Mon, 4 May 2020
(Acts 11:19-26; Ps.87:1-7,117:1; Jn.10:22-30)
“Of Zion they shall say:
‘One and all were born in her.’”
“I tell of Egypt and Babylon among those that know the Lord; of Philistia, Tyre, Ethiopia,” sings our psalmist today. Yes, “when the peoples are enrolled” in the kingdom of heaven, when it is noted: “This man was born there,” it shall not be to the soil of Jerusalem to which the angels refer, but to birth in the spirit of the place, in the Holy Spirit Himself, who leads all into the New Jerusalem. For all nations are called, and it matters no more the land of your origin.
This impotence of place and importance of the Spirit is made clear in Jesus’ words to “the Jews gathered around Him” “in the temple area, in Solomon’s portico.” To those here in the heart of the city of Jerusalem He says, “You are not my sheep.” They “refuse to believe” that He is the Messiah and so they prove that they are no sons of Abraham, that they have no faith. Only those of faith hear the voice of the Shepherd, and only these are admitted into the kingdom. This He tells them plainly. For what is He saying when He declares, “The Father and I are one” but that He dwells with the Father in heaven, and not upon this earth. The earth to which they cling shall pass away, but the kingdom shall last forever.
“My sheep hear my voice,” Jesus says, and how that voice does work among all souls. (For this let us praise the Lord!) We are told in our first reading that at first “the community who had been dispersed by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, making the message known to none but Jews.” Here, even though the Word is spread far, it is kept for those born of the land of Zion. But then the change occurs, and the truth of the Word, which goes beyond all borders, becomes known, for “some men of Cyprus and Cyrene among them who had come to Antioch began to talk even to the Greeks, announcing the Good News of the Lord Jesus to them.” The church in Jerusalem, the protector of the faith – whose seat is now in Rome – sends Barnabas to investigate. He finds “the evidence of God’s favor” and rejoices to realize the Lord’s sheep come from near and far. Here “in Antioch the disciples were called Christians for the first time.” Here it becomes clear that there is a new Church being formed, one that finds “eternal life” in following Jesus.
“The gates of Zion” “the Lord loves,” and to this holy mountain He brings all, through the Gate that is Jesus. And “no one shall snatch them out of [His] hand,” for this mountain cannot be shaken, this Temple cannot be torn down. It is of the life of heaven “all shall sing, in their festive dance” when they proclaim: “My home is within you.” And this land shall endure forever.
O LORD, let us be found in your Hand,
filled with the Holy Spirit and with faith,
living as your Son.
YHWH, into your House all faithful souls are called; in your Church all find a home. We are born into the New Jerusalem by virtue of our Baptism, and so become assimilated to Christ. And as He dwells with you as your Son, so we become as your holy children, wherever we may come from.
Jesus is one with you, dear Father, and we are called to be one with Him. Though from the Jews He comes, He goes out to all the earth, bringing the light of salvation. And when by the Spirit we are reborn in Him, when His sacrifice bears fruit in us and we come to eternal life, we become as your City, O God, our names written in Heaven.
You establish your Church, O LORD; the New Jerusalem is built up in your Name. And all who long for truth and love hear the Good News of your risen Son and fly with Him unto your kingdom, where they rejoice all the day.