Wed, 3 July 2019
(Gn.22:1-19; Ps.115:1-6,8-9; Mt.9:1-8)
“God put Abraham to the test.”
And so is his faith in the living God made known. And so we see to what faith and obedience we are called. All that we hold back from the Lord, all that is due our God – and our neighbor – we must give without hesitation at the voice of His command.
In Leviticus 5, a ram is prescribed as the sacrifice for those who have withheld their tithe, who have shorted the Lord of His due offering. And the same is prescribed for those who cheat their neighbor of what is justly theirs. It is a ram Abraham finally offers “in place of his son,” to satisfy the sacrifice called for by the Lord. And what the Lord teaches us in this passage is that, really, what is due to Him is beyond our ability to pay. Not only are our children in His hands (and any other blessings), but our very lives as well are His – all comes to us only as a gift of His love. And His greatest gift shall be His only Son, whom He shall offer without reservation, not withholding Him from such sacrifice on the cross, that what is due Him may be fulfilled by Him, since it is beyond our ability to do so.
Isaac carried the wood of his own sacrifice to “the place of which God had told [Abraham]” to travel. He is as the unknowing sheep led to his own slaughter and is a sign of the Christ who will carry the wood of His own cross, without a word, to His own crucifixion. How can we understand all this? What a test it puts us to! Abraham prepares to slaughter the son of the promise; by the Father’s will Jesus is nailed to a cross like the worst of criminals… How can the mind of man fathom the workings and will of God? The question seems overwhelming but the answer is simple – and it is but that we trust in Him and in His love.
In our gospel, “when Jesus saw [the] faith” of the people in “His own town,” He was moved to forgive the sins of the paralytic; and in the same breath, by the same power, to heal him. The scribes were indignant at His presumption to forgive sins. “Why do you harbor evil thoughts?” Jesus asks, putting them to the test before revealing to them the authority given Him. And are not their thoughts like our own? Are not their doubts and questions and, indeed, presumptions not like our own hesitation and refusal to come to faith in God and trust in His will and His love? Are not their fears like our own in coming to the foot of the cross and partaking of His blood?
Our psalm makes clear that our God is a loving God, not one of wood or metal, and it is life He desires for His children. Jesus makes clear God’s desire for us to be healed, to be whole in His sight – and His beneficence in “giving such authority to men” to effect this desire (particularly in the Sacrament of Confession); we must not think He is otherwise, and we must be prepared to give Him our very lives. For how else shall we come to life but by giving all to Him who holds all in His loving hands? Have faith and trust in Him, brothers and sisters, and obey His command. It brings only life.
O LORD, your Son has authority to forgive men’s sins,
for it is by the blood of His sacrifice
we are redeemed.
YHWH, you put us to the test to see if our faith is strong, to see if we really love you above all things and truly trust in your providence. For your providence can be trusted; your love cannot be denied. You have given us your only Son in sacrifice, and so we are free from all cares, all sin, in this life. O let us stand up and walk with you in the steps of Jesus your Son!
We shall not die. This is what you wish to teach us, LORD. You hold our lives in your hand and you shall not let go. And so, we need not turn to idols of silver and gold, lifeless objects with no breath in them; we need but trust in your unending love and we shall be blessed through all generations.
Heal us, O LORD, of all the evil that is within us, all the fear and all the blindness to your will. Let us give you praise for your grace among us and, ready to sacrifice all to you, have faith in your abundant love.