Jul 23, 2020
(Jer.3:14-17; Jer.31:10-13; Mt.13:18-23)
“At that time they will call Jerusalem the Lord’s throne;
there all nations will be gathered together
to honor the name of the Lord at Jerusalem.”
I would like today to focus the attention particularly of the Lord’s chosen race on the following prophecy of the great Jeremiah: “They will in those days no longer say, ‘The ark of the covenant of the Lord!’ or miss it, or make another.” For I must in obedience to the Spirit of Truth ask the question: If the temple of the Lord has been destroyed, how is it Judaism can be said to yet exist? With the discontinuance of the sacrifices, does the heart of the Mosaic Law not undergo a certain transformation? To the point: Does the sacrifice of Christ not supplant – even as it fulfills, perfectly – the Old Covenant? Is His blood poured upon the altar now and sprinkled upon all our souls, is it not this which gives birth to the New Jerusalem, where “they shall come streaming to the Lord’s blessings”?
And does not the destruction of the temple so soon after the death of Him who prophesied it in tears not substantiate His claim as the Temple not built by human hands? And does the fact that the ancient walls have remained in ruins for some two thousand years not indicate its permanent end? Would the Lord really wish it to be built again? And do you think He would leave you alone for so long a time? Has He not come?
My brothers, my sisters, should not he who has the deepest “roots” be the strongest tree reaching to the greatest heights? Is He not? And should you not be as this quintessential Jew, suffering for the sake of all at the hands of those who breathe condemnation? (Here is a message to those who would take the Lord’s justice in their violent hands – you shall not escape condemnation for your sin. Whatever good may seem to result from your prideful persecution, though His chosen may turn at your threat, yet your sin will be remembered.)
“Shouting, they shall mount the heights of Zion.” This word is for all who understand “the message about God’s reign” Jesus comes to sow in receptive hearts. And so, “hear the word of the Lord, O nations, proclaim it on distant coasts” to all God’s “rebellious children,” to all who yet walk “in their hardhearted wickedness” – for all may now “become fruitful in the land.” (And you, brother Catholic, do you know the blessing that is upon you; do you see that you stand in the New Jerusalem?) But still the chosen are called first of all; still the Lord waits for those most blessed, to pour His new graces upon them.
Let no man’s soul be choked by “worldly anxiety”; let all come now to the Lord’s glorious throne, here in the heavenly Jerusalem.
O LORD, let us not falter along the way
but come streaming to your blessings.
YHWH, how shall we bear a fruitful yield, we who have been so rebellious? Have we not choked your Word off from our souls; are we not today void of the roots of your kingdom? Yet you remain as a Shepherd who cares for His flock, you continue in your love for us, and so you call us back to the land set aside for our flourishing – you ransom us from our sin that your City we might enter with dancing.
Open our ears to hear the Word of your Son. Open our hearts to receive your grace. Let us be planted in good soil, in the flesh of Jesus; let us be as the New Jerusalem. In the Temple of His Body let us make our home, all hardness of heart taken from us. O LORD, let us again be blessed to be your children, washed clean by the blood of the Christ.
These waters from Heaven fall upon our souls that indeed we might grow and produce an abundant harvest in your NAME, O LORD.