Sun, 12 August 2018
(Ez.1:2-5,24-28; Ps.148:1-2,11-14; Mt.17:22-27)
“His majesty is above earth and heaven.”
Gleaming like gold or silver, shining forth like burning fire, splendorous as “the bow which appears in the clouds on a rainy day” – “such was the vision of the likeness of the glory of the Lord” given the prophet Ezekial. And this is but His likeness; nothing could describe the glory of the One who has beneath His feet the four living creatures whose wings beat “like the roaring of mighty waters, like the voice of the Almighty.” These eyes cannot see God.
But His only Son we can see, for He whose greatness is as the Lord’s own has deigned to walk amongst us in human form. Though His place is at the throne of the Almighty God, though His glory is itself exalted above earth and heaven, yet the Son of God becomes also the Son of Man. And not only does He walk in our skin, but even dies for our sin. How humble is our glorious God!
And though He Himself is the Temple of God, though it is by His hands only the temple on earth has been built, yet He does not presume exemption from paying tax to those who are but its caretakers. For He subjects Himself entirely to our laws, as well as to our scourges. (And notice that the coin Peter will find in the mouth of the fish is “twice the temple tax,” to pay simultaneously for himself and Jesus. Thus is Peter equated with the Lord in the exemption of sonship, in authority over the temple – for it is he who shall be at the helm of the new Temple.)
The disciples are “overwhelmed with grief” at hearing of their Lord’s coming crucifixion. They have known the glory of God so wonderfully as wedding guests, as the best men of the bridegroom – as the blessed disciples of the Son – and now the thought of His dying is beyond their comprehension. (So much so that they do not even hear that “He will be raised up on the third day.”) They want to maintain the glory they have known, which is indeed heavenly. But Jesus’ humbling of Himself is not complete, as neither is His glory. Remain on this earth He cannot, but must return to the right hand of the Father. And the only way to this fulfillment of glory is through the cross – only this will bring Him to resurrection, and bring us all from our sin.
“Praise the name of the Lord, for His name alone is exalted.” Let all that lives and that breathes praise our Savior, Jesus. For it is He who brings us to the majesty of our Father.
O LORD, your Son is the Temple in which we worship;
He is our heavenly King –
may we offer our lives with Him this day.
YHWH, your majesty is above earth and Heaven, far beyond our comprehension; Ezekiel’s vision gives us but a glimpse of your surpassing glory. Our eyes could not look upon the perfect wonder of your presence.
But to us you send your Son, LORD, for Him we may look upon. And looking at Him on the Cross we see the Temple of Heaven open up for us; our vision is cleansed and we know thus the glory that is with Him, that He is your Son, and that it is He who leads us to your throne. And so, your majesty becomes our own.
Indeed, we cannot fathom this great gift you grant to your children, LORD; we cannot say how unworthy we are of your presence. And yet, by His humility, by His uniting Himself to us, we become as the Temple your Son is – we find His Spirit upon us. In your Church you make your home, making us as your sons. Your praise resound from the ends of the earth; on the third day may we too be raised.