Mon, 10 August 2020
O bride of Christ
whose poverty matched His own,
whose humility made Him known,
whose love indeed approached
and the embrace of His holy arms –
pray all souls will gaze into the mirror
that is our Lord
born in a manger,
dead upon a Cross,
risen unto Heaven.
Pray we shall be driven on
through the death we all must die,
through His marvelous poverty,
His wondrous humility,
to the indescribable delights
of those who remain at His side.
O that we might be poor as you were poor,
as He is poor
for the sake of every soul,
that we might come to embrace
His blessed sacrifice
and so know the glories of His kingdom.
Mon, 10 August 2020
(Ez.2:8-3:4; Ps.119:14,24,72,103,111,131; Mt.18:1-5,10,12-14)
“How sweet to my palate are your promises,
sweeter than honey to my mouth!”
And is there a sweeter promise or a sweeter teaching than that which Jesus gives today in our gospel? In answer to the disciples’ question, “‘Who is of greatest importance in the kingdom of God?’ He called a little child over and stood him in their midst and said ... ‘Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign.’” And He goes on to assure them that none of His children is forgotten by the Father – each He searches out diligently. Always they shall behold the absolute sweetness of His countenance... forever they shall look on His presence. O to be as that innocent child in the Lord Jesus’ arms!
“Yes, your decrees are my delight; they are my counselors.” O Lord, “I gasp with open mouth in my yearning for your commands.” Let us be as your prophet Ezekial, to whom you bring the written scroll and command, “Open your mouth and eat what I shall give you.” Let us “eat what is before [us]”; let us “eat this scroll.” Let us consume your words and commands and “feed [our] belly and fill [our] stomach” with your teaching and your promises. For all your words are “sweet as honey in [the] mouth.” All that comes from you is grace and peace and joy. And though the words may be sour in our stomach, though we may have to declare “lamentation and wailing and woe!” to those who turn from your law – though suffering may indeed follow in accomplishing your will, yet the sweet knowledge that all comes from your hand shall sustain us; we shall never forget your blessing.
Nothing is sweeter, nothing is more wonderful, than fulfilling the word of God in our lives. Nothing is greater than coming to His table to eat. And now this Word made flesh is in our midst, and of its sweetness we daily partake. Of His presence we cannot receive enough; to His love there are no bounds. And children before Him we constantly become as we ever consume His promises, listening to His Word and eating and drinking His Body and Blood. And so, let us rejoice as we receive from the “hand stretched out to [us].”
O LORD, fulfill your promise, we pray,
and let all your children enter your reign.
YHWH, how sweet to my taste are your commands, are your words to our souls, for they are life to us – you save us by your prophecy.
You would have us be as humble as you, LORD, and so you call us to be as children. O let our eyes and our mouths open wide to receive the glorious food you offer, and in faith we shall come into your kingdom.
And if it should cause us pain to speak in your NAME, to live our lives according to your Son’s example – to follow in the way of the Cross, LORD – of what concern should this be to us? If we must proclaim your message of lamentation and wailing and woe that others might be saved from straying and be gathered into your fold, this too should be sweet to us; indeed, we should gasp with open mouth to aid the salvation of your little ones. Then our own salvation will be assured.
O LORD, let us be your disciples; let us share in your Son’s Cross, in the Word He is and shares with us… O let your will be done and let all enter your presence!
Sun, 9 August 2020
O generous soul,
you gave your life freely
to the poor
and your death completely
to the Lord;
a grain of wheat fallen to the earth,
you have indeed produced much fruit,
so closely have you followed Christ –
pray for us miserable souls
who cannot seem to draw near
your thorough sacrifice,
made without fear of the fire
ignited by your torturers,
made in joy of uniting
your death to Jesus’ own.
How shall we approach your love,
your blood so closely mingled
with that of our crucified Lord;
how shall we match your generosity
in serving His blessed call?
Pray we will find the courage
to give everything over to God
and know we are in His arms.
Sun, 9 August 2020
(2Cor.9:6-10; Ps.112:1-2,5-9; Jn.12:24-26)
“The just man shall be in everlasting remembrance.”
The servant of the Lord lays down his life in His name. Today we celebrate St. Lawrence, deacon, servant, and martyr, who gave his life and his death generously to God. His life must be that of every Christian; his witness is one we are called to follow.
“The man who hates his life in this world preserves it to life eternal,” the Lord tells His disciples in today’s gospel. As “the grain of wheat falls to the earth and dies,” so must we if we are to produce “much fruit.” We cannot hold on to our lives and our pride but must give them over in service of God, or they will be nothing worth. We must trust in the words of Paul that “God can multiply His favors” among us, that as much as we give generously of ourselves, the more He will provide; and the greater will thus be our reward as we draw ever closer to Him and His sacrifice. “Where I am, there will my servant be.” By these words Jesus both calls and assures all who would follow Him that the laying down of their lives will bring them “honor” in the presence of the Father. To be so “exalted in glory,” we must be washed in His blood.
The blood of the martyrs is the seed of the Church; it is by their sacrifice, their total giving of themselves, that the Church does grow. They bear witness to God’s power working in the world, and we must sow bountifully with them in order to “reap bountifully” the graces of the Lord. He provides the seed we sow and will “multiply the seed” and its yield; as long as we remain “firm, trusting in the Lord,” our posterity shall endure unto heaven. So let us plant our prayers and our works and our lives in the fertile earth where the martyrs found their joy, and whether we live or die, we “shall be blessed in His holy presence.”
May all the Church ring out their praises to the God who calls and blesses us with the holy example of those who serve Him and give their lives completely to Him. “Lavishly He gives to the poor; His generosity shall endure forever,” so let us pray that this blessed yield the Lord provides will be increased in our own time, and that we may join in the grace of such sacrifice. In His Spirit and in His blood may we ever grow away from the earth and the death it holds and unto the life of “everlasting remembrance” in heaven with God.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, if we serve you,
we will be where Jesus has been
– fixed to a cross –
and so, blessed will we be as He accepts our sacrifice,
for we will come to where He is now in Heaven.
YHWH, the seed and its yield are both in your hand, and you give freely to all of your abundance. Help us to be generous as you, trusting that you will always multiply and increase our yield, trusting that all we are and all we do are in your holy hand.
O LORD, let us unite ourselves with the Cross of your Son, let us plant our souls in His blessed death, that we might bear much fruit and endure unto eternal life. Let us be so blessed to be His servants, to follow in His way, to be joined to His holy sacrifice. Then we shall be honored with all your saints, with all who lay down their lives in your Name.
What is it to hate our lives in this world but to see ourselves as we are, small and insignificant as a grain of wheat? Yet giving what little we have cheerfully to you and to others, our yield becomes abundant, dear God.
Sat, 8 August 2020
O sacrificial victim
seeking to bring peace
to a dark world,
you found your wisdom in love,
in the love of Christ
and in His Cross,
and died three times for His sake:
once in entering His Church,
once in taking His habit,
and once in laying down your life
at the hands of the enemies of His peace –
pray, O blessed teacher
and sister to all men,
that the death of this life
be something we shall not fear
but embrace with the same grace
with which the Lord blessed you.
Why should we hold
to the things of the earth
when Jesus waits to embrace us
in His loving arms
and carry us unto Heaven?
Pray we shall be ready to answer His call.
Sat, 8 August 2020
(1Kgs.19:9a,11-13a; Ps.85:8-14; Rm.9:1-5; Mt.14:22-33)
“When he heard this, Elijah hid his face in his cloak
and went and stood at the entrance to the cave.”
For the Lord was in the “tiny whispering sound.”
God speaks in silence. His Word sinks deeply into our souls, piercing the spirit within us, and so what can we be but afraid? His still, small voice brings us into His awesome presence.
Brothers and sisters, it is the same NAME of God revealed to Moses the lawgiver that is spoken to Elijah the prophet here on the same “mountain of God, Horeb.” This WORD, this NAME (YHWH), invokes fear, for it silences the tongue, stilling all distraction we might make, and so allows the purity of God to pass into us. What but fear, what but holy wonder, can penetrate our very bones when we become thus surrounded by His presence, when He penetrates the core of our being? “The Lord will be passing by” is the promise made to Elijah; and in the silent WORD the Lord’s promise is kept.
And is it not this same WORD in which Jesus rested when “He went up on the mountain by Himself to pray”? Is it not this same WORD the Lord brought to Peter and the apostles when He “came toward them walking on the sea” as their boat “was being tossed about by the waves”? As He stepped into the boat with His blessed Rock, is it not so that “the wind died down”? My brothers and sisters, Jesus is this WORD spoken to Elijah, this NAME given Moses, made flesh in our midst. And in His presence “the strong and heavy wind,” “the earthquake,” and “the fire” become as nothing, as all distractions cease and we find ourselves at the feet of “the Son of God.”
Upon coming from this mountain Moses led his people out of Egypt. Upon coming from this mountain Elijah will anoint a king and a prophet to succeed him. Upon coming from the silence of the mountain Jesus – as He did before in calling His twelve apostles – comes to confirm the call upon Peter and his brothers even as He sees that His mission must increase with the death of John the Baptist. From the silent WORD all is spoken. It is His NAME for which we must listen, that we might “speak the truth in Christ.”
“Near indeed is His salvation to those who fear Him, glory dwelling in our land.” And so, let us “hear what God proclaims; the Lord – for He proclaims peace,” and in His peace alone will we discover our true and lasting home. (Fear not the troubling of your soul; He breathes a light calm upon the waters.)
Written, read & chanted, and produced by James Kurt.
Music: "WH" from Breath, the Apple Rises, fifth album of Songs for Children of Light, by James Kurt.
O LORD, our hope is in you;
may we patiently await the coming of your kingdom.
YHWH, how we hope for your kindness to deliver us from death, to save us from our adversaries, even from our very selves. We place all our trust in you – O may our faith soon be rewarded!
If we but had the faith of Abraham, dear LORD, blessed as he would we be, with no fear for the impending darkness, with hearts set solely on your coming light. The salvation of the just let us await with steadfast hearts, knowing well that you are faithful to all your promises and that you have promised a heavenly dwelling to all who seek their place with you.
To this earth let us not be attached; all of this world let us offer freely to you. You are our only treasure, dear God – you are all that is worthy of our concern. And so, let us await your Son’s return with loins girded and lamps burning. Let us be ever vigilant for His coming, serving well your holy will all our days, and our inheritance we shall find in you.
Fri, 7 August 2020
O humble preacher
who walked in poverty
with Christ your King
and spoke in power
to destroy lie by truth,
you gathered men around you
to be bearers of the grace of God,
to be men of the Gospel
inspired by love divine –
pray we shall be taught well
and walk with you in Jesus’ way,
that all we do
will be for the salvation of souls,
our lives even as our Savior’s.
May His Word
and deep love for others
lead us in all our work on earth
that always and in all things
we may beseech the Lord
to be with all His brothers.
Pray our hearts be set on His will
and we serve as His apostles.
Fri, 7 August 2020
(Hb.1:12-2:4; Ps.9:8-13; Mt.17:14-20)
“They trust in you who cherish your name,
for you forsake not those who seek you, O Lord.”
“Why could we not expel it?” the disciples asked Jesus regarding the boy so severely possessed by a demon. “‘Because you have so little trust,’ He told them.”
Brothers and sisters, is it the Lord who “delays”? Is it He who fails to cast wickedness and misery from our midst? Or is it not rather we who fail in faith? We complain and ask, When will the Lord act? but is the Lord not quick to act, as He does in our gospel today, whenever we call upon Him in truth? Does He not give us the power to do all in His Name? Does He somehow withhold His grace?
Certainly not. “He has not forgotten the cry of the afflicted,” and it is eternally true that “the just man, because of his faith, shall live.” The wicked man shall not “keep brandishing his sword to slay peoples without mercy”; and of the fool who “sacrifices to his net” for the fish that come through it – failing to see the God who provides all things and who alone deserves our trust… how long shall such vanity last? It shall disappear with the coming dawn.
“The vision still has its time, presses on to fulfillment, and will not disappoint.” He who is here in our midst is coming to us, and we know “He judges the world with justice; He governs the peoples with equity.” And His time is soon fulfilled. But how we must trust in Him! How our faith must be purified! How our hearts must be taken from the empty things of this world and our eyes set entirely on the Lord. Only this will save us; and this is what He teaches.
Trust in Him and in His Name;
it is only He who saves us.
He forsakes not His children.
O LORD, let us but trust in you and you will heal us
and bring us to your glory.
YHWH, let us cherish your NAME; let us trust in you entirely and in the power and grace upon your Son. Then we shall be wanting for nothing. Then we shall be healed. Then the same power will be with us, to do all things in your NAME.
Wandering so blindly we see nothing but what is before our eyes, LORD, and so we sacrifice and burn incense to the vain things of this earth. We cannot see that there is no power in the things at our hands but that all power and all glory and our salvation are with you alone. And so we stumble along, falling into water and into fire, into sin and death.
O LORD, let us not be overwhelmed by the devil and his snares, by the empty things of this dark world. Let us make you our stronghold; let us put all faith in you and praise your NAME without ceasing. You shall remember us and answer our prayer, and come quickly to heal us. No longer let us be an unbelieving lot – let us come on our knees to you.
Thu, 6 August 2020
O reformer of the Church
and leader of her priests and people,
calling all to live the Gospel,
to give their hearts
in the service of Christ,
who alone can save men’s souls –
pray that your love for the Lord
and His holy Church
will be known in all
the members of His Body,
and so that apostles will be sent forth
to preach and to heal
even this day.
Pray we shall be one
with Him who made us,
eating His Body and drinking His Blood
and living according to the Word
He speaks to our souls
and all her faithful servants.
It is the Lord alone
who must be our concern;
pray we, too, shall walk in His footsteps.
Thu, 6 August 2020
O martyrs of the faith
ordained by the Lord
to shed blood for His sake
and the sake of His Church,
to give witness to the glory of Christ
and so win the crown
of eternal life…
it is in your blood
and by your sacrifice
the Church has grown
and become strong –
pray it shall always stand firm
in confessing the faith
despite any threat
from the powers of this world;
pray every soul
shall give his life in joy
and so emerge victorious
in the spiritual combat.
Handed over to death for Jesus’ sake,
may we, too, come to life eternal.
Thu, 6 August 2020
(Nah.2:1,3,3:1-3,6-7; Dt.32:35-36,39,41; Mt.16:24-28)
“It is I who bring both death and life,
I who inflict wounds and heal them.”
When the Lord comes indeed “He will repay each man according to his conduct.” And the justice and judgment that are the Lord’s alone are evident in His work amongst Israel and their enemies, spoken of in our first reading and psalm today.
“The flame of the sword, the flash of the spear, the many slain, the heaping corpses, the endless bodies to stumble upon!” such is the graphic description of the horrors inflicted by the “bloody city” of Ninevah, of Assyria, whose nation is “all lies, full of plunder, whose looting never stops!” And that which they have visited upon the nations, and upon the children of Israel, shall come to rest upon their own heads. For “surely, the Lord shall do justice for His people” and prove to the evildoers that it is He alone who “will sharpen [His] flashing sword”; it is He whose “hand shall lay hold of [His] quiver.” For vengeance is with the Lord alone and it is He who “will repay [His] foes and requite those who hate [Him].”
All those who take up the sword, what can be said of them? “Close at hand is the day of their disaster, and their doom is rushing upon them.” Like Ninevah they shall be “destroyed, and who can pity her?” Is she not like he who has “gain[ed] the whole world and ruin[ed] himself in the process?” And shall not all who trust in “horses a-gallop, chariots bounding, cavalry charging,” themselves hear “the rumbling sound of wheels”? As the Lord has duly repaid those on earth, so He will more greatly repay all on the Day of salvation.
But even as death is visited upon the sinner, life dawns upon the righteous. For them, “the bearer of good news [comes], announcing peace.” Those who are pierced to the heart by the cross of Christ in this life, those who bear its weight through this forsaken land, walking in the footsteps of the Lord – even these shall “see the Son of Man come in His kingship.” For “whoever loses his life for [God’s] sake will find it,” and it shall be preserved unto eternity.
Brothers and sisters, though wounded here, the Lord Himself shall heal us. Let death come to all sin, and salvation shall be assured.
O LORD, let us not be trampled underfoot
but come rather to see your glory
by following in your way.
YHWH, it is you alone who bring both death and life, for life itself is in your hands, as is judgment of those who violate it. Your justice is both sure and true, and so you will repay each man according to his deeds: those who have embraced plunder and looting cannot but come to the death they have made; but those who embrace the Cross and lay down their lives in this world shall be blessed greatly by the sight of the Son of Man coming in His glory. Although such vision cannot but bring agony to those whose hearts are set on the ill-gotten gain of this evil age, the destruction of all evil in the LORD’s reign brings joy to the heart set upon Him who passes not away.
And so, dear LORD, let us be numbered among those who seek to lose their lives that they might be found walking in the way of your only Son. We pray the angels of Heaven may carry us to your kingdom on the Day He judges the world and all souls.
Wed, 5 August 2020
(Dn.7:9-10,13-14; Ps.97:1-2,5-6,9; 2Pt.1:16-19;
Mt.17:1-9 – Mk.9:2-10 – Lk.9:28b-36
Note: since the three gospel accounts vary only in detail,
they are treated as one in this one exposition for the day)
“I saw one like a son of man coming on the clouds of heaven.”
Daniel’s vision, as John’s vision in the Book of Revelation, is perceived in the flesh by the three apostles on MountTabor, and is known in all our hearts as “the morning star” of faith rises in our hearts. It is the coming of Jesus in all His glory Peter, James, and John glimpse here in the Transfiguration, and it is this same glory to which we are all called.
The Lord wishes that the faith of the apostles and so the faith of the Church be strengthened against the “dark place” in which we find ourselves, so He here provides “a lamp shining” for them and for us, that we might not doubt the overwhelming “dominion, glory, and kingship” that are His and that will one day be ours as we join Him at the throne of God. He is indeed “the Most High over all the earth, exalted far above all gods,” and the “flames of fire” which flow out from where He sits, the brightest of lights He is for “all peoples, nations, and languages,” we must ever be “attentive to.”
So Jesus leads His three principal apostles up the mountain. Apart by themselves and in prayer Himself, Jesus is “transfigured before them”: “His face change[s] in appearance and His clothing [becomes] dazzling white.” What a fearful, absolutely awesome scene it is for Peter, James, and John. Moses the great lawgiver and Elijah the great prophet appear in glory as well before them, speaking with Jesus of His coming sacrifice. If this is not enough to stir their hearts, and our own, they are overshadowed by a fearsome cloud and the Father’s own voice speaks to them: “This is my beloved Son. Listen to Him.” Now they see Jesus alone, the Son of God Himself before their wide-open eyes. He tells them not to speak yet of the vision, but their mouths are already shut tight in awe. After the resurrection and the coming of the Spirit they will speak openly of the Lord’s glory – as Peter does for us today in our second reading, saying, “We had been eyewitnesses of His Majesty” – but for now they cannot utter the truth of such glory.
“The power and coming of our Lord Jesus Christ” has been well documented for us now; “the prophetic message” reaches to the ends of the earth: Jesus is the Son of God and “all peoples shall see His glory.” What the apostles glimpsed on MountTabor, what Daniel and the prophets foresaw, what the psalms sing about and that of which the proverbs and parables speak is come. It dawns now on our human sight, the surpassing glory of the only Son; let us treasure that light with all our hearts. He comes now on the clouds of heaven.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, how great is your power,
how bright your light,
and yet you make yourself known to our mortal eyes.
YHWH, how great is your Majesty! How wonderful your glory! How brightly does your light shine! You are a consuming fire, purging away all darkness, all the impurities of sinful man.
And does your Son not perfectly reflect your glorious Majesty? Is He not your very image, O God? And so, should we not listen to Him whom you have sent, Him who is your own, who carries your dominion among us?
How blessed were the eyes of the three apostles to see the transfigured glory of your Son, to glimpse the surpassing wonder to which all souls are called – and to hear your voice! O LORD, how fearful a moment this must have been, and how much joy it must have brought to them, and should bring to us.
Let us be so blessed, dear LORD, to keep our eyes and hearts fixed on the light that is Jesus, and soon become one with your risen Son.
Tue, 4 August 2020
(Jer.31:1-7; Jer.31:10-13; Mt.15:21-28)
“Shouting, they shall mount the heights of Zion,
they shall come streaming to the Lord’s blessings.”
In our first reading Jeremiah prophesies the restoration of “all the tribes of Israel” to the grace and “age-old love” of their Lord and God. The Lord promises His virgin daughter Israel: “Carrying your festive tambourines, you shall go forth dancing with the merrymakers.” He will “turn their mourning into joy” as this “remnant of Israel” returns to the holy heights of Mount Zion, as he “gathers them together” as His chosen once again.
And in our gospel the Lord makes clear it is for the lost children of Israel He has come. Here in the mission of the Christ, Jeremiah’s prophecy is fulfilled. But more than the restoration of the nation of Israel do we hear of today. What we find is that not these alone shall come streaming to the Lord’s blessings, but indeed all the nations shall find Him whom their hearts desire. And it is this Canaanite woman who leads the way for all Gentile people to receive the grace and favor of the One God.
On her knees she comes, crawling like a dog, this mother of all us not born of Jewish blood, to be grafted to the kingdom’s tree. Here is a sign of the humility we all must have. And when rebuffed she does not answer, “Who are you?” and leave in anger, but drops further on her face, pleading for “the leavings that fall from [the] masters’ tables.” And so she shows the Lord the “great faith” even we Gentiles can exhibit; and so she wins a hearing not only for herself but all people of foreign nations who, like Ruth, are able to say in truth: May your God be my God (see Ru.1:16). And so her daughter finds the healing touch of the Lord.
Brothers and sisters, the promise given the people of Israel is now for all of us to share, if we have but faith – if we but have the love of God burning in our hearts. And so, “rise up, let us go to Zion, to the Lord, our God” and “enjoy the fruits” He offers forth for all His many sheep. This Canaanite woman came “shouting after” Him and found the ear of the God of the universe; let us now “shout with joy for Jacob” and with Jacob, as we celebrate the glory of the Lord here present in our midst.
O LORD, gather us all into your arms.
YHWH, you restore the fortunes of Jacob; his house you rebuild and your blessings he finds. Jesus has indeed come to the lost sheep of Israel, for they are your chosen sons and daughters. You have loved them from of old and your mercy remains upon them.
But if we come on our knees before you, LORD, we who are but dogs, perhaps the leavings of your table we may find, and so share in your blessings with the chosen ones. Faith is open to men of all nations, and it is this alone that will enable us to enter your House.
O let us rise up and go to Zion! Let us climb the heights of your mountain and fall at the feet of your Son. His mercy He cannot withhold from any who beg of Him. As a Shepherd guide us, O LORD, that we might find rest in you, that we might be fruitful in your NAME and come to praise you in the joy of your kingdom.
Mon, 3 August 2020
O priest exemplar,
O preacher and confessor extraordinaire,
healer of souls
who by prayer and penance
was made holy unto God
and brought others
to that same holiness
before the Lord and Maker
of all poor souls –
pray indeed this day
that our hearts will be set on Heaven,
that our longing will be for the Lord,
and so that by prayer
we shall come to union with Him.
Pray all your fellow priests
will be filled with your same zeal
for the salvation of their flock
and so serve to bring them
to blessed union
with the God of all.
Pray the Lord send out holy priests
to labor in His vineyard
as diligently, as tirelessly, as you.
Mon, 3 August 2020
(Jer.30:1-2,12-15,18-22; Ps.102:16-23,29; Mt.15:1-2,10-14)
“Every planting not put down by my heavenly Father
will be uprooted.”
Is it not these Pharisees of whom Jeremiah speaks when he prophesies, “Incurable is your wound, grievous your bruise”? Truly there is “no remedy for [their] running sore, no healing for [them].” Blind shall they ever be, for they do but harden their hearts when their sin is brought up before their eyes.
And so, though Jesus comes to “restore the tents of Jacob,” “when the Lord has rebuilt Zion and appeared in His glory,” where shall they be? Where are they now as He brings this to pass in their very presence? Is it not so that they cannot see? And so, as “the peoples gather together, and the kingdoms, to serve the Lord,” they can only remain outside His house knocking so vainly...
“It is not what goes into a man’s mouth that makes him impure; it is what comes out of his mouth.” With this simple declaration the Lord turns the eyes of all ancient religions – set so much on the letter of the law, witnessed in the washing of hands and the preparation of food for the body (which shall but die one day) – in upon themselves. With this essential challenge all are forced to examine their faith and discover upon what it rests. Is it truly upon the Almighty God, who is “heavenly,” who is Spirit? Or is it upon their own belly? It is a hard look that must be taken if one is to be drawn into the renewed covenant and anointed by its blood. (How else shall one stand in the overwhelming light of His glory?)
It shall be so that “all your lovers have forgotten you”: anything upon which you set your heart that is short of the Almighty God shall indeed but rot, shall be exposed for all its vanity. And though it seems at this time that the Lord has “struck you as an enemy would strike,” that He has “punished you cruelly,” know that it is “because of your great guilt, your numerous sins, [He has] done this to you,” that He might uproot these from your midst – that you might not be uprooted from His presence.
O LORD, keep us from the pit;
forgive our sins
and let our house be rebuilt from its ruins.
YHWH, you open the eyes of the blind and save those who have strayed so far from your love. You desire to rebuild the ruins of Zion, and so you send your Son to teach us of your presence within. Help us to set our hearts on your kingdom that we might be as your temple, as your own kin.
It is through Jesus your compassion comes to us, LORD. We were destined for death, sitting in a land of darkness and gloom, overwhelmed by our sins; but you enabled us to approach your throne and find healing for our souls through the grace and mercy of your only Son. Remember us, that we might praise you through all generations.
How sick we were, LORD, indeed at the point of death, headed for an empty pit. But you turn our eyes from our running sore to look upon your majesty. In your pity you heard the groaning of these prisoners and raised us from the mire. O may we stand firm on your holy mountain, planted securely in your love.
Sun, 2 August 2020
(Jer.28:1-17; Ps.119:29,43,68,79-80,95,102; Mt.14:22-36)
“Let those turn to me who fear you
and acknowledge your decrees.”
Hananiah does not fear the Lord; he cares nothing for His decrees. And so he prophesies that the Lord will bring “the vessels of the house of the Lord and all the exiles back from Babylon” within two years, though the Lord has not said this. And he refuses to turn to Jeremiah – who does acknowledge the Lord’s decrees and speaks only truth – hardening himself against the word and the will of the Lord even unto his death. How foolish to have “false confidence,” to have no fear of God and His prophets. “Rebellion against the Lord” can but bring destruction to the proud soul.
And what of the fear the disciples exhibit throughout our gospel today: the fear of the boat “being tossed about in the waves raised by strong head winds”; their terror at seeing Jesus “walking on the water” in the middle of the night (“‘It is a ghost!’ they said.”); Peter’s fear of sinking in the water... Is this the fear the Lord desires of His chosen ones? No. For this is the fear of a faithless soul disturbed by the distractions the devil might raise, not the fear of the Lord. The fear the Lord requires we see after Jesus “had climbed into the boat, [and] the wind died down.” Here read of the fear of the Lord: “Those who were in the boat showed Him reverence, declaring, ‘Undoubtedly you are the Son of God!’”
Acknowledge Him we must. To His feet we must bring all our sickness, all our blindness. Knowing that by His word alone we are saved, that in His presence alone do we find our home, our harbor in this storm – this is the fear which must burn in our hearts. There is no other way. There is no other word which has weight. Only His hand reaches out and lifts us up from drowning in the waves. And for this we honor Him. For the law of His mouth we praise His name. For what does He speak but our salvation? What does He come across the lake bringing us but assistance in our exile here? And so, what should we do but reverence His eminent grace? Let the Lord be praised!
O LORD, by your Word save me;
with your hand raise me up.
YHWH, you destroy all falsehood from among us; from our hearts you remove all fear. And so, we praise you for your glory, for truly you are our LORD and God.
Across the waters you send your Son, to calm our hearts and remove all fear. Into our boats He climbs, bringing your peace, LORD, and by His hand all are healed.
Let us not be blind to His presence; let us not lack the faith to walk with Him. For His arms are always outstretched to catch us and gather us into your heart, O LORD.
There indeed is no falsehood in Him, or in the words He speaks to our souls. He is the true Prophet sent in your NAME, LORD, and we find refuge in obedience to His call.
O LORD, may our boat come soon to the shore we seek; with your Son at our side we are already with you. And let your Word of truth be in our mouth as well – let us speak only the words you inspire.
Sat, 1 August 2020
O priest of the Blessed Sacrament,
you gave your life in sacrifice
at the altar of the Lord
and in all the trials of this earth;
you suffered all for Jesus
and desired only to bring souls,
all the children of God,
to receive Him and His grace
in the Sacrament of Communion,
in oneness with our Lord –
pray, O priest of Christ,
that our very lives
shall also be offered in sacrifice,
especially in the holy sacrifice
of the Mass
and in reception of His Body and Blood
in the Blessed Sacrament.
Pray particularly that our priests will know
the profound call upon their souls
to make Him present in this world
and be as inspired with holy devotion
as were you, dear saint.
Pray our hunger for His Presence increase.
Sat, 1 August 2020
O vigorous defender of the divinity of Christ,
you who suffered exile
for your work for the faith,
you who had a true shepherd’s heart
and cared so deeply
for the priests and people
the Lord placed in your hands –
pray the shepherds of the Church today
will strive with your same selfless zeal
to bring the love of the Son of God
and the blessed demands of His call
to every soul in their care,
that the faith might increase
and be known in all its fullness
even to the ends of the earth.
Pray and weep, O steadfast apostle,
for all the members of Christ’s holy flock,
that we shall be protected
from false and specious claims,
from wolves in sheep’s clothing
who would enter and steal the faith
of this holy Catholic Church
founded by our Lord Jesus Christ.
Sat, 1 August 2020
(Is.55:1-3; Ps.145:8-9,15-18; Rm.8:35,37-39; Mt.14:13-21)
“The eyes of all look hopefully to you,
and you give them their food in due season.”
And the song of David, and the prophecy of Isaiah, are fulfilled in Jesus and the heavenly banquet He sets before us this day. For the Lord “open[s] His hand and satisf[ies] the desire of every living thing”; “without paying and without cost” all come to His table to eat.
“You who have no money, come, receive grain and eat.” The “rich fare” the Lord provides cannot be bought with money, for the earthly food “fails to satisfy.” Only that paid for by the blood of the Son gives life; in His sacrifice we find “the everlasting covenant,” the union with God and with His love which all our souls desire. And we know, as Paul testifies, that nothing “will be able to separate us from the love of God in Christ Jesus our Lord.”
Does Jesus not give witness to the love of God today? Does He not show that “the Lord is good to all and compassionate toward all His works”? For though “He withdrew in a boat to a deserted place by Himself,” though He sought to be alone with His Father in prayer, when followed by the crowds He took pity and “cured their sick.” And though He had been with them all the day and evening drew on, when the disciples urge Him to “dismiss the crowds so that they can go to the villages and buy food for themselves,” Jesus responds: “There is no need for them to go away; give them food yourselves.” And He feeds them, without cost and without discriminating between one and the next. All sit at His table today; and we are told that “all ate and were satisfied.” And why not? For the bounty of the Lord is indeed the richest fare.
Do we follow Jesus as diligently as these in the wilderness, brothers and sisters? We know the food He provides us now every day. And we have been shown clearly that “the Lord is near to all who call upon Him, to all who call upon Him in truth.” Let us partake well of this feast set before us, which gives us now a foretaste of heaven. Freely let us come to Him, and be fed by His holy hand. And our expectant souls shall be forever satisfied, for His hand is always open.
Written, read & chanted, and produced by James Kurt.
Music: "The Whole Whale" (first third) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, let our lives this day be in line with your will,
united to the glory of your only Son.
YHWH, let us not store up treasures for ourselves, but think rather of you and the salvation of others. All is indeed vanity if like Qoheleth we set our sights on what is on earth, if we are preoccupied by our possessions. For these shall rot with the lusts of the flesh and we shall die with them. But if we set our hearts on you and on the things that are above, where Christ is seated at your right hand, then we shall be blessed with life everlasting.
Your Son calls us to glory with Him in Heaven. He warns us of the emptiness of this earth and the riches hereon. He would turn our eyes to you and away from all greed and selfishness. He alone can prosper the work of our hands, LORD, for without Him we pass like the changing grass and nothing comes of our days.
O LORD, let us not labor in vain but with the wisdom that comes from above, that we might not come to great misfortune but to eternal life in your presence. Remake us in the image of your Son.