Sun, 11 October 2020
(Gal.4:22-24,26-27,31-5:1; Ps.113:1-7; Lk.11:29-32)
“At the judgment, the citizens of Nineveh
will rise along with the present generation,
and they will condemn it.”
Paul’s words to the Galatians today sound much like a parable: “Abraham had two sons, one by the slave girl, the other by his freeborn wife.” He himself states pointedly, “All this is clearly an allegory: the two women stand for the two covenants.” But though Hagar may be seen as the mother of all “children [born] to slavery” and Sarah may be compared to “the Jerusalem on high,” which is free, the allegorical significance notwithstanding, both Hagar and Sarah were flesh and blood human beings who walked the face of the earth along with the father of their children, Abraham. So, though the life of anyone may be seen in an allegorical light, it does not mean the life itself is but an allegory.
And yet the scholars of our day would turn the life of Jonah into a mere allegory – as they would, it seems, with Jesus. They say that Jonah did not exist, that the book written of him is but a story, a parable. And so they say that the Lord would compare Himself to a parabolic figure: “Just as Jonah was a sign for the Ninevites, so will the Son of Man be a sign for the present age.” And so they say we will be judged by fictional characters.
The Lord’s words remain ever true: “This is an evil age.” It is given a sign, the greatest of signs, and it denies it. It seeks further sign with a heart only to deny once more. Why? Because it has no faith. And without faith one cannot reason; without faith one can see nothing. Truth remains ever hidden from one’s eyes. And so those with empty minds stumble blindly through their theorems, the products of a diseased imagination. And so those without faith seek at every turn to tear down the faith, which ever eludes their clawing grasp. But they shall be judged. What shock will be theirs when the ones they have sought so vainly to make into fictional characters stand before them to condemn them to death. Perhaps then they will see. Perhaps then there will be an end to “the yoke of slavery” they would place upon the “freeborn” children of God.
Beware the faithless soul, dear children. Remember only, “From the rising to the setting of the sun is the name of the Lord to be praised.” Indeed, “high above the nations is the Lord; above the heavens is His glory,” and He shall lift you “lowly from the dust” to be with Him. As He tears down those who exalt themselves and reveals their children to be so vain, then He will bring your fruits to light and you will bear many. The works of all will be exposed on that Day.
O LORD, how great you are
and how great is your gift to us,
for your Son has freed us to walk with Him –
let us repent at His word.
YHWH, we are your freeborn children for whom your Son has died; in Him we find new life. In the blood of Jesus is found the New Covenant, a covenant which unites us with you in glory.
Praise you, LORD, for such a great gift! Thank you for the grace that comes to us, your once wayward sons. Though we have been barren of children, empty of any fruit as we wandered far from you outside the walls of Jerusalem, yet you have looked upon us with mercy and called us to your side. Help us to reform our lives that the fullness of your gracious gift might be known to us on the Day your Son returns to judge all souls.
Yes, LORD, the lowly ones you raise from the dust to sit with you in heavenly places, to know your great blessings in the kingdom on high. Free our souls to praise you for your glory. Set free from slavery to sin we shall share in the joy of the New Jerusalem and declare your wonders forever.