direct download: March_19_-_St_Joseph_Husband_of_Mary_2009.mp3
Category:Sunday -- posted at: 3:00am EDT

(Ex.17:3-7;   Ps.95:1-2,6-9;   Rom.5:1-2,5-8;   Jn.4:5-42)

 

“Everyone who drinks this water will be thirsty again;

but whoever drinks the water I shall give will never thirst.”

 

What is this “spring of water welling up to eternal life” but the Holy Spirit come upon us, the Truth of God in our midst through the blessed sacrifice of the Son for us “while we were still sinners.”  Brothers and sisters, “the love of God has been poured out into our hearts through the Holy Spirit who has been given to us,” even as Jesus’ words of spirit and truth are poured into the ears of the Samaritan woman.  Do we know His grace?  Do we hear His voice and leave our water jar at the old well as we go to tell others about the Christ?

In our readings today is the juxtaposition of the physical and the spiritual, and the call to enter into the Spirit of God.  In our first reading, the Israelites “in their thirst for water” while wandering in the desert cry out against God and Moses and long to return to their slavery in Egypt, that they might but be able to eat and drink.  The Lord would teach them to depend on Him, to trust in the Spirit and His love, and He will provide for all their needs, as He does this day, but they are blinded to the Hand of God.  “Though they had seen [His] works,” they continually tested Him, unable to find rest in Him, and for their hardness of heart virtually none shall themselves enter the Promised Land.  And the source of their lack of faith is ever their bellies.

In our gospel twice we see the inability to understand the Spirit speaking because of the belly’s grumbling.  The Samaritan woman confuses the life-giving water of which Jesus speaks with the passing water she came to draw from Jacob’s well: “Sir, give me this water, so that I may not be thirsty or have to keep coming to this well.”  And the disciples think someone else has brought the Lord something to eat when He says, “I have food to eat of which you do not know,” at their urging Him to eat the food they have in hand.  But as He speaks to the woman of the Holy Spirit, He speaks to them of our daily bread – “to do the will of the one who sent [us] and to finish His work.”  Indeed, as He awaits the return of the sinful woman with her Samaritan neighbors, He prepares them for the mission that must now go forth even to “foreigners.”  It is the Spirit of God He desires them to eat that they might be fortified for their call.  And it is the Spirit found in the Body and Blood He has shed for our sakes of which we all must partake to slake our thirst and find the strength to do the work which leads us to the kingdom of God.  His is a kingdom for all; and it lasts forever.

  

Written, read & chanted, and produced by James Kurt.

  

Music: "The Spirit Rules the Body" from Breath, The Apple Rises, fifth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let us believe that your Son

is the Savior of the world,

and so have eternal life in Him. 

YHWH, give us to drink of the water of the Spirit.  Let us listen to the voice of your Son and so be filled with your Word.  It is you who feed us; it is you who satisfy our thirst.  Let us not set our hearts on the food of this earth but seek only the streams of living water which come to us by the sacrifice of Jesus the Christ.  Yes, let us listen to His voice and be converted to His way, and we shall be saved, and we shall worship you in truth.

O what joy would be ours if we could but set aside the jar we use to carry the water of this world and run to tell others of the glory in our midst in your only Son!  O what grace would course through our veins and be proclaimed by our tongues if the Spirit we welcomed into our hearts!  Dear LORD, let us turn to you and not to our stomachs.  Let your river in Heaven brim over and pour upon all your faithful children.

Direct download: BC-032711-Su_3_L_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Gn.12:1-4a;   Ps.33:4-5,18-20,22;   2Tm.1:8b-10;   Mt.17:1-9)

 

“Rise, and do not be afraid.”

 

Here in the midst of the darkness we drink in during this Lenten Season comes a light shining to assure our hearts of the promise that is ours.  The Lord’s Transfiguration is presented to us this day to lead us through all the tribulations of the cross to the resurrection, which is our holy goal.

“Beloved: Bear your share of hardship for the gospel with the strength that comes from God,” Paul says to his special child Timothy, and so the Lord speaks to us all, reminding us that “He saved us and called us to a holy life.”  It is “up a high mountain by themselves” Jesus leads His principal disciples Peter, James, and John, to reveal to them the glory to which they are called – thus signifying the cross we must all carry along the rough terrain of this world to reach our place in heaven.  In seeing that “His face shone like the sun and His clothes became white as light” and then hearing the voice of the Father overshadowing them, they are overawed… but the hand of the Lord touches them, and strengthens them for the road ahead.

Our call is like that of Abraham, the father of all those of faith: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you.”  We all must leave behind the security this world holds and go according to God’s word, to travel in a land foreign to our souls.  But His assurance is with us, His blessing is upon us, and so the darkness of the night should not make us afraid.  For “the eyes of the Lord are upon those who fear Him, upon those who hope for His kindness, to deliver them from death and preserve them in spite of famine.”  And so, however difficult the walk, however steep the climb, our hearts should never waver; for we have always at our side “our Savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel.”

And so, brothers and sisters, as we travel through the heart of the sacrifice this Lenten time invites us to share, let it be that “our soul waits for the Lord, who is our help and our shield,” and let our prayer be as David’s: “May your kindness, O Lord, be upon us, who have put our hope in you.”  For Jesus is before us to lead us to our home.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Going Home" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let your eyes be upon us

to guide us by your holy light,

and let our eyes look up and meet your own. 

YHWH, let us go as you direct us; let us follow your Son wherever He leads.  Though it be up a high mountain, though the path be rough and darkness overshadow us, let us not hesitate.  Let us listen to His voice speaking to our souls: “Rise, and do not be afraid.”

O LORD, you deliver us from death and preserve us despite any trial of this world.  To Heaven the way of the Cross does lead, so let us not be afraid.  Let us put our hope and our trust in you, knowing that you are always at our side, that your Spirit is with us ever to guide us to your eternal kingdom.  Let us know and remember that we will rise with Jesus.

All your works are trustworthy, dear God, and so let us be obedient to your call, that our lives, too, might be formed by your hand.  Grant us vision that we might see our way through the darkness of this world by the light of your beloved Son.

Direct download: BC-032011-Su_2_L_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Gn.2:7-9,3:1-7;   Ps.51:3-6,12-14,17;   Rm.5:12-19;   Mt.4:1-11)

 

“Just as through the disobedience of the one man

the many were made sinners,

so, through the obedience of the one,

the many will be made righteous.”

 

And what obedience Jesus shows in His temptations.  For He was weakened, “He was hungry” after His forty-day fast in the desert, and the devil came at Him with all his power.  But He does not falter as did the first man; He remembers the Word of God and His command.  And by His faithfulness the sin of Adam is washed clean.

See how the Lord atones for our sins; see how directly His temptations parallel those presented to Eve.  As she is shown the goodness of the food before her, that it is “pleasing to the eyes,” so the devil tempts Jesus with bread that will sustain His life.  As Eve ventures to take the food despite the command of God, listening to the serpent’s words: “You certainly will not die!” so Satan would lead Jesus to cast His weakened body down from the parapet of the temple, with the encouragement that the angels will protect Him.  And as Eve is seduced by the devil’s promise, “You will be like gods,” so he tries the same promise of power over “all the kingdoms of the world” with Jesus.  In the first two temptations Jesus struggles as He will later under the weight of the cross, sweating and bleeding under the devil’s test; but in the third, perhaps with understanding that the end of the temptations is at hand, He now exclaims, “Get away, Satan!” apparently revived – and His words are a most cutting blow to the prince of darkness: “The Lord, your God, shall you worship and Him alone shall you serve”; for it is the great sin of Satan to presume to be as the Almighty God.

And so the prayer of David, found so poignantly in our psalm: “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense,” is answered  And so the sin that has been “before [us] always,” since Adam fell in the garden, is now to be cleansed from our souls.  For now the angels do come to minister to Him; and now He begins the ministry that leads directly to the cross and the redemption of mankind in His sacrifice.  Now the die is cast for the salvation of our race.  Soon the devil will hold no dominion.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "The Chicken or the Egg: The Devil's Riddle" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, lead us out of the desert of sin;

save us from temptation. 

YHWH, we have sinned and would drown in our sin except that you come to help us; your Son stands in our stead for redemption as once Adam stood in our place for rebellion, and so by His suffering the temptations we could not endure, cleanses us of all transgression.  And so, life comes now to our souls.

O LORD, by your compassion wipe out our offense.  Death has reigned among us because of the sin of our ancestor, but more powerful and wonderful is your grace, for it brings acquittal of our sin, removing our condemnation and so making it as if we had never sinned, as if death had never been.  Such is the gift your Son imparts.

Sustain your Holy Spirit within us, dear God, that we might remain in your grace and never again turn away from your Word.  Cast Satan far from us that we might stand with you, fed always by your Breath of life.

Direct download: BC-031311-Su_1_L_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Jl.2:12-18;   Ps.51:3-6,12-14,17;   2Cor.5:20-6:2;   Mt.6:1-6,16-18)

 

“Even now, says the Lord,

return to me with your whole heart,

with fasting, and weeping, and mourning.”

 

“We implore you, in Christ’s name: be reconciled to God!” Paul exclaims; and the people of God today raise a cry, rending their hearts, begging His forgiveness… turning from their sins to find His healing grace.

The trumpet is blown in Zion; the people are gathered as one.  Now “let the bridegroom quit his room, and the bride her chamber.  Between the porch and the altar let the priests, the ministers of the Lord, weep.”  For now is the time of mourning, now is the time of prayer… now is the time to cry with David, “Thoroughly wash me from my guilt and of my sin cleanse me.”  For now as we “acknowledge [our] offense” we find how “gracious and merciful is He”; now “the joy of [His] salvation” returns to us as “a clean heart” He creates for us, as His Holy Spirit He instills in our souls.  Yes, “Now is the acceptable time!  Now is the day of salvation!”  And so let us cry out to our Lord: “Spare, O Lord, your people!”

The Lord will hear us, brothers and sisters; He will be quick to respond, as long as we are careful “not to receive the grace of God in vain.”  As Jesus said to His disciples, so He says to us: “Be on guard against performing religious acts for people to see.”  Only such vanity will prevent our finding the “recompense from our heavenly Father.”  Yes, we must give alms.  Yes, we must pray.  Yes, we must fast.  But listen to the Lord’s instruction to “keep your deeds of mercy secret,” to “pray to your Father in private,” and to make sure “no one can see you are fasting but your Father who is hidden.”  For then indeed “your Father who sees what is hidden will repay you” for your sacrifice.  But if your offering is one to impress the eyes of man, be sure the eyes of God do not look upon it and it shall find no blessing in His sight.

The time has come, the time of great mercy.  As we call upon our God, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  In Jesus and in His sacrifice for our sin we might now “become the very holiness of God.”  May we find now the Lord “stirred to concern for His land and [taking] pity on His people.”  May we find His grace at work in our souls as now we give ourselves to Him.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "The Sackcloth Song" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, you see what is hidden;

let there be in our hearts no sin

but only your heavenly presence. 

YHWH, against you we have sinned, against you and your love.  We have turned our backs to you and our guilt is with us always.  But you are merciful and offer opportunity for repentance.  You are good and kind and allow us to return to you.  Help us to rend our hearts and weep in your presence, that we might know the healing touch of your forgiving hand.

Wash us thoroughly from our fault; let it no more be known in your sight, O LORD.  Now is the acceptable time for repentance – in Jesus you will hear our pleas.  O let His sacrifice be fruitful in your sight that we might be holy in Him this day!

And let our offering be acceptable to you as well.  May our fasting and praying and almsgiving bring down your blessings upon us.  Make us sincere, dear LORD, in our love for you and one another.  Let us lay down our lives with your Son and know your presence in our souls.  Spare us this day, O God; let us know the greatness of your mercy.

Direct download: Ash_Wed.mp3
Category:Sunday -- posted at: 3:00am EDT

 (Lv.19:1-2,17-18;   Ps.103:1-4,8,10,12-13;   1Cor.3:16-23;   Mt.5:38-48)

 

“Be holy, for I, the Lord, your God, am holy.”

 

In the Book of Leviticus God says, “You shall love your neighbor as yourself,” and this is good.  But in the gospel Jesus adds, “Love your enemies” – and this is better.  In the old law we are commanded, “Take no revenge and cherish no grudge against any of your people”; but in the new we hear, “Offer no resistance to anyone who is evil,” and even, “Pray for those who persecute you.”  For now it is revealed that all are God’s children, and so all must be loved as brothers.

“Is this wise?” you say, to love our enemies.  “Is this not foolishness?”  Indeed the wisdom of the world would call it so, but we are called to “become a fool, so as to become wise” in the eyes of God.  For what the Lord calls us to in this is no less than to be like Him, to become the very “temple of God” where “the Spirit of God dwells.”  “Merciful and gracious is the Lord,” and so are we called to be.  “Not according to our sins does He deal with us,” and so we should not deal with others according to theirs.  Our “Father has compassion on His children,” and we must have the same for all.

Has any of you put the words of the Lord into practice?  Has anyone sought to discover such love?  If you have then you know the glory it holds, the glory of a love which surpasses all.  And though justice is not wanting for those who reject it, His love cannot but be poured upon all.

O the happiness of the soul that receives such grace!  Oh the joy of him who knows the blessing of such utter sacrifice!  What greater blessing can there be than to “be perfect, just as [our] heavenly Father is perfect”?  With David the soul alight with God’s love sings: “Bless the Lord, O my soul; and all my being, bless His holy name.”  With Mary the Mother of God our soul proclaims His greatness as we come to know “all His benefits” in the service of His love.  And our transgressions are put far from us; and the Lord’s grace abounds within us – and like His Son do we become, who upon the cross forgave even those who nailed Him to this tree. 

Brothers and sisters, no greater love will we ever find.  It is this gift of holiness our Lord calls us to this day.  Let us love as He.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "True Love" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, how shall we be holy as you are holy

if we do not love as you love? 

YHWH, you have redeemed our lives from destruction; you have not judged us according to our sins but looked upon us with compassion, offering forgiveness for our crimes, for you are love and mercy itself.  And you call us to be like you.

If we are to be your Temple, O LORD, if we are to reflect your glory, then we must go beyond the desire to strike those who strike us, to answer evil with evil.  We must learn to listen to the blessed words of your Son and love our enemies, and pray for those who persecute us… for only then will we come to know you, to be like you, who love us as we strike you repeatedly on the cheek, who ever open your arms to all your prodigal sons.  We must transcend our own minds to find the surpassing grace and wisdom only you know.

Blessed be your holy NAME, O LORD!  Let us be holy as you are holy!  Let us heed the wisdom of your Son, who calls us to eternal love.

Direct download: BC-022011-Su_7_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(1Pt.5:1-4;   Ps.23:1-6;   Mt.16:13-19)

 

“On this rock I will build my Church.”

 

And Simon’s name is changed to “Peter”, which means “Rock”, to signify that here is the chief shepherd of the Church, upon whom the Church on earth rests.  It is he to whom Jesus gives “the keys to the kingdom of heaven.”  Though all the apostles are given the power to bind and loose, it is Peter who leads – “a fellow elder” among all the elders and yet the one who speaks for all.

It is not by man’s decision that Peter is the Rock of the Church, but by the word of the Lord Himself.  Just as “no mere man ha[d] revealed” to him that Jesus is “the Messiah… the Son of the living God,” so no mere man works through him today as our Pope guides the ship that is the Church by the power of the Holy Spirit.  It is led by the Church and its teachings we are guided “in right paths.”  It is as we dwell in this “house of the Lord” that we are protected from all harm.  “The Lord is my shepherd,” and the Shepherd of all, and into the hands of Peter and the apostles He places care for His flock.

How well this first among equals instructs his fellow shepherds today in his letter: “God’s flock is in your midst; give it a shepherd’s care.”  How well does Peter answer the Lord’s call to strengthen his brothers, to see that His sheep are fed.  The key pitfalls of “coercion” and “shameful profit” and “lording it over those assigned” to them, he warns them clearly against, and reminds them of “the unfading crown of glory” that awaits them.  It is they who must give “courage” to the flock, they who anoint heads with oil to make the cup of the Church overflow, even here on earth… and as they are faithful, they are Christ’s own special children.

To those who still doubt the primacy of Peter and its absolute necessity, I invite you to read again Scripture and notice how often and always Peter speaks for the whole and acts for the whole body as he does today.  It is to all the apostles Jesus asks, “Who do you say that I am?” and though all may have faith, only one speaks up and answers in no uncertain terms.  As he does at the first council at Jerusalem, as he did in coming to the Lord on the water, Peter speaks and leads in the power of the Spirit.  The Church is one in Christ, and it has one rock it is set upon.

 

Written, read & chanted, and produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

 

*******

O LORD, as long as we remain in your House

we shall be secure,

for the faith of Peter will strengthen us. 

YHWH, the keys of the kingdom of Heaven you entrust to Peter; he is the Rock upon which your Church is set, the chief Shepherd leading all the rest.  Though your Son alone be the cornerstone, the true foundation of this House, it is into the hands of Peter you entrust your flock by his confession of faith.

You are at his side always, ever assisting him in leading the ewes with care.  It is by your Spirit he rules this House, generously giving his life in union with Jesus, our Savior.  And so, in verdant pastures your sheep make their home.  In your presence we are blessed to remain by your grace upon our souls, dearest LORD.

O living God, bless this day all your bishops and priests, and especially the Holy Father.  You indeed bless them by revealing yourself to them and strengthening them for the work they must accomplish.  With them may we all walk in the footsteps of your Son, laying down our lives for all, that we might come to eternal rest in the glory of your kingdom.

Direct download: Chair_of_St._Peter_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

 (Sir.15:15-20;   Ps.119:1-2,4-5,17-18,33-34;   1Cor.2:6-10;   Mt.5:17-37)

 

“Oh, that I might be firm in the ways

of keeping your statutes!”

 

The clear theme of today’s readings is the need to “exactly observe” the commands of the Lord, to keep His law “with all [our] heart.”  It is this walking “in the law of the Lord” that makes us blessed in His sight.

It is popular to believe that Jesus’ coming somehow nullifies the law and makes it unnecessary for our lives.  The Lord makes it quite clear the opposite is true: “I have not come to abolish but to fulfill.”  In fact, He could not make the point more certain than His saying, “Until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law.”  Indeed, He does not say only that killing subjects one to judgment, but even anger at one’s brother.  Not only is committing adultery wrong, but “everyone who looks at a woman with lust has already committed adultery with her in his heart.”

Simply because forgiveness is greater in the presence of Jesus does not mean punishment is less; it is in fact greater as well, and more than greater – eternal.  Now “the Spirit scrutinizes everything.”  Now even the smallest of sins is exposed to the all-encompassing light of Christ and to the “all-seeing… eyes of God.”  The sins being more greatly exposed, of course the forgiveness is greater, for there is that much more for the all-compassionate God to forgive.  But by the same token, for those who do not come to Jesus to receive His grace and mercy, for those who choose death over life… the punishment is certainly all the greater; for more they see upon their souls about which to gnash their teeth.  And now the choice that is made by the will of man is no longer temporal: it is made eternal by the Son of Man.  There is no release from Gehenna, and Jesus comes to usher us into Heaven or cast our souls into Hell.  And further warning is found in the saints, who have said that most must pay “the last penny” in the fires of Purgatory before entering the heavenly gates.

The Lord gives no one “license to sin.”  All shall be responsible for their actions against Him and against His wisdom and love.  All are commanded to act justly before Him, if we hope to come into His kingdom.  “Yes” is “yes” with the Lord, and “no” is “no”: no deception will stand before Him.  We must pray each day for the wisdom to follow Him, and so find His everlasting grace upon our souls even as we journey through this world.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Give Me Strength" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let us resolve to walk in your wisdom

that we might find eternal life. 

YHWH, help us to follow in your ways with our whole heart, to seek ever to fulfill your commandments, to be obedient to your Word and that of your Son.  Then we shall be blessed, for then we shall be perfect even as you are perfect.

Now your Spirit reveals all your truth through the teaching of Jesus.  Now light is fully shed on the wonders of your Law.  Now we are called to love as you love – not to be angry with our brothers, not to have lust in our heart… not to let our eyes wander or our tongue speak anything but your truth.  The way to Heaven your Son makes clear to us: O LORD, let us heed His Word and walk in His holy way!

How holy we must be to enter your presence, how detached from all sin.  Nothing of darkness can approach your glory, and so to the letter we must follow your Word.  Indeed, we must wholly live in your love.  To see as you see, O LORD, to transcend our blindness… to come to what is beyond our minds, we must give ourselves over to the Spirit and be purified of every stain of sin. 

Direct download: BC-021311-Su_6_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

“Your light must shine before others,

that they may see your good deeds and glorify your heavenly Father.”

 

And how shall “your light break forth like the dawn” except that you “share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.”  Indeed, you must “remove from your midst oppression, false accusation, and malicious speech,” for only “the man who is gracious and lends, who conducts his affairs with justice,” only for him “light shines through the darkness” – as he is thus light being brought to this world of darkness and sin – only “he shall not fear,” for “his heart is firm, trusting in the Lord.”  And he shall stand on the last day, when the light comes to its fullness.

This emptying oneself of all that is evil and finding oneself in all that is just by “lavishly [giving] to the poor,” by feeding all those in need, is as Paul comes to the Thessalonians: “I came to you in weakness and fear and much trembling.”  “I resolved to know nothing while I was with you except Jesus Christ, and Him crucified.”  “Not with persuasive words of wisdom” does he come “but with a demonstration of Spirit and power.”  Embracing the cross he empties himself entirely of all selfishness, of all that is not of God, and thus the light that shines through him is entirely of the Lord, and serves as genuine food to the hungry soul.

Brothers and sisters, to whom is the Lord speaking in our gospel but to us?  Who is “the light of the world,” what is the “city set on a mountain” but the Church?  If we are not “the salt of the earth,” bringing out the flavor of justice and love from the flesh of the Body, who shall be?  And what shall become of us and the world, therefore, but “to be thrown out and trampled underfoot”?  Sometimes we look to others – to government, to business, to science – to lead the way.  But all that need be is that we light the lamp that is in our grasp by the cross of our Lord Jesus Christ, and the house shall be illumined; we shall no longer fear or worry for the fate of those in need, for we shall be present to serve them.  But if “under a bushel basket” we place the light that is ours, what can the world be but dark; and what can the people do but suffer?  Brothers and sisters, we are called to shine the love of God.  The time has come to do so.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Removing the Log from My Eye" (2nd part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let us trust firmly in you

and so shine your light

even as your Son, Jesus. 

YHWH, help us to be the light you call us to be, the light we must be if the world is to be saved from darkness.  Your Son has come as the true light to illumine the hearts of all men, to save them from their sin, and we must now carry that light forth, for who else shall do so?

Bless your Church, O LORD. with the sacrificial Spirit of your only Son.  Instill in our hearts the love only He knows.  Help us to be generous, to lay down our lives for others, that the hungry might be fed and the naked clothed with your glory.  O may our light indeed break forth like the dawn in this dark world that all souls might be drawn to your kingdom!

No fear have we, dear LORD, but the fear of failing to serve you, failing to reveal the face of Jesus in all we do.  Let us not hide His light; let our spirits not be corrupted and we be trampled underfoot for turning from your call.  Rather, let us do good, let us do your will, that your glory may be ever with us.

Direct download: BC-020611-Su_5_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Mal.3:1-4;   Ps.24:7-10;   Heb.2:14-18;   Lk.2:22-40) 

“Suddenly there will come to the temple

the Lord whom you seek.”

“And He will purify the sons of Levi, refining them like gold or like silver that they may offer due sacrifice to the Lord.”  “To expiate the sins of the people” He has come – to bring us light.  But to do this “He had to become like His brothers and sisters in every way”; He had to “share in blood and flesh” with us, and so share in our death, to overcome death and make us holy in the sight of God, that our lives might be like His: a true sacrifice to the Lord.

Hear in our gospel how many times is stated that when “Mary and Joseph [take] Jesus up to Jerusalem to present Him to the Lord” this is done “just as it is written in the law of the Lord.”  Because it says, “Every male that opens the womb shall be consecrated to the Lord,” His parents do so “in accordance with the dictate in the law of the Lord.”  They “brought in the child Jesus to perform the custom of the law in regard to Him”; they “fulfilled all the prescriptions of the law of the Lord” before returning to Galilee to raise Him.  Of what significance is this in this day and age when so many place themselves above the need to be obedient to the dictates of the Church and the Holy Spirit which speaks through her.  Though the Lord Himself did all according to the way it is written, so many find no necessity for themselves to go to church on Sunday, to confess their sins, to give their tithe… and on.  In their minds they need no “religion” to follow.  Let them learn from the Lord and His obedience, and His humility, in the place where God is found.

And see what happens when this humble Child allows Himself to be brought into the temple of the Lord: light comes to His people.  Simeon the prophet proclaims in joy, “My eyes have seen your salvation, which you prepared in the sight of all the peoples,” and declares his readiness for death.  Anna the prophetess gives thanks to God and speaks “about the child to all who [are] awaiting the redemption of Jerusalem.”  It is not to a street corner He comes to bring salvation; it is to the temple.  There we await Him.  There we find Him, in His Father’s house.

Finally, we must relate the pain His coming brings.  Though leading to glory, for us as well as for Him, the performance of the Father’s will in all things is not easy.  As “a sword will pierce” the Mother’s heart, so in our purgation, in our persecution as we turn from the darkness of this world to be purified for the next, there shall be suffering.  But this suffering does lead to life.  But our waiting shall be answered.  The light is powerful that comes when we “lift up” the gates of our hearts “that the king of glory may come in,” but in Him we find all our hearts need.  His is a perfect sacrifice.

Written, read & chanted by James Kurt; produced by Roger Fortney.

Music by Roger Fortney; used by permission.

*******

O LORD, your Son has come into our midst

and united Himself to us;

may we be united to Him and become as your Temple. 

YHWH, in the purification of your Son, we are purified.  By His sacrifice, our sacrifice is made acceptable to you.  Thank you for presenting Him to us this day, that indeed we might be saved, that indeed as He has become flesh and blood for us, we may become as His flesh and blood and be a holy offering to you.

O LORD, we must be purified if we are to come into your Temple, if we are to become as your Temple, according to your desire.  And so let us be obedient to your Word, let us welcome Jesus into our hearts, that He might cleanse our troubled souls from any fear of death, that by His presence we might be refined for the kingdom of Heaven.

He is our hope.  He is our joy.  He is our very life, O LORD; let us remain faithful to His Cross.  As the sword pierces our own hearts, let us be purged of sin that with Simeon and Anna we might rejoice in the light of your presence.

Direct download: Feb_2_-_Presentation_of_the_Lord_2010.mp3
Category:Sunday -- posted at: 12:00am EDT

 (Is.8:23-9:3;   Ps.27:1,4,13-14;   1Cor.1:10-13,17;   Mt.4:12-23)

 

“Light has arisen.”

 

“Anguish has taken wing, dispelled is darkness: for there is no gloom where but now there was distress.”  Yes, “a light has shone”; Jesus has come.  No longer do we walk in darkness.  So we should proclaim with David: “The Lord is my light and my salvation”; we should long to dwell in the Temple He has built, “gaz[ing] on the loveliness of the Lord.”  Here in His House we “see the bounty of the Lord in the land of the living.”  Here in His Church we come to the paradise He has come to establish in this land of darkness.

The light dawns as Jesus calls His disciples to His side.  Here are the beginnings of His Church, the coming of light to this earth.  The Lord calls Peter and Andrew, and James and John, and they respond, and they follow the light.  And the light goes forth as He goes “around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.”  Do you see how the light grows?  Do you know the light reflected in the disciples’ eyes, which shall take root and become known to all the world?  Here indeed is the Church begun, the holy House of God – the New Jerusalem.  And nothing shall disturb its growth; nothing shall dim or block the light that has come.

Yet what division is upon the Church Christ has founded here on the shores of Galilee.  How has it come to be that we are so disobedient to Paul’s instruction “that there be no divisions among [us], but that [we] be united in the same mind and in the same purpose.”  How many more rivalries have we than the Corinthians.  Not only do those separated from the Church declare their peculiar allegiance to various people or nations, saying, “I belong to Luther,” or “I belong to Calvin,” or “I belong to England” – and now there are some 360 different denominations, one for every day of the year, it seems – but within the Catholic Church deep divisions arise between “liberal” or “conservative” theologians, thus bringing darkness upon God’s people.  The Church remains, and nothing shall overcome it, but what a poor sign it is to the world as the devil has his day in its division.

The Lord has come bringing “abundant joy and great rejoicing” for those who remain in His light.  The unbroken flame rises up from these first apostles Jesus called on this one morning by the Sea of Galilee.  The net extends from their hands and draws in all who truly seek to dwell in the presence of God.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Mirror of Knowledge" (2nd part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, may the Gospel be proclaimed

in strength this day

in your Son’s holy Name. 

YHWH, your light has dawned upon this dark world; in Jesus your Son our salvation has come, and now we may dwell in your House with Him.  Beginning on the shores of Galilee, your Word goes forth, calling all men to your kingdom.  May we repent of our sin that we might enter there.

Today your Son calls the first apostles from their boats to dry land that they might be fishers of men.  And so He works through His apostles even to this day.  A great light shines upon those who walked in darkness – we who were sinners now come to your Temple, LORD, there, we pray, to remain all our days.

Let there be no division in your Church, dear God, but let us be united in the flesh of your Son and preach His Gospel with one voice (His own) to the ends of this dark earth.  O let your holy light now shine through all He calls to be His disciples!  The yoke of sin that has enslaved us be smashed, we pray, that we shall no longer be afraid, that we shall no longer walk in darkness.

Direct download: BC-012311-Su_3_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Acts 22:3-16 or Acts 9:1-22;   Ps.117:1-2,Mk.16:15;   Mk.16:15-18)

 

“Go into the whole world and proclaim the good news to all creation.”

 

One would not have expected these words to be spoken so profoundly to the heart of St. Paul.  For he, then known as Saul, had spent such time and with such vigor had persecuted the followers of Christ.  Why does the Lord shine His light all about him?  Why does He speak to him and reveal Himself to him?  Why is it this man who is picked to bring the Name of Jesus to all the nations?  Perhaps it was his very vigor in persecuting His followers Jesus admired.  Perhaps his sincerity and commitment to this cause in the name of God He knew He could use for the cause of justice and right.  Perhaps he is a sign to us all that none is beyond the redemption the Lord offers.  We know only that he who was persecuting the Church now works to build it up.  We know only the story of this great Apostle to the world.

“Recover your sight,” Ananias says to this Saul, and so Paul, once blinded by the light of the Lord, now has his eyes open to see.  So he who once went about with scales on his eyes, he whose vision was once so prevented from realizing the truth of the Jesus in his midst… he who was once so like his brother Pharisees, now sees.  And what he sees is not simply Ananias standing before him.  What he sees standing before him in this faithful disciple of Jesus, is Christ Himself.  And he realizes whom he has been persecuting, and repents.  And so he is baptized.  And so his mission, one wrought in the suffering of Christ, begins.

“Praise the Lord, all you nations; glorify Him, all you peoples!” are the words of our psalmist, but they could as easily be the exhortation of the Apostle Paul.  Having himself believed in the Good News proclaimed to all creation and accepted Baptism into its way, he himself now brings so many others to walk along the same path.  Great signs accompany him, and his words to our ears are as those of Jesus to him, for now he is such a strong part of the Body of Christ, persecuted by this world and calling it to salvation.  On this day all our hearts should turn to the Lord, that we might join Paul and profess our faith in His Name.

Written, read & chanted by James Kurt; produced by Carie Fortney.

Music by Carie Fortney; used by permission.

*******

O LORD, help us to believe

and so turn to your Son to be saved.

YHWH, let all men turn to you as has your great Apostle.  Reveal yourself to the eyes and ears of all souls who seek God, all who are zealous for the truth.  Why should we continue so blind?  Let all be baptized into the way of your Son and so be blessed with His power and His love.

Let us not be afraid to lay down our lives for you, O LORD. Let us not turn away from what we must suffer for your Name and that of your Son.  In this we should find our joy; proclaiming the Gospel to all Creation should be the food that sustains us.  Let us be the sign of your presence in this world.

Lay your hands upon us, LORD, that we might be healed.  Send your disciples to us to teach us of your way and your truth.  Let us enter into that way with them and declare to all that Jesus is the Messiah and in Him all souls are saved and brought to light.

Direct download: Conversion_of_Paul_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(Is.49:3,5-6;   Ps.40:2,4,7-10;   1Cor.1:1-3;   Jn.1:29-34)

 

“I am made glorious in the sight of the Lord,

and my God is now my strength!”

 

John the Baptist testifies that Jesus is “the Son of God,” the One upon whom he has seen “the Spirit come down and remain.”  And we are all His servants, made holy only in Him.  John declares his own servitude, speaking of “the one who sent [him] to baptize with water,” and stating, “A man is coming after me who ranks ahead of me because He existed before me.”  His witness to Jesus and the strength he takes from Him is clear, as is the case with St. Paul, who declares himself “called to be an apostle of Christ Jesus by the will of God,” and goes on to say that, indeed, all the Church is “called to be holy” in Jesus Christ.  This call from the Lord to be His servant, and that it is through His servants the Lord shows His glory, is prophesied in strength by Isaiah in our first reading, showing that even before Christ came to be born among us He indeed existed and through Him the Father called His servants, His children, to Himself.  For Isaiah speaks for God, saying, “I will make you a light to the nations, that my salvation may reach to the ends of the earth.”  Here he speaks of Jesus; here he knows even in his time of the salvation the Lord brings.

And David in our psalm echoes the same theme of the servitude of Christ and the servitude in Christ to which all are called, and which acts as a light to this world.  “Ears open to obedience you gave me,” proclaims the great and humble king, and sings as if in the voice of Christ: “In the written scroll it is prescribed for me, to do your will, O God, is my delight, and your law is within my heart!”  What great blessing it indeed is to share in the servitude of Jesus, to have His song placed in our mouths, to make our lives “a hymn to our God.”  He makes us His own and we share in the blood that flows through His veins when we place ourselves in the service of the Lord.

The Lord calls.  He is among us now and has made His salvation known.  Through the prophets, through the Baptist, through His apostles and martyrs and saints – through “all those everywhere who call upon the name of our Lord Jesus Christ” He reveals His glory day to day.  It is His desire that we be strong in Him as we join to Him and are baptized by Him with the Holy Spirit.  His grace and peace He would leave with us, His glory He would reveal through us, if His servants we would make ourselves this day.  Find your strength in Him, brothers and sisters.  He stoops toward you and hears your cry, and will instill His song of praise in your hearts, to be declared to all the world.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Miracle" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, may we all testify

that Jesus is the Son of God;

by Him may all souls be saved. 

YHWH, ears open to obedience give us that we might be your servants, that we might be as the Body of your only Son, doing your will in all things, ever making Him known.  Let all we do testify to His presence in our midst that salvation may come to all men, even to the ends of the earth.  Your apostles, your prophets, please make us, crying out your way, calling all to holiness in the Lamb of God.

Jesus is the One who is greater than us, greater than any man who has walked this earth, for only He is your Son, dear God; only He sanctifies the human race by His blessed sacrifice.  Let our lips not be restrained, but let us declare His glory to all souls.

You have stooped toward us, O LORD; through Jesus you have shown us your glory.  Your Servant you have called and sent among us that we all might become your servants in Him.  O let your law be so in our hearts and the doing of your will our delight!  Alleluia!

Direct download: BC-011611-Su_2_OT_A.mp3
Category:Sunday -- posted at: 12:00am EDT

(Is.42:1-4,6-7;   Ps.29:1-4,9-11;   Acts 10:34-38;   Mt.3:13-17)

 

“God anointed Jesus of Nazareth with the Holy Spirit and power.”

 

And so He anoints us all in the baptism our Savior has wrought.  As Jesus humbled Himself to be baptized by John, so must we bow our heads before Him and receive holy baptism at His hands.  As He has laid down His life for us, so must we lay down our lives for one another.  As “He went about doing good and healing all those oppressed by the devil,” so God is with us to do the same.

“The Spirit of God descend[ed] like a dove and [came] upon Him.  And a voice came from the heavens, saying, ‘This is my beloved Son, with whom I am well pleased.’”  So Matthew recounts the Baptism of our Lord.  And how similar is the beginning of our reading from Isaiah: “Here is my servant whom I uphold, my chosen one with whom I am well pleased, upon whom I have put my spirit.”  The chosen one of the ages now walks amongst us, the Spirit of God upon Him.  His justice now extends to the ends of the earth, calling all into His blessed confines.  None who come to Him does He reject.  The “eyes of the blind” He opens, the prisoners He brings “from confinement” in the sin and darkness of the dungeon that is this world to the heavenly light of His presence walking among us in sacred flesh.  “In every nation whoever fears Him and acts uprightly is acceptable to Him,” for He loves all.

And so should we not sing out in praise of the glory of the Lord to which we are all called as did David at the completion of the tabernacle of God?  For here stands the true Tabernacle, here stands its fulfillment… before us is God who calls us not only to look upon but to enter into His doors and dwell within Him in His heart, in His bosom – one with His sacred flesh and blood.  The law is now written on our hearts, not only pages of a book; now the Spirit speaks to those who remain close to Him.  Now we hear the “mighty” and “majestic” “voice of the Lord… over the waters”: “the God of glory thunders.”  “In His temple all say, ‘Glory!’”  And should we not “give to the Lord the glory due His Name”?  Does not our cup overflow as Peter’s to declare the salvation that comes at the hand of our God?

Jesus has come.  The Spirit is with us.  Go now in the Spirit and power of God.

 

Written, read & chanted by James Kurt; produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

 

*******

O LORD, may your Son, our King,

bring your merciful justice to all who dwell in darkness. 

YHWH, your mighty voice is over the waters, declaring the glory of your Son to a people in darkness.  Your Spirit is upon Jesus to open our eyes to your glory here now in our midst – and what should we do but praise you?

He comes humbly to us, bearing our sins and bringing peace to our troubled souls.  And so, now the flood cannot overwhelm us; now we are released from the prison in which we had been trapped for so long.  Now, O LORD, your will is accomplished and all are called into your holy light.

O let us be baptized with Him and so become as your beloved sons!  Let us, too, hear your voice speaking your blessing over us.  Fulfill all righteousness among us this day, let your work be accomplished among men – let us be known as your children.  O LORD, let us be acceptable to you!

Glory to you, O God of all glory!  May we be pleasing to you as is your Son.  Let your surpassing justice be done. 

Direct download: Baptism_of_the_Lord.mp3
Category:Sunday -- posted at: 12:00am EDT

(Is.60:1-6;   Ps.72:1-2,7-8,10-13;   Eph.3:2-3a,5-6;   Mt.2:1-12)

 

“They were overjoyed at seeing the star,

and on entering the house

they saw the child with Mary His Mother.”

 

And so our prophecy of Isaiah and our psalm of David come to pass: “Raise your eyes and look about; they all gather and come to you… the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you.”  And “the kings of Tarshish and the Isles shall offer gifts; the kings of Arabia and Seba shall bring tribute.  All kings shall pay Him homage, all nations shall serve Him.”  And so we have the revelation made known to the Apostle Paul and all His holy ones: “The Gentiles are now coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.”

Yes, the Light of Jerusalem has come, and it draws the ends of the earth by its radiance.   Here is the star which rises in our midst; here is the true light which shines upon all men.   And all men are drawn to it – none can deny its brightness before us, its truth and its glory.  And who is this king but the One of “justice” and “profound peace”?   Who is He but the One who “shall have pity for the lowly and the poor; the lives of the poor He shall save.”   And so all must make themselves poor before Him, laying their gifts at His blessed feet.

Today we celebrate the coming of Light to the nations, the manifestation of Jesus Christ to this world covered in darkness.  And we find our hope and our joy in Him as did the magi two thousand years ago.   For He continues to reveal Himself to our hearts.  He continues to show His peace and justice to all who look for His coming.   Let our eyes be raised to the heavens and our hearts be diligent in seeking Him, and we will be led to His crib.   There the Mother holds Him in her arms; there before such beauty we should empty our souls in adoration of His blessed presence, like these magi who “prostrated themselves and did Him homage.”   Then we shall rise fulfilled.

 

Written, read & chanted by James Kurt; produced by Roger Fortney.

 

Music by Roger Fortney; used by permission.

 

*******

O LORD, lead us by your light

to lay down our lives before you.

YHWH, into this world of darkness you have sent a great light and now all nations desirous of truth, desirous of light, follow that light to find you, dear Father in Heaven.  As the magi followed the star to find the Baby Jesus with Mary His Mother, so all poor souls follow your Son to find you who have created us all; for He is in you, and looking upon His innocent face we see you, our LORD and God, and the light is ours.

There is no division in your House, O LORD; all souls are called into your presence.  Your star you make obvious for all to see that none may be left by the wayside but all keep to the road that leads to life.  Help us, O LORD, to empty ourselves of all that keeps us from gazing at your light, all that makes our eyes blind to your glory.  May we with the magi prostrate ourselves before your Child, offering all we have to Him and so to you.  He is the King that shall rule us all – let us embrace His coming.

Direct download: Epiphany_of_the_Lord_2010.mp3
Category:Sunday -- posted at: 12:00am EDT

(Nm.6:22-27;   Ps.67:2-3,5-6,8;   Gal.4:4-7;   Lk.2:16-21)

 

“The shepherds returned, glorifying and praising God

for all they had heard and seen,

just as it had been told to them.”

 

The blessing of God, His holy Son, was upon the shepherds, and it is upon us all.  For “God sent His Son, born of a woman” that His “way be known upon earth,” “that we might receive adoption as sons.”  And what greater blessing could man know than to fulfill his call as son of the living God?

We are blessed, brothers and sisters, and we should proclaim it as the shepherds.  The blessing invoked upon the people by Aaron has been realized in the birth of the Son.  Through Him “the Lord let[s] His face shine upon [us]” – this is His grace come.  And how else but in haste should we travel to Him?  How quickly we should arrive at His side.  And how amazed all should be upon hearing the blessings we have known, at the hand of our God.

Mary is she who is truly blessed, and we honor especially today she “who kept all these things, reflecting on them in her heart.”  For so obedient was she to God’s will that He was “conceived in [her] womb” and made flesh in our sight.  So, let us thank her today for the blessing she has brought into our midst.  As we are now sons of the Father with the Spirit of the Son “crying out, ‘Abba, Father!’” in our hearts, so we are sons of Mary, too, for the Lord’s divinity cannot be separated from His humanity – the two meet as one in Jesus Christ.  This is our great blessing.

From “an infant lying in the manger” shall come the salvation of our race, and the Mother of this renewed race, consecrated to God in Him who is “named Jesus,” we commemorate with our hearts and our voices in praise this holy day.  May she now be the instrument by which “the Lord bless[es]” and “keep[s]” us; may she pray this day that “His face shine upon [us].”  And may all her children be one in the blessing of Christ, her Son.  Amen.

 

Written, read & chanted by James Kurt; produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

 

*******

O LORD, what blessing is upon us

this Christmas day! 

YHWH, we are your sons now because Jesus has become our Brother.  Born of the Virgin, His blessing is now upon our race – He it is who shines the light of your face.  Let us glorify you for your blessing.

Now we may call you “Father!” now that the Spirit of your Son is with us.  For in Him we are adopted as your sons, LORD, and so through Him you are our Father.  Let the light of your face shine upon us all our days.

It is you who rule all nations, LORD; all the earth is in your hands.  Yet you come to us as a little child, poor and lying in a humble manger.  Let us ponder this wonder with Mary; let us keep your will and your Word ever in our hearts, that we might see unfold the revelation of your presence among us.

Too wonderful for us is the grace you bring, LORD; yet let us live as your sons, born of the Blessed Virgin Mary.

Direct download: Mary_Mother_of_God_2010.mp3
Category:Sunday -- posted at: 3:00am EDT

(Sir.3:2-6,12-14;   Ps.128:1-5;   Col.3:12-21;   Mt.2:13-15,19-23)

 

“Let the peace of Christ control your hearts,

the peace into which you were also called in one body.”

 

A man is a man, a woman is a woman, and children are children – this does not change with time or culture.  All are called to be one in the love and sacrifice of Christ; all are one holy family.

Why do we find it necessary to make excuses for Holy Scripture and the “patriarchal family pattern” it reflects and “the subordinationist family ethic of the Biblical culture” (from the commentary of the missal from which I take today’s readings)?  How is it we have lost the beauty of Paul’s words on the complementary nature of the conjugal relationship?  How is it the family has become bereft of Christ?

One would think Paul states, “Husbands, beat your wives,” instead of “Husbands, love your wives, and avoid any bitterness toward them,” by the way his text is avoided like the plague.  Why such ignorance of what is actually present in Scripture?  And if the Scripture is perverted, why do we not “in all wisdom... teach and admonish one another,” instead of casting the wisdom of the Lord from our presence, or rationalizing it away.  Is it a sin for a wife to be submissive, to respect her husband; for children to be obedient toward their parents; for the husband and father to lay down his life for his family?  Is power to be defined by the dictates of the world, or by the cross?  Do we desire to control, or to love?

“Blessed is everyone who fears the Lord, who walks in His ways!”  Here is the key to our roles, in the exclamation of our psalmist.  “Do everything in the name of the Lord Jesus, giving thanks to God the Father through Him,” Paul summarizes his teaching.  Hear in his letter the call to “compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another,” even as the Lord has done with us.  Be led by the Word of the Lord and His instruction and guidance.  You, husbands, do you reflect Joseph’s obedience to the Word of God brought by the angel?  Do you care for your families as God calls?  Are you mothers like Mary, moving according to the protective hand upon your hearth, your house?  And children, do you honor your father and mother’s authority over you as Jesus, who, though the Son of God, humbled Himself to be the child in this Holy Family?  Let us all be as Christ – honoring, obeying, humbling ourselves… in a word, loving one another as He has loved us.  Then we will be of the family of God.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Vision of Children" (2nd part) from The Innocent Heart, first album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, call us out of Egypt to your holy land. 

YHWH, obedient let us be to you, and serve one another.  It is your will that we love one another, that we act with humility and patience, always forgiving and living in peace.  Indeed, let us reflect the life of the Holy Family.

Was not Joseph obedient to your every word, dear LORD?  Did he not have in his soul only to protect your Son and His Mother?  Did he think of himself at all?  O let all fathers lay down their lives in such a complete manner!

And was not Mary obedient to Joseph (who was obedient to you)?  Did she not recognize, O LORD, that your will was being accomplished through his instruction, through the inspiration upon his soul?  Did she stop to question his actions?  Did she think herself better qualified, being the Mother of God?  O let all wives be so respectful of their husbands!

And was Jesus not obedient in all things to Joseph and Mary, He who was Son of God and God Himself?  Did He invoke His superiority over them?  O God, let all children so honor their mother and father!  Let all walk in your ways, in your way of sacrifice, and so be blessed as the Holy Family. 

Direct download: BC-122610-Holy_Family_A.mp3
Category:Sunday -- posted at: 3:00am EDT

(1Jn.1:5-2:2;   Ps.124:2-5,7-8;   Mt.2:13-18)

 

“The blood of His Son Jesus cleanses us from all sin.”

 

And as martyrs of the Church, these innocent children slaughtered by Herod participate in the pouring forth of the blood of Christ.

“Out of Egypt I have called my son.”  What does the prophet mean but that by the only Son all shall be redeemed of their sins – that out of sin all are called, all are drawn by the Lord?  “Broken was the snare, and we were freed” when the child was born, when He died upon the cross.

And that death is begun already in the slaughter of the holy innocents, whom indeed we commemorate as martyrs this day.  In their sacrifice the cross is already known, though the Child Jesus be but a boy.  No greater evil, no greater act of sin could be than Herod’s cruel decree to “massacre all the boys two years and under in Bethlehem and its environs.”  And in the “sobbing and loud lamentation” rising from the town where Jesus was born we hear presaged our own cry, our own beating of our breasts as we gaze upon the crucified body of God’s Holy One.

It is sin that brings the slaughter of the innocent children, and it is sin that causes Christ’s crucifixion.  And we are participants in that sin, brothers and sisters.  “If we say, ‘We have never sinned,’ we make Him a liar and His word finds no place in us.”  For He has come because of the sin which encompasses mankind, to redeem us from its sentence of death.  And the blessed apostle John makes clear that we are indeed all participants in sin, and if we deny this fact we make His sacrifice null for our lives and continue to walk in darkness.  We must all bewail our sins and the horrors they have wrought, and from their snare we shall be released – else the “raging waters” will overwhelm us.

The souls of the innocents slaughtered by the evil king have been preserved, for their “help is in the name of the Lord, who made heaven and earth.”  Our souls, too, shall be redeemed “if we acknowledge our sin,” our complicity in evil.  For “He who is just can be trusted to forgive our sins and cleanse us from every wrong” if we are but able to see we are not innocent as He, or they.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "My God, My God, Why Hast Thou Forsaken Me?" from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, take from us our weeping for our sins;

make us innocent as these children. 

YHWH, what horrors our sins have wrought?  Are we not complicit in the slaughter of these little ones, as indeed we are complicit in the crucifixion of your Son?  Should we say, “We are free of the guilt of sin”?  Should we deceive ourselves about the darkness in which we find ourselves?  If we should, we would make void the sacrifice of Christ for the cleansing of our souls.  For what would then need to be cleansed, and why should He have died?

The truth is we are surrounded by sin and it would overwhelm us without the blood shed by Jesus.  It is He alone who breaks the snare that holds us, and His martyrs share in His sacrifice.  And we are called by you, O LORD, to share in this holy offering with them.

Out of Egypt you call us, LORD, far from the darkness of sin.  And if we admit our sin before you, in such light of truth we can be assured of your forgiveness.  To Jesus let us come; at the foot of His Cross let us remain, and we shall never be separated from His cleansing grace.

Direct download: Holy_Innocents_2010.mp3
Category:Sunday -- posted at: 3:00am EDT

(1Jn.1:1-4;   Ps.97:1-2,5-6,11-12;   Jn.20:2-8)

 

“He saw and believed.”

 

And “the eternal life that was present to the Father and became visible to us,” which John now proclaims, is Jesus Christ the only Son of God, risen from the dead and present to us now even as He sits with the Father.

John has seen Him.  He has believed in Him.  His “hands have touched” Him and so he “proclaim[s] the word of life” made so real in his midst.  What else could he do but declare that which burns in his heart?  What else could be the Evangelist’s desire but to share the blessing he has known as “the one Jesus loved”?  For brimming with love this apostle is, and only in writing of this joy, only proclaiming it to the world and seeing others enter into such selfsame blessing will make his joy complete.  To this he has been called by the Lord.

“Light dawns for the just,” David declares, as if in his psalm to presage the coming of Christ and John’s own words on the coming of Light to this earth.  And indeed the just shall see Him, and gladness shall be “for the upright of heart.”  For all the just shall “be glad in the Lord… and give thanks to His holy name,” for their souls drink deeply of the salvation in their midst; they know Him whom their hearts love.  They see Him, and believe.

And I note the special significance “the piece of cloth which had covered the head” of Jesus – which was “not lying with the wrappings, but rolled up in a place by itself,” as John tells us in his gospel – seems to have as a catalyst to belief.  John had seen the wrappings before entering the tomb, but not this cloth, and it is when he enters he sees and believes.  It is as if the Lord left it neatly rolled up in a place by itself to indicate to them that He had not “been taken from the tomb” by robbers, as Mary Magdalene (another beloved of Christ) seems to fear.  Why would a thief take time to do such a thing?  And so, Jesus’ touch is upon the cloth.

“All peoples see His glory” now, brothers and sisters.  By the witness of John and all the apostles, eyes are opened to His presence.  Let us see Him with John; let us touch Him… and let us know His touch upon our hearts, and so continue to proclaim His glory.

 

Written, read & chanted by James Kurt; produced by James Kurt.

 

Music by Carie Fortney; used by permission.

 

*******