Mon, 11 November 2019
O shepherd thirsty for souls,
whose only desire
was the unity of the Church
under Christ her King
and on the Rock of Peter…
for this cause you gave your life;
for this call from the Lord
you shed your blood –
pray this day all may be one,
that none shall shrink
from fulfilling this desire of Jesus
but by the power of the Holy Spirit
and with great courage
to slake the thirst of the Lord.
We are all children of one Father;
we have but one Brother in Christ
and one Mother in the Catholic faith.
Pray this truth shall prevail
over the deceptions of the devil,
who would separate and conquer souls
but who is turned back from his evil course
when we are willing to die for one another.
Mon, 11 November 2019
(Ws.2:23-3:9; Ps.34:2-3,16-19; Lk.17:7-10)
“The souls of the just are in the hands of God,
and no torment shall touch them.”
What does the Lord mean when He instructs us in our gospel to say, “We are useless servants,” than that which David says in our psalm, “The Lord is close to the brokenhearted; and those who are crushed in spirit He saves,” and that which the Book of Wisdom states in our first reading: “Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of Himself”? For though we who serve Christ seem to be dead in the judgment of this world, and the laying down of our lives in service of Christ – who died upon the cross quite freely – seems to be nothing but “utter destruction,” yet we know that it is precisely this death in Christ which brings life… and in His hands we shall be blessed.
“The Lord confronts evildoers, to destroy remembrance of them from the earth.” Yet “when the just cry out, the Lord hears them, and from all their distress He rescues them.” Yes, “those who trust in Him shall understand truth, and the faithful shall abide with Him in love: because grace and mercy are with His holy ones, and His care is with His elect.” And “they shall judge nations and rule over peoples, and the Lord shall be their king forever.” For they have given their service to the One who rules the universe, and so in His service they shall remain – death shall have no power over them. If “God formed man to be imperishable” and made him “the image of His own nature,” what shall touch those who serve Him, who treasure that image of God upon them? How shall they die?
“We have done no more than our duty.” This is the bottom line of our time on earth. And the accomplishment of our duty, the fulfillment of the Lord’s Word at work in our hearts, is all that is needed to bring us to eternal life. And though it is not His obligation, though certainly no reward is due us who have but carried out the orders of our superior, the Lord will say to us in His grace on that day, “Come and sit down at table.” And we shall sup with Him eternally, His gracious hand upon us for good.
Brothers and sisters, forget not your call to serve Him, to lay down your lives before Him, and He shall not neglect to hear you now, and to give you life eternal. Keep your “hope full of immortality” even “as gold in the furnace” your mettle is proven this day, and the day of the Lord shall be yours, when all torment shall have fled away.
O LORD, we are indeed useless servants,
but you greatly bless those who serve you.
YHWH, death is upon us this day, you know. But we who are joined to the Cross of your Son are not touched by it: from death you save your faithful servants. Whatever power the devil has to threaten us with our sins and the death that comes from them has been destroyed by the sacrifice of Jesus. And so, we who humble ourselves with Him will be blessed in your kingdom.
When we cry out to you, dear LORD, you are quick to save us; near indeed you are to the brokenhearted. Though our spirits be crushed by the travails of this life, you raise them to your presence. And so, what can we do but glory in your NAME? What can we do but look forward to that day when we shall sit at your table?
O LORD, let us be purified of all dross by the affliction we suffer in union with your only Son. Remade in His image, into your peace let us come, dwelling in immortality.
Sun, 10 November 2019
O sacrificial shepherd,
you gave your life for your flock;
a poor and humble man,
you gathered the poor and humble
of the Lord
into the arms of His Church,
where they might be fed with His grace.
Ever with arms upraised
you taught your people ever to pray
and founded many houses of prayer;
peace you brought to your church
that all might serve the one true God –
pray we shall be humble and lowly
as you, dear shepherd,
and so mirror the life of our Lord.
Pray our lives be entrusted to Him,
that whatever we do be in His will;
whether we live or die,
let it not matter to us,
but only let matter the laying down of our lives,
that by such sacrificial offering
God’s Word might go forth
and all souls be welcomed into Abraham’s arms.
Sun, 10 November 2019
(Wis.1:1-7; Ps.139:1-10,24; Lk.17:1-6)
“Where can I hide from your spirit?
From your presence, where can I flee?”
Yes, “wisdom is a kindly spirit, yet she acquits not the blasphemous of his guilty lips.” For the spirit of the Lord is everywhere and hears everything, listening closely to a man’s inmost thoughts. “For the spirit of the Lord fills the world, is all-embracing, and knows what man says.” And so it is that David sings, “If I ascend to the heavens, you are there; if I lie down in Sheol, you are there, too.” How could we escape His encircling Hand and His omnipresent justice if, as David says, “Even before a word is on my tongue, Lord, you know it all”? And so, in heaven He is present to raise us to glory; but in hell, His presence condemns our sin.
We cannot sin, brothers and sisters. If we do, we shall not escape His hand. It cannot but be that the Lord condemns all evil, for “into a soul that plots evil, wisdom enters not,” and what hope have we of life if the spirit of wisdom guides us not? Indeed, we must “seek Him in integrity of heart.” Yes, justice must be our love, and wisdom our treasure. This alone will bring us unto heaven. If our counsels are perverse and we cause sin to occur, leading others astray by our unjust words and actions, the Lord makes quite clear our fate in our gospel today: “It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.” And there is a “little one” in ourselves, whom only the Lord – who probes our heart and mind – knows, and whom we condemn to destruction by our sin.
Rather, we must have faith. We must forgive others and have an abiding faith in Him, Jesus tells us. This faith will manifest itself in the great works done in His name, and in our following Him simply day to day. With such faith we cannot be shaken. Holding such faith, the light shining upon our souls by Him who sees all will purify us for the coming of His kingdom.
What can we say, brothers and sisters? The Lord hears us. Where can we go? He is with us. Either for evil because of our turning away, or for our good by our turning to Him, the Lord is ever present. It must be our desire to come to Him, in wisdom and in justice, in forgiveness and in faith… and hell we shall avoid as gratefully into His glory we fly, by the grace of our Lord Jesus Christ.
O LORD, you see us and the sin we commit,
and so we must turn to you for forgiveness.
YHWH, your Spirit fills the world; wherever we may go, you are present. We cannot escape your light, and should we try, we would but find ourselves in hell. You hear every word we speak: our inmost selves are exposed to your eye. We must but believe in your love, and Wisdom will be with us as guide.
But how difficult we make the path to faith. How ready we are to listen to senseless and perverse counsels and so disbelieve you. As easily as Eve we fall, O LORD. May we know your just rebuke of our sins that we might find repentance and taste your forgiveness upon our souls.
O let us not fight against you, dear God! but work always and only for the salvation of all, for the recognition of your eternal glory present in our midst by the Spirit come through your only Son. And so with you let us dwell.
Sat, 9 November 2019
O true Pastor of God’s Church,
defender of the faith
from forces without
and within her walls,
you proved that this House
founded by Christ the Lord
shall never succumb
to the powers of hell
but ever stand strong
against all tides of the world
and the evil influence of the devil –
pray though the flesh be weak,
though every member be prone to sin,
that all souls set on the Rock
that is the bark of Peter
shall repel every attack
against the integrity of the faith
and stand with Jesus
as king over the flesh,
as priest offering pure sacrifice,
as prophet speaking His words…
and so until the end of time
may God’s Church be ever blessed.
Sat, 9 November 2019
(2Mac.7:1-2,9-14; Ps.17:1,5-6,8,15; 2Thes.2:16-3:5; Lk.20:27-38)
“On waking I shall be content in your presence.”
Our hope is in the resurrection, brothers and sisters. It is this which gives us strength, and it is our endurance which brings us to His presence.
Brothers and sisters, indeed, as Paul wishes us, we have “everlasting encouragement and good hope” through the grace of our Lord. He strengthens our hearts “in every good deed and word” and guards us “from the evil one.” Thus our hearts should be directed “to the love of God and to the endurance of Christ.”
We have as our example today these seven brothers spoken of in the Second Book of Maccabees, who showed the endurance of Christ and their faith in the resurrection to life despite the severity of their torture at the hands of the wicked of this world – and all this before the coming of Christ into the world and the great graces He has since imparted to His Church. If they could die so for the law alone, to what deeds should we not be able to attain? If in the presence of their torturers they could state with such confidence, “The King of the world will raise us up to live again forever,” what should we not be able to declare in the name of Him who has now been raised from the dead and ascended to glory? If they were so well able to regard their suffering “as nothing,” how much easier should be our own sacrifice, we who stand “in the shadow” of His cross and have His wounds in which to take refuge? Indeed, such greater reason have we to hold to “the hope God gives of being raised up by Him.”
“That the dead will rise” there should be no doubt in our hearts. The fact that “to Him all are alive” should be firmly fixed as a peg in the deepest recesses of our souls. Certainly, this is who we are, children of the resurrection, with the calling to come to Christ, He who has been raised to life. I pray we shall all be “deemed worthy to attain to the coming age and to the resurrection of the dead.” Children of God, may we be like angels in His presence when we rise. May our minds not be darkened by the night upon this earth, but let our hope be fixed on the coming morning and our faith strengthen us to endure until we stand with Him on that new day.
Written, read & chanted, and produced by James Kurt.
Music: "Too Good for This World" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.
O LORD, give us the courage to believe
we shall rise with your Son.
YHWH, keep us steadfast in your paths that soon we might come to your heavenly kingdom; let us be ready to die for you, that we might be raised to glory.
If the seven brothers spoken of in Maccabees could so readily give their lives, could so courageously face the cruel torture imposed upon them by the devil, what faith should we not have, dear LORD, we who have your only Son now at our side and your Holy Spirit to open our eyes? Do we not even now look upon your face; are the glimpses we gain today not so much greater than then?
How strong we should be in walking your way, LORD, we to whom the resurrection has been spoken of so clearly. We whom your Son has told in no uncertain terms that the just shall rise from the dead and be like the angels of Heaven should have no doubt remaining in our hearts and no fear of proclaiming Jesus as God. O help us to endure with joy even to the Day of His coming!
Fri, 8 November 2019
(Ez.47:1-2,8-9,12; Ps.46:1-3,5-6,8-9; 1Cor.3:9c-11,16-17; Jn.2:13-22)
“There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.”
On this the feast set aside to commemorate the cathedral of Peter, the Bishop of Rome, himself the founding stone upon which Christ builds His Church, we hear much of temples. In our first reading Ezekial sees in his vision, “water flowing out from beneath the threshold of the temple,” water which brings life to the great sea and the fruit that grows upon its banks; the water that gladdens the holy dwelling of the Most High is spoken of in our psalm; Paul tells us we are “the temple of God,” “God’s building”; and zeal for the Father’s house consumes the Lord, and so He purges it with whip in hand in our gospel today. But perhaps the most revelatory statement is, “He was speaking of the temple of His body,” also from our gospel, and noted as explanation of Jesus’ challenge to the Jews to destroy the temple and He would rebuild it in three days. This essential truth of the nature of the temple is substantiated by Paul’s teaching of the care needed by those who build within the Church: “No one can lay a foundation other than the one that is there, namely, Jesus Christ.” Though he then goes on to say that we are the temple of God, wrought in all holiness, and though this is an equal truth, yet neither this truth, nor that which holds Peter as the founding “rock” of this Temple in which we dwell, have any basis without the essential understanding that Jesus is at the very heart of all our worship, of the Church we are. The Lord has indeed wrought “astounding things… on earth.” He has made us as those trees along the banks of His river of life, bearing His fruit each month for the benefit of the world. He has made us His holy dwelling place and placed His Spirit upon us for the building up of His kingdom… But all of this has its source in the water of life itself, our Lord Jesus Christ.
Brothers and sisters, as we celebrate our Church this day and the glorious blessings the Lord has bestowed upon us as His temple, as His children, let us not forget our Savior who has been the cause of and continues to be the cause of our joy. Let us be washed in the water from His side and be built up in His Body and His Blood. May we have His same zeal for the Father’s House.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, purify this temple, destroyed by sin;
let us truly be your House, dear God.
YHWH, you are with us in the midst of your Church, your Son the very foundation of this Temple. And He is the Temple itself, we His very Body; and so, how holy we should be. Indeed, we should be as holy as you, our Most High God, as perfect as your only Son.
It is Jesus’ blood and the water flowing from His side that washes us clean and nourishes the growth of His holy Church. The waters of this River gladden the hearts of all who dwell in your House, O LORD. Upon the banks of this River let us ever remain, bearing fruit each month, each day, each hour, in your holy NAME.
Beneath the Cross let us make our home, O holy LORD and God. Here alone in the shadow of Jesus’ arms will we be made whole, will our temple be cleansed and we become your house of prayer. May the zeal of the Christ chastise our hearts and prepare them for your kingdom. May we be raised with Him on His Day and remain in your presence forever.
Thu, 7 November 2019
(Rm.15:14-21; Ps.98:1-4; Lk.16:1-8)
“The worldly take more initiative than the otherworldly
when it comes to dealing with their own kind.”
What is the Lord teaching His disciples? What does He wish to tell them of their call? We need only look at the Apostle Paul, for here is a man, a child of God, who has taken the initiative the Lord would see wrought in us all.
Our first reading indeed speaks clearly of Paul’s mission to the Gentiles. Not only has he covered a vast measure of the globe (particularly for that time), but his intense initiative is seen most acutely in his never going “to preach in places where Christ’s name was already known”; rather, “they who received no word of Him” became Paul’s audience. A greater example of taking initiative in the Spirit of Christ to bring His light to the world perhaps will never be known.
But it is required of all of us. We are not free to revel in complacency because Paul has been so industrious. It is still true that the Lord must make His salvation known “in the sight of the nations,” and it is still so that we Christians of the Church militant have the responsibility to see that the Lord’s work is accomplished. Each of us is called to take a measure of initiative, is gifted by God with the responsibility of bringing a portion of His kingdom to light – in our own way, in our own time… but invariably the call is there and must be answered. All must fulfill their role in salvation history before it can be truly and completely proclaimed: “All the ends of the earth have seen the salvation by our God.”
The devious employee’s heart was set thoroughly on the business at his hands, and he used his business wisdom, his worldly savvy, to save his skin. Where is our spiritual savvy? Where is the employment of our spiritual wisdom and insight to the salvation of others’ souls, and our own? “I can take glory in Christ Jesus for the work I have done for God,” Paul says quite freely. Are we able to say the same? Let us work industriously and with initiative to bring the spiritual kingdom to fulfillment. By God’s grace, let the Spirit come.
O LORD, let us do all we can to bring your Word
to the world.
YHWH, you have made your salvation known in the death and resurrection of your Son, but we must carry that truth to the ends of the world, even as the Apostle Paul.
We cannot sit on our hands, dear LORD; we must not dissipate your grace. Rather, let us readily preach your Gospel in all we think, do, and say. Then we will be pleasing in your sight, and all souls will be drawn into your presence.
O LORD, to your children you have granted complete knowledge of your ways and made them able to serve your kingdom. In the power of your Spirit let us go forth to see that all peoples are consecrated to you.
Let all souls sing a new song to your NAME; let all praise your goodness to us, LORD. From your work let us never turn away until we stand with you on your holy Day.
Wed, 6 November 2019
(Rm.14:7-12; Ps.27:1,4,13-14; Lk.15:1-10)
“This man welcomes sinners and eats with them.”
Since “every one of us will have to give an account of himself before God,” who are we to “sit in judgment” or “look down on” a brother? Why are our eyes set upon others’ sins instead of the Lord’s glory? Why do we fall into this pit of condemnation?
Yes, Jesus welcomes sinners. For this has He come. How blessed are we that He makes such “a diligent search” to retrieve our souls from the grave of sin; how blessed are we when He finds us and puts us “on His shoulders in jubilation.” In this forgiveness should we glory. In this grace we should praise the Lord, and seek to help others come to such blessing. But do we blind ourselves to the grace at work in our souls by setting our sights on the sins of others rather than the sacrifice of Jesus the Christ? Are we as judgmental as the Pharisees and as those Paul warns today against condemnation of others?
Brothers and sisters, we should rather be with David in his psalm and seek “to dwell in the house of the Lord” forever, and set our “gaze on the loveliness of the Lord and contemplate His temple”; we must not let our sights fall from heaven to earth and so lose ourselves in the judgment of others’ sin. This is the great danger. This is the devil’s temptation: “Look at him,” he says, “see how evil he is.” If he cannot get us to believe it about ourselves and so lose hope of redemption for our souls, he attempts to distract us with the sins of others, and so achieve the same ends. We must realize that “both in life and death we are the Lord’s,” that He loves us and desires our salvation, and that He loves and desires the salvation of all our neighbors. And so we must come to Him, take refuge in Him and in His love and forgiveness, and then we will “see the bounty of the Lord in the land of the living” and not die a miserable death.
Brothers and sisters, let each of us be that “repentant sinner” over whom the angels of God rejoice. The Lord welcomes us though we are sinners. Let us not forget His grace. And let us welcome others.
O LORD, let me be that one repentant sinner
you find and place upon your shoulders –
come to me even this day.
YHWH, it is your great joy to see the repentance of the sinner, and so your Son has come among us to invite us to such grace. And if we are your friends, will we not rejoice with you? If all of Heaven rejoices at the conversion of the poor lost sinner, we show ourselves not to be of you, not to be of Heaven, if instead we look down upon our brother. O save us from such a miserable fate!
We all must bend the knee before your Son; we all shall have to appear before your judgment seat and give an account of our lives. And is any of us without sin, except your Son’s dear Mother? Then we must know that to dwell in your House, to contemplate your face, we all require your blessed forgiveness, LORD, that without it we will be left standing outside your gates. And so, let us praise you for your goodness to us, and to others. Let all souls be found rejoicing in your kingdom.
Tue, 5 November 2019
(Rm.13:8-10; Ps.112:1-2,4-5,9; Lk.14:25-33)
“Love is the fulfillment of the law.”
Jesus tells us, “None of you can be my disciple if he does not renounce all his possessions,” turning our backs even on father and mother, even on our very selves. Our psalm states of the happy man, “Lavishly he gives to the poor; his generosity shall endure forever.” And Paul makes clear that we “owe no debt to anyone except the debt that binds us to love one another. He who loves his neighbor has fulfilled the law.”
What is this love? Where is this generous spirit? How do we renounce all our possessions? In the cross of Christ we find our call. The cross of Christ means giving all, means laying down our lives for the Lord and our neighbor – the cross of Christ is love itself at work in this world in the death of self and the finding of the grace and the love of God in heaven.
Jesus wishes that you be sure about this. He desires that you understand what is required of you – your very life, your absolute love. Nothing short of total sacrifice will do; we must be entirely whole, utterly holy, to enter His gates, to follow Him into glory. This is greater and more significant than any war, than any project conceived by the mind of man, for it is our eternal soul that is at stake, whose weight cannot compare to even all the world. “Anyone who does not take up his cross and follow me cannot be my disciple.” We all have a cross graciously placed upon our shoulders by our loving Lord to make us one with Him in His redemptive suffering and death, to make us one with Him in such utter love. How will we find heaven if we do not love? How do we come to that place which is only of love if we do not give ourselves to love completely?
“How can I do this?” you say. “The Lord asks too much.” You must remember that it is only love He asks of you, and that it is His cross you carry – He who is only of love – and so He carries your cross with you, making it ever so sweet and light. Do you think the saints feared to die in the name of Christ? Do you think they shrank back even in the face of torture? None of this has any significance to the soul who is set on Christ; and without Christ a hangnail can seem overwhelming.
Love, brothers and sisters. It is simple as that. Love. Not this world, but His heart, His sacrifice, His cross. And you will see all brought to life before you; and you will find joy in your soul.
O LORD, what a beautiful invitation to love
is Jesus’ call to carry our cross with Him!
for He is only love,
and what can we find but love if we follow Him –
and who will we then not truly love?
YHWH, teach us of your way of love, embodied so perfectly in your Son, that we might give ourselves as generously as He to all those we find in need. Help us to give up all things, to renounce our possessions, to turn our backs even on friends and family that we might truly love them and so teach them of your surpassing love.
O how sweet is the Cross your Son would impart to all His followers! What light it gives to the world. If with willing heart we lend to others, expecting nothing in return, how blessed are we to thus share in your love! Love is all that matters; it is the fulfillment of your Law, O LORD. And we find it in the Cross.
Jesus gives so lavishly to us poor souls, we who are so poor in spirit. Nothing have we to offer in return, dear God, but the sacrifice of our lives. May this poor offering be acceptable to you.
Mon, 4 November 2019
(Rm.12:5-16; Ps.131:1-3; Lk.14:15-24)
“Come along, everything is ready now.”
Dinner is being served now in the kingdom of God. But are we prepared to sit down at table? Or do we turn our hearts to other things?
Jesus sets our place now in the kingdom of heaven. He has come. He has died. He has risen and sends now the Holy Spirit to invite us into His presence. And His presence is ever with us; He is ever knocking at the door of our hearts – His Spirit is always with us. But, again, do we hear His call, do we heed His call? Do we care to come into His presence and sup with Him, and receive His gracious gifts at His precious table, at His holy altar… or do we cling to what is evil, what is worldly?
How do we come to His kingdom? How do we find ourselves in His presence? Paul instructs us: we must simply do His will. Doing His will upon the face of this earth brings us to the kingdom of heaven. The teaching should be evident to all Christians: “One who is a teacher should use his gift for teaching… He who gives alms should do so generously… Rejoice in hope, be patient under trial, persevere in prayer…” Do all things as is meet for those things. It is not complex. There needs no genius to figure it out, or a scholastic degree to understand it. One need not travel miles to discover it. It is truth. It is Jesus. It is to suffer and die for Him as called by the Lord. “Your love must be sincere. Detest what is evil, cling to what is good.” What more can be said? Find peace in the arms of the Lord. Say with our psalmist, “I have still and quieted my soul… like a weaned child upon its mother’s lap.” We must do as he proclaims: “I busy not myself with great things, nor with things too sublime for me.” We must not complicate God’s simple love for us and our call simply to love Him with all He gives us. We must, rather, heed His voice, and come into His presence when He calls.
The table is set. His Word is speaking to us. In silence we will hear Him; in quiet we will find His voice. In the vain activity of this world we become deaf. Only by hearing and doing His Word and will, will we come to sit at His table and partake of His heavenly banquet – only if this is the true desire of our souls. Even now we taste Him in the Blessed Sacrament; even today we hear His Word proclaimed. Are we prepared to meet Him? Do we seek to do His holy will?
O LORD, all are invited your House –
let us find our place in the Body of Christ
and serve Him well.
YHWH, help us to do your will in all things, simply and purely, as your sons. What you give to us let us share with others, answering you readily when you call.
What need we do, dear God, but share the gifts you give us with others? What do you expect of us but to use well what you place in our hands? If we can teach, let us teach; if serve, let us serve. Whatever we have let us be generous in offering at the service of our brothers. Let us indeed love freely as you.
Then we will be ready to answer your Son’s call to the kingdom – we will already be answering it in our very actions. We will not be distracted from coming to you, LORD, if our only desire is to do your will in all things, if we are serving you with all our lives. Then your Bread will already be before us, and we shall come into your presence this day. O let your peace reign in our hearts!
Sun, 3 November 2019
O defender of the Catholic faith
in which all the saints
make their home,
O great pastor of souls,
shepherd of Christ’s flock,
who would see all enter fully
into the fold
only the saints know –
pray for the Lord’s Church this day,
that it shall never turn away
from the Truth
which is at its heart,
from the Son of God
who made it,
forming it in His own blood;
pray our souls be set
on prayer to Him,
our minds on meditation
on His life,
that nothing may distract us
from His holy presence
within the walls of Mother Church
and within our own hearts.
Sun, 3 November 2019
(Rm.11:29-36; Ps.69:14,30-31,33-34,36-37; Lk.14:12-14)
“God has imprisoned all in disobedience
that He might have mercy on all.”
I begin to see “how deep are the riches and the wisdom and the knowledge of God.” For though I am far from knowing “the mind of the Lord,” yet He does offer me a certain insight this early morning about Him whom Paul says, “From Him and through Him and for Him all things are.”
It is in the complementarity of the readings the insight comes, particularly viewing the gospel in light of the first reading. Jesus instructs the chief of the Pharisees that when giving a banquet he should “invite beggars and the crippled, the lame and the blind” and to be “pleased that they cannot repay” him for his generosity, assuring him he “will be repaid in the resurrection of the just.” Now, the Lord does not instruct us to be anything more or less than He and the Father are. So this instruction reflects God’s own great desire and joy in giving to those who are not able to repay Him: it serves as a reminder that God is love, that He thrives, as it were, on mercy, on compassion.
Paul, in the first reading, states to the Romans, “God wished to show you mercy,” and that for this reason the Jews “have become disobedient,” as well as to fulfill God’s longing that “they too may receive mercy” upon returning to Him who set them apart for Himself. Again we see the greatness of God’s love, we glimpse His burning desire to show compassion to all creatures. Now, to the mind lacking wisdom (and love), it might seem as if God is somehow playing with us, causing our falling that He might lift us up again. But it is necessary to remember that God did not desire us to sin, that this was not His intention… and indeed that He did not need us to sin to show us His mercy and love. But our disobedience having come, God in His love is not conquered. This temporary and empty victory by the devil does not tie His hands. Rather, the Lord takes this opportunity to show in an even greater way the very mercy and love which are His essence – shown to us so clearly in the Person of our Lord Jesus Christ, who came to forgive men’s sins – to show, really, His greatness, which has its source in this love.
And David’s psalm speaks in the same line: “The Lord hears the poor, and His own who are in bonds He spurns not.” In our affliction and pain we cry out and He comes with His “saving help”; He is pleased to “rebuild the cities of Judah,” to return us to His side. It is not sin He desires, but the recognition of our dependence on Him for all things, that He might freely show us His love. For this love at His heart’s core and which overcomes all – which is the essence of God and His creation – let us praise Him, brothers and sisters. “To Him be glory forever. Amen.”
O LORD, who can repay you
for your mercy toward us,
for your love is without measure?
YHWH, how great is your mercy, and how greatly you desire us to share in that mercy. And so we have become imprisoned in disobedience, that your love you might freely bestow upon us. And so you call us to give freely to others, that your blessing of mercy we might know even in our own souls.
O LORD, how can we poor creatures share so intimately in your merciful love? How can we who have hardened our hearts so much against you be blessed with the grace of forgiveness and come to the fountain of love you are? We deserve it not. We merit only condemnation. And yet, it is your desire to show us such love, and to have us show it to others.
How can we thank you, LORD, we poor beggars, we blind souls…? How can we repay you for giving us, and then giving us back, our very lives? In your generosity invite us to your table and by your grace let us feast with you.
Sat, 2 November 2019
O humble and charitable soul
whose healing hands served the poor
and all those the Lord placed
in your care,
with great love you looked upon
Christ on the Cross
and in the Blessed Sacrament,
and so sought to love your neighbor
even as Jesus Himself –
pray we shall somehow learn
to put others before ourselves,
that in this way,
in the way of the Lord,
we will truly love and serve God,
knowing our sins outweigh
those of any other soul,
and yet that the mercy of our Savior
outweighs any human fault.
And so, pray we shall be humble as you,
as kind and as caring,
that we too will lay down our lives
in prayer and in penance,
in the blood and tears of Jesus.
Sat, 2 November 2019
(Wis.11:22-12:2; Ps.145:1-2,8-11,13-14; 2Thes.1:11-2:2; Lk.19:1-10)
“The Son of Man has come to seek and save what was lost.”
How beautifully the readings speak today of our “Lord and lover of souls” whose “imperishable spirit is in all things” and who is “good to all and compassionate to all His works.” It is indeed “in accord with the grace of our God and Lord Jesus Christ” that we be glorified in Him and He in us, and so we praise Him: “Every day I will bless you, and I will praise your name forever and ever.”
The Lord “love[s] all things that are”; all is made by Him, so how could He but love all. Though to Him “the whole universe is as… a drop of morning dew come down upon the earth,” He loves it all with a most personal affection, shown in the grace-filled coming of His Son among us. And why has this Son come but to forgive? Why has He walked the earth but to call men back to their place in the loving heart of the Father? Why has He come but to show the Father’s loving mercy?
And appropriate is Paul’s warning “not to be shaken out of your minds suddenly” in fear of the Lord’s imminent return in judgment. Here is remedy against all the false prophets predicting the sudden end of this universe God has created, as if they could move His hand, as if they could know His mind. Whence does this come but the same grumbling of the people when Jesus moved to go in to sup with Zacchaeus, the famous sinner? Whence does this come but a failure to understand the Lord’s wisdom and love and manner of working in the world, failing to see that what the Lord does is “rebuke sinners little by little, warn[ing] them and remind[ing] them of the sins they are committing, that they may abandon their wickedness and believe in [Him]”?
It is evident that the majority in the crowd would have preferred, in fact, rejoiced in seeing, Zacchaeus’ utter destruction. They expected the Lord’s punishment on this sinner, and desired it to come immediately. Why? Again, they knew not God’s love or the Lord’s purpose. Why? Even more to the point: they were sinners themselves who failed to recognize their sin and realize their own need for mercy – and so had neither the Lord’s patience, nor His love.
How well that loving forgiveness is illustrated in our gospel; how like the parable of the Prodigal Son. As the son returns to the father, Zacchaeus goes ahead and climbs the tree. As the father sees the son from far off and goes to him, so Jesus spies Zacchaeus in the tree and calls to him. As the father’s generous love sparks the son’s complete repentance, so Jesus’ acceptance of Zacchaeus brings salvation to his house, shown in his generous penance. I pray we all seek the Lord who seeks for us and act as Zacchaeus, who “came down quickly and received Him with joy,” as the Lord freely offers His love and forgiveness to our souls. Praise Him for His kindness!
Written, read & chanted, and produced by James Kurt.
Music: "Save the Children" (first half) from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.
O LORD, our stature before you
has been diminished by sin,
but your Son comes to raise us to Heaven.
YHWH, how compassionate you are toward all your creatures, desiring the repentance of all in whom your imperishable Spirit dwells that they might not die but turn to you and live. And so you have sent your Son to seek and save the lost. And so we should praise you for your greatness.
You have indeed made all things, and man in your image and likeness. And so you cannot but look upon us with pity as we distort your blessed image by sin; and so, little by little you rebuke us, LORD, reminding us of our sin that we might abandon our wickedness and believe in you.
You are our God and King, faithful and holy in all your works, but we are weak and prone to stray from your grace. So in your kindness you bow down to lift us up, we who are falling, that we might look upon your face, that in glory we might dwell with your only Son… that your salvation might come even to the house of the worst sinner.
Fri, 1 November 2019
(Wis.3:1-9; Ps.23:1-6; 1Cor.15:51-57; Jn.6:37-40
Note: there are any number of readings possible for this day)
“The souls of the just are in the hand of God,
and no torment shall touch them.”
Is this not what it means to be a Christian? To have faith in the resurrection from the dead. To believe that after our time of trial there shall be peace, that we shall be refined by the hand of God to stand in His presence, to share in His kingship. “Grace and mercy are with His holy ones, and His care is with His elect.” This is our faith.
“The Lord is my shepherd, I shall not want.” And so we have no fear. The Lord watches over us and guides our path, and in His blessing we take refuge, knowing we shall come to be with Him, knowing He is with us even this day, knowing even death we shall conquer in His Name. “I shall dwell in the house of the Lord for years to come.” Nothing shall remove us from His presence. “We shall not all fall asleep, but we will all be changed.” Indeed, though all die, all shall come to life. None can remain as they are; all must be changed. All that is mortal must take on immortality, and in this immortality, in this incorruptibility we gain, death is swallowed up – it is no more. “Thanks be to God who gives us the victory through our Lord Jesus Christ.” It is an eternal victory.
“Everything that the Father gives me will come to me.” It cannot be that the Father’s will not be done. Jesus awaits us with open arms. He has gone before us, He has prepared a place for us, and we must but come to Him as drawn by the will of the Father. “Everyone who sees the Son and believes in Him may have eternal life, and I shall raise Him up on the last day.” Praise to you, Lord Jesus Christ!
Death is not our realm, brothers and sisters. Though it comes to us all, it is but a passageway into Heaven, it is but the Lord’s means of preparing us for the kingdom. And so, whether we experience it today or tomorrow or yesterday is of no consequence. It is there. It shall come to us all. But all who believe are preserved from its clutches and drawn into the life the Father offers. Let us pray this day for all holy souls to come by the Son into the hands of the Father.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, help us find victory over death in Jesus,
your Son, and so come to dwell with you forever.
YHWH, though we walk through the dark valley, we fear no evil – for you are at our side. Though death close its mouth upon us, we remain courageous, for your Son has given us victory over sin and death by His sacrifice on the Cross; and as we take refuge in Him, we are raised to dwell with you in eternal life. Let all souls be raised to your side with Him!
Where in this world can we turn where there is not sin, where there is not darkness, where there is not death? O LORD, it is so, that this world is clothed with corruption, with mortality. All is now doomed to die for the sin that besets Creation. But where does the grace of your Son not penetrate? To whom would He not bring new life? And what need we but faith in Him to find that life dwelling in us even this day?
Soon the end will come – the end of sin and the end of death. Let us not die with death, LORD, but find the victory you desire to impart to all souls through your Son. May your goodness and kindness follow us all our days and lead us to your eternal kingdom. May all who have died be at your side.