Fri, 3 April 2020
O learned man
whose wisdom remained
not only in the mind
but found practice
in the Church of God,
you who read and studied Scripture
not just for its own sake
but that the Word might be implemented
amongst your flock –
pray we too might live
with the Word of God,
that we too might share
the light He would impart
to every soul.
Pray God’s grace
touch our innermost minds,
that the understanding our ear receives
will penetrate to our heart;
and pray, dear shepherd,
that God’s Word permeate
His Church as a whole,
led by servants as learned as you
in the way of love and truth.
Fri, 3 April 2020
(Ez.37:21-28; Jer.31:10-13; Jn.11:45-57)
“My sanctuary shall be set up among them forever.”
Jesus is the fulfillment of God’s promise to “gather [His people] from all sides to bring them back to their land”; He is the “one prince for [us] all” by whom God makes complete the “everlasting covenant” with us: “I will be their God, and they shall be my people.” It is He “who make[s] Israel holy,” who makes us all one in Himself. And so, “no longer shall [we] defile [our]selves,” but we “shall live by [His] statutes and carefully observe [His] decrees” now written upon our hearts by the power of the Spirit upon His flesh and blood.
In our gospel the Sanhedrin fear the loss of the Jewish nation on earth when they say, “The Romans will come and sweep away our sanctuary and our nation” because of the wonders Jesus performs and the power He has over all people. So when Caiaphas asks, “Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” it is of the protection of the temple and its worship he speaks and which is his concern. But, of course, he unwittingly prophesies the salvation of all in the eternal, heavenly Temple of the New Jerusalem, where Jesus “gather[s] into one all the dispersed children of God.”
Yes, “Jesus would die for the nation”; He would give Himself that all might live. The plan “to kill Him” He shall allow to bear fruit; though all are on the lookout to apprehend Him, yet He shall come to the feast to offer Himself as the spotless Lamb of Passover, to purge the nation of its sins and protect it from final damnation. And so, “He who scattered Israel, now gathers them together, He guards them as a shepherd His flock.” And so we should “come streaming to the Lord’s blessings: the grain, the wine, and the oil” – so we should come now and consume His Body and His Blood. For the New Covenant is now set in place; His sanctuary is here among us. And forever He is seated in the heavenly kingdom to make intercession for us and for the purging of our sins, to draw into the presence of the Father all His holy children.
He is “likely to come to the feast,” brothers and sisters, for the feast would be nothing without Him. It is His sacrifice alone which “turn[s] our mourning into joy,” which “shall make [all] merry and dance” in the sanctuary of God’s love.
O LORD, by the blood of your Son
gather into one all your dispersed children.
YHWH, your feast is prepared and we are called now to enter in to the dancing and joy of your kingdom. Your sanctuary is set up in our midst, your Son has come into our presence, and so we become one holy nation in Him. Though He must die to save us and unite us, He shall face such a fate openly, and so lead us to the heights of Zion.
Up to Jerusalem Jesus comes with all the people for the Passover feast. The Temple you have set up comes now to the temple made by human hands; and though the latter shall soon be destroyed, the former shall never pass away but be set up forever as our dwelling place. O let us worship you, LORD, in your holy Temple!
Jesus is indeed our salvation and the New Covenant founded in His Body and Blood is now among us. O LORD, let your sacrificial Lamb be prince over us that we may come streaming to His blessings.