The BreadCast
Daily Exposition of the Readings of Catholic Mass, from the book 'Our Daily Bread' by James H. Kurt (now with Chanted Verses, and added text of Prayer for the Day). Additional cast - SaintsCast, entries from the book 'Prayers to the Saints' (also by James Kurt). Both books bear imprimatur.

(Is.65:17-21;   Ps.30:2,4-6,11-13;   Jn.4:43-54)

 

“You changed my mourning into dancing.”

 

Here in the midst of Lent we find the purpose of all our suffering, the hope to which we all are called.  “At nightfall, weeping enters in, but with the dawn, rejoicing.”  And thus does this time of penance and fasting lead to the abundance found in Easter joy.  For what is darkness but the world in which we dwell, and what is the dawn but the coming of Jesus to our hearts, the kingdom of heaven within us?  And even in the midst of this darkness, the light begins to shine.  “Lo, I am about to create new heavens and a new earth,” the Lord says.  And today we hear that reassuring voice speaking to our waiting souls.

In our gospel today we find a marvelous sign of the light that follows the darkness, of the joy that follows sorrow.  A Gentile royal official, a man in darkness for his being apart from the chosen race – and whose darkness is compounded by his position of authority there – comes to the King of the Jews, the Light of God.  In sorrow he mourns the imminent death of his son, and so the darkness is quite complete.  But the man’s son shall not die, and neither shall the Gentile race.  For it is great faith he shows.  Enlightened by the One he seeks, he believes, and so his son is saved by the Son of the Most High, and so he enters the fold of Heaven.  What greater joy could he have hoped to find, for not only is his son “brought… up from the netherworld,” but indeed he (and the race he represents) is “preserved… from among those going down into the pit.”  No greater words of joy could we read than these: “He and his whole household thereupon became believers.”

Brothers and sisters, the Lord has made us to be a people of “rejoicing and happiness.”  He tells us so today through the prophet Isaiah: “I create Jerusalem to be a joy and its people a delight.”  This is our destiny; this is our call.  If we must suffer for a time in this land of darkness, in this time of penance, let us be assured of the fullness of joy that comes Easter morning: “No longer shall the sound of weeping be heard there, or the sound of crying.”  Yes, how particularly marvelous it is to hear of this light before us even as we stand in the midst of the darkness; what even greater joy do we feel! 

The Lord conquers all.  He wishes only life for our soul.  And that life is upon us even this day.  At the wedding feast we shall dance: “sing praise to the Lord, you His faithful ones, and give thanks to His holy name.”

                                                                                               

*******

O LORD, no sign should we need of your love for us;

only give us new life in you.

YHWH, what sign need we that you love us and desire to save us from the darkness and death that envelop this fallen world?  For your Son has come and walked among us, and so your mercy is now near.  Create your new heavens and your new earth, we pray; remake us in His image.

O LORD, we wish to weep and cry no more; no more would we see our children die or our own lives cut short – let us never be separated from you, never come to the nether world, but let your dawn be upon us and our mourning be driven away.

Let the fever depart from us, Lord GOD, that we might not burn in unholy fire but be redeemed from all our iniquity and enter your presence with rejoicing and happiness, living as you created us, to be a delight in your sight.

Rejoice in Jerusalem, dear LORD, and let all the nations round about find the salvation that is upon your House; let all come to believe in you and praise your Name forever.

Direct download: BC-040411-M_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Jos.5:9a,10-12;   Ps.34:2-7,9;   2Cor.5:17-21;   Lk.15:1-3,11-32)

“Today I have removed the reproach of Egypt from you.”

As the Israelites now realize their redemption from slavery in Egypt as they step into the Promised Land, so the prodigal son comes to his own redemption, his own release from slavery as a hired hand in a foreign land, as he returns to his father’s house.  Yes, as the Israelites “ate of the produce of the land” for the first time after the feast of Passover, so the prodigal son feasts on the “fattened calf” slaughtered for him by his merciful father.  And the redemption of both is a redemption from sin.

Today we hear quite clearly “the message of reconciliation” proclaimed throughout our readings.  It is a call to all souls and a thanksgiving to God, “who has reconciled us to Himself through Christ.”  And will we come to the water and drink?  Will we leave behind “the pods on which the swine fe[e]d” and come to His table to eat?  Will we too come to our senses and, realizing the mercy the Father holds for all His children, return to the House of God and feast in the land to which He leads us?

It seems certain, and simple, that we should join David in his song of praise, that we should heed him as he entreats our souls: “Glorify the Lord with me.”  For as “from all his distress He saved him,” so from all our distress He saves us; and so nothing should fill our hearts but joy.  “He was lost and has been found,” the Lord declares in jubilation over every poor sinner who returns to His fold.  And so, should we not respond gratefully to the appeal of Paul and all those entrusted with “the ministry of reconciliation” to indeed “be reconciled to God.”  In faith let us confess our sins and know the gracious blood of our Redeemer pouring upon our souls.

“For our sake He made Him to be sin who did not know sin, so that we might become the righteousness of God in Him.”  And now He waits on the road before His House for our return.  Now He longs to open the doors of forgiveness and let us into His dwelling.  Now He would see the sacrifice of His Son bear fruit, that we all might be as He is.  Accept His removal of sin like a sword in the depths of your soul, and enter into His kingdom.

*******

O LORD, let us eat of the yield of your Holy Land

and become a new creation.

YHWH, let us be reconciled to you who hold your arms open to receive us poor sinners.  In your Son and in His sacrifice you offer us redemption from all our iniquity and invite us in to sup with you in your House, in your eternal kingdom.  We are not worthy of such grace, but your love transcends our unworthiness.

To the Promised Land the Israelites come, having left the bonds of Egypt behind.  You gave them bread by your hand on their way to freedom, and now the fruit of that land they eat and find themselves well fed. The Prodigal Son is welcomed home by his compassionate father.  The fattened calf is killed in celebration of his return, though half of his father’s property he has squandered in his sin. 

O LORD, how can we fathom your love for us, your invitation to us to come back to your side despite our disobedience?  May all men come to their senses and call out to you.

Direct download: BC-031013-Su_4_L_C.mp3
Category:Sunday -- posted at: 12:00am EDT

(Hos.6:1-6;   Ps.51:3-4,18-21,Hos.6:6;   Lk.18:9-14)

 

“As certain as the dawn is His coming,

and His judgment shines forth like the light of day!”

 

It is night.  There is darkness.  In this world of sin we are afflicted on account of our guilt, for our failures to love God.  And so David cries out in our psalm, “Have mercy, O God, in your goodness”; and so the tax collector in our gospel “beat[s] his breast and say[s], ‘O God, be merciful to me, a sinner’”; and so with all the afflicted, in the words of Hosea, we should “return to the Lord, for it is He who has rent, but He will heal us.”

Brothers and sisters, we must “strive to know the Lord,” for “He will come to us like the rain, like the spring rain that waters the earth” to cleanse us of our sin and make us fruitful again.  To us the Lord will “be bountiful… by rebuilding the walls of Jerusalem.”  He will grant us a place for worship and again “be pleased with due sacrifices, burnt offerings, and holocausts.”  Our prayers shall again come before Him.  But if our piety is not to be “like a morning cloud, like the dew that passes early away,” we must come to know and love God.  And the first step to knowing God and showing our desire for His love is the recognition of our own sinfulness before Him, for “he who humbles himself shall be exalted.”

Yes, brothers and sisters, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  “He will revive us after two days; on the third day He will raise us up.”  But first we must die.  We must die to the sinful pride that afflicts our souls and leads us from the light that shines, that awaits all our coming to Him in blessed humility.  For He desires to show us mercy, but mercy we must have.  He longs to bring us light, but light we must seek to find.  His judgment, which is just, must be our desire, and it will come to us and wash us free of all our sin.  And we shall know Him.  And His love shall be our own.  And only light will shine in our souls.

It is night, brothers and sisters.  There is darkness.  Our sins are with us still.  But the Lord is coming: the light is upon us.  Turn to it now, and live.

 

*******

O LORD, show us your grace

that you might rejoice in our return to you.

YHWH, your kindness and compassion are without end, your forgiveness deeper than the ocean and higher than the sky, for you are beyond our ability to understand – your love is ever abiding.  But we, O LORD, are so limited, in our comprehension and in our love.  We think only of ourselves, whereas you reach out to us.

Help us, dear LORD, to be more like you; help us to share in your kindness and mercy.  Your goodness please make our own, that in your presence we might always remain.

So dark is our sin, dear God, so far have we run from your face, so foolishly removed ourselves from your embrace, from your loving arms and secure protection…. Bring us back into your House, welcoming us as sons again; our guilt remove forever.  And let us rejoice as others enter, for then we will be like you, who care more for our redemption than that honor be shown to you.

Direct download: BC-040211-Sa_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Hos.14:2-10;   Ps.81:6-11,14,17;   Mk.12:28-34)

 

“Hear, O Israel!  The Lord our God is Lord alone!”

 

“There is no other than He,” and so what should we do but “love the Lord [our] God with all [our] heart, with all [our] soul, with all [our] mind, and with all [our] strength”?  What promise the Lord makes to us if only we would return to Him and love Him: “If only my people would hear me, and Israel walk in my ways, I would feed them with the best of wheat, and with honey from the rock I would fill them.”  Indeed, then we would be “not far from the reign of God,” even here on earth.

Brothers and sisters, we “have collapsed through [our] guilt.”  We have had “strange god[s]” among us and said, “‘Our god,’ to the work of our hands.”  Why should we continue so blind?  Why should we continue stumbling as sinners – why do we find the straight paths of the Lord so difficult to walk?  He will “forgive all iniquity” and strengthen us in justice; if we turn to Him, He will “heal [our] defection” and “love [us] freely.”  “In distress you called, and I rescued you,” He says in the words of our psalmist, and His words are true.  Turning away His wrath, He shall become “like the dew for Israel.”  And with His living water to nourish us, we “shall blossom like the lily… blossom like the olive tree.”  We “shall dwell in His shade and raise grain,” our “fragrance like the Lebanon cedar.”  We must but love God and our neighbor, and we shall “bear fruit.”

“Let him who is wise understand these things; let him who is prudent know them.”  There is no God in all the world but the Lord, and it is He in whom “the orphan finds compassion.”  Why should you continue in your vain pursuits when love awaits your turning to Him?  What refuge can you find in your false gods?  In them and in your pride you indeed will find yourself orphaned, cut off from the love that only the Father holds.  But He loves the orphan, brother, and so He calls to your soul to return to Him with all your heart.  In this is true wisdom; in Him you will find strength.

 There is no further question when the love of God is known.  When His presence is revealed we fall silent, for nothing can be said in the face of Truth.  Listen, brothers and sisters; but listen – and then do.

 

*******

O LORD, you are rejected, you are killed,

that your inheritance you might share with us. 

YHWH, though we reject your Beloved Son, dragging Him out of the vineyard to kill Him, yet His blood becomes salvation for us, release from slavery to sin.  As Joseph who was sold to the Ishmaelites became ruler in the land of Egypt, so has the One who has died on a cross become the cornerstone of your kingdom.  And all who come to Him this day, under Him become a holy nation.

There is a great famine upon this land, O LORD, and we would quickly die for lack of nourishment if to us you did not send your only Son to provide for all our needs.  Let us show our gratefulness to you for such rich blessing by giving due honor to the One you have sent and producing abundant fruit in His Name.

O LORD, let all jealous souls be gathered into your harvest, redeemed from the blood upon their hands by our Savior’s sacrifice.  Such marvels you would perform for us at no cost but the abandonment of our greed and envy.

Direct download: BC-04011-F_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Jer.7:23-28;   Ps.95:1-2,6-9;   Lk.11:14-23)

 

“They walked in the hardness of their evil hearts

and turned their backs, not their faces, to me.”

 

The Lord calls His people to “listen to [His] voice,” to “walk in all [His] ways,” that they “may prosper.”  But with whom is there obedience?  How many harden their hearts against Him!

Of the people of Jeremiah’s time the Lord says, “Faithfulness has disappeared; the word itself is banished from their speech.”  They, as all, should “bow down in worship” and “kneel before the Lord who made us,” but they, as we, do not recognize that “He is our God, and we are the people He shepherds, the flock He guides.”  They pay no heed to the voice of the prophet.

And this hardness of heart is fulfilled in the opposition of the faithless to Jesus.  In our gospel He casts out a devil that a dumb man may speak and some say, “It is by Beelzebul, the prince of devils, that He casts out devils.”  Indeed, the hardness of heart does not get any greater than this.  (And so for this sin against the Holy Spirit and His ways there can be no forgiveness.)  They call good “evil” and presume that the evil they speak is a good – but they are utterly lost in darkness.  “The reign of God is upon” them, and they desire to dwell in the realm of the devil who is being cast from their midst.  What can save such a soul?  For all prayers the Lord answers.

Brothers and sisters, it is a dark world and a difficult age in which we dwell.  But the response of our hearers is not our concern; we must speak as called regardless of the reaction – we must live our vocation despite any opposition.  Note the Lord’s words to Jeremiah: “When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you.”  For as with all the prophets, and as with ourselves, he speaks to “the nation which does not listen to the voice of the Lord, its God, or take correction.”  To these it is our duty to call; to darkness we must bring light.  And realize, too, the fate of Jesus, who will die on the cross for His work to bring salvation to the world.  It is this same cross to which we are all called, for it is by this same cross we have been called; and those who are yet to be gathered in must hear our voice.  Let us stand with the Lord and gather in His grain, despite the stiffened necks we might find.  There shall be others like us who hear the cry of Jeremiah and cling to the saving power of Jesus.  Test Him not with your own hardness of heart. 

*******

O LORD, let us be saved from torment

by walking in the way of your risen Son.

YHWH, let us not be wayward souls, separating ourselves from you and the nourishment you offer; for we shall but wilt and fade if we put our trust in the passing things of this earth – we shall but die if we fat our bellies and become bereft of your Spirit.

Jesus let us follow, LORD, for upon your will alone He set Himself.  Your Word let us meditate upon both night and day that we shall remain in your presence always and walk ever in your ways.  You reward the faithful soul with the blessings of your House but can only cast the wicked man far from your table of grace.

Let us not be rich in the things of this world nor turn our sights to what is evil.  Upon your love let us set our sights, that our hearts might be purged of all insolence, of all sin against your goodness.  And let us reach out a helping hand to those in need of your water, that all might have life this day in the Holy Spirit.

Direct download: BC-033111-Th_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Dt.4:1,5-9;   Ps.147:12-13,15-16,19-20;   Mt.5:17-19)

 

“What great nation has statutes and decrees

that are as just as this whole law?”

 

“He has proclaimed His word to Jacob, His statutes and ordinances to Israel.”  The Lord in His grace “sends forth His command to the earth; swiftly runs His word!”  And as the snow and the rain come down to nourish the land, to bring life to the earth, so His Word is food and life to all who listen to it.  By His Word He “strengthen[s] the bars of [our] gates,” giving us protection against the tribulations of this world, and by it He “bless[es] [our] children within” us, making fruitful all our endeavors.  By fulfilling and teaching His commands, we find life eternal in the kingdom of God; by breaking them and leading others to do so, we court death.

And so why should the Word be withheld from the ears of the flock?  By his silence does not a priest give credence to the breaking of the law?  And then are not the results upon his soul?  Has the devil so blinded his eyes to the truth that he cannot see the life-giving water the Word of God is, that His commands are not burdensome but bring release from labor under the weight of sin?  By withholding such nourishment does he hope to increase his flock?  Oh but it is so hard to open my mouth, you say, so difficult to speak the truth.  Better you die to self now than to find your soul dead to the kingdom of heaven.

Brothers and sisters, it is fulfilling “the smallest letter of the law… the smallest part of the letter,” that brings us to perfection, that brings us to the life that is our God.  Ignorance shall not bring you there.  As Moses instructs of the commands of the Lord, “Observe them carefully, for thus you will give evidence of your wisdom and intelligence to the nations.”  For they are a great gift made known to souls; they are the fountain of life, fulfilled in the flesh of Jesus.  So neither practice them in vain “nor let them slip from your memory as long as you live,” for they hold life, and should you lose them, you shall lose the Christ.

Do you desire holiness?  Do you wish to be whole?  Do you long for the presence of God, thirsting for His truth?  Then follow the Word He speaks in your presence today and teach others to do so: Abortion is wrong.  Contraception is wrong.  Euthanasia is wrong.  Premarital sex is wrong.  Love of money and goods is deadly.  We have the word in our Church – our mouths must speak it, or we shall die.  By our Baptism we are all made priests in the sight of God and are called to live and to preach the Word of God.  “What great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon Him” or whenever we come to His table of sacrifice to receive Him?  In love make His Word and presence known.

 

*******

O LORD, though good be repaid with evil,

we shall rise on the third day

if we remain united to the sacrifice of your Son. 

YHWH, though persecutions come, as they must, we trust ourselves into your hands knowing that your protection is with us, knowing that as your Son was raised on the third day, our suffering shall soon come to an end and we stand with you in your kingdom.  Give us faith and strength in your abiding presence, despite the whisperings of the crowd.

The people plotted to take the life of your prophets and your Son.  A pit is dug for all your faithful, LORD.  But that pit is shallow as this passing world; only your eternity remains.  And so, let us not fear as we drink the cup Jesus offers us, the cup He Himself drank upon the Cross; for as we lay down our lives in this world, sharing in the sacrifice of Christ, so we shall be blessed to know the glory to which you call all your faithful servants.

Our trust is in you, O LORD, for you are our God.  Save us from the snares of the devil.

Direct download: BC-033011-W_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Dn.3:25,34-43;   Ps.25:4-9;   Mt.18:21-35)

 

“With contrite heart and humble spirit let us be received.”

 

The Lord “guides the humble to justice, He teaches the humble His way,” and so it is the prayer of these He receives; upon them He showers His mercy.  For His mercy is His justice and it is known by those who humbly share the same.

Azariah makes his prayer for mercy for his people Israel who suffer the purgatorial fires of their exile from the Promised Land, even as he himself stands in the quite literal fire of the furnace of the King of Babylon for his faithfulness to the living God.  He begs the Lord: “Do not let us be put to shame, but deal with us in your kindness and great mercy,” and as he comes humbly and with great faith interceding for others and not himself, and thus exhibiting the mercy he desires of the Lord, he is well protected from the flames by the angel of God.  The Lord’s justice is known to him who “follow[s] [Him] with [his] whole heart.”

And Jesus makes quite clear the great mercy God holds for all who humble themselves before Him – “seventy times seven times,” eternally, He forgives.  His reign is like the king who “wrote off the debt,” though it was “a huge amount,” of his servant who begged His mercy.  For the Lord is “moved with pity” at our contrition for our sins.  But the same forgiveness we must offer to others if we are to prove that His blood runs in our veins.  The master tells his wicked servant: “I canceled your entire debt when you pleaded with me.  Should you not have dealt mercifully with your fellow servant, as I dealt with you?”  And indeed the fires of hell and purgatory await those who break their bond of justice and mercy with the Lord by failing to manifest the same grace that has been revealed to their souls.  We are sinners and must see ourselves so.  The Lord forgives and we must accept His grace.  Others seek our mercy and we must grant it to them.  This is how the kingdom works.  Those who do not follow the Lord’s way of compassion do not enter there.

Brothers and sisters, we must be as Azariah, who “stood up in the fire and prayed aloud.”  For all, we must humbly intercede before our merciful God even in this dark world.  And for the contrition we show for our sins and those of others, the Lord holds an eternal reward.  As our priests, as Peter, as God Himself, let us forgive one another; if we receive one another humbly and mercifully, the Lord will receive us in His grace, in His justice.

 

*******

O LORD, let us be humble and just in your sight

that we might be saved from our sin

and enter your kingdom.

YHWH, our sins are red as crimson, but you would make them white as wool if we but listened to your Word and put it into practice.  If our worship of you were genuine, then we would be truly blessed.  But as it is we speak in vain when we call upon your Name.  For who among us lives the way Jesus teaches, the way He walked?  His chastisement let us treasure, that we might be saved from empty sacrifice.

There is so much pride within our hearts, O LORD, and in our words and actions.  We desire to be exalted in the sight of others.  Oh if it were but our desire to serve you!  If we but sought to be humble and true, then you would raise us to be with you, in the heavenly kingdom.

O let us listen to you, LORD?  Let us heed your command, your word of instruction.  Let us do what is right and just in your sight and with our neighbor, and your cleansing grace we shall find.

Direct download: Bc-032911-Tu_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O chosen one of the Lord,

how well you answered His call,

giving yourself entirely

to the angel’s word

and so conceiving in your womb

the salvation of the world –

pray, O Spouse of the Holy Spirit,

that His voice might inspire in us

your same commitment to the Word of God

and its working in our lives;

pray the Son be conceived in us as well

that we too might serve

to bring His salvation forth

into the light of this day.

How shall we give ourselves

completely to the Lord

without your prayers, dear Mother,

without your blessed intercession…?

O pray we shall follow in your wake

and add our ‘yes’ to your own,

that the Lord may indeed work in us,

that He might make His home in us

and we come to our home in Heaven.

Direct download: March_25_-_The_Annunciation.mp3
Category:Saints -- posted at: 9:00am EDT

(Is.7:10-14,8:10;   Ps.40:7-11;   Heb.10:4-10;   Lk.1:26-38)

 

“Behold, I come to do your will.”

 

Today we celebrate the fact that the Word became flesh, that God became man through Mary and dwells among us to take away our sins.  In this is fulfilled the words of the prophet Isaiah, “The Lord Himself will give you this sign: the virgin shall conceive, and bear a son, and shall name Him Emmanuel, which means ‘God is with us!’”  She is the Virgin; He is the Son – we are they with whom He dwells.  Praise God for His grace!

Obediently Jesus takes on the body prepared for Him by the Father for all ages; humbly He bows under the Hand of God. To come among us is His delight.  For He shall fulfill the prescriptions of the old law – as is written, so shall it come to be.  And in His blood poured out for our sakes, in the love He shares with us men, indeed shall be fulfilled the will of God.  No longer need we wait or search in vain, for all that is written is accomplished in Him.

And Mary is, of course, the perfect reflection of the Lord’s obedience; it is she in whom He is formed.  As He says, “Behold, I come,” she says, “Behold, I am the handmaiden of the Lord.”  As the Lord says, “In the written scroll it is prescribed for me.  To do your will, O God, is my delight,” His Lady says, “May it be done to me according to your word.”  And so by the obedience won from her by the angel, this Blessed Virgin “will conceive in [her] womb and bear a son, and [she] shall name Him Jesus”; and “the child to be born will be called holy, the Son of God.”  She in her innocence and by the fullness of grace at work in her believes the reply to her question, “How can this be?”  She is assured by the miracle spoken of Elizabeth – for which this holy woman must certainly have prayed – and so the words of the angel: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you,” are realized; and she who believes becomes the instrument of our salvation.

Brothers and sisters, “we have been consecrated through the offering of the body of Jesus once for all.”  His coming among us is more than the greatest miracle; it means life for our very souls.  For by His incarnation and by the sacrifice of His flesh for our sakes is effected the cleansing of our sins and the drawing up of our lives unto heaven where He eternally dwells.  As He has dwelt with us, so may we now dwell with Him who has come for this purpose.  Let no fear grip your heart.  Consecrate yourself to Him and to His holy sacrifice.  And give yourself to His Mother, that she may form you in His image, and you may know the blessed obedience which both hold, and which is itself the means of our salvation.

 

Written, read & chanted by James Kurt; produced by Roger Fortney.

 

Music by Roger Fortney; used by permission.

 

*******

O LORD, make us all as your handmaid,

ready to do your will. 

YHWH, make us as selfless as Mary, as selfless as your Son, offering our bodies to your service, caring only for the salvation of others’ souls.  Freely let us give ourselves to your will, that your Son may work through us.

A Virgin conceives and bears a Son, LORD, and so your Word is fulfilled; your Word now walks among us.  This Virgin you prepared from all eternity to accomplish your will of saving souls.  Your own heart you placed within her, one of selfless sacrifice, and now as the angel comes to her, she is ready to accept your Word.

Upon hearing of her cousin Elizabeth, she is convinced that the angel is from your side, LORD; hearing answer to her sincerest of prayers, she knows you are in this Word.  Did she not perhaps offer her virginity for her cousin’s fertility?  Certainly her purity is blessed with the greatest fruitfulness, even as she who was thought barren prepares to give birth to a son.

Make us so fruitful, dear God.  Let us too lay down our lives, as has your Son, as has His Mother, that we might be of your generation, we pray.

Direct download: Annunciation_2011.mp3
Category:Sunday -- posted at: 3:00am EDT

(Ex.3:1-8a,13-15;   Ps.103:1-4,6-8,11;   1Cor.10:1-6,10-12;   Lk.13:1-9) 

“The Lord secures justice

and the rights of all the oppressed.”

Thus does the Lord God appear to Moses and call him to rescue the Israelites from the Egyptians.  He has “witnessed the affliction of His people”; He has “heard their cry of complaint against their slave drivers” and “know[s] well what they are suffering.”  And so, by the hand of Moses, He will lead them to “a good and spacious land, a land flowing with milk and honey.”

Yes, brothers and sisters, the Lord “has made known His ways to Moses”; His “kindness and compassion” He has revealed to His people.  The great I AM (YHWH), He who is and who will always be, has come and shown Himself to His servant on the “holy ground” of Mount Horeb.  In a “bush [that] is not burned” though flaming with fire, He opens Moses' eyes to His presence.  And He tells him His glorious NAME, by which He is “to be remembered through all generations” – that it is He who is Life.  And, of course, the life He brings is one of mercy and healing.

Yet, though the Lord is certainly “merciful and gracious,” He is also just; thus does Paul remind us that though all the Israelites “were baptized into Moses in the cloud and in the sea” in their exodus from slavery, though all ate and drank from “the rock [that] was Christ… God was not pleased with most of them, for they were struck down in the desert.”  So the blessings they had gained by the mercy of our God, they soon lost by their own disobedience.  And so could we all lose the grace of Christ at work in our lives if we “desire evil things, as they did.”  For God is merciful, but God is just, and will not have His kindness presumed upon.

Thus does Jesus Himself also warn us, even as He warns the people who question Him this day that they are no better than those “whose blood Pilate had mingled with the blood of their sacrifices,” that we are not without guilt ourselves.  Thus does He proclaim, “If you do not repent, you will all perish as they did,” as all sinners do.  And thus does He warn us by parable that if we do not bear fruit in His name, we shall be cut down and thrown in the fire – for there is no wasted ground in the kingdom of God.

If you cry out to Him, He will hear you, for it is He who “redeems your life from destruction” and your salvation is His desire.  But justice insists that if you turn back to your sin, you choose to remove yourself from His loving arms.

Written, read & chanted, and produced by James Kurt.

Music: "Going Home" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

*******

O LORD, give us repentant hearts

that we might not be removed from your sight

but burn with your Spirit always.

YHWH, let us not presume upon your mercy, for you have saved us but we remain in danger of falling again if we do not remember your NAME, if we do not keep in mind that you have made us and that you have saved us, you who are Life itself.  If we forget your benefits, our iniquities shall return, and then how shall we stand in your presence?

You alone are holy, LORD; you alone are beyond our tongues to describe.  Let us be silent before you and remember the blessings you pour upon our souls.  For though you are far beyond our ability to comprehend, though your ways far surpass our own, yet you look with compassion on our affliction and seek to rescue us from all ill.

But we must remain humble at all times, lest our branches become barren.  Ever we must bear fruit in your Name or we will be separated from your grace, from the surpassing light of your face.  O LORD, lead us through this desert to your Promised Land.

Direct download: BC-030313-Su_3_L_C.mp3
Category:Sunday -- posted at: 12:00am EDT

O missionary shepherd

whose love for the truth

was a love for Christ

and a desire for your flock

to know Him

and the way to glorify God,

you who gave yourself

for the Truth that is Christ

and for His Church on earth,

through whom He teaches all men

and brings them into His fold –

may we, too, lay down our lives

and work as hard as you have done

in the name of Jesus,

that all our lives

and the lives of all His flock

might be in accord

with the will of the Lord

and faithful to the Mother

He has left for our care;

let all that is not of God

be cast from our midst

by the Spirit of Truth this day.

Direct download: March_23_Turibio_de_Mogrovejo.mp3
Category:Saints -- posted at: 3:00pm EDT

(Mic.7:14-15,18-20;   Ps.103:1-4,8-12;   Lk.15:1-3,11-32)

 

“While he was still a long way off,

his father caught sight of him and was deeply moved.”

 

“He ran out to meet him, threw his arms around his neck, and kissed him.”  Amen.  Such is the forgiveness of the Lord, that even while we are far from Him, yet while we are sinners, He sees our hearts turn to Him and welcomes us into His embrace.

We have all “sinned against God,” brothers and sisters.  We are all as the Prodigal Son who has “squandered his money on dissolute living.”  But oh the forgiveness of our God, who “with kindness and compassion” “redeems [our] life from destruction,” who in “pardon[ing] all [our] iniquities” raises us from the death of sin to sit with Him in heaven.  Does not the father in our parable say as much of the sinner? “This son of mine was dead and has come back to life.”  Is it not so that when we were still sinners Jesus died for us, to raise us with Himself to new life?

“Who is there like you, the God who removes guilt and pardons sin for the remnant of His inheritance?” the prophet Micah asks in our first reading, wondering at the infinite grace of our Father.  “As the heavens are high above the earth, so surpassing is His kindness toward those who fear Him,” sings David in our psalm.  And so, how joyous we should be, how our souls should “bless the Lord… and forget not all His benefits.”  For indeed, “not according to our sins does He deal with us, nor does He requite us according to our crimes.”  Rather, even though we deserve damnation, even though the most we could hope for is to be treated as one of His hired hands, yet does He remember His love for us.  Beyond all human reason, He graces us with “the finest robe” and calls us in to “eat and celebrate” at the heavenly banquet, where there shall be “music and dancing” to the Name of our God, where all the gifts of the Spirit poured forth through the blood of Christ are ours as we become one with the Father, as we return to Him “in good health.”  Is there anything more remarkable?

And let us not sin as the elder brother.  Let us not begrudge God, the loving Father, His infinite generosity to all His sons.  Let us not presume to stand in judgment against those the Lord deigns to forgive, but share His forgiveness and His grace toward all.  Then truly the father’s words to the elder son (which are a noticeably kind word to the Pharisees, whom this son represents) will be our own: “You are with me always, and everything I have is yours.”  Let us know the truth of this, God’s will for all our souls, and accept the gracious forgiveness which brings us to it as we come “to [our] senses” and turn to Him with all our hearts this day.  He is calling us home. 

 

*******

O LORD, show us your grace

that you might rejoice in our return to you. 

YHWH, your kindness and compassion are without end, your forgiveness deeper than the ocean and higher than the sky, for you are beyond our ability to understand – your love is ever abiding.  But we, O LORD, are so limited, in our comprehension and in our love.  We think only of ourselves, whereas you reach out to us.

Help us, dear LORD, to be more like you; help us to share in your kindness and mercy.  Your goodness please make our own, that in your presence we might always remain.

So dark is our sin, dear God, so far have we run from your face, so foolishly removed ourselves from your embrace, from your loving arms and secure protection…. Bring us back into your House, welcoming us as sons again; our guilt remove forever.  And let us rejoice as others enter, for then we will be like you, who care more for our redemption than that honor be shown to you.

Direct download: BC-032611-Sa_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Gn.37:3-4,12-13,17-28;   Ps.105:5,16-21;   Mt.21:33-43,45-46)

“They sold Joseph to the Ishmaelites for twenty pieces of silver.”

“The stone which the builders rejected has become the keystone of the structure.”  Hear what Scripture says.  As he who was “sold as a slave” by his brothers became “lord of [the king’s] house and ruler of all his possessions,” so He whom the elders of the people could call “our brother, our own flesh,” whom they “seized… dragged… outside the vineyard, and killed,” has become the very foundation of the New Jerusalem.

How parallel are our first reading and gospel today.  Jacob, Israel, sends the son he loves best, he who is “the child of his old age,” to the brothers who are tending their father’s flock, to bring them food to nourish them in their labor.  The Father in heaven sends Jesus, His beloved Son – who is Child of His old age both in His existing with Him before time and in His coming here at the end of the age to His brothers – to those whom He has entrusted the care of His vineyard, through whom He feeds all the people, with the greatest of nourishment to sustain them unto heaven itself.  For their jealousy over the favor granted their brother, Israel’s sons strip Joseph of his long and princely tunic and cast him into a cistern “which was empty and dry” as their souls.  Out of the same jealousy and in the desire for His inheritance, the chief priests and Pharisees will soon arrest the Lord and see that He is stripped and nailed to a cross.

And, brothers and sisters, the outcome of each story shall be the same.  As his brothers must come on their knees to their brother to find grain to keep themselves from dying of famine on the parched earth once Joseph has taken his place as ruler of the king’s possessions, so the elders of the people and all of us who bear responsibility for the death of Christ by our continual sins against Him shall have to come on our knees before Him who sits on the throne of heaven robed in glory, to find nourishment for our journey here in His sacred Body and Blood, and to find a place at table in the kingdom to come.

There is much to be pondered in the rejection of Jesus, as is so with the betrayal of Joseph.  It is not only the Pharisees – who answer so well the Lord’s question regarding the fate of the tenant farmers, yet have not the faith to match the words God puts on their lips – who must look inside themselves and recognize their anger and jealousy and greed.  The Lord invites each of his brothers to examine his conscience this day, in this time.  In particular, are we showing ourselves to be the nation the Lord has given the kingdom of God?  Do we “yield a rich harvest” for Him who was sold for thirty pieces of silver?  Or have our souls gone bankrupt?  May from us the Lord “obtain His share of the grapes.”

*******

O LORD, you are rejected, you are killed,

that your inheritance you might share with us. 

YHWH, though we reject your Beloved Son, dragging Him out of the vineyard to kill Him, yet His blood becomes salvation for us, release from slavery to sin.  As Joseph who was sold to the Ishmaelites became ruler in the land of Egypt, so has the One who has died on a cross become the cornerstone of your kingdom.  And all who come to Him this day, under Him become a holy nation.

There is a great famine upon this land, O LORD, and we would quickly die for lack of nourishment if to us you did not send your only Son to provide for all our needs.  Let us show our gratefulness to you for such rich blessing by giving due honor to the One you have sent and producing abundant fruit in His Name.

O LORD, let all jealous souls be gathered into your harvest, redeemed from the blood upon their hands by our Savior’s sacrifice.  Such marvels you would perform for us at no cost but the abandonment of our greed and envy.

Direct download: BC-032511-F_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Jer.17:5-10;   Ps.1:1-4,6,40:5;   Lk.16:19-31)

 

“He is like a tree planted beside the waters,

that stretches out its roots to the stream.”

 

“Blessed is the man who trusts in the Lord, whose hope is the Lord.”  For he shall be like the tree “that yields its fruit in due season, and whose leaves never fade.”  He shall never be “like a barren bush in the desert” or “like chaff which the wind drives away.”  Never shall he know the “place of torment,” for “the heat when it comes” shall do him no harm.  This man “follows not the counsel of the wicked nor walks in the way of sinners,” but rather “meditates on [God’s] law day and night.”  His faith and his hope are the roots that stretch out to the living water of the living God who nourishes all by His Word and in His flesh.

Brothers and sisters, we must never “trust in human beings” as do the Pharisees, or be as the rich man who “seeks his strength in flesh,” “dressed in purple and linen and feast[ing] splendidly every day.”  This earth itself holds not our food.  Notice that it is to the Pharisees Jesus addresses His parable in our gospel today.  How closely the rich man parallels these leaders of the people.  The bounty of God’s wisdom is bestowed upon them, but they use it to feed their bellies rather than to shepherd those in need.  They claim Abraham as their father and the Law of Moses as their guide, but they neither have the faith that makes Abraham the father of all, nor do they follow the instructions Moses conveys.  Only in the flesh are they Abraham’s sons; and though they see him from the hell to which they come, they cannot touch him, they cannot reach past him to the Father in heaven, who gives Abraham his blessing.  Dwelling but in their “father’s house” as the rich man who gorged himself on the pleasures of the flesh, they come not to the Father’s House on high, for their roots penetrate not to the living water that is found in faith, and now Lazarus cannot even “dip the tip of his finger in water to refresh [their] tongue.”  Dead as the stone upon which the commandments were written do they become. 

Notice, too, brothers and sisters, the connection between thoughts and actions, between faith and works, between the word and the flesh in our first reading, and present throughout Scripture: “I, the Lord, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds.”  Only the Lord, who is Himself the living water, knows if His Word of life dwells in a man, and that faithful spirit is reflected directly in the just man’s deeds – for by these the Lord judges.  And Jesus is the just man; He is the Word made flesh in whom the Spirit dwells, in whom all find life.  He is the undying tree, one with the Father, whom all must imitate.  His words are living water; His flesh is food we eat: He alone is perfect in word and deed, for in Him spirit and flesh meet.  Let our hearts be set on Him, and we, too, shall be blessed; and we shall know that He is risen from the dead. 

 

*******

O LORD, let us be saved from torment

by walking in the way of your risen Son. 

YHWH, let us not be wayward souls, separating ourselves from you and the nourishment you offer; for we shall but wilt and fade if we put our trust in the passing things of this earth – we shall but die if we fat our bellies and become bereft of your Spirit.

Jesus let us follow, LORD, for upon your will alone He set Himself.  Your Word let us meditate upon both night and day that we shall remain in your presence always and walk ever in your ways.  You reward the faithful soul with the blessings of your House but can only cast the wicked man far from your table of grace.

Let us not be rich in the things of this world nor turn our sights to what is evil.  Upon your love let us set our sights, that our hearts might be purged of all insolence, of all sin against your goodness.  And let us reach out a helping hand to those in need of your water, that all might have life this day in the Holy Spirit.

Direct download: BC-032411-Th_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Jer.18:18-20;   Ps.31:5-6,14-17;   Mt.20:17-28)

 

“Can you drink of the cup I am to drink of?”

 

Do you know what He asks, brothers and sisters?  And do you know where it leads?

In our gospel today, Jesus is very deliberate in His instruction to His apostles.  As He starts out “to go up to Jerusalem,” where the chief priests and scribes “will condemn Him to death” and the Romans crucify Him, He takes “the Twelve aside on the road” to speak clearly to them of the fate which awaits Him.  (So objective are His words that He refers to Himself in the third person.)  Of course, the apostles are yet far from understanding His message, as shown by their soon dissembling into jealous indignation regarding the question of the power and importance of each.  And the Lord must teach them again that He has come “to give His own life as a ransom for many”; He “has come, not to be served by others, but to serve,” and that those who “aspire to [the] greatness” that is His must necessarily “serve the needs of all.”

We know that Peter is the first among equals “for whom it has been reserved by [the] Father,” as the Lord has indicated earlier, and not James or John – though both of these shall have prominent place in drinking of the cup of Christ: James as the first apostle martyred and John, the beloved, whose martyrdom shall be white, coming in the endurance of a long life – but all of us who seek to follow Jesus indeed share in the selfsame cross, and so shall receive of the selfsame blessings of Him who is raised up “on the third day.”  All are called to drink of the cup of suffering and service in Jesus’ stead.  We must be clear on this essential point of faith.

And does not Jeremiah’s persecution at the hands of the citizens of Jerusalem show that the cross of Christ extends even to the time before He had come in the flesh?  Do not the words spoken against the prophet: “Let us destroy him by his own tongue; let us carefully note his every word,” echo exactly the plottings of the Pharisees against Jesus, whom they repeatedly sought to entrap?  And all this though He does “speak in their behalf, to turn away [the Father’s] wrath from them.”  And David in our psalm chants the same refrain: “They consult together against me, plotting to take my life.”

Brothers and sisters, as it was for David and Jeremiah and Jesus, following in the ways of the Lord will bring us persecution.  You may well ask, Must good be repaid with evil? but the Lord will answer, “Let it be for now.”  For “from the clutches of [our] enemies and [our] persecutors” He rescues those who trust in Him.  Take heart that the humbled shall be exalted as you drink deeply of His cup. 

*******

O LORD, though good be repaid with evil,

we shall rise on the third day

if we remain united to the sacrifice of your Son.

YHWH, though persecutions come, as they must, we trust ourselves into your hands knowing that your protection is with us, knowing that as your Son was raised on the third day, our suffering shall soon come to an end and we stand with you in your kingdom.  Give us faith and strength in your abiding presence, despite the whisperings of the crowd.

The people plotted to take the life of your prophets and your Son.  A pit is dug for all your faithful, LORD.  But that pit is shallow as this passing world; only your eternity remains.  And so, let us not fear as we drink the cup Jesus offers us, the cup He Himself drank upon the Cross; for as we lay down our lives in this world, sharing in the sacrifice of Christ, so we shall be blessed to know the glory to which you call all your faithful servants.

Our trust is in you, O LORD, for you are our God.  Save us from the snares of the devil.

Direct download: BC-032311-W_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O righteous man called by God

to be foster-father of His only Son

and protector of His Mother,

you who were obedient to the Spirit,

who took Jesus by the hand

and led Him from the temple

in Jerusalem

to the home in Nazareth

where Mary made a place for Him –

pray that we shall be built

into the house of Abraham,

the man of faith,

into the house of David, your father,

into the House the Holy Spirit builds

for the faithful even this day,

where our Mother waits for us

with you and all the saints;

pray that we too shall hear the words

spoken over you by the Lord:

“Well done, good and faithful servant;

enter into the joy of your Master.”

Pray we shall be righteous

as you.

Direct download: March_19_Joseph_Husband_of_Mary.mp3
Category:Saints -- posted at: 9:00am EDT

(2Sm.7:4-5,12-14a,16;   Ps.89:2-5,27,29,37;   Rom.4:13,16-18,22;

Mt.1:16,18-21,24a  or  Lk.2:41-51a) 

“I will be a father to him,

and he shall be my son.”

It is through Joseph that Jesus is a son of David and so fulfills the promise to the king made by God: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever,” for He is the heir “raise[d] up” after David “who shall build a house for [His] name.”  “In heaven [the Lord has] confirmed [His] faithfulness,” and on earth He has made it known.  And so Jesus says of God, “You are my Father, my God, the Rock, my Savior!” and we of faith join His refrain.

As with Abraham, Joseph is made foster father of Jesus not merely by physical descent from David but “through the righteousness that comes from faith.”  For as Abraham believed and so became “the father of many nations,” so Joseph believed that it was “through the Holy Spirit that [Jesus] ha[d] been conceived” and “did as the angel commanded him and took Mary into his home,” thus becoming a father to Him who would “save His people from their sins.”  Like Abraham “he believed, hoping against hope,” and like Abraham he is blessed.

But, of course, Jesus is more than the Son of Joseph; in fact, this is the great sacrifice Joseph makes.  For truly he cares for Him who is more Son to the Father in heaven and Son of Man, born for all the human race.  Evident this is when He is found by Joseph and Mary in the temple after three days and He asks them (a question much like those He might have been putting to the teachers of the faith): “Did you not know that I must be in my Father’s house?” and in the curious fact that His parents waited a day before journeying back to Jerusalem to look for Him, for they were “thinking that He was in the caravan” – so much a part of His people had He become.

Jesus is Son of God and Son of Man, yet “obedient to them” – Joseph and Mary – He ever was.  And they were ever obedient to the dictates of the Father, that they should care for His only Son.  And so Joseph, husband of Mary, a simple carpenter, fulfills in simple fashion all the Lord had set out for him.  May we, too, by faith fulfill all the care we must take for Jesus, His mother, and His people.

Written, read & chanted by James Kurt; produced by Roger Fortney.

Music composed and performed by Carie Fortney; used by permission.

******* 

O LORD, let us dwell in your House forever.

YHWH, your Son is known as the Son of David, the Son of Joseph the carpenter.  And truly He is the fulfillment of your promise to the king that his son shall ever sit upon the throne.  But He is conceived by the Holy Spirit: He is the Son of God.  Give us the faith of Joseph that we might believe this and take Him into our home.

In our houses He would dwell, in our very souls.  Thus would He make them your House, dear Father, as is the soul of His Mother, and the soul of the righteous man we celebrate today.  Your Church let us be, dear God; in faith let us ever remain.

Your kindness to us is indeed great, O LORD; your very life you would share with us this day.  In your kingdom let us make our home – your sons and daughters let us be.  Jesus sits upon the throne now, for He is the Christ.  And so, your Covenant stands firm forever: all who believe in Him will be blessed.

O LORD, make us righteous in your sight, even as the humble Joseph.  In our lives let your will be done…  In your Son let us make our home.

Direct download: March_19_-_St_Joseph_Husband_of_Mary_2009.mp3
Category:Sunday -- posted at: 3:00am EDT

O steadfast teacher of the faith

whom exile could not keep

from proclaiming the truths

of Scripture and the Church,

whose pastoral zeal

called souls

to the blessed chamber

of our divine Lord Jesus Christ

that we might unite with Him

who united Himself with us

to draw us unto Heaven –

pray that the shepherds of the Church

shall be just so diligent

and faithful

as you have consistently been

in imparting the Word of God

to waiting ears and hearts,

that all might be nourished well

and so prepared

to meet our King and Bridegroom,

grace upon grace

overflowing in souls

led by the Spirit of Truth.

Direct download: March_18_Cyril_of_Jerusalem.mp3
Category:Saints -- posted at: 3:00pm EDT

(Dn.9:4-10;   Ps.79:8-9,11,13,103:10;   Lk.6:36-38)

“Deliver us and pardon our sins for your name’s sake.”

It is a cry for forgiveness our psalmist makes to our compassionate God.  “Remember not against us the iniquities of the past,” he begs, seeking release from sin’s prison for himself and his people.  And Daniel does the same; acknowledging with full throat the sins of Judah and all Israel, he seeks the merciful hand of the Lord upon the people, interceding in their stead.  Though he himself is an upright man, he cries out, “We have sinned, been wicked and done evil,” praying thus for the rebellious nation which has been scattered to “all countries” for their failure to heed the command of the Lord.

Well do our Old Testament figures embody Jesus’ teaching in our gospel, summed up simply: “Be compassionate, as your Father is compassionate.”  For they “do not judge” or “condemn” those individuals primarily responsible for the apostasy and so the destruction of the kingdom and the covenant, but rather seek earnestly to heal the rift that has come by giving generously of themselves and their love for God and others, in Christlike fashion standing in the breach.  And so they earn the titles of prophet and psalmist of God; and so they foreshadow the heavenly compassion Jesus calls all His followers to pour forth in His name.  (And so we can be assured their compassion has been “measured back” to them by the Lord.)

Jesus on the cross dies for the sins of all people, and this is His central call to all our souls: to imitate Him is our blessed goal.  For insofar as we die for God and others, insofar as we lay down our lives in His truth, thus far we shall find His “compassion quickly come to us” and so live in the heavenly glory which is now His place.  To us all He calls this day to pardon and forgive, for in doing so we shall find the reconciliation of the Lord even with our enemies, and secure for ourselves a room in His heavenly home.

He who knew no sin was made sin for our sake.  He has humbled Himself to carry the sins of the nation…  Let us, brothers and sisters, die with Christ on the cross, that all sin might be taken away in His Name.

*******

O LORD, let us not turn away

from your Word to our souls

but be compassionate as you.

YHWH, you are a compassionate God calling us to your mercy and love.  Forgive us all our transgressions against you that we might know your favor.  Though we have sinned and done what is evil in your sight, though we have rebelled against you and your command, refusing to listen to the Word of truth you utter in our midst, hear our cry for deliverance from the prison into which our sins have cast us.  Save us in your love!

O LORD, if we do not judge we shall not be judged.  If we do not condemn we shall not be condemned.  If we but forgive others their transgressions against us, you will forgive our transgressions against you.  And we shall return to your pasture.

Help us to give, O LORD, to give as you give, to give as your Son gives… to lay down our lives for the sake of others – to seek pardon for their sins.  Jesus stands in the breach to reconcile us to you and one another; may we join Him in His mission of love.

Direct download: BC-032111-M_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O great apostle to the nations

who gave up your birthright of freedom

for the benefit of others,

who went forth in faith,

Christ ever above you and before you

and all around to protect you

who were brought through trial

to do His will

in bringing God to unbelievers,

you who never doubted –

pray that we, too, shall spend ourselves

for the sake of the Gospel

and all souls

yet to be gathered to the Lord,

that indeed from east and west

men shall come

and sit with Abraham, Isaac, and Jacob

in the kingdom of our God,

that from the ends of the earth

one people shall be drawn to Him…

and let us do all

without concern for persecution,

with the heart of a shepherd you had. 

Direct download: March_17_Patrick.mp3
Category:Saints -- posted at: 3:00pm EDT

(Gn.15:5-12,17-18;   Ps.27:1,7-9,13-14;   Phil.3:17-4:1;   Lk.9:28-36) 

“A cloud came and cast a shadow over them,

and they became frightened when they entered the cloud.”

As darkness thus covered the three apostles, so “a trance fell upon Abram, and a deep, terrifying darkness enveloped him.”  Both find themselves surrounded by darkness and filled with fear.  In just this way the Lord brings His revelations.  For as the Lord is about to pronounce beyond doubt that Jesus is the Messiah, so He is about to send “a flaming torch” to pass between Abram’s offerings and so confirm his taking possession of the Promised Land.  The Lord must act in such manner to cleanse all foolishness from our souls, that we might hear His most pure Word.

But light comes out of the darkness: indeed, “the Lord is [our] light and [our] salvation” – He Himself is not darkness.  And so as the fire of the torch pierces the dark night upon Abram’s mind, so the chief apostles are privileged to see Jesus’ glory, to witness in fullness the Light the Son of God is.  And the Lord God leaves no doubt with them that it is of Jesus He says, “This is my chosen Son,” for though the greatest men of Jewish history had also “appeared in glory” with Jesus, now He is “found alone” – and the apostles are left speechless.

It must pass to the marrow of our bones, the Truth of Christ’s salvation.  If in any way superficial or “occupied with earthly things” is our vision, Him we have not known.  He alone stands as our “life’s refuge”; in Him alone do we find God’s presence – Him alone should our “glance” seek.  But as we pray, “Hide not your face from me,” we should realize how profound is the prayer we make.  For the Lord indeed “will change our lowly body to conform with His glorified body” when He appears at the end of the age, but consider for a moment what it will be like to have that power of refinement upon ourselves.  Very much like the darkness which envelops the apostles and Abram today; very much like the dark night of the soul of which our great saints speak.  Are you prepared to have the Lord separate soul from spirit with His sword of Truth?  Do you know this piercing, fiery process even now?  Then even in this world you shall begin to behold His face, and find yourself ready on that Day to be taken from earthly to heavenly tents.

Written, read & chanted, and produced by James Kurt.

Music: "White" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, help us to stand ready

before the terrifying glory revealed in your Son.

YHWH, you are our light in the darkness of this world; though the dark threaten to envelop us, you are there to save us – even in the darkness we find your fire purifying our souls for entering your presence.

To your glory you call us; the land of Heaven you promise us.  And that promise is set firmly upon the law and the prophets, and that promise is fulfilled in your Son.  He is our hope as we pass through the temptations of this life knowing we are citizens of Heaven.  O LORD, let us be conformed to His glorified Body!

You have given witness to Jesus, that He is your Chosen One.  You call us to listen to Him, to seek only Him: He shines as the stars in the night sky, leading us to your glory.  May our hearts be set on Him alone and we shall not be afraid.  O LORD, hide not your face from us.

Direct download: BC-022413-Su_2_L_C.mp3
Category:Sunday -- posted at: 12:00am EDT

(Dt.26:16-19;   Ps.119:1-2,4-5,7-8;   Mt.5:43-48)

 

“You will be a people sacred to the Lord, your God.”

 

The promise made to the Israelites through Moses is also a command, and is fulfilled in the command of Jesus.

In our first reading Moses tells the people the Lord will raise them “high in praise and renown and glory above all other nations,” but makes it clear that this shall be so only as long as they “walk in His ways and observe His statutes, commandments, and decrees” – only if they “hearken to His voice.”  For His law is as food to the body and light to the mind and must be observed carefully, “with all [our] heart and with all [our] soul,” to maintain the presence of God in our lives.  If “He is to be [our] God,” we must do as He commands.

Thus our psalmist sings of the happiness of those “who observe His decrees, who seek Him with all their heart.”  Thus does he cry out in longing, “Oh, that I might be firm in the ways of keeping your statutes!” for he knows in them is life.  To “walk in the way of the Lord” is his joy.

And that joy is made complete, our life is made whole, by the new command of love Jesus imparts to our soul.  The Lord fulfills the Law of Moses, which gave light to the people, by commanding us not to love only our “countryman” but all: “Love your enemies, pray for your persecutors.”  Here is His challenge for us to “prove that [we] are sons of our heavenly Father,” to love as He loves, to know the greatness of His glory, therefore, in our very lives.  If the psalmist cried out in such joy at the blessing found in following the Law of Moses, what indescribable joy is ours when we follow Jesus’ words.  What greater call can we have than to “be made perfect as [our] heavenly Father is perfect”?  What greater merit and blessing could there be?  None.  For He is Life itself, and here we are called to live with Him.

“His sun rises on the bad and the good, He rains on the just and the unjust.”  Nothing dims God’s holy light or stems the blessings He showers upon all.  In absolute light, in absolute love, the Father dwells, in the heavenly kingdom; and if we can love as He loves, as Jesus has loved, we shall know such blessing.  Love even those who hate you and you will be as the Father, who knows only love, and you will become sacred to Him – you will be saints in His kingdom.

 

*******

O LORD, if we follow your way with our whole heart,

we shall come to where you are, in Heaven.

YHWH, what can we be but blessed if we heed your commands and walk in your way, for then we will be like you, who are most blessed of all?  O to be a people sacred to you!  O to love as you love!

What greater blessing can we know, O LORD, than to love as you love, to love all, even our enemies?  What blessing it would be to know such absolute love, to live such absolute love – then we would be living with you; then we would be living in you.  You shine like the sun upon all creatures…  Let us live in your light this day.

Your Word is light to us, LORD; your commands are truth.  And by them you would lead us to all truth, to all love – by them you would lead us to yourself.  And your greatest command is to love our enemies, a command your Son embodies.  Let us join with Him in keeping this Word and so live in your heavenly presence.

Direct download: BC-031911-Sa_1_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Ez.18:21-28;   Ps.130:1-8;   Mt.5:20-26)

 

“Settle with your opponent while on your way to court with him.”

 

We are all on our way to court, brothers and sisters.  The judgment of the Lord awaits us all on the Last Day, and the Last Day is upon us here at the end of the age.  There is no time to lose; we must be “reconciled with [our] brother”; we must turn from sin today and find the Lord’s grace.  “With the Lord is kindness and plenteous redemption; and He will redeem Israel from all their iniquities” – but “out of the depths” we must cry to Him “in supplication” to find His blessed forgiveness; and from sinful paths we must turn our feet to know His salvation.

“If a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life.”  It is a great promise that comes to us through the prophet Ezekial, that none of our crimes shall be remembered by God when we return to Him.  For the Lord does not “derive any pleasure from the death of the wicked,” He “rather rejoice[s] when he turns from his evil way that he may live”; for the Lord wishes life for us all, wishes Himself, who is Life, for every soul, and gives it freely, and quite naturally, when we follow His ways.

It is really rather simple: as when a wicked man turns to good things he is no longer wicked but good and so lives in the Lord, so “when a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die.”  Evil brings death, and righteousness and justice (goodness) brings life.  The Lord desires life for us all and so He calls us to repentance, to repentance from even what might seem to our minds the smallest of sins – for so greatly does He wish life for us.  And clearly does He know that which we cannot see, that death holds sway over us by every sin on our soul.

Let us avoid the fires of hell and the pains of purgatory, brothers and sisters.  Let us call out to the Lord this day and find His “plenteous redemption” even as we turn from our sins.  And there shall be no prison into which we are thrown, as we forgive one another, and the Lord forgives us, our sins.

 

*******

O LORD, let us be released from all bondage to sin

that we might walk with you in righteousness

and so find life.

YHWH, forgiveness is with you, for it is your great desire to see us turn from our sin that you might have mercy on our souls.  And if we do so, if we leave behind our wickedness – even our wicked thoughts and words – we shall find your goodness; you shall gather us into your arms.  For then we shall be of goodness itself, and so, united with you.

But turning from the right path, what can we find but death in our separation from you, LORD?  What can we know but condemnation in leaving you behind?  For then you will not be with us, and without you there is no life.

O LORD, you are generous in redeeming us from all our iniquities.  Let us follow your way as your Son does call, purging all hatred from our lives.  Help us to be perfect as you are perfect – in love, in forgiveness, in grace… and we shall thus enter your kingdom, where only perfection exists.  No evil in our hearts let us desire; cast all iniquity from us this day as we love even our enemy.

Direct download: BC-031811-F_1_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Est.C:12,14-16,23-25;   Ps.138:1-3,7-8;   Mt.7:7-12)

 

“My Lord, our King, you alone are God.

Help me, who am alone and have no help but you.”

 

In our gospel we have today a few of our Lord’s most famous words: “Ask, and you will receive.  Seek, and you will find.  Knock, and it will be opened to you.”  Jesus encourages us to faithfulness in prayer, assuring all that our “heavenly Father [will] give good things to anyone who asks Him.”  How beautiful are His words, and how true.

And how well Queen Esther illustrates the faithful prayer of one who has “recourse to the Lord.”  She comes to the Lord in all humility as an obedient child before her father and opens her heart before God with a sincere plea for her fellow Jews, threatened with extinction by the enemy.  She says of her forefathers, proclaiming herself a daughter of Abraham, “You fulfilled all your promises to them,” and comes now seeking the same answer from the “King of gods and Ruler of every power.”  Such prayer for salvation before the God she recognizes “know[s] all things” cannot but be answered by the loving Father.  He will give her the food she desires.

In our psalm we hear David’s song of thanksgiving for the prayers the Lord has been faithful in answering for him: “I will give thanks to you, O Lord, with all my heart, for you have heard the words of my mouth,” thus proving the truth of Jesus’ exhortation to His disciples, and indicating that Esther will also find answer to her prayer – and so, that we all should have assurance of God’s loving desire to heed all our sincere pleas.  David, too, acknowledges the greatness of God: “You have made great above all things your name and your promise,” and so comes to the place where the “kindness and [the] truth” of the Lord will be known to him.  And his faith in the Lord’s promise to be with him and hear him lasts for perpetuity: “The Lord will complete what He has done for me.”

Praise the Lord, who answers all prayers.  Praise the loving God who knows all things.  It is in His heart to feed us with the best of wheat, and this He does each day for those who “worship at [His] holy temple and give thanks to [His] name.”  “Forsake not the work of your hands,” dear Lord.  Be with us always to hear our humble prayers, that we might witness always your loving faithfulness to all who call upon you in truth.

 

*******

O LORD, forsake us not, for we are your children

and have no one but you to help us;

thank you for your mercy. 

YHWH, you readily give good things to those who ask them of you, for it is your will to give what is good to all.  You are goodness itself and would share yourself with all your children if they but desired your presence in their lives.  Let us turn to you and call upon your Name with faith that you hear all our prayers.

We need but seek you, LORD, and your hand at work in our days.  We need but a tiny seed of faith, and you will nourish us with your Word and see that we are protected from our enemies and have all we need to live forever with you.  In your kingdom we shall find our home if we but knock upon its door.

Your Name let us ever praise, O LORD our God, and we shall remain in your truth, and we shall remain in your light, ever growing unto your heavenly presence.  We would need fear nothing at all if we but trusted in you and the love you hold for all your people.  Your kindness be upon us this day as we raise our hearts to you.

Direct download: BC-031711-Th_1_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Jon.3:1-10;   Ps.51:3-4,12-13,18-19;   Lk.11:29-32)

 

“At the preaching of Jonah they reformed.”

 

Let us learn from the people of Ninevah, who heeded the message of repentance given Jonah.  At Jonah’s cry they “believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.”  Even the king “laid aside his robe, covered himself with sackcloth, and sat in the ashes” in hopes of averting the destruction he knew God held in hand for his wayward city.  He decrees that “every man shall turn from his evil way” and “call loudly to God.”  Such utter repentance!  Such turning from sin!  And this from a pagan king and a pagan nation.

If Ninevah has so believed in God, if it has so recognized its sin before Him and turned so dramatically back to Him, pleading for His mercy, what should we not do, brothers and sisters, in this time of Lent set aside for the cleansing of our sins, we who have Jesus’ preaching now ringing in our ears and calling to our hearts?  Indeed, we must again and continually cry out to God with David for His mercy to come upon us.  Ever with “a contrite and humbled heart” we must sit before Him recognizing our sin.  For always our sin is with us, however much we might be ignorant of our guilt as we live our lives in vain.  “Cast me not out from your presence, and your Holy Spirit take not from me,” must be our eternal plea, for we are in continual danger of going away from Him.

Let us not be afraid to humble ourselves before God and man.  Let us seek nothing else but the wisdom of Christ, the call of the cross to our souls.  In humility, in sackcloth and ashes, let us prostrate ourselves before the true king who will come at the judgment to discern the worth of all souls.  Perhaps He will have mercy.  Perhaps He will “withhold His blazing wrath.”  Perhaps the punishment we deserve He may avert and “we shall not perish.”  Upon the soul He finds His cross inscribed, He shall take pity, my friends.

O Lord, we have sinned and done what is evil in your sight.  In your infinite mercy look upon our broken hearts, and help us to reform our lives.  For you alone are God.

*******

O LORD, your Son is greater than any prophet or king;

let us listen to Him as He calls us to repentance.

YHWH, let us be humble before you and your Word.  Let us repent at the preaching of your holy ones.  May your Son be a sign for us that we shall not forget – you are calling us to your kingdom, and to find our way there we must turn away from all sin.

O LORD, let us not fail to take this time to reform our lives; let us not be deaf and blind to the grace you offer forth to all men.  May we know true contrition for the wrongs we have done – O let our hearts be circumcised!  You desire to forgive us, if we would but leave off our evil ways.

We shall all indeed be destroyed if we do not heed your saving Word.  May your prophets cry out the message of the Gospel, and may all your holy ones cover themselves in sackcloth and sit in the ashes… may all fast from the poisonous food this world offers.  Then our spirits shall be renewed.  Then no judgment will come upon us.  Then we shall live forever with you.

Direct download: BC-031611-W_1_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Is.55:10-11;   Ps.34:4-7,16-19;   Mt.6:7-15)

 

“Give us today our daily bread.”

 

Our daily bread comes from the mouth of God; it is His Word that nourishes us.  His Word “water[s] the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats.”  By His Word our spiritual lives are anointed with holiness; the breath of His mouth makes us whole, and so we become fruitful in His Name.

Yes, we are sharers in His Word; it is His Word the just speak in their time of need.  “Crushed in spirit” before Him like holy seed, their cry comes to His ears and the rain He sends upon them saves them from all sin, “deliver[s] [them] from all fears.”  Jesus, the Word made flesh, is true, and His words are true: “Your Father knows what you need before you ask Him”; and so the Father is quick to hear when we enter into His Word and call upon His Name in all humility.  It is this humility which makes us fertile earth, this trust in His will that lifts our faces toward His light, that we “may not blush with shame.”  “Look to Him that you may be radiant with joy,” O sinner.  “Glorify the Lord” and “extol His name,” for with you He shares His Spirit; in you He plants the Word that grows to eternal life.

Father in heaven, you alone are holy, and your Name is life to us.  Let “your kingdom come,” let “your will be done,” for apart from you we wither and die.  Make our earth your heaven; bring to us all the blessings you know we need to live ever in your light.  Feed us with your bread, feed us with your Word – your Son is all the food we need.  And for all “the wrong we have done,” as He has taught us, let us find our forgiveness by releasing from all bondage those who have done wrong to us, by loving our enemies.  In the end we pray, O Lord, that temptation be taken from our path; though we treasure your chastising Hand, let us not falter anymore – “deliver us from the evil one” who lurks in this world seeking the ruin of our souls.

O Lord, our lives are in your hands.  Our hearts are given life by you.  In our prayer let us not imitate the vain words of the pagans, but let us join in the Spirit with your Son and become one in the Word with you.  (Help me to remember your Name.)

 

(I witness here that however many times I speak the Lord’s Prayer, as however many times I attend Holy Mass, by the grace that comes through the Spirit, it is ever new and alive with the blessings that come from above.  These words are a gift to us we must cherish in our souls.)

 

*******

O LORD, may the grace of your forgiveness

flow upon us and through us

and so bear the fruit of salvation. 

YHWH, your Word be upon us to bless us and nourish us this day that our words might be fruitful as your own.  With your Son and by the words He has instructed us to pray, let us come to you and find your presence upon us, saving us from sin and leading us to your kingdom.  From the grasp of the evil one let us be released as we call upon your Name.

How shall we be fed this day, O LORD, if not by your hand, if not by the Spirit you send forth from your holy throne?  From on high you shower down upon us cleansing rain that we might be made whole and fruitful in your sight, that we might be as your Son on this earth, bringing your kingdom to bear on this plane.  O let us be as your sons and daughters, shining your light in this dark place!

Hear us as we call to you, LORD.  Deliver us from all distress and affliction.  Let our poor souls be blessed by you that we might ever praise your holy Name.  O Father in Heaven, let us be with you this day.

Direct download: BC-031511-Tu_1_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Lv.19:1-2,11-18;   Ps.19:8-10,15,Jn.6:63;   Mt.25:31-46)

 

“As often as you did it for one of my least brothers,

you did it for me.”

 

“You shall love your neighbor as yourself.”  Such is the golden rule and the second of the greatest commandments, which is like unto the first: Love God.  And the union of the two is made evident by Jesus in our gospel today; He makes clear that what we do to others we do to Him, and so to love God and neighbor become one and the same.  So tied is the Lord to His creation by the incarnation of His Son.

And how blessed are all His commands to us, all of which are summed up in love, and all of which give us life.  “Refreshing the soul… giving wisdom to the simple… rejoicing the heart… enlightening the eye… enduring forever” – such is the Word of God to the obedient soul.  All He speaks is just and all He speaks is holy and brings life, for all He speaks is of the Spirit of love.  And of that Spirit we must be, if we hope to attain to eternal life where He sits in glory.

“Let the words of my mouth and the thought of my heart find favor before you, O Lord, my rock and redeemer,” is David’s prayer after extolling the virtues of the law of the Lord in his psalm today.  And such should be our prayer.  For if our hearts are set upon Him, and if our mouths speak truth, we can be assured that our actions will follow and we will please the Lord in all we do.  For being of the Lord, we can only feed the hungry; seeking His will, we can only welcome Him and all His children into our lives.  If we are founded upon this Rock, all will find in us the love of God.

For He is love, brothers and sisters, and all He asks of us is love.  Love does “not steal.”  Love does “not lie.”  Love does “not defraud” or “curse the deaf” or “act dishonestly” in any way.  In a word, if you are of love as He is love, “you shall not bear hatred for your brother in your heart.”  And all are our brothers, even the least of these; the Lord has made this known.  All are our neighbor and so none can “stand by idly when [his] neighbor’s life is at stake.”  All are called by love to lend their hand, His hand, to others in need.  For then we help Him.

Would we not help the Lord if we saw Him wanting?  Is it not our desire to ease His pain?  We have opportunity ever to do this in those around us.  When we do, we fulfill His command and find life for our souls, for then we are holy as He. 

*******

O LORD, may your Word bring us to everlasting life;

let us be obedient to your call to compassion.

YHWH, let your Word be upon us that it might reprove us, that it might teach us and guide us in the way we should go… that it might refresh our souls.  We know not the way we should walk but tend toward selfishness and sin.  Speak to our hearts this day that our eyes might be opened and we be corrected and come to be holy like you.

Your Son tells us in no uncertain terms that condemnation awaits those who hate their brother, who turn their backs on their fellow man.  He lets us know that in doing so we turn our backs on you, O LORD.  And thus spurning your love and the practice of that love in our lives, what can we be but separated from you who are love and life?

But the righteous shall be blessed.  This He tells us, too.  If our hearts are set on fulfilling your commands and especially your command to love (which is all you command), then with you we shall ever dwell in eternal light and life.  May all men listen to your Son and live as He does.

Direct download: BC-031411-M_1_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Dt.26:4-10;   Ps.91:1-2,10-15;   Rom.10:8-13;   Lk.4:1-13) 

“To His angels He has given command about you,

that they guard you in all your ways.”

Can there be any doubt that the Lord God will bear Jesus up through His temptations in the desert, that He “will deliver Him and glorify Him”?  For if “everyone who calls on the name of the Lord will be saved,” will the Father leave His Son “in distress”?  If He has rescued David from “the lion and the dragon,” will He not also “set [Jesus] on high,” apart from any danger?  If the Israelites say: “We cried to the Lord, the God of our fathers, and He heard our cry” – and so delivered them from the “affliction” and “toil” and “oppression” of Egyptian slavery – will the deliverance of the Holy One from Satan’s clutches be long in coming?  Indeed the angels watch over Him, for His name is joined to that of the Father.

And indeed it is His name we now call upon in our need.  As Paul tells us, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”  And so He who has been preserved from the devil’s temptation now becomes the source of our own salvation – we find ourselves now protected as He, blessed by our faith in the Lord of all.

I notice again how the temptations present in our gospel are indicated, and answered, in our first reading and psalm.  Of course, the devil himself attempts to use our quote from Psalm 91 to bring the Lord to ruin – showing how Scripture can indeed be twisted to perverse ends – foolishly failing to see that the quote would prove ultimately true.  And the Israelites’ bringing their tithe to God, saying, “I have now brought you the firstfruits of the products of the soil which you, O Lord, have given me,” reveals the sacrifice that verifies that “one does not live by bread alone”; while Moses’ instruction that they then “bow down in [God’s] presence” confirms that “Him alone shall [we] serve.”

O devil, all your temptations will be in vain; can you not see the fruitlessness of your acts?  You cannot harm Him who holds your life in His hands, and so why do you not turn and, as the faithful angels, learn to love and serve the Holy One?  Brothers and sisters, it is too late for this “viper” to come to truth, but not for any man who will confess that Jesus is the Christ.  So let us preach to the ends of the earth by the power of deliverance from sin won by our Lord that “No one who believes in Him will be put to shame.”  Oh that all souls would be saved!

Written, read & chanted, and produced by James Kurt.

Music: "The Chicken or the Egg" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us bow down before you

and serve you alone,

and we shall be blessed with your protection.

YHWH, bring us out of Egypt by your strong hand; lead us from the desert by your great power.  Save us from temptation and bring us with your Son into the Promised Land.

We call upon your NAME, O LORD: save us!  We believe that Jesus is LORD with you and that you have raised Him from the dead – let us not be put to shame.  Help us to endure in the face of the devil; your Word be ever upon our tongues.  O let us trust in you that we shall be delivered from all trials, trampling down the lion and the dragon by the intercession of your angels.

You protect us, dear God, and give us all the food we need to thrive in this land of exile.  With you at our side, we shall not be afraid.  By the grace upon your Son let us be redeemed from the power of the evil one and enter into your kingdom with a song of praise.

Direct download: BC-021712-Su_1_L_C.mp3
Category:Sunday -- posted at: 12:00am EDT

O patient and loving soul

who cared for both

the physical and spiritual needs

of the poor and the sick,

who with a gentle word

would rebuke sins

and heal division

and with a gentle touch

bind the wounds

and smooth the beds

of the ill

in your home and in hospital,

who saw that remedies for the soul,

the Bread of life and holy Confession,

were available, too,

through the hands of a priest –

who cares as deeply and fully

for the needs of souls

this day?

Increase their number;

pray the Lord touch all souls

with your same patient affection,

with the love only He knows.

Direct download: March_9_Frances_of_Rome.mp3
Category:Saints -- posted at: 3:00pm EDT

(Is.58:9-14;   Ps.86:1-6,11;   Lk.5:27-32)

 

“Repairer of the breach,” they shall call you,

“restorer of ruined homesteads.”

 

“Levi gave a great reception for Jesus in his house,” but it is Jesus who invites him, and all sinners, “to a change of heart” and to join Him in the home He makes for us all in heaven.  As Levi (or Matthew) has done, so must we all: we must leave our “customs post,” that which roots us to this world – we must stand up and follow Him.

“You, O Lord, are good and forgiving, abounding in kindness to all who call upon you.”  David makes his prayer in our psalm, coming to the Lord as one “afflicted and poor,” begging the Lord’s pity upon his soul.  And there is confidence that his cry is answered, that his soul is gladdened; for the promise has been made through Isaiah that “He will renew [our] strength,” that we “shall be like a watered garden, like a spring whose water never fails.”  All that He has broken down in His anger against us and against our sins shall be raised up again: “The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up.”  As we turn to Him and “call the sabbath a delight… not following [our] ways, seeking [our] own interests, or speaking with malice,” we shall indeed “delight in the Lord” and in His inheritance; He shall indeed “nourish [us] with the heritage of Jacob” – the food He gives us will far surpass the bread upon the table at Levi’s banquet.  For it is upon His own Body we shall feed, and so find ourselves renewed in spirit and strengthened for the kingdom of heaven.

The Lord comes to invite all “sick people” to His healing grace.  All who turn from their sins shall be acceptable to Him.  And in His House they shall find a place, and be nourished well.  “Even on the parched land” they shall find the water of life, for His grace extends to all places and all peoples.  And with the bread we bestow on the hungry we ourselves shall be fed, for by this labor we shall unite with Him.  “The mouth of the Lord has spoken.”  Let us find the mercy His words desire for us.

*******

O LORD, help us to recognize our sin

and call upon you for healing,

that your House might be rebuilt. 

YHWH, teach us to turn from our sin, from following our own ways, that we might follow your Son where He leads, that we might come to Him for healing this day.  Let us come into your light and there remain.

You will renew us, LORD, if we do well, for it is your desire to share your mercy with us and make us as your own again.  Though in ruins our lives stand, though all seem lost because of our sin, when we call out to you, you hear us and gladden our souls with your refreshing love.

When Jesus comes to us, O LORD – as He shall come to all to heal us of all illness – when He stands before us and invites us to follow Him, may we be as Matthew and leave all of this world behind and set our hearts on obedience to His voice.  May we invite Him in to the table of our bodies and our souls that He might feed us always with His Word and with the Bread He is, and that we might thus feed others.  O let us be nourished well and be as a watered garden!

Direct download: Saturday_after_Ash_Wed.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O servant of love

whom the angels knew

to be of God

for your blessed care

of the poor and the sick

and all the needy pilgrims

who came to you in abundance

that you might be the greater blest

by what you did for the least

of Christ’s brothers,

you who turned from the world

to absolute service of the Lord

and complete trust in His providence –

please pray that our hearts

may be enlarged

and we find the grace

to lay down our lives so freely

for the needs of others,

for their well-being,

that as we welcome all who come to us

we might ourselves be welcomed

in our misery

into the loving arms of Jesus. 

Direct download: March_8__John_of_God.mp3
Category:Saints -- posted at: 3:00pm EDT

(Is.58:1-9;   Ps.51:3-6,18-19;   Mt.9:14-15)

 

“Would that today you might fast

so as to make your voice heard on high!”

 

Brothers and sisters, in this day of fasting and penance, first we must “acknowledge [our] offense” as David in our psalm.  We must cry out to our God: “Against you only have I sinned, and done what is evil in your sight.”  This is our leaven of truth.  “A contrite spirit, a heart contrite and humbled” the Lord cannot resist.  It is this heart the Lord answers; it is prayer of this soul He hears – to this “cry for help… He will say: Here I am!”

“When the day comes that the groom is taken away, then they will fast.”  We “go in mourning” when Jesus is no longer in our midst.  What does this then say of our fast?  For though the Lord may be with us always in the power of the Spirit, yet He is physically taken from us now till the end of time.  Our fast must therefore be a permanent condition all the while we walk this earth.  And so true is this if we understand the Lord’s definition of a fast as revealed in our first reading from Isaiah: “This, rather, is the fasting that I wish: releasing those bound unjustly… sharing your bread with the hungry, sheltering the oppressed and the homeless, clothing the naked… and not turning your back on your own.”  And what sense it makes that this be our fast now that Jesus is gone, for are we not His children here, called to carry out His mission in this world?  Are not these the very things He instructs us to do in His stead for the least of His brothers who suffer now?  On this earth here at the end of the age we should be engaged in fasting always.

And if we pray with a sincere heart, and if we do the will of the Lord in all things, what promise He makes to us: “Your light shall break forth like the dawn, and your wound shall quickly be healed…  The glory of the Lord shall be your rear guard.”  All we ask shall be given us; all we seek we shall find in Him.  And so, what shall our fasting be for us but pure joy, even as we become one with the Lord our God?

A blessed call is upon us now, one which makes our voices known to Him.  Let us “remove from [our] midst oppression, false accusation and malicious speech.”  Let us denounce any “quarreling and fighting” that keeps us from Him, and see that His will is done in our lives.  Then indeed He shall hear us; then by this death to sin we shall come to the glory of our God.

 

*******

O LORD, what can we do but fast

now that your Son has been taken from us? –

let us do His work, stand in His stead,

laying down our lives for all in need. 

YHWH, your Son has been taken from us, and so, on this day we fast.  He no longer walks among us, and so we must be as His presence.  We must free the oppressed and feed the hungry, doing the works He did while He was in our midst.  And if we do this, we shall be pleasing in your sight, as He was, and so be blessed.

With a contrite heart let us come to you, O LORD, recognizing our faults and failures to serve you as we ought.  Instead of laying down our lives in humble service of those in need of your Word and your Bread, we have spoken ill of our brother and been oppressors ourselves.  And so, any offering we have made has been in vain.  And so we have but served to separate ourselves from you and your compassion.

O LORD, let us not continue blind to our wickedness but seek each day to convert our hearts to your call to be as your Son and live His way of sacrifice for the sake of others.

Direct download: Fri._after_Ash_Wed.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O blessed martyrs

who willingly and happily

suffered a cruel death

by the teeth of beasts

and the point of a sword,

all for love of Jesus –

how can we match your faith;

where shall we find the strength

you displayed

in ecstasy at tortures

devised by the wicked of this earth,

and can we call ourselves Christian otherwise?

Pray for us, dear martyrs,

that the Lord will bless us

with such favor

as you have known

and we, too, will be enabled

to stand in joy

even in the face of the severest persecution,

even at the time of our death…

even then may Heaven be with us.

Direct download: March_7_Perpetua_and_Felicity.mp3
Category:Saints -- posted at: 3:00pm EDT

(Dt.30:15-20;   Ps.1:1-4,6,39:5;   Lk.9:22-25)

 

“The Lord watches over the way of the just,

but the way of the wicked vanishes.”

 

In our first reading, Moses makes clear the choice we all must face: “I have set before you life and death, the blessing and the curse.”  “By loving the Lord… heeding His voice, and holding fast to Him,” the Israelites will be blessed with “long life” in the Promised Land; they “will live and grow numerous” by “loving Him and walking in His ways.”  This will be life for them.  “If, however, [they] turn away [their] hearts and will not listen… [they] will certainly perish.”  The promise to them will soon die if they walk “in the way of sinners.”

Life and death.  The blessing and the curse.  The just and the wicked.  To the Israelites the promise that they would be “like a tree planted near running water” if they followed the commandments of the Lord referred quite literally, quite physically, to the blessing of long life and enjoying the fruits of the earth.  It showed itself in the numbers of people in the nation and the land they were given to occupy.  When they were cursed, their kingdom was torn down and the land taken away from them.  They became “like chaff which the wind drives away” when they were forced into exile from the lands of Judah and Israel.

What is the land we must so treasure today, brothers and sisters?  What place are we called to preserve by following in the way of the Lord?  For now he “who gains the whole world” will likely “destroy himself in the process.”  Now our sights, our hopes, can no longer be set on the physical universe.  Jesus has come.  The Son of Man walks in our midst.  And His presence, His flesh, makes the heavenly homeland our desire – it is this which is now our Promised Land.  It is the number born into this kingdom which now causes our hearts to rejoice.  It is this blessing that now comes to him “who delights in the law of the Lord and meditates on His law day and night.”

And the Lord makes clear what “the way of the just” now entails.  Our gospel tells us “Jesus said to all” – not just to His disciples, but to all who would find the blessing, would find life – “Whoever wishes to be my follower must deny his very self, take up his cross each day, and follow in my steps.”  And His steps include enduring “many sufferings,” being “put to death” and then being “raised up on the third day.”  Now it is death that leads to life.  Now this world must be left behind.  Now, though we love all – even our enemies – and everything upon it, we must leave the earth we have held so dear.  The command is the same (to renounce all sin and love God), but now the prize is much greater, and so the way there much more narrow.  But the Lord blesses our every step toward Him. 

*******

O LORD, let us remain in you and in your Son,

walking the way of His Cross

that we might not lose our souls

but gain the life of Heaven. 

YHWH, may we find not only long life on the land but eternal life in your heavenly kingdom by our turning away from all sin and following your Son on the way of the Cross.  Let us be dead to all the distractions of this wicked world that we might dwell with you alone.

Death comes to the wicked, LORD, death that spells the demise of his soul, of his life in you who are Life itself.  And so, how shall he live anymore if apart from you?  And so, what is his life then worth?  It is indeed like chaff driven away by the wind.

But those who take their refuge in you, who meditate on your Word and the Word that is your Son, these you prosper in all they do, for all they do is in your will and so cannot but receive your blessing, the blessing of your living presence, LORD.

Let us choose this day to live in you and never to turn our backs to your call to love.  Laying down our lives, O LORD, may we be carried by your angels.

Direct download: Thursday_after_Ash_Wed.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

(Jl.2:12-18;   Ps.51:3-6,12-14,17;   2Cor.5:20-6:2;   Mt.6:1-6,16-18)

 

“Even now, says the Lord,

return to me with your whole heart,

with fasting, and weeping, and mourning.”

 

“We implore you, in Christ’s name: be reconciled to God!” Paul exclaims; and the people of God today raise a cry, rending their hearts, begging His forgiveness… turning from their sins to find His healing grace.

The trumpet is blown in Zion; the people are gathered as one.  Now “let the bridegroom quit his room, and the bride her chamber.  Between the porch and the altar let the priests, the ministers of the Lord, weep.”  For now is the time of mourning, now is the time of prayer… now is the time to cry with David, “Thoroughly wash me from my guilt and of my sin cleanse me.”  For now as we “acknowledge [our] offense” we find how “gracious and merciful is He”; now “the joy of [His] salvation” returns to us as “a clean heart” He creates for us, as His Holy Spirit He instills in our souls.  Yes, “Now is the acceptable time!  Now is the day of salvation!”  And so let us cry out to our Lord: “Spare, O Lord, your people!”

The Lord will hear us, brothers and sisters; He will be quick to respond, as long as we are careful “not to receive the grace of God in vain.”  As Jesus said to His disciples, so He says to us: “Be on guard against performing religious acts for people to see.”  Only such vanity will prevent our finding the “recompense from our heavenly Father.”  Yes, we must give alms.  Yes, we must pray.  Yes, we must fast.  But listen to the Lord’s instruction to “keep your deeds of mercy secret,” to “pray to your Father in private,” and to make sure “no one can see you are fasting but your Father who is hidden.”  For then indeed “your Father who sees what is hidden will repay you” for your sacrifice.  But if your offering is one to impress the eyes of man, be sure the eyes of God do not look upon it and it shall find no blessing in His sight.

The time has come, the time of great mercy.  As we call upon our God, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  In Jesus and in His sacrifice for our sin we might now “become the very holiness of God.”  May we find now the Lord “stirred to concern for His land and [taking] pity on His people.”  May we find His grace at work in our souls as now we give ourselves to Him.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "The Sackcloth Song" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, you see what is hidden;

let there be in our hearts no sin

but only your heavenly presence. 

YHWH, against you we have sinned, against you and your love.  We have turned our backs to you and our guilt is with us always.  But you are merciful and offer opportunity for repentance.  You are good and kind and allow us to return to you.  Help us to rend our hearts and weep in your presence, that we might know the healing touch of your forgiving hand.

Wash us thoroughly from our fault; let it no more be known in your sight, O LORD.  Now is the acceptable time for repentance – in Jesus you will hear our pleas.  O let His sacrifice be fruitful in your sight that we might be holy in Him this day!

And let our offering be acceptable to you as well.  May our fasting and praying and almsgiving bring down your blessings upon us.  Make us sincere, dear LORD, in our love for you and one another.  Let us lay down our lives with your Son and know your presence in our souls.  Spare us this day, O God; let us know the greatness of your mercy.

Direct download: Ash_Wed.mp3
Category:Sunday -- posted at: 9:00am EDT

(Sir.35:1-12;   Ps.50:5-8,14,23;   Mk.10:28-31)

 

“The just man’s sacrifice is most pleasing,

nor will it ever be forgotten.”

 

Peter is moved today to voice his fear that all that he and his fellow apostles have offered, even their very lives, will not be enough to secure the kingdom of God.  But Jesus reassures all who serve Him: “I give you my word, there is no one who has given up home, brothers or sisters, mother or father, children or property, for me and for the Gospel who will not receive in this present age a hundred times as many… and persecution besides – and in the age to come, everlasting life.”  None should fear that their sacrifice will be wasted, “for the Lord is one who always repays,” and repays in full, multiplying whatever gifts we offer beyond our expectations.

“But offer no bribes, these He does not accept!”  You will never be able to extort graces from the Lord, and so should always come without expectation of return.  Make all your sacrifices as “freewill gifts,” for only that which is given “generously” and “in a spirit of joy” does He smile upon.  Bring your gifts to the altar expecting nothing but the cross, in this find your return, and the glory of the resurrection shall indeed be yours.  You must learn from those whom the Lord rebukes, though their “holocausts are before [Him] always” – only “he that offers praise as a sacrifice glorifies” the Lord, and so you must find joy in your cross.

Oh how “the just man’s offering enriches the altar and rises as a sweet odor before the Most High.”  “He who observes the commandments” and “gives alms,” he who performs “works of charity,” who “refrain[s] from evil” and “avoid[s] injustice”… oh how this man “pleases the Lord”!  For his life is as a “sacrifice of praise,” an offering of peace and an atonement for sin, which cannot but reach to the throne of God.  Yes, “to him that goes the right way [the Lord] will show the salvation of God.”  Of this you can be assured.

 

*******

O LORD, the more we give you our lives,

the more we are blessed,

for the more we are of you.

YHWH, what is it you desire from us but to be generous as you are, to share all your gifts with others?  None is more generous than you; none could give a greater number of blessings here on this earth and in the heavenly kingdom.  Yet, do we trust in you and in your generosity, in the great wealth that only you possess?

All things are in your hands, O LORD.  Let us learn this simple lesson.  All things are in your hands and you give them freely and abundantly to those who serve you faithfully.  Though there be a cross we must bear in this world, how light it is made by the graces you pour upon us, by the love you share with all your disciples.

And so, let us give alms, let us be just, and let us do all with a cheerful countenance; and we shall reflect your glory in this world and carry even now your presence in our souls.  LORD, to the end let us follow in your way and offer ever a sacrifice of praise, and your blessings will be forever upon us.

Direct download: BC-030111-Tu_8_OT_I.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O patron of the impoverished

who though son of a king

counted yourself among

the poor in spirit,

you whose love abundantly flowed

to all in need,

who sought the purity

of our Blessed Mother,

who thirsted for our Lord

in the Blessed Sacrament,

who devoted yourself

to prayer

and constant works of charity –

teach us this day to be pure

and set our hearts

on serving the poor

that we too might come

to share the kingdom

with all God’s children,

all those who empty themselves

of the things of this world

to find the grace

of Heaven.

Direct download: March_4__Casimir.mp3
Category:Saints -- posted at: 3:00pm EDT

(Sir.17:19-27;   Ps.32:1-2,5-7,11;   Mk.10:17-27)

 

“Jesus fixed His gaze on them and said,

‘For man it is impossible but not for God.’”

 

With these incisive words and particularly with this intent look, Jesus “encourages those who are losing hope.”  His disciples are “completely overwhelmed” at His statement: “It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God,” and to keep them from falling into despair at the impossibility of such a proposition, He seeks to teach them that “with God all things are possible.”  For truly none can be saved but by the grace of God.

“As Jesus was setting out on a journey a man came running up, knelt down before Him and asked, ‘Good Teacher, what must I do to share in everlasting life?’”  How like “the penitent [for whom] He provides a way back” is this man on his knees before the Lord today.  And even after the Lord seems to rebuff his advance, how he persists, begging further word from the Master with the reply to Jesus’ listing of certain commandments, “Teacher, I have kept all these since my childhood.”  Please tell me more, he seems to cry out.  And so “Jesus looked at him with love,” a love that is beyond the bounds of this world and beyond the bounds of the law – a love that makes all things possible, even the attainment of the kingdom of God, even for us wretched sinners.  “How great the mercy of the Lord, His forgiveness of those who return to Him!”  “Happy is he whose fault is taken away, whose sin is covered”; for among the dead we would be if not for His divine mercy.

But oh “how hard it is to enter the kingdom of God.”  Though wrought with the Lord’s grace, how difficult it is to accompany Christ on His journey.  For our hearts are not on His love but on the things we must give up, and so, how readily we turn away in sadness.  It is indeed out of love Jesus calls the rich man from his possessions to His side; this is indeed an immeasurable grace pouring forth from the heart of God… but who among us can accept it?  Who among us truly seeks everlasting life?

“God watches over the host of highest heaven, while all men are dust and ashes.”  While “the thoughts of flesh and blood” are obscure, as the wise man tells us, and his possessions of even less consequence; while the sun itself “can be eclipsed” and all things of the earth are passing… yet the kingdom of the Lord endures and holds promise of shelter for the contrite spirit of a humble man.  For dust may pass easily through the eye of any needle, and we can be united with the vision of God; for us too all things are made possible, if we humble ourselves in the ashes – if we fall sincerely at the feet of the Lord, and accept His word. 

*******

O LORD, help us freely renounce all of this world.

YHWH, please help us to inherit eternal life; though we must die first, though we must give up all things of this world, let us not look at what is lost but what is gained, being forever with you in Heaven.

Why should we prefer the riches of this life to life everlasting; why should we not want to be at Jesus’ side even here where we stand?  It is a fool who desires passing things to those that last; LORD, give us the wisdom and courage to do what is right.

You would let nothing stand in our way to you, LORD; all blindness and sin you would drown in the sea.  You would not remember our transgressions against you or our failure to heed your call… let us turn again and kneel before your Son.  Then we shall praise you with all the living on high.

It is not death we should fear or the renunciation of our goods.  Let us rather fear disobedience toward you and the loss of the kingdom.  O LORD, truly let us be cleansed of the guilt of our sin, that with clear eyes and open hearts we might follow you.

Direct download: BC-022711-M_8_OT_I.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT

O mother to the poor

and disadvantaged,

missionary to those in your own country

isolated from their neighbors

because of the color of their skin,

some who lived upon the land

long before those who oppressed them,

others brought to this land

in chains…

you who sought to break the chains

of ignorance and poverty,

who gave your treasure

and the riches of your soul

that those without

might find a home –

pray for souls still disadvantaged

by poverty or ignorance;

pray that those with

and those without

might meet as one,

as brothers before the Lord

here on earth

and in the heavenly kingdom.

Direct download: March_3__Katharine_Drexel.mp3
Category:Saints -- posted at: 3:00pm EDT

(Sir.27:4-7;   Ps.92:2-3,13-16;   1Cor.15:54-58;   Lk.6:39-45)

“Be firm, steadfast,                                                                      always fully devoted to the work of the Lord.”

     Brothers and sisters, “in the Lord your labor is not in vain,” for “the just one shall flourish like the palm tree, like a cedar of Lebanon shall he grow.” If you are “planted in the house of the Lord,” “vigorous and sturdy” shall you ever be, “bear[ing] fruit even in old age.” You shall remove “the wooden beam” that plagues your eye and thus find the vision to remove the splinter from the eye of your brother. You will be like your teacher, like the Lord, sharing in the power only He possesses.

     “When fully trained, every disciple will be like his teacher.” And we must be trained, we must be tested in tribulation, molded in the furnace of the Lord’s chastising Word. We must know that “a good tree does not bear rotten fruit, nor does a rotten tree bear good fruit,” and so if there is rottenness come from us, we must cast it in the fire. For only goodness should be born from the store of our heart, and that in abundance, else how shall we be called disciples of Jesus… how shall we be like Him in every way? Falling short of His perfection will not get us where we want to be: we must see that “this which is corruptible clothes itself with incorruptibility.”

     Our readings today equate work with speech, the quintessential human activity, one which indeed shows “the bent of one’s mind.” And so when the Lord says, “From the fullness of the heart the mouth speaks,” He indicates not only the words passing our lips but all the actions that follow in their wake. By these fruits, as by our words, shall we be tested and judged. Thus must our hearts and our words and all our actions be founded in Jesus, the tree of life.

     “The fruit of a tree shows the care it has had.” Only by a man’s fruit shall you know him. And what does your fruit speak of you? What does your speech reveal? Do you “sing praise to [the Lord’s] name” in all you do; do you declare the glory of the “Most High” with every word? Brothers and sisters, only what is hard and true is lasting; only what is rooted in Him can stand the test of holy fire. Perform all your labor according to the mold Christ prepares, and your fruit shall reach unto heaven.

Written, read, and chanted by James Kurt.

Music: "Branch of the Vine" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

*******

O LORD, remove the wooden beam from our eye

that we might praise you with all our lives.

     YHWH, let us be fully devoted to your work and our labor will not be in vain. Rather, planted in your House, we shall flourish and bear fruit even in old age. O let us produce good from a good heart!

     Indeed, it is of the heart the mouth speaks; from what is in our heart come our words and all our actions. And so, how much do we need you to be present within us, O LORD; without your Son how shall we find victory over sin and death, which so pervade this dark place and hover before our eyes?

     Let us not be blind, dear LORD. Let us not fail to recognize our faults, our shortcomings before your holy light. Let us freely subject ourselves to the tribulation that shall purify our hearts, our thoughts, our words and actions… that we might reflect your glory even in this world, doing your work all our days and coming to immortality with Jesus your Son.

Direct download: BC_-_02.24.19_-_O.T._8_Sun._C.mp3
Category:Sunday -- posted at: 12:00am EDT

(Sir.17:1-15;   Ps.103:13-18;   Mk.10:13-16)

 

“Let the children come to me

and do not hinder them.”

 

O how the Lord “looks with favor upon [our] hearts, and shows [us] His glorious works”!  And because “His majestic glory their eyes beheld, His glorious voice their ears heard,” so the “people were bringing their little children to Jesus to have Him touch them,” so they were offering their precious loved ones into the arms of the Savior.  And should we not all come to Him, should we not all run into His arms… are we not all His children?

Brothers and sisters, “the Lord from the earth created man, and in His own image He made him.”  Do you hear that?  In His own image we are made, as His sons and daughters.  “He endows [us] with a strength of His own…  He forms our tongues and eyes and ears, and imparts to [us] an understanding heart.”  He makes us as Himself, and then fills us with His presence!  And should we not come to Him, should we not come to His only Son, our own dear brother, the perfection of our race, that all disfigurement might be taken from us and we might radiate the light of God, that we might be remade in His image?

The Lord is only love and “His eyes are ever upon [our] ways” to guide us to His love.  He is “as a father [who] has compassion on his children.”  Yes, “the kindness of the Lord is from eternity to eternity toward those who fear Him,” and those who fear Him are His children.  But this fear, this overwhelming awe at the love the Maker of the universe has toward His simple creatures, is not one which makes us run from Him, but which moves us to leap into the arms of our Redeemer, into the arms of Him whose arms are always open to receive us, always open to embrace His children.

We know our blessed brother John has told us with holy affection that “we are God’s children now” (1Jn.3:2).  Of this grace at the hands of our Lord he has spoken most eloquently, most simply – most lovingly.  And it is so for all who love Him.  And so we should not hinder our hearts from coming to Him, from embracing Him as He embraces us… from giving ourselves to Jesus (particularly in the Sacrament), that we might be formed in His image.  Come to Him who is one with the Father, and one with the Father you shall become.

 

*******

O LORD, only your children come to you; 

welcome us into your kingdom. 

YHWH, let us come to you as children, trusting in your love.  And you will embrace us, and you will bless us… and we will come into your kingdom on high. 

We are but dust, O LORD, and our days pass like those of the grass.  A breath from your mouth and we are gone.  But it is your Breath that gives us life, that makes us wise, that makes us holy – that causes us to share in your glory.  You have created us from the earth but have endowed us with a spirit like your own.  Let us know your kindness upon us that we may endure unto eternity. 

LORD, let us remain in awe of you, ever grateful for the gifts that you give us, for the wonder that is upon us every day of our lives.  Let us not be separated from you but always be as your children, innocent and obedient and humble as you.  To your Son let us run and so find a home in His flesh and blood, and so be adopted into your love. 

Direct download: BC-022611-Sa_7_OT_I.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EDT