Nov 3, 2019
(Rm.11:29-36; Ps.69:14,30-31,33-34,36-37; Lk.14:12-14)
“God has imprisoned all in disobedience
that He might have mercy on all.”
I begin to see “how deep are the riches and the wisdom and the knowledge of God.” For though I am far from knowing “the mind of the Lord,” yet He does offer me a certain insight this early morning about Him whom Paul says, “From Him and through Him and for Him all things are.”
It is in the complementarity of the readings the insight comes, particularly viewing the gospel in light of the first reading. Jesus instructs the chief of the Pharisees that when giving a banquet he should “invite beggars and the crippled, the lame and the blind” and to be “pleased that they cannot repay” him for his generosity, assuring him he “will be repaid in the resurrection of the just.” Now, the Lord does not instruct us to be anything more or less than He and the Father are. So this instruction reflects God’s own great desire and joy in giving to those who are not able to repay Him: it serves as a reminder that God is love, that He thrives, as it were, on mercy, on compassion.
Paul, in the first reading, states to the Romans, “God wished to show you mercy,” and that for this reason the Jews “have become disobedient,” as well as to fulfill God’s longing that “they too may receive mercy” upon returning to Him who set them apart for Himself. Again we see the greatness of God’s love, we glimpse His burning desire to show compassion to all creatures. Now, to the mind lacking wisdom (and love), it might seem as if God is somehow playing with us, causing our falling that He might lift us up again. But it is necessary to remember that God did not desire us to sin, that this was not His intention… and indeed that He did not need us to sin to show us His mercy and love. But our disobedience having come, God in His love is not conquered. This temporary and empty victory by the devil does not tie His hands. Rather, the Lord takes this opportunity to show in an even greater way the very mercy and love which are His essence – shown to us so clearly in the Person of our Lord Jesus Christ, who came to forgive men’s sins – to show, really, His greatness, which has its source in this love.
And David’s psalm speaks in the same line: “The Lord hears the poor, and His own who are in bonds He spurns not.” In our affliction and pain we cry out and He comes with His “saving help”; He is pleased to “rebuild the cities of Judah,” to return us to His side. It is not sin He desires, but the recognition of our dependence on Him for all things, that He might freely show us His love. For this love at His heart’s core and which overcomes all – which is the essence of God and His creation – let us praise Him, brothers and sisters. “To Him be glory forever. Amen.”
O LORD, who can repay you
for your mercy toward us,
for your love is without measure?
YHWH, how great is your mercy, and how greatly you desire us to share in that mercy. And so we have become imprisoned in disobedience, that your love you might freely bestow upon us. And so you call us to give freely to others, that your blessing of mercy we might know even in our own souls.
O LORD, how can we poor creatures share so intimately in your merciful love? How can we who have hardened our hearts so much against you be blessed with the grace of forgiveness and come to the fountain of love you are? We deserve it not. We merit only condemnation. And yet, it is your desire to show us such love, and to have us show it to others.
How can we thank you, LORD, we poor beggars, we blind souls…? How can we repay you for giving us, and then giving us back, our very lives? In your generosity invite us to your table and by your grace let us feast with you.