The BreadCast
Daily Exposition of the Readings of Catholic Mass, from the book 'Our Daily Bread' by James H. Kurt (now with Chanted Verses, and added text of Prayer for the Day). Additional cast - SaintsCast, entries from the book 'Prayers to the Saints' (also by James Kurt). Both books bear imprimatur.

(Acts 10:34a,37-43;   Ps.118:1-2,16-17,22-24;   Col.3:1-4 or 1Cor.5:6b-8;  

Jn.20:1-9 or Lk.24:13-35)

 

“Everyone who believes in Him will receive forgiveness of sins

through His name.”

 

“His mercy endures forever,” brothers and sisters, and it is for us to “declare the works of the Lord”: that Jesus was “raised on the third day,” that He lives, that He still is “healing all those oppressed by the devil.”  With Peter and the apostles we must “preach to the people and testify” that “the right hand of the Lord is exalted.”  Yes, “they put Him to death by hanging Him on a tree,” but “the stone which the builders rejected has become the cornerstone.”  Yes, we all bear guilt for the death of the Son, but in His rising He brings about the death of our sin.

Brothers and sisters, “you were raised with Christ” and should have nothing more to do with sin.  “Christ is seated at the right hand of God,” and we must be seated there with Him.  To Him should we raise our eyes for our “life is hidden with Christ in God.”  “Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.”  No more should sin find place in us or grow within us unto death, but now that new life has come, we should find our place with Him.

Peter and John ran to the tomb upon hearing the news that Jesus was not there.  Upon entering, they “saw and believed,” they “understood the Scripture that He had to rise from the dead.”  Upon believing, death no longer held dominion over them; and soon they would proclaim to all the world the Gospel of life and peace.  Soon the cornerstone of truth would take hold of all who heard their words, and grow in time unto heaven.  And His kingdom shall not be removed.

Brothers and sisters, each day the Lord opens the Scriptures to us as we gather as His children.  Each day we recognize Him in the breaking of the bread.  Each day we are called to make known the glory of the resurrection we hold in “our hearts burning within as He [speaks] to us on the way.”  Here at His table we receive Him each day in Word and in Sacrament.  May all men know the gift of life that is ours through the forgiveness of sins He offers.  Let us pray that all will believe.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Every Day Is Christmas" from All One, sixth album of Songs for Children of Light, by James Kurt.

*******

O LORD, He whom we crucified has been raised;

the tomb is empty

and His Word now burns in our souls – Alleluia!

YHWH, your Son has truly been raised.  Alleluia!  And this stone rejected by the builders has now become the cornerstone of your Church.  Let us be built up in Him and come to His glory.  Alleluia!

Help us, O LORD, to keep our eyes fixed on Him and on the glory to which He leads us.  In Him we find the forgiveness of our sins and so become new men.  Let us not turn back as we walk on the road with Him; may His Word always burn in our hearts along our way to you, and may we partake always of His precious Body and Blood until we are present with Him in your eternal kingdom.

O LORD, we praise you for your glory, for your grace that has come into our lives and leads us to union with you.  O let us die and be raised with Christ!  Let us humbly run to the empty tomb and declare with His disciples that He has been raised.  Let all hear His Word and believe in Him, and so enter into His glory.  Alleluia!

Direct download: Easter_Sunday_2011.mp3
Category:Sunday -- posted at: 12:00am EST

(Gn.1:1-2:2;   Ps.104:1-2,5-6,10,12-14,24,35 or Ps.33:4-7,12-13,20-22;   Gn.22:1-18;   Ps.16:5,8-11;   Ex.14:15-15:1;   Ex.15:1-6,17-18;   Is.54:5-14;   Ps.30:2,4-6,11-13;   Is.55:1-11;   Is.12:2-6;   Bar.3:9-15,32-4:4;   Ps.19:8-11;   Ez.36:16-17a,18-28;   Ps.42:3,5,43:3,4;

Rom.6:3-11;   Ps.118:1-2,16-17,22-23;   Mt.28:1-10 or Mk.16:1-7 or Lk.24:1-12)

 

“He is not here.”

 

The women come faithfully to the tomb early Easter morning.  What do they find but that the stone is rolled back from its gaping mouth; and angel(s) in white deliver unto them the message of the ages: “He has been raised.”

This night, this early morning, we are led through salvation history, through our own history as human beings made in the image of God here upon the face of the earth, souls coming unto heaven.  “Our soul waits for the Lord, who is our help and our shield,” is the song of the Old Testament.  From the beginning of Creation our hearts are set on Him.  Along the way “Abraham took the wood for the holocaust and laid it on his son Isaac’s shoulders,” prefiguring the Father’s own sacrifice of His Son for our sins and our salvation.  Moses led the Israelites out of Egypt, out of the land of sin, through the Red Sea, “with the water like a wall to their right and to their left,” prefiguring our Baptism as Christians; and they “sing to the Lord for He is gloriously triumphant,” prefiguring our own joy.

Always we are reminded by the prophets of old: “The Lord calls you back, like a wife forsaken and grieved in spirit.”  And he who heard the call even then sang, “O Lord, you brought me up from the netherworld; you preserved me from those going down into the pit.”  Yes, repeatedly the Lord calls out through His prophets: “Come to the water!… Come, without paying and without cost, drink wine and milk!”  He promises, “With joy you will draw water at the fountain of salvation.”  We who “have forsaken the fountain of wisdom” by the sin that plagues our inheritance are called back to “the One who established the earth for all time… before whom the stars at their posts shine and rejoice”; we are called to cling to the Word of God, to Wisdom: “Turn, O Jacob, and receive her: walk by her light toward splendor.”  For the sake of His Name, the Lord who “scattered them among the nations” now beckons His children home.  And those of faith sing with David, “Send forth your light and your fidelity; they shall lead me on and bring me to your holy mountain, to your dwelling place.”

Brothers and sisters, we know that “we who were baptized into Christ Jesus were baptized into His death,” the death to sin.  And having been “buried with Him,” we are also raised with Him this night, this morning, that “we too might live in newness of life.”  Now His holy dwelling place is here among us with the purest of light that rises this day.  Let us be children of this holy Light.  No longer in the tomb let us dwell.

Written, read & chanted, and produced by James Kurt.

Music: "Removing the Log from My Eye" (third part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, from the tomb your Son has been raised,

and we shall be raised with Him.

YHWH, your Son is no longer in the tomb, and we have escaped with Him.  It is the third day and He has been raised, just as He said.  The stone is rolled away and so now all souls may leave the darkness of this world behind and come with Jesus to the light of Heaven.

You have led us to this day, O LORD, throughout all our history, it has always been your intention to save our souls and raise us to you, even from the time of Creation.  And so you called Abraham to sacrifice his son; and so you led the Israelites out of Egypt.  Your Wisdom has been upon your people every step of our way that we might be wed to you in your eternal kingdom.

And now in the death and resurrection of your Son you fulfill your will among us.  And now we who are baptized into His death are raised to glory with Him.  Let it be declared to all, LORD, that the Christ is no longer in the tomb, but awaits us all in new life.

Direct download: Easter_Vigil_2011.mp3
Category:Sunday -- posted at: 12:00am EST

(Is.52:13-53:12;   Ps.31:2,6,12-13,15-17,25,Lk.23:46;   Heb.4:14-16,5:7-9;   Jn.18:1-19:42)

 

“He shall be raised high and greatly exalted.”

 

Here is your king: “Jesus the Nazarene, the King of the Jews,” Pilate has written upon His cross.  Here He is lifted up, where “many were amazed at Him – so marred was His look beyond human semblance and His appearance beyond the sons of man.”  Yet “shall He startle many nations; because of Him kings shall stand speechless.”  The Scripture passage is fulfilled: “They will look upon Him whom they have pierced.”  And there they shall see that He who “was spurned and avoided by people… one of those from whom people hide their faces,” held in “no esteem” as He was… this same “lamb led to the slaughter” “shall divide the spoils with the mighty”; for as He has been lifted up on the cross, debased beyond all others, so He shall be raised on high in His kingdom, one with the Father in heaven.  Here they “wove a crown out of thorns and placed it on His head.”  Here they “clothed Him in a purple cloak, and they came to Him and said, ‘Hail, King of the Jews.’  And they struck Him repeatedly.”  But there no mockery shall He know; there all shall see that He is the Son of God.

Brothers and sisters, “we have a great high priest who has passed through the heavens, Jesus, the Son of God.”  Our weaknesses He has known in full, and now He brings us “light in fullness of days.”  Though on earth “He offered prayers and supplications with loud cries and tears,” now has He become “the source of eternal salvation for all who obey Him.”  For all the tears He shed, all the scourging He underwent, all the humiliation He experienced and the death He knew, were all for our sake.  “It was our infirmities that He bore, our sufferings that He endured.”  And having suffered in our stead for the sins of those by whom He is condemned, now He has come unto what is His own, and invites us there as well.

“He shall take away the sins of many, and win pardon for their offenses.”  The guilt of the nations is removed by Him who had “no guilt in Him,” and is known by all who “take refuge” in His wounds.  And so, “take courage and be stouthearted, all you who hope in the Lord”; though we, too, may be “an object of reproach” in this world of sin, He awaits us all in His heavenly kingdom.  And for this we call this Friday “good.”

 

Written, read & chanted, and produced by James Kurt.

 

Music: "My God, My God, Why Hast Thou Forsaken Me?" (second half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, on this day we killed your only Son –

may we look upon Him whom we have pierced

that our sins might be forgiven. 

YHWH, your Son suffers a violent death at the hands of wicked men that our sins might be taken away.  All our offenses you lay upon His shoulders, and this innocent Lamb becomes expiation for our transgression.  Only by His bearing the Cross will we be freed; only by His shedding of blood will we be washed clean – only by looking upon Him lifted high on the Tree will we come to realize how we have separated ourselves from you who are Life, how we have wrought our own death.

And so Jesus takes upon Himself the guilt of us all; and so by His stripes we are healed.  This broken, beaten Man whose divinity none can see startles all souls as He enters into His glory.  O LORD, may we take our refuge in Him!

There is no salvation apart from the Christ; there is no sacrifice that could atone for our sins except that made by this High Priest.  LORD our God, let us know that He is One with you, and let us worship Him as our only King.

Direct download: Good_Friday_2011.mp3
Category:Sunday -- posted at: 3:00am EST

(Ex.12:1-8,11-14;   Ps.116:12-13,15-18,1Cor.10:6;   1Cor.11:23-26;   Jn.13:1-15)

 

“This cup is the New Covenant in my blood.”

 

For this cup holds the Blood of our Lord.  And, “Seeing the blood, I will pass over you,” says the Lord.  “When I strike the land of Egypt, no destructive blow will come upon you.”  As the Israelites mark each of their houses with the blood of a lamb, so our bodies are marked by the Blood of the Lamb; and so we are saved by the Lord our God and become temples of His Spirit.

“How shall I make a return to the Lord for all the good He has done for me?” the psalmist cries in joy.  Each day we “offer sacrifice of thanksgiving,” taking up “the cup of salvation” and “call[ing] upon the name of the Lord”: each day we partake of His blessed Body and Blood.  And sharing in this celebration of the Eucharist we “proclaim the death of the Lord until He comes”; and so, into our midst He comes.

“He poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist” as “a model to follow”: “as I have done for you, you should also do.”  He says to His brothers in the upper room the night “His hour had come to pass from this world to the Father”: “You ought to wash one another’s feet.”  And so by this teaching, and so by His masterful lead, He multiplies His presence in the world through His twelve apostles.  And so shall these souls by whom the Bread of Life is multiplied, by whom we have inheritance with the Lord, wash the feet of all His followers by their witness and the ministry they shall bring to the ends of the earth.  And so shall all who have bathed in His Blood be made clean for the Holy Day.

And we, as they, as the Lord, find the strength to lay down our lives in service of one another by being as our Jesus, who was “fully aware that the Father had put everything in His power and that He had come from God and was returning to Him.”  Any power that any have comes only from the Father, and comes only through the Son, and is known only in His Blood – which all must share, by which all must be anointed, if we are to be preserved until the coming of the Christ again into this world of darkness.

 

Writen, read & chanted by James Kurt; produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

 

*******

O LORD, let us be washed clean

in the blood of your Son,

and so protected from all harm;

let us live in His New Covenant,

eating His Body and drinking His Blood. 

YHWH, as your Son has laid down His life, the innocent Lamb sacrificed for our sins; as He has bowed down to wash our feet that we might be made clean and have inheritance with Him; so let us be humble and serve one another in His Name.  Let His blood be upon us to save us from condemnation – let us die with Him that we might live again.

In His feast let us partake, of His very Body and Blood.  At His table let us sit, His disciples ready to follow Him.  Indeed, even as we eat let us be prepared to go out and serve, to step from the table where we have been nourished and into the way of the Cross.  Far from Egypt we would be taken, LORD, far from all our sin; and others we would see follow Him in the path to the kingdom.

He has died that we might live – O LORD, let us be His children!

Direct download: Holy_Thursday_2011.mp3
Category:Sunday -- posted at: 3:00am EST

(Is.50:4-9;   Ps.69:8-10,21-22,31,33-34;   Mt.26:14-25)

 

“The Son of Man is departing, as Scripture says of Him.”

 

Of Him in Scripture we read, “Morning after morning He opens my ear that I may hear; and I have not rebelled, have not turned back.”  Even as death approaches, even as His betrayer goes forth (perhaps especially at this dark time), He sets His face “like flint” to confront those who oppose Him, those who would destroy Him.  In His own voice He speaks to us in the first reading and the psalm of His trial and His resolve: “I gave my back to those who beat me, my cheeks to those who plucked my beard,” though “they put gall in my food, and in my thirst they gave me vinegar to drink.”  And He stands alone before such blasphemy – “I looked for sympathy, but there was none; for comforters, and I found none.”

Though only one of the Twelve betrays Him, all abandon Him in His brokenness; none stands by His side as He “bear[s] insult” in the Name of God.  But the Father does not desert Him: “See, the Lord God is my help.”  “For the Lord hears the poor, and His own who are in bonds He spurns not.”  And when He cries from the cross, it is not His fate He bemoans, but our own, whose dark separation from God He takes upon Himself as our guilt He bears.

Yes, He must depart in this way; He must suffer at our hands.  But that it is written so, and that by this our souls are made whole, in no way nullifies that we have sinned – sin remains the evil it is.  As for Judas, yet it would have been “better for him if he had never been born,” for the fires of hell are real; and as for the souls who abandon Him, as for all His disciples, it is only through similar darkness that we shall come back to His light.

Tears will fill our eyes as we look upon Him whom we have pierced.  Yet, fear not, for the Lord hears the cry of the “lowly ones… who seek God”; and Scripture speaks just as faithfully of the third day.

 

*******

O LORD, zeal for your House consumes your Son,

and so He is betrayed by one of His own

for thirty pieces of silver. 

YHWH, your Son is betrayed by one who sits at table with Him, and by all He will be abandoned, left alone to die upon a cross.  Yet He goes as you call Him; freely He accomplishes your will, with complete faith in your protection, with the strength found only in your love.  O help us to be as He is! to bear all with patience, to so freely offer our backs for beating and our faces for spitting upon.

O how shall we go from putting gall in His food to being fed at His table in the kingdom if you do not help us, O LORD our God?  We have no hope if you have no mercy on our poor souls.  Let us find the strength He takes in you.

Only one of the Twelve betrays Him, only one hands Him over for crucifixion, but we all line the path He must tread – we are all cause for His shame.  Dear LORD, in His sacrifice may we find freedom from such sin.

Direct download: Holy_Week_Wed._2011.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Is.49:1-6;   Ps.71:1-6,15,17;   Jn.13:21-33,36-38)

 

“I am made glorious in the sight of the Lord,

and my God is now my strength!”

 

The Lord is with His servant, with Israel, with Jesus, the Son of David, the Son of Man, the Son of God: “From my mother’s womb you are my strength…  O God, you have taught me from my youth.”  And to this “sharp-edged sword” the Lord had concealed “in the shadow of His arm,” to this “polished arrow” He has hidden in His quiver, God says: “I will make you a light to the nations, that my salvation may reach to the ends of the earth.”  He who was called from birth, given His name in His mother’s womb, prepared before all the ages, now comes to reveal the glory of God.

And how is it “the Son of Man [is] glorified and God is glorified in Him”?  We see in our gospel the moment the glorification begins; we see in our gospel the path by which it comes.  At table at the Last Supper Jesus grows “deeply troubled,” for the time of His betrayal has come.  Judas eats the morsel of food dipped in the dish and “immediately after, Satan entered his heart.”  Then, “no sooner had Judas eaten the morsel than he went out,” and, we are told, “It was night.”  And immediately upon Judas’ leaving, the Lord proclaims His glorification has begun.

Here begins the Passion.  Here begins the first of the three days Jesus will spend in the belly of the earth.  How unlike the days the Servant spent in His mother’s womb these days shall be!  And yet it is precisely these days and in this way that what God has prepared for Him and for all creation shall come to its fulfillment.  Now shall the arrow be sharpened fully and shot forth to pierce all men’s hearts with truth – even as the nails pierce His hands and the sword His side.  Through the depths of such absolute darkness, light shall shine forth, and this light shall in time reach to the ends of the world.

Now the time has come.  Now all shall abandon Him.  Now by the Suffering Servant shall all be saved.

*******

O LORD, make us glorious in your sight,

even as your Son has been glorified by His sacrifice. 

YHWH, now the darkness falls upon your Son and He is prepared to be glorified.  In the death He must endure He will be revealed as the light of the world.  Though we cannot follow Him now, let us soon follow where He leads.  Help us, dear God, to lay down our lives with Him that we might come to Heaven.

He has been hidden for all ages, concealed in the shadow of your arm, LORD; but now this arrow is shot forth, this sword unveiled for all eyes to see.  Now is the time for all to be justified by His holy sacrifice.  O let us join with Him!  Let us not fear the darkness which sets upon this corrupted earth but suffer its betrayal with the patience of the Son of Man.

In Him let us take our refuge, LORD; let us be one with your Servant.  To this world help us bring His light, you who have been our trust from our Mother’s womb.

Direct download: Holy_Week_Tues._2011.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Is.42:1-7;   Ps.27:1-3,13-14;   Jn.12:1-11)

 

“I formed you, and set you as a covenant of the people,

a light for the nations.”

 

He has come “to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who dwell in darkness.”  “He establishes justice on the earth,” and this justice is His bringing light to our darkness.  But He could not release us from the dungeon unless He Himself had entered the dungeon.  How else could light penetrate the darkness?  And so He not only enters the veil of flesh, humbling Himself to be born as a man, but also gives Himself up to the death we all must die – in our own form He pays the wages of our sin, that we might be released from its prison.

How could we “be stouthearted” “when evildoers come at [us] to devour [our] flesh,” we who are so weakened by the scourges of sin, if He had not strengthened us by standing in our stead?  How could we truly say with David, “Though war be waged upon me, even then will I trust,” if He had not defeated the enemy which comes against us?  We can say, “The Lord is my light and my salvation; whom should I fear?” only because Jesus has brought God’s justice into our very midst, to our flesh and to our bone, by entering into the world of darkness we have created and taking upon Himself the death we deserved.

Lazarus, who sits at table with Jesus a week before His own death, is a sign of our release from the dungeon, from the tomb of our sin.  As “Jews were going over to Jesus and believing in Him on account of Lazarus,” so should all be drawn to the promise of new life which the Lord shall fulfill now in His death and resurrection.  And as we enter Holy Week, as we prepare ourselves for the great mysteries of our faith, how appropriate for Jesus to sit at table “in the land of the living” with this dead man.  See that He will sit with us all just so in the kingdom of heaven.

Now the light comes; now justice is done.  The aromatic fragrance of His holy sacrifice fills this house, and darkness shall be banished forever.

 

*******

O LORD, your Son is the light

which saves us even from death;

let us die and rise with Him.

YHWH, as Jesus raised Lazarus from the dead, so all who believe will be raised with Him and sit at His table in Heaven.  As He defended Mary from Judas’ attack, so He will advocate for us all against the accusations of the evil one, so we will be protected from all condemnation and come into the light of your presence.  Though we dwell as if in a dungeon here, release we shall soon find in the offering of your Son.  From all our enemies we shall be saved; let us stand fast with Jesus.

The fragrance of the Spirit fills our souls even as darkness closes in.  O LORD, your promise to us is sweet indeed and gives us courage in this world.  For what victory has our Savior not won, what power has withstood His justice?  And so, even death He tramples underfoot as in a tomb He is laid.

Direct download: Holy_Week_Mon._2011.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Is.50:4-7;   Ps.22:2,8-9,17-20,23-24;   Phil.2:6-11;

Mt.26:14-27:66  or  Mk.14:1-15:47  or  Lk.22:14-23:56)

 

“His blood be upon us and upon our children.”

 

“The whole people” cry out for the death of Jesus.  “Let Him be crucified,” they shout ever more loudly.  The sins of us all demand the death of the Son.  And though He would have us not bear such guilt – “My Father, if it is possible, let this cup pass from me” – and though even after we have succeeded in our lust for innocent blood, He forgives… yet bear such a burden we must, to find release from its punishment under the shadow of His cross, where, upon the opening of our eyes in the fear of our crimes and the power of Him whom we have crucified, we shall proclaim, “Truly, this was the Son of God!”

Yes, it is an irony that the blood of this “King of the Jews,” the Chosen of the chosen, the Messiah, the Son of God, is upon our souls both for condemnation for the great crime all commit in crucifying the Lord always by our sins; and, of course, for our salvation by its cleansing the same sin from our souls through our belief in Him Who Is. And so He accepts our mockery.  And so He remains silent before our accusations against Him.  And so He “set [His] face like flint,” enduring “buffets and spitting”; as “many dogs surround” Him and “a pack of evildoers closes in,” He endures all for our sakes, knowing only this will bring us to open our eyes and see the light that is the love of God.  “They have pierced my hands and my feet; I can count all my bones.”  Could more of a sacrifice be made for sinful man?  Could greater than this be accomplished in the name of God?  What more need you to believe?  O let His blood pour upon you!

Brothers and sisters, Christ Jesus “emptied Himself, taking the form of a slave, coming in human likeness… becoming obedient to the point of death, even death on a cross.”  God has come among us and suffered all for our sake, that we might be washed clean of all the evil within us by His gentle acceptance of all our hatred, of all our doubt and fear, of all the violence we could mount, saying to our heart: “I love you still, and my Father, too,” that we might return to the grace that is ours in Him.  Let us not be ashamed to bend the knee “at the name of Jesus.”  Let “every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”  “You who fear the Lord, praise Him; all you descendants of Jacob, give glory to Him; revere Him all you descendants of Israel.”  Let His blood pour upon your soul.

 

Written, read & chanted, and published by James Kurt.

 

Music: "My God. My God, Why Hast Thou Forsaken Me?" (first half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, your Son humbles Himself

to die on a cross for us,

and we can but lay Him in a tomb –

how shall we be saved? 

YHWH, your Son is led to death, even to crucifixion, but He turns not His face away from the buffets and the spitting, from the mockery of sinful men.  He sets Himself to undergo all the suffering that is rightly ours to bear – and all the while we sleep, we take our rest.

All abandon your Son, O LORD; He is left quite alone.  None is able to defend Him, to stand with Him in His place upon the Cross.  No, we betray Him by our faithlessness, and so now must endure the sight of His bloodied corpse splayed upon the Cross.

O LORD our God, let us not fail to repent of our sin, of our crucifying the Son of Man.  Let us not fail to recognize who He is and what He has done for us in His Person and death.  This day let us partake of His Body and Blood that we might be taken with Him from the Skull place to your right hand in Heaven.

Direct download: Passion_Sunday_2011.mp3
Category:Sunday -- posted at: 12:00am EST

(Ez.37:21-28;   Jer.31:10-13;   Jn.11:45-57)

 

“My sanctuary shall be set up among them forever.”

 

Jesus is the fulfillment of God’s promise to “gather [His people] from all sides to bring them back to their land”; He is the “one prince for [us] all” by whom God makes complete the “everlasting covenant” with us: “I will be their God, and they shall be my people.”  It is He “who make[s] Israel holy,” who makes us all one in Himself.  And so, “no longer shall [we] defile [our]selves,” but we “shall live by [His] statutes and carefully observe [His] decrees” now written upon our hearts by the power of the Spirit upon His flesh and blood.

In our gospel the Sanhedrin fear the loss of the Jewish nation on earth when they say, “The Romans will come and sweep away our sanctuary and our nation” because of the wonders Jesus performs and the power He has over all people.  So when Caiaphas asks, “Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” it is of the protection of the temple and its worship he speaks and which is his concern.  But, of course, he unwittingly prophesies the salvation of all in the eternal, heavenly Temple of the New Jerusalem, where Jesus “gather[s] into one all the dispersed children of God.”

Yes, “Jesus would die for the nation”; He would give Himself that all might live.  The plan “to kill Him” He shall allow to bear fruit; though all are on the lookout to apprehend Him, yet He shall come to the feast to offer Himself as the spotless Lamb of Passover, to purge the nation of its sins and protect it from final damnation.  And so, “He who scattered Israel, now gathers them together, He guards them as a shepherd His flock.”  And so we should “come streaming to the Lord’s blessings: the grain, the wine, and the oil” – so we should come now and consume His Body and His Blood.  For the New Covenant is now set in place; His sanctuary is here among us.  And forever He is seated in the heavenly kingdom to make intercession for us and for the purging of our sins, to draw into the presence of the Father all His holy children.

He is “likely to come to the feast,” brothers and sisters, for the feast would be nothing without Him.  It is His sacrifice alone which “turn[s] our mourning into joy,” which “shall make [all] merry and dance” in the sanctuary of God’s love.

 

*******

O LORD, by the blood of your Son

gather into one all your dispersed children. 

YHWH, your feast is prepared and we are called now to enter in to the dancing and joy of your kingdom.  Your sanctuary is set up in our midst, your Son has come into our presence, and so we become one holy nation in Him.  Though He must die to save us and unite us, He shall face such a fate openly, and so lead us to the heights of Zion.

Up to Jerusalem Jesus comes with all the people for the Passover feast.  The Temple you have set up comes now to the temple made by human hands; and though the latter shall soon be destroyed, the former shall never pass away but be set up forever as our dwelling place.  O let us worship you, LORD, in your holy Temple!

Jesus is indeed our salvation and the New Covenant founded in His Body and Blood is now among us.  O LORD, let your sacrificial Lamb be prince over us that we may come streaming to His blessings.

Direct download: BC-041611-Sa_5_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

O missionary shepherd

whose love for the truth

was a love for Christ

and a desire for your flock

to know Him

and the way to glorify God,

you who gave yourself

for the Truth that is Christ

and for His Church on earth,

through whom He teaches all men

and brings them into His fold –

may we, too, lay down our lives

and work as hard as you have done

in the name of Jesus,

that all our lives

and the lives of all His flock

might be in accord

with the will of the Lord

and faithful to the Mother

He has left for our care;

let all that is not of God

be cast from our midst

by the Spirit of Truth this day.

Direct download: March_23_Turibio_de_Mogrovejo.mp3
Category:Saints -- posted at: 3:00pm EST

(Jer.20:10-13;   Ps.18:2-7;   Jn.10:31-42)

 

“He has rescued the life of the poor

from the power of the wicked.”

 

As Jeremiah’s persecutors surround him on every side but are “put to utter shame” when he calls out to the Lord, so as the Jews “again tried to arrest Him,” Jesus again “eluded their grasp.”  And so when “the breakers of death surged around [us], the destroying floods overwhelmed [us]...” so when our sins seemed to have conquered our souls, the Lord came to save us.

Evil is all around.  Always there is “terror on every side!” and those who would shout, “Denounce!  Let us denounce him!” because of our missteps, because of our stumbling into sin.  Ever the devil is on the watch to trap us with his wiles and cast our souls into “the netherworld.”  But always, too, the Lord is present, and when to Him we entrust our cause, saying with David, “O Lord, my rock, my fortress, my deliverer,” whenever we call upon His name, He hears and saves us from “the snares of death.”  “Praised be the Lord, I exclaim, and I am safe from my enemies,” David sings.  “Sing to the Lord, praise the Lord,” Jeremiah echoes, and he, too, is safe.  All who call upon Him He hears, and affords them His salvation.

“The Jews reached for rocks to stone Him,” but still He called to their hearts: “Many good deeds have I shown you from the Father.  For which of these do you stone me?”  Still He invites them to look upon the good works He has done in His Father’s name to see that He is indeed the Son; still He desires their salvation.  The signs He performs are recognized by many people who thus “come to believe in Him,” but the hardness of heart of these the leaders continues to blind their eyes to the truth of what John the Baptist said and what He is.  This ignorance shall find its ultimate expression soon in the crucifixion of the Son of God; but even from this the Lord shall deliver Him – and by this sacrifice we shall all be saved.  And many more will come to know thereby that He is God. 

The Lord rescues all our souls when we cry out to Him.  Let us put all trust in His saving grace.

*******

O LORD, thank you for hearing our cries;

from death you have delivered us

by the grace of your Son 

YHWH, let us come to believe that Jesus is your Son, one with you and the source of our salvation.  You rescue from the power of the wicked all who put their trust in Him; even from death we are preserved by taking our refuge in Him.  And so, why should we doubt His divinity?

In our distress you looked upon us, dear LORD, and heard us as we called out to you; and so you sent your only Son to answer our deepest prayers.  We were enmeshed in the snares of death but from the netherworld you saved our souls, giving us safety in the blood of Jesus, the Christ.  We thank you and we praise you, O God, for your grace upon us.

O let us ever praise your Name, our LORD and God, and we shall be ever safe from our enemies.  Let us take our refuge in the flesh of your Son and nothing shall ever harm us.  May our cry always come to your ears.

Direct download: BC-041511-F_5_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Gn.17:3-9;   Ps.105:4-9;   Jn.8:51-59)

 

“Before Abraham came to be, I AM.”

 

Abraham is a great man, the blessed patriarch, to whom God made the promise: “I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you.”  So Abraham becomes “the father of a host of nations,” not just by lineage, but by faith in the promise God has given him and the keeping of the covenant with Him.  Abraham is father to all who believe in the one God: the sons of Israel, the Jews; the sons of Ishmael, the Muslims; and all who worship the living Lord and “seek to serve Him constantly.”

Yet as great as Abraham is, as fertile as he has become, Jesus is the greater and the more prosperous, for He Himself is the Lord our God, from whom Abraham receives his promise and so his greatness.  “Abraham rejoiced that he might see [Jesus’] day.  He saw it and was glad.”  For here come to us is the only Son of the God before whom he “prostrated himself”; here is the Lord of all the nations of whom Abraham is father.

Jesus is equal with the Father, coeternal and all-powerful.  He does not make Himself so but receives such glory from the Father, with whom He is always.  How hard it is for the Jews to hear this.  Though according to their faith they have been waiting for just such arrival of the Holy One, of the Messiah, yet their hearts are unable to accept such divine wonder.  And so “they picked up rocks to throw at Jesus” upon His solemn declaration of His divinity.

Is it not just so hard for all of us who call ourselves believers to come to terms with the awesome majesty of Jesus our God?  It seems something so far beyond our belief, that God could walk in our midst.  And yet HE IS; and so we must see how much greater than any man He is.  For though fully a man born in time and murdered upon a cross, yet He is God, living forever as Lord of all.  So great a gift, so wonderful a presence, is all that assures us that we “shall never see death” but be as He is, alive in the kingdom as He has promised.  Keep His word, and the Word of Life will be with you. 

*******

O LORD, a greater than Abraham we have in your Son,

for He is God with you –

let us live forever in Him. 

YHWH, your Son is God with you, dear Father, the great I AM; and He would bring us where you are, to a life that passes not away.  How could we die if we were with you?  For you are Life itself, and your Son with you.

Abraham is the father of many nations; many lives came to be through him and all of faith find a father in him who was of the greatest faith.  But you are the Father of Abraham, dear LORD, and Jesus is your Son – and so Jesus Himself is as Abraham’s Father, coming before him and giving life to him as He does.

O may He give us life, too, Father on high.  In your Name let Him speak to us of your surpassing glory, a glory He shares with you and which He would share with us (as He has shared it with Abraham) if we would but listen and believe.  Be our God forever, LORD, as you promised Abraham.

Direct download: BC-041411-Th_5_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Dn.3:14-20,91-92,95;   Dn.3:52-56;   Jn.8:31-42)

 

“The truth will set you free.”

 

Sin binds.  Like the cords with which “the strongest men in [Nebuchadnezzar’s] army bind Shadrach, Meshach, and Abednego,” sin fetters our souls and casts us “into the white-hot furnace.”  “Everyone who lives in sin is the slave of sin.”  But for those like these three faithful servants who “will not… worship the golden statue that [the king of this world] set up,” there is freedom.  For the Lord who is “praiseworthy and exalted above all forever,” who sits “on the throne of [His] kingdom… in the firmament of heaven,” “can save us from the white-hot furnace and from [the king’s] hands.”  For those who “yielded their bodies rather than serve or worship any god except their own God,” sin holds no sway.  And so we find them “unfettered and unhurt, walking in the fire,” the angel of God at their side.

God sits on His “throne upon the cherubim,” but He “look[s] into the depths.”  And so He sends His Son to walk among us and set us free from slavery to sin.  As Jesus says, “I come forth from God, and am here.”  Here is the Son; here is the true reflection of the Father.  Here, indeed, is Truth itself, by whom we are all set free.

How Jesus strove to bring the truth to “those Jews who believed in Him” but struggled in their acceptance.  But the Lord does not pull punches; He does not gloss over the truth, however harsh it may seem.  He tells them plainly, “You are trying to kill me,” and so they do the works of Satan – and so do they sin.  In their pride they deny their sin, and the envious plots in their hearts: “Our father is Abraham,” they argue, and not the evil one.  “We are no illegitimate breed!”  But the truth is that they are, and though it mean His death, Jesus must deliver this truth unto them… for it is all that will set them free.

How little it seems the truth is brought to the people today, and so, how few it seems are set free.  As sin goes merrily along, the devil sits laughing…  But God is still God, and the Son is still the Son, and all who give themselves to Him and not the idols of this earth will still find themselves set free.  Brothers and sisters, “if the Son frees you, you will really be free.”  Confront your own sin, and entrust all to Him. 

*******

O LORD, from your throne on high you send your Son

to rescue us from the fires of sin;

let us love His words and put faith in Him and you. 

YHWH, you alone are God, exalted above all on your glorious throne.  This is truth.  And so, you alone should we worship with heart, mind, and soul.  You alone we should praise.  In you alone we should trust – you alone should be our Father.

But how easily we lie and become children of the father of lies; how readily we harden our hearts against your Word, against your truth, LORD, bowing down before the golden statue and going so far as to kill the One who bears your truth to us.  Jesus would convict us of our sins.  He would reveal to us the truth of our fallen nature that we might be saved, that we might be set free from the sin that binds us and casts us into the white-hot furnace.  But our pride will not be broken, and so, trapped within it we remain.

O LORD, let us show the faith of Shadrach, Meshach, and Abednego.  Let us trust our very lives into your hands.  Even in this furnace let us praise your Name, and your Son will come to us to set us free. 

Direct download: BC-041311-W_5_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Nm.21:4-9;   Ps.102:2-3,16-21;   Jn.8:21-30)

 

“From heaven He beheld the earth,

to hear the groaning of the prisoners,

to release those doomed to die.”

 

As the Lord has said to the Pharisees: “You belong to what is below; I belong to what is above.”  And truly, how could we come to where He is unless He reached down to lead us there?

The Israelites show just how much they are of this world below when they reject the food of the heavens in utter bitterness: “We are disgusted with this wretched food!” they say of the manna the Lord has provided.  And punishment comes to them in the form of a serpent for their cursing the hand of God.

And the Pharisees are the same.  They have the living bread from heaven standing before them, teaching them, yet they cannot grasp what He says and with mockery ask, “Who are you, then?” when He tells them, “I AM.”  And so they too “will surely die in their sins” for their rejection of the great I AM.

But yet there is hope.  For the Israelites, Moses “make[s] a serpent and mount[s] it on a pole,” and those who gaze upon it are healed from the serpent’s deadly bite.  And, of course, Jesus Himself will mount the wood of the cross and be fixed there – and the Pharisees and we who gaze upon our sins (which, as with the serpents, have caused this punishment), we who see what we have done and repent thereof, shall be healed, restored, forgiven.

“When you lift up the Son of Man, you will come to realize that I AM,” says the Lord.  And now we look up at Him who has died for us and pray He will take us where He has gone, that our cry will come to Him, that He will regard “the prayer of the destitute” and lift us up to heaven with Him as we share in His cross.

 

*******

O LORD, you have answered our prayers;

let us be released from death

by looking upon your crucified Son.

YHWH, we are doomed to die; apart from you there is no life, and we have separated ourselves from you by our sin, by our complaining against your goodness toward us.  How can one come to your presence on high if he desires but the world below, where is but dust and death?  May we hear the call of your Son, who by His Cross would lead us to your kingdom.

Jesus will die.  On the Cross He will be lifted up, crucified by sinful hearts.  But His death means only life for us, for He is Life itself, O LORD, He is one with you; and that life is more powerful than the imposter death, which fades to nothing before His glory.

Your Son cannot but be raised on high, dear LORD, for He is one with you and dwells ever in surpassing light, to which He would draw all souls.  May we indeed recognize He is the great I AM and come to life with Him, separated far from our sin and the poison it brings.  Hear our prayer and save us.

Direct download: BC-041211-Tu_5_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

O righteous man called by God

to be foster-father of His only Son

and protector of His Mother,

you who were obedient to the Spirit,

who took Jesus by the hand

and led Him from the temple

in Jerusalem

to the home in Nazareth

where Mary made a place for Him –

pray that we shall be built

into the house of Abraham,

the man of faith,

into the house of David, your father,

into the House the Holy Spirit builds

for the faithful even this day,

where our Mother waits for us

with you and all the saints;

pray that we too shall hear the words

spoken over you by the Lord:

“Well done, good and faithful servant;

enter into the joy of your Master.”

Pray we shall be righteous

as you.

Direct download: March_19_Joseph_Husband_of_Mary.mp3
Category:Saints -- posted at: 9:00am EST

(2Sm.7:4-5,12-14a,16;   Ps.89:2-5,27,29,37;   Rom.4:13,16-18,22;

Mt.1:16,18-21,24a  or  Lk.2:41-51a) 

“I will be a father to him,

and he shall be my son.”

It is through Joseph that Jesus is a son of David and so fulfills the promise to the king made by God: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever,” for He is the heir “raise[d] up” after David “who shall build a house for [His] name.”  “In heaven [the Lord has] confirmed [His] faithfulness,” and on earth He has made it known.  And so Jesus says of God, “You are my Father, my God, the Rock, my Savior!” and we of faith join His refrain.

As with Abraham, Joseph is made foster father of Jesus not merely by physical descent from David but “through the righteousness that comes from faith.”  For as Abraham believed and so became “the father of many nations,” so Joseph believed that it was “through the Holy Spirit that [Jesus] ha[d] been conceived” and “did as the angel commanded him and took Mary into his home,” thus becoming a father to Him who would “save His people from their sins.”  Like Abraham “he believed, hoping against hope,” and like Abraham he is blessed.

But, of course, Jesus is more than the Son of Joseph; in fact, this is the great sacrifice Joseph makes.  For truly he cares for Him who is more Son to the Father in heaven and Son of Man, born for all the human race.  Evident this is when He is found by Joseph and Mary in the temple after three days and He asks them (a question much like those He might have been putting to the teachers of the faith): “Did you not know that I must be in my Father’s house?” and in the curious fact that His parents waited a day before journeying back to Jerusalem to look for Him, for they were “thinking that He was in the caravan” – so much a part of His people had He become.

Jesus is Son of God and Son of Man, yet “obedient to them” – Joseph and Mary – He ever was.  And they were ever obedient to the dictates of the Father, that they should care for His only Son.  And so Joseph, husband of Mary, a simple carpenter, fulfills in simple fashion all the Lord had set out for him.  May we, too, by faith fulfill all the care we must take for Jesus, His mother, and His people.

Written, read & chanted by James Kurt; produced by Roger Fortney.

Music composed and performed by Carie Fortney; used by permission.

******* 

O LORD, let us dwell in your House forever.

YHWH, your Son is known as the Son of David, the Son of Joseph the carpenter.  And truly He is the fulfillment of your promise to the king that his son shall ever sit upon the throne.  But He is conceived by the Holy Spirit: He is the Son of God.  Give us the faith of Joseph that we might believe this and take Him into our home.

In our houses He would dwell, in our very souls.  Thus would He make them your House, dear Father, as is the soul of His Mother, and the soul of the righteous man we celebrate today.  Your Church let us be, dear God; in faith let us ever remain.

Your kindness to us is indeed great, O LORD; your very life you would share with us this day.  In your kingdom let us make our home – your sons and daughters let us be.  Jesus sits upon the throne now, for He is the Christ.  And so, your Covenant stands firm forever: all who believe in Him will be blessed.

O LORD, make us righteous in your sight, even as the humble Joseph.  In our lives let your will be done…  In your Son let us make our home.

Direct download: March_19_-_St_Joseph_Husband_of_Mary_2009.mp3
Category:Sunday -- posted at: 3:00am EST

O steadfast teacher of the faith

whom exile could not keep

from proclaiming the truths

of Scripture and the Church,

whose pastoral zeal

called souls

to the blessed chamber

of our divine Lord Jesus Christ

that we might unite with Him

who united Himself with us

to draw us unto Heaven –

pray that the shepherds of the Church

shall be just so diligent

and faithful

as you have consistently been

in imparting the Word of God

to waiting ears and hearts,

that all might be nourished well

and so prepared

to meet our King and Bridegroom,

grace upon grace

overflowing in souls

led by the Spirit of Truth.

Direct download: March_18_Cyril_of_Jerusalem.mp3
Category:Saints -- posted at: 3:00pm EST

(Jer.31:31-34;   Ps.51:3-4,12-15;   Heb.5:7-9;   Jn.12:20-33)

“Father, glorify your name.”

Jesus cries out in supplication to Him who is “able to save Him from death,” but He prays not to be saved from death, not to be saved from the sacrifice He must make, but only that in His death the Father might glorify His name.  His “hour has come,” He knows.  He hears from His apostles of the Greeks who seek Him, and He knows it is now time for Him to return to the Father and for His apostles to take over the work He has begun – to carry His salvation to the nations.  And though He is “troubled,” knowing “the kind of death He would die,” knowing that it is the only path to the Father, yet He does not ask to be saved “from this hour.”  His only desire is to fulfill the Father’s will by being “lifted up from the earth” in crucifixion and resurrection that He might “draw everyone to [Him]self” and to the glory in the Father He knows.

And of course “He was heard because of His reverence.”  Because His cry is sincere, is a laying down of His life in perfect humility and perfect love, the Father readily answers His prayer.  Even in “a voice c[o]me from heaven” He responds, speaking not for the sake of His Son – who needs no such assurance, who is dead to Himself and serves the Father perfectly – but for those whom the Son would save by His “fall[ing] to the ground” in death.  For them, for us, the Father answers, for this is the Son’s wish.

And if we are holy as He, we “all, from least to greatest, shall know” the Lord our God just as He knows Him – we shall have our prayers answered as readily as the cries of supplication of our Savior.  And so we shall be saved; and so we shall be preserved from death… and so we, too, shall glorify the Father’s name.  As the Lord listens to David when he cries out in his penitent psalm, so shall God come and make our hearts clean: so shall He come and write His name upon them as we cry out to Him.  And we shall be blessed as Jesus, and we shall stand just as steadfast.  Renewed in spirit, our offenses wiped out, we shall stand in the Son’s stead upon the cross and in the kingdom.

“Your Holy Spirit take not from me,” O Lord, for it is the proof of your presence within me; it is the seal of your Son and His blood upon my soul.  By your Spirit I know I shall be protected from death; by His touch I am led to my salvation.  Father in heaven, glorify thy name in me as in thy Son.

Written, read & chanted, and produced by James Kurt.

Music: "The Sunset Bleeds Me Clean" (1st half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, may we be made perfect as your Son

as we join Him in His sacrifice.

YHWH, the Cross of your Son is the source of our eternal salvation.  In His blood is written the New Covenant you promised your people.  For by His sacrifice our sins are removed and our hearts made new, that your Name might be written upon them.  Our sins are forgotten by you that we might remember your glory forever.

And we are called to lay down our lives with Him: where He is, so shall His disciples be.  And so, upon a cross we must find ourselves, a grain of wheat fallen to the ground.  If we hold to our lives in this world, what shall we do but die, LORD?  But if we hate the world and even our own lives, we shall find eternal life in you through your Son.

Jesus is our Savior.  In Him your Name is glorified, O LORD.  May your Name be glorified in us as well, as in His blood we are cleansed of our sin and joined to Him in your kingdom.

Direct download: BC-032512-Su_5_L_B.mp3
Category:Sunday -- posted at: 12:00am EST

O great apostle to the nations

who gave up your birthright of freedom

for the benefit of others,

who went forth in faith,

Christ ever above you and before you

and all around to protect you

who were brought through trial

to do His will

in bringing God to unbelievers,

you who never doubted –

pray that we, too, shall spend ourselves

for the sake of the Gospel

and all souls

yet to be gathered to the Lord,

that indeed from east and west

men shall come

and sit with Abraham, Isaac, and Jacob

in the kingdom of our God,

that from the ends of the earth

one people shall be drawn to Him…

and let us do all

without concern for persecution,

with the heart of a shepherd you had. 

Direct download: March_17_Patrick.mp3
Category:Saints -- posted at: 3:00pm EST

(Jer.11:18-20;   Ps.7:2-3,9-12;   Jn.7:40-53)

 

“Let us destroy the tree in its vigor;

let us cut him off from the land of the living,

so that his name will be spoken no more.”

 

With these words “they were hatching plots against” Jeremiah, and in the same way against Jesus.  And so, “like a trusting Lamb led to slaughter,” “like the lion’s prey, to be torn to pieces, with no one to rescue” are they.  But “the malice of the wicked [shall] come to an end.”

“The upright of heart” are ever persecuted.  Even Nicodemus, “one of their own number,” a member of the Pharisees who are seeking the life of the Lord, was “taunted” when he “spoke up to say, ‘Since when does our law condemn any man without first hearing him and knowing the facts.’”  But the Lord “sustain[s] the just” “because of the innocence that is” theirs.  In Him do they “take refuge,” and He will not leave them a prey to their teeth.

Even the temple guards recognize the power of the word that comes from Christ.  “No man ever spoke like that before,” they state as the reason that “no one laid hands on Him.”  “He is the Messiah,” it is sure, and only the hardest of heart are able to blind themselves to the authority that issues forth from His lips.  But the Lord is the “searcher of mind and heart,” of “heart and soul”; He is the just Judge, the just God, and so even as He rescues the innocent from trial, so He “punishes day by day” the evil man. 

Their plots shall come to naught; in vain do they pursue Him.  For though He shall allow them “to apprehend Him,” yet He will be eternally free from their clutches.  Indeed, He will be fixed to a cross.  Indeed, like an innocent lamb He shall not open His mouth to protest or to call upon the angels for assistance.  And they shall think that He is theirs.  But rise from the dead He will, and His Name will be spoken to the ends of the earth.  For nothing can destroy the power of the Word of God. 

*******

O LORD, though the innocent man be condemned,

you are there to save him.

YHWH, you save us from every snare of the devil, every plot of the wicked; you do not leave us prey to the lion’s teeth.  Though we be ringed about by our accusers, though with your Son we be crucified, yet we shall not be destroyed – with Him we shall be raised on high.

For you, O LORD, are a just Judge; you look into the hearts of all.  You know who is set upon the doing of your will and who would oppose you and your blessed One.  Let us never be a curse unto you.  Though we be condemned by men, in your sight let us ever be holy.

No man ever spoke like your Son, dear LORD, for no man else is the Word Himself.  He comes from your very heart, and becomes our daily Bread.  In your House with Him let us make our home, though it mean persecution and certain death.  For in Him we shall be protected always, and brought quickly to your side.

Direct download: BC-040911-Sa_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Ws.2:1,12-22;   Ps.34:17-21,23;   Jn.7:1-2,10,25-30)

 

“He calls blest the destiny of the just

and boasts that God is His Father.”

 

And for such He shall be persecuted; for such He shall be killed.  For to the wicked “He is the censure of [their] thoughts; merely to see Him is a hardship” for those who stray from the Lord’s commands.  And so, in vain attempt to spare themselves the just judgment of the Lord, in their jealousy they say to one another: “With revilement and torture let us put Him to the test”; and so they “condemn Him to a shameful death,” tempting the Lord God to watch over Him.

Evil are their thoughts and wicked are their ways.  But the one “they want to kill,” the one “they tried to seize,” escapes their grasp, for indeed the Lord “watches over all His bones; not one of them shall be broken.”  And they cannot take hold of Him unless He so wills it; so, frustrated are their efforts “because His hour had not yet come.”

Even when His hour comes and He is delivered into the hands of the prince of darkness, still their violence will not touch Him; yet will He be protected by the Lord, as are all who follow Him.  Yes, David sings of what he knows: “The Lord is close to the brokenhearted; and those who are crushed in spirit He saves.”  And so, even in distress, even in death, the Lord is near to His chosen ones.  The Lord shall ever be delivered from the grasp of those whose “wickedness blinded them.”

Jesus stands up in the temple and cries out: “I was sent by One who has the right to send… it is from Him I come.”  He declares openly that He is the Son of God, and for bringing such light the wicked who would hide their sins seek to destroy Him.  But it shall indeed be proven that He is the Son of the Most High, that God is His Father.  The “recompense of holiness” shall be witnessed by all eyes.  In subjection to their evil plots, in dying upon the wood of the cross, and in His subsequent resurrection, Jesus shall utterly destroy all the power of wicked men and reveal the one true light that shines, that cannot be overcome by darkness.

“We know where this man is from,” they say, and so they are blind.  For God the Father is not of this dark earth, and neither is His just Son.

 

*******

O LORD, you care for those reviled by the world;

make us as the Just One sent by you.

YHWH, the wicked cannot know the origin of your Son for they are blind to you and your holy will.  He is sent by you to suffer and die, but the plots of evil hearts shall not succeed, for His life is ever in your hand.  From the dead He shall be raised and draw all just souls to you.

Though the Just One suffer torture and humiliation for His purity, for the truth upon His soul; though those whom He reproaches for their sin seek to put Him to a shameful death; it is so, that none of His bones shall be broken, for you, O LORD, are close to the brokenhearted – those who are crushed in spirit you indeed save.

But those who are proud and envious, those who cannot bear the censure of their thoughts, the chastisement of their evil ways… these, O LORD, shall be destroyed even as you draw your just ones whence your Son has come.

Direct download: BC-0340811-F_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Ex.32:7-14;   Ps.106:4,19-23;   Jn.5:31-47)

 

“If you believed Moses you would then believe me,

for it was about me that he wrote.”

 

As Moses wrote, so Jesus speaks.  As Moses wrote, so Jesus is.  The eternal life to which the Scriptures testify is now in our midst.  The Word has come to life; the Law is now fulfilled.  The “form [we] have never seen” now stands before us.  The “voice [we] have never heard” now speaks to our ears.  But do we “have His word abiding in our hearts”?  Do we “believe the one [the Father] has sent”?  “The works the Father has given [Jesus] to accomplish” “testify on [His] behalf.”  Let us exult in their light.

The Lord “had done great deeds in the land of Egypt,” “wondrous deeds” and “terrible things” in the sight of the Israelites through His servant Moses.  But “they forgot the God who had saved them,” “making for themselves a molten calf and worshiping it” instead of the living God.  They could not wait for the Word to come to them; their hearts were not set on Moses’ return from the mountain with the Law of God.  And so, for their lack of faith God “spoke of destroying them.”  The fire of wrath the Lord would have “blazed up against them to consume them” – such was the thought of His heart.

But Moses “withstood Him in the breach.”  “Let your blazing wrath die down; relent in punishing your people,” he begs.  And so, because of Moses’ intercession, “the Lord relented in the punishment He had threatened on His people” for their lack of faith in Him.  And now it is Jesus who stands in the breach made by our sins, preventing now our eternal punishment at the hands of a righteous God.  For by all accounts we deserve death for our lack of faith; but in His grace the chasm between us and God He fills by stretching out His arms on the cross.

Brothers and sisters, let us believe in His redemptive sacrifice.  Let it never be said of us, “You do not have the love of God in your hearts,” for such a state would mean the end of our days.  But God has promised: “I will make your descendants as numerous as the stars in the sky.”  About this Moses writes, and the words speak of Jesus, He who is our salvation.  Let us not forget the One who saves us in His love, “on whom we have set [our] hopes.”

 

*******

O LORD, as Moses once stood in the breach

to save your people,

now Jesus would return us to your love –

let us listen to Him.

YHWH, help us to believe in your Son and the work of love He accomplishes in our midst; in Him let us recognize your presence.  Let us not turn from such true worship of you who are the only God to worship of the image of a grass-eating bullock or any of the images of this adulterous age.  Let us have your love in our hearts, set ever upon your Word.

In your Son is eternal life, LORD; in Him all Scripture is fulfilled.  Of Him Moses has spoken, of Him you yourself have given testimony – let us have faith in His glory, which comes only from you.  Let our hopes be set on the testimony He offers of your presence among us.

O LORD, forgive our wayward hearts and minds, which turn so easily to the vain idols of this anxious world.  Punish us not in your wrath but look upon your only Son, who has died for our sins.

Direct download: BC-040711-Th_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Is. 49:8-15;   Ps.145:8-9,13-14,17-18;   Jn.5:17-30)

 

“Just as the Father possesses life in Himself,

so He has granted it to the Son to have life in Himself.”

 

Here the great mystery of the unity of Father and Son is revealed, and so also our salvation.

God is life.  The Father is the great I AM, He who will be what He will be and do what He will do – He who holds the world and all its wonders in His creating Hand.  And Jesus is as He is.  He shares absolutely in the Life that is the Father.  “Speaking of God as His own Father, [He is] thereby making Himself God’s equal.”  And this perfect union is most clearly evident in the fact that “the Father has given over to Him power to pass judgment.”  For who can judge the soul of man but God, and so, who is Jesus but God Himself?

And this union of Father and Son in the absolute love that gives proof of the Spirit’s presence, and thus completes the Holy Trinity, is the key to our readings today.  Thus, though the thrust of the Word is our own salvation from sin and death, this is only effected in the love of the Father for the Son – for it is in our own union with Jesus and in His washing us clean from sin by standing in our place upon the cross that we find union with the Father, that we find the Life to which we all are called… in whom we find our home of love.

The Lord says, “I will cut a road through all my mountains and make my highways level.”  Jesus the Son is that road by which the Father “comforts His people and shows mercy to His afflicted” by leading them back to Him, guiding them “beside springs of water” that “they shall not hunger or thirst” but “find pasture” in His arms.  For “can a mother forget her infant, be without tenderness for the child of her womb?”  Greater than any mother’s love is the Lord’s love for us, and this He makes known through His only Son.

Brothers and sisters, “the dead shall hear the voice of God’s Son, and those who have heeded it shall live.”  Even now the Lord is “saying to the prisoners: Come out!  To those in darkness: Show yourselves!”  Out from the tombs He calls us, for He is “compassionate toward all His works” and desires in His perfect will that all share in His holiness, in His Life.  Let us do right in Him, and as His Son we, too, shall live. 

*******

O LORD, from the tombs let us come forth

at the sound of your Son’s voice.

YHWH, you are kind and merciful and so you send your only Son to reveal your loving will, to draw all unto you and so to eternal life.  Let us heed His voice and so your own; let us thus come to your kingdom.

On your holy mountain let us make our home, dear LORD.  Though desolate we may be, seemingly abandoned by you, far from your grace… yet you call us back to you and assure us of your loving kindness in the word and the Person of your Son.  You do not forget us; let us not forget the wonders of your love you show us in Jesus.

Your Son shall judge all men’s souls.  To Him you have given this power, O LORD.  For He is One with you and does only your will, and so His judgment is your own.  May we be so united with your will and your judgment in Jesus your Son that we shall ever know your surpassing love and come to dwell with you in Heaven.

Direct download: BC-040611-W_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Ez.47:1-9,12;   Ps.46:2-3,5-6,8-9;   Jn.5:1-3,5-16)

 

“There is a stream whose runlets gladden the city of God,

the holy dwelling of the Most High.”

 

Brothers and sisters, Jesus is our living water.

In our first reading, Ezekial speaks of his heavenly vision of the river of God which runs from His holy temple.  The water, which increases as it flows further from its source, eventually “empties into the sea, the salt waters, which it makes fresh.”  Along both banks of the river are trees whose “leaves shall not fade, nor their fruit fail… for they [are] watered by the flow from the sanctuary.”  Their fruit nourishes and their leaves heal.

What is this river and this temple?  What is this sea and who are these fruit trees revealed to the eyes of the prophet?  Brothers and sisters, that Jesus is the river, the healing water, is made poignantly clear in our gospel.  The sick man struggles daily to plunge himself into the healing pool at Bethesda but is never able to find the assistance he needs.  When Jesus asks him if he wants to be healed and the man explains his plight, the Lord immediately states: “Stand up!  Pick up your mat and walk!”  The healing waters have come to him, and he is cured.

Yes, Jesus is the living water, and the cross is as the temple from which His healing blood flows.  Upon us all who have prepared the cross and set it in place by our sins – which have made our water undrinkable – His grace pours to make us whole… and so we are the salt sea made fresh.  And so the trees on the river’s banks, bearing fresh fruit each of the months, do we become, as we walk in the paths of the twelve apostles… who are first to know His redemptive power, and with whom God becomes “our refuge and our strength.”

“Come! behold the deeds of the Lord, the astounding things He has wrought on earth.”  For by the river that flows from His side He has prepared a people and a kingdom.  And all shall see what Ezekial sees; all shall know what the prophet is shown – the water of the Lord flows out now to the ends of the world, making all whole and fruitful by His presence.

 

 *******

O LORD, let us be watered

by the flow from your sanctuary,

healed by your only Son

that we might bear fruit as your holy Church.

YHWH, your Son is the healing water that cleanses us of our sins and makes us whole in your sight.  The blood flowing from His side is the source of our salvation.  May we wash in this river and have our hearts made new that we might bear fruit unto Heaven.

O LORD, may Ezekial’s vision be our own; may we sit with you on the banks of the River in your holy Paradise, where all shall be fed by the fruit of the trees there and healed by the medicine of their leaves.  In your Church, founded on the twelve apostles, let us make our home, for there we shall rest in you, there we shall be as the Body of your Son, His blood flowing through our veins. 

To newness of life let us come, dear LORD, raised from our sickness by a word from your mouth.  Your Temple is with us in your Son who walks among us…  May the healing graces He brings forth increase even to the ends of the earth.

Direct download: BC-040511-Tu_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Is.65:17-21;   Ps.30:2,4-6,11-13;   Jn.4:43-54)

 

“You changed my mourning into dancing.”

 

Here in the midst of Lent we find the purpose of all our suffering, the hope to which we all are called.  “At nightfall, weeping enters in, but with the dawn, rejoicing.”  And thus does this time of penance and fasting lead to the abundance found in Easter joy.  For what is darkness but the world in which we dwell, and what is the dawn but the coming of Jesus to our hearts, the kingdom of heaven within us?  And even in the midst of this darkness, the light begins to shine.  “Lo, I am about to create new heavens and a new earth,” the Lord says.  And today we hear that reassuring voice speaking to our waiting souls.

In our gospel today we find a marvelous sign of the light that follows the darkness, of the joy that follows sorrow.  A Gentile royal official, a man in darkness for his being apart from the chosen race – and whose darkness is compounded by his position of authority there – comes to the King of the Jews, the Light of God.  In sorrow he mourns the imminent death of his son, and so the darkness is quite complete.  But the man’s son shall not die, and neither shall the Gentile race.  For it is great faith he shows.  Enlightened by the One he seeks, he believes, and so his son is saved by the Son of the Most High, and so he enters the fold of Heaven.  What greater joy could he have hoped to find, for not only is his son “brought… up from the netherworld,” but indeed he (and the race he represents) is “preserved… from among those going down into the pit.”  No greater words of joy could we read than these: “He and his whole household thereupon became believers.”

Brothers and sisters, the Lord has made us to be a people of “rejoicing and happiness.”  He tells us so today through the prophet Isaiah: “I create Jerusalem to be a joy and its people a delight.”  This is our destiny; this is our call.  If we must suffer for a time in this land of darkness, in this time of penance, let us be assured of the fullness of joy that comes Easter morning: “No longer shall the sound of weeping be heard there, or the sound of crying.”  Yes, how particularly marvelous it is to hear of this light before us even as we stand in the midst of the darkness; what even greater joy do we feel! 

The Lord conquers all.  He wishes only life for our soul.  And that life is upon us even this day.  At the wedding feast we shall dance: “sing praise to the Lord, you His faithful ones, and give thanks to His holy name.”

                                                                                               

*******

O LORD, no sign should we need of your love for us;

only give us new life in you.

YHWH, what sign need we that you love us and desire to save us from the darkness and death that envelop this fallen world?  For your Son has come and walked among us, and so your mercy is now near.  Create your new heavens and your new earth, we pray; remake us in His image.

O LORD, we wish to weep and cry no more; no more would we see our children die or our own lives cut short – let us never be separated from you, never come to the nether world, but let your dawn be upon us and our mourning be driven away.

Let the fever depart from us, Lord GOD, that we might not burn in unholy fire but be redeemed from all our iniquity and enter your presence with rejoicing and happiness, living as you created us, to be a delight in your sight.

Rejoice in Jerusalem, dear LORD, and let all the nations round about find the salvation that is upon your House; let all come to believe in you and praise your Name forever.

Direct download: BC-040411-M_4_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(2Chr.36:14-16,19-23;   Ps.137:1-6;   Eph.2:4-10;   Jn.3:14-21) 

“By the streams of Babylon we sat and wept.”

For “practicing all the abominations of the nations and polluting the Lord’s temple,” the people of God “were carried captive to Babylon.”  For all their “infidelity” they were forced to watch as “their enemies burnt the house of God [and] tore down the walls of Jerusalem.”  And so did their “tongue[s] cleave to [their] palate[s]” in a foreign land; so they “hung up [their] harps”; so their “right hand[s] [were] forgotten”…  They could not sing the praises of the Lord; they could not strum to His glory – all the works of their hands were stilled.  They could but weep in desolation.

So are we like them in our sins.  So do our transgressions silence our tongues and make us lame and ineffective.  So were we dead as these before Christ Jesus came to save us.  And as the Israelites were called back to the city of peace and entreated to build the Lord’s house there once again, as they found their release from exile by the king of Persia speaking in the name of God… just as these could enter in once more to the “song of the Lord,” so we now find our freedom from the chains which bound us, and to the Lord’s temple come proclaiming His gracious salvation.

No more should we cry, brothers and sisters.  No more should we sit idly as the streams of this world pass us mockingly by.  No, now we must come resolutely to the Christ of God, for the word has gone forth to the ends of the earth that all who love Him should come into His light.  “By grace [we] have been saved”; by the Lord’s immeasurable kindness we have been redeemed – in His love we must now sing our song.  “For we are His handiwork, created in Christ Jesus for the good works that God has prepared in advance,” and so our work must now be accomplished in Him.

“Whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”  And so “saved through faith” we must now bring before Him the offering of our lives.  There is no longer cause to hide.  There is no longer need to weep for our sin, to find the oppression of the world and the devil too much to bear.  No, the gates of Jerusalem are opened once again, and the Lord God has “seated us with Him in the heavens in Christ Jesus.”  Here in this light let us now find our home.  Here in His presence let us begin to live the Lord’s eternal salvation.  Our tears of weeping, with our condemnation, have passed.

Written, read & chanted, and produced by James Kurt.

Music: "A Guitar" from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us leave behind our sinful past

and come into the light of your presence.

YHWH, we were dead in our sins till you sent your only Son to save us, to bring us life by the grace upon Him.  Light has indeed come into the world, the light of Christ shining now in our midst.  Let us come to that light that we might escape the darkness into which we’ve fallen and be raised up to be seated with Him.

Jesus has been lifted up for our sakes, that all who believe in Him might have eternal life with you, Father, in Heaven.  Though our transgressions have been severe, you have mercy upon us still, and call us to faith in your only Son.  Though we have failed to listen to the prophets you sent to speak in your Name, let us not fail to heed the One in whom your love has come to perfection, the One who shares your own place on high.

No more can you love us than by sending us Jesus, and so, no further opportunity will we have to repent and return to you.  Let us live now in your truth and your light, that our works might be done in you. 

Direct download: BC-031812-Su_4_L_B.mp3
Category:Sunday -- posted at: 12:00am EST

(Hos.6:1-6;   Ps.51:3-4,18-21,Hos.6:6;   Lk.18:9-14)

 

“As certain as the dawn is His coming,

and His judgment shines forth like the light of day!”

 

It is night.  There is darkness.  In this world of sin we are afflicted on account of our guilt, for our failures to love God.  And so David cries out in our psalm, “Have mercy, O God, in your goodness”; and so the tax collector in our gospel “beat[s] his breast and say[s], ‘O God, be merciful to me, a sinner’”; and so with all the afflicted, in the words of Hosea, we should “return to the Lord, for it is He who has rent, but He will heal us.”

Brothers and sisters, we must “strive to know the Lord,” for “He will come to us like the rain, like the spring rain that waters the earth” to cleanse us of our sin and make us fruitful again.  To us the Lord will “be bountiful… by rebuilding the walls of Jerusalem.”  He will grant us a place for worship and again “be pleased with due sacrifices, burnt offerings, and holocausts.”  Our prayers shall again come before Him.  But if our piety is not to be “like a morning cloud, like the dew that passes early away,” we must come to know and love God.  And the first step to knowing God and showing our desire for His love is the recognition of our own sinfulness before Him, for “he who humbles himself shall be exalted.”

Yes, brothers and sisters, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  “He will revive us after two days; on the third day He will raise us up.”  But first we must die.  We must die to the sinful pride that afflicts our souls and leads us from the light that shines, that awaits all our coming to Him in blessed humility.  For He desires to show us mercy, but mercy we must have.  He longs to bring us light, but light we must seek to find.  His judgment, which is just, must be our desire, and it will come to us and wash us free of all our sin.  And we shall know Him.  And His love shall be our own.  And only light will shine in our souls.

It is night, brothers and sisters.  There is darkness.  Our sins are with us still.  But the Lord is coming: the light is upon us.  Turn to it now, and live.

 

*******

O LORD, show us your grace

that you might rejoice in our return to you.

YHWH, your kindness and compassion are without end, your forgiveness deeper than the ocean and higher than the sky, for you are beyond our ability to understand – your love is ever abiding.  But we, O LORD, are so limited, in our comprehension and in our love.  We think only of ourselves, whereas you reach out to us.

Help us, dear LORD, to be more like you; help us to share in your kindness and mercy.  Your goodness please make our own, that in your presence we might always remain.

So dark is our sin, dear God, so far have we run from your face, so foolishly removed ourselves from your embrace, from your loving arms and secure protection…. Bring us back into your House, welcoming us as sons again; our guilt remove forever.  And let us rejoice as others enter, for then we will be like you, who care more for our redemption than that honor be shown to you.

Direct download: BC-040211-Sa_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

O patient and loving soul

who cared for both

the physical and spiritual needs

of the poor and the sick,

who with a gentle word

would rebuke sins

and heal division

and with a gentle touch

bind the wounds

and smooth the beds

of the ill

in your home and in hospital,

who saw that remedies for the soul,

the Bread of life and holy Confession,

were available, too,

through the hands of a priest –

who cares as deeply and fully

for the needs of souls

this day?

Increase their number;

pray the Lord touch all souls

with your same patient affection,

with the love only He knows.

Direct download: March_9_Frances_of_Rome.mp3
Category:Saints -- posted at: 3:00pm EST

(Hos.14:2-10;   Ps.81:6-11,14,17;   Mk.12:28-34)

 

“Hear, O Israel!  The Lord our God is Lord alone!”

 

“There is no other than He,” and so what should we do but “love the Lord [our] God with all [our] heart, with all [our] soul, with all [our] mind, and with all [our] strength”?  What promise the Lord makes to us if only we would return to Him and love Him: “If only my people would hear me, and Israel walk in my ways, I would feed them with the best of wheat, and with honey from the rock I would fill them.”  Indeed, then we would be “not far from the reign of God,” even here on earth.

Brothers and sisters, we “have collapsed through [our] guilt.”  We have had “strange god[s]” among us and said, “‘Our god,’ to the work of our hands.”  Why should we continue so blind?  Why should we continue stumbling as sinners – why do we find the straight paths of the Lord so difficult to walk?  He will “forgive all iniquity” and strengthen us in justice; if we turn to Him, He will “heal [our] defection” and “love [us] freely.”  “In distress you called, and I rescued you,” He says in the words of our psalmist, and His words are true.  Turning away His wrath, He shall become “like the dew for Israel.”  And with His living water to nourish us, we “shall blossom like the lily… blossom like the olive tree.”  We “shall dwell in His shade and raise grain,” our “fragrance like the Lebanon cedar.”  We must but love God and our neighbor, and we shall “bear fruit.”

“Let him who is wise understand these things; let him who is prudent know them.”  There is no God in all the world but the Lord, and it is He in whom “the orphan finds compassion.”  Why should you continue in your vain pursuits when love awaits your turning to Him?  What refuge can you find in your false gods?  In them and in your pride you indeed will find yourself orphaned, cut off from the love that only the Father holds.  But He loves the orphan, brother, and so He calls to your soul to return to Him with all your heart.  In this is true wisdom; in Him you will find strength.

 There is no further question when the love of God is known.  When His presence is revealed we fall silent, for nothing can be said in the face of Truth.  Listen, brothers and sisters; but listen – and then do.

 

*******

O LORD, you are rejected, you are killed,

that your inheritance you might share with us. 

YHWH, though we reject your Beloved Son, dragging Him out of the vineyard to kill Him, yet His blood becomes salvation for us, release from slavery to sin.  As Joseph who was sold to the Ishmaelites became ruler in the land of Egypt, so has the One who has died on a cross become the cornerstone of your kingdom.  And all who come to Him this day, under Him become a holy nation.

There is a great famine upon this land, O LORD, and we would quickly die for lack of nourishment if to us you did not send your only Son to provide for all our needs.  Let us show our gratefulness to you for such rich blessing by giving due honor to the One you have sent and producing abundant fruit in His Name.

O LORD, let all jealous souls be gathered into your harvest, redeemed from the blood upon their hands by our Savior’s sacrifice.  Such marvels you would perform for us at no cost but the abandonment of our greed and envy.

Direct download: BC-04011-F_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

O servant of love

whom the angels knew

to be of God

for your blessed care

of the poor and the sick

and all the needy pilgrims

who came to you in abundance

that you might be the greater blest

by what you did for the least

of Christ’s brothers,

you who turned from the world

to absolute service of the Lord

and complete trust in His providence –

please pray that our hearts

may be enlarged

and we find the grace

to lay down our lives so freely

for the needs of others,

for their well-being,

that as we welcome all who come to us

we might ourselves be welcomed

in our misery

into the loving arms of Jesus. 

Direct download: March_8__John_of_God.mp3
Category:Saints -- posted at: 3:00pm EST

(Jer.7:23-28;   Ps.95:1-2,6-9;   Lk.11:14-23)

 

“They walked in the hardness of their evil hearts

and turned their backs, not their faces, to me.”

 

The Lord calls His people to “listen to [His] voice,” to “walk in all [His] ways,” that they “may prosper.”  But with whom is there obedience?  How many harden their hearts against Him!

Of the people of Jeremiah’s time the Lord says, “Faithfulness has disappeared; the word itself is banished from their speech.”  They, as all, should “bow down in worship” and “kneel before the Lord who made us,” but they, as we, do not recognize that “He is our God, and we are the people He shepherds, the flock He guides.”  They pay no heed to the voice of the prophet.

And this hardness of heart is fulfilled in the opposition of the faithless to Jesus.  In our gospel He casts out a devil that a dumb man may speak and some say, “It is by Beelzebul, the prince of devils, that He casts out devils.”  Indeed, the hardness of heart does not get any greater than this.  (And so for this sin against the Holy Spirit and His ways there can be no forgiveness.)  They call good “evil” and presume that the evil they speak is a good – but they are utterly lost in darkness.  “The reign of God is upon” them, and they desire to dwell in the realm of the devil who is being cast from their midst.  What can save such a soul?  For all prayers the Lord answers.

Brothers and sisters, it is a dark world and a difficult age in which we dwell.  But the response of our hearers is not our concern; we must speak as called regardless of the reaction – we must live our vocation despite any opposition.  Note the Lord’s words to Jeremiah: “When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you.”  For as with all the prophets, and as with ourselves, he speaks to “the nation which does not listen to the voice of the Lord, its God, or take correction.”  To these it is our duty to call; to darkness we must bring light.  And realize, too, the fate of Jesus, who will die on the cross for His work to bring salvation to the world.  It is this same cross to which we are all called, for it is by this same cross we have been called; and those who are yet to be gathered in must hear our voice.  Let us stand with the Lord and gather in His grain, despite the stiffened necks we might find.  There shall be others like us who hear the cry of Jeremiah and cling to the saving power of Jesus.  Test Him not with your own hardness of heart.

 

*******

O LORD, let us be saved from torment

by walking in the way of your risen Son.

YHWH, let us not be wayward souls, separating ourselves from you and the nourishment you offer; for we shall but wilt and fade if we put our trust in the passing things of this earth – we shall but die if we fat our bellies and become bereft of your Spirit.

Jesus let us follow, LORD, for upon your will alone He set Himself.  Your Word let us meditate upon both night and day that we shall remain in your presence always and walk ever in your ways.  You reward the faithful soul with the blessings of your House but can only cast the wicked man far from your table of grace.

Let us not be rich in the things of this world nor turn our sights to what is evil.  Upon your love let us set our sights, that our hearts might be purged of all insolence, of all sin against your goodness.  And let us reach out a helping hand to those in need of your water, that all might have life this day in the Holy Spirit.

Direct download: BC-033111-Th_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

O blessed martyrs

who willingly and happily

suffered a cruel death

by the teeth of beasts

and the point of a sword,

all for love of Jesus –

how can we match your faith;

where shall we find the strength

you displayed

in ecstasy at tortures

devised by the wicked of this earth,

and can we call ourselves Christian otherwise?

Pray for us, dear martyrs,

that the Lord will bless us

with such favor

as you have known

and we, too, will be enabled

to stand in joy

even in the face of the severest persecution,

even at the time of our death…

even then may Heaven be with us.

Direct download: March_7_Perpetua_and_Felicity.mp3
Category:Saints -- posted at: 3:00pm EST

(Dt.4:1,5-9;   Ps.147:12-13,15-16,19-20;   Mt.5:17-19)

 

“What great nation has statutes and decrees

that are as just as this whole law?”

 

“He has proclaimed His word to Jacob, His statutes and ordinances to Israel.”  The Lord in His grace “sends forth His command to the earth; swiftly runs His word!”  And as the snow and the rain come down to nourish the land, to bring life to the earth, so His Word is food and life to all who listen to it.  By His Word He “strengthen[s] the bars of [our] gates,” giving us protection against the tribulations of this world, and by it He “bless[es] [our] children within” us, making fruitful all our endeavors.  By fulfilling and teaching His commands, we find life eternal in the kingdom of God; by breaking them and leading others to do so, we court death.

And so why should the Word be withheld from the ears of the flock?  By his silence does not a priest give credence to the breaking of the law?  And then are not the results upon his soul?  Has the devil so blinded his eyes to the truth that he cannot see the life-giving water the Word of God is, that His commands are not burdensome but bring release from labor under the weight of sin?  By withholding such nourishment does he hope to increase his flock?  Oh but it is so hard to open my mouth, you say, so difficult to speak the truth.  Better you die to self now than to find your soul dead to the kingdom of heaven.

Brothers and sisters, it is fulfilling “the smallest letter of the law… the smallest part of the letter,” that brings us to perfection, that brings us to the life that is our God.  Ignorance shall not bring you there.  As Moses instructs of the commands of the Lord, “Observe them carefully, for thus you will give evidence of your wisdom and intelligence to the nations.”  For they are a great gift made known to souls; they are the fountain of life, fulfilled in the flesh of Jesus.  So neither practice them in vain “nor let them slip from your memory as long as you live,” for they hold life, and should you lose them, you shall lose the Christ.

Do you desire holiness?  Do you wish to be whole?  Do you long for the presence of God, thirsting for His truth?  Then follow the Word He speaks in your presence today and teach others to do so: Abortion is wrong.  Contraception is wrong.  Euthanasia is wrong.  Premarital sex is wrong.  Love of money and goods is deadly.  We have the word in our Church – our mouths must speak it, or we shall die.  By our Baptism we are all made priests in the sight of God and are called to live and to preach the Word of God.  “What great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon Him” or whenever we come to His table of sacrifice to receive Him?  In love make His Word and presence known.

*******

O LORD, though good be repaid with evil,

we shall rise on the third day

if we remain united to the sacrifice of your Son. 

YHWH, though persecutions come, as they must, we trust ourselves into your hands knowing that your protection is with us, knowing that as your Son was raised on the third day, our suffering shall soon come to an end and we stand with you in your kingdom.  Give us faith and strength in your abiding presence, despite the whisperings of the crowd.

The people plotted to take the life of your prophets and your Son.  A pit is dug for all your faithful, LORD.  But that pit is shallow as this passing world; only your eternity remains.  And so, let us not fear as we drink the cup Jesus offers us, the cup He Himself drank upon the Cross; for as we lay down our lives in this world, sharing in the sacrifice of Christ, so we shall be blessed to know the glory to which you call all your faithful servants.

Our trust is in you, O LORD, for you are our God.  Save us from the snares of the devil.

Direct download: BC-033011-W_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Dn.3:25,34-43;   Ps.25:4-9;   Mt.18:21-35)

 

“With contrite heart and humble spirit let us be received.”

 

The Lord “guides the humble to justice, He teaches the humble His way,” and so it is the prayer of these He receives; upon them He showers His mercy.  For His mercy is His justice and it is known by those who humbly share the same.

Azariah makes his prayer for mercy for his people Israel who suffer the purgatorial fires of their exile from the Promised Land, even as he himself stands in the quite literal fire of the furnace of the King of Babylon for his faithfulness to the living God.  He begs the Lord: “Do not let us be put to shame, but deal with us in your kindness and great mercy,” and as he comes humbly and with great faith interceding for others and not himself, and thus exhibiting the mercy he desires of the Lord, he is well protected from the flames by the angel of God.  The Lord’s justice is known to him who “follow[s] [Him] with [his] whole heart.”

And Jesus makes quite clear the great mercy God holds for all who humble themselves before Him – “seventy times seven times,” eternally, He forgives.  His reign is like the king who “wrote off the debt,” though it was “a huge amount,” of his servant who begged His mercy.  For the Lord is “moved with pity” at our contrition for our sins.  But the same forgiveness we must offer to others if we are to prove that His blood runs in our veins.  The master tells his wicked servant: “I canceled your entire debt when you pleaded with me.  Should you not have dealt mercifully with your fellow servant, as I dealt with you?”  And indeed the fires of hell and purgatory await those who break their bond of justice and mercy with the Lord by failing to manifest the same grace that has been revealed to their souls.  We are sinners and must see ourselves so.  The Lord forgives and we must accept His grace.  Others seek our mercy and we must grant it to them.  This is how the kingdom works.  Those who do not follow the Lord’s way of compassion do not enter there.

Brothers and sisters, we must be as Azariah, who “stood up in the fire and prayed aloud.”  For all, we must humbly intercede before our merciful God even in this dark world.  And for the contrition we show for our sins and those of others, the Lord holds an eternal reward.  As our priests, as Peter, as God Himself, let us forgive one another; if we receive one another humbly and mercifully, the Lord will receive us in His grace, in His justice.

 

*******

O LORD, let us be humble and just in your sight

that we might be saved from our sin

and enter your kingdom.

YHWH, our sins are red as crimson, but you would make them white as wool if we but listened to your Word and put it into practice.  If our worship of you were genuine, then we would be truly blessed.  But as it is we speak in vain when we call upon your Name.  For who among us lives the way Jesus teaches, the way He walked?  His chastisement let us treasure, that we might be saved from empty sacrifice.

There is so much pride within our hearts, O LORD, and in our words and actions.  We desire to be exalted in the sight of others.  Oh if it were but our desire to serve you!  If we but sought to be humble and true, then you would raise us to be with you, in the heavenly kingdom.

O let us listen to you, LORD?  Let us heed your command, your word of instruction.  Let us do what is right and just in your sight and with our neighbor, and your cleansing grace we shall find.

Direct download: Bc-032911-Tu_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(2Kgs.5:1-15;   Ps.42:2-3,43:3-4;   Lk.4:24-30)

 

“There is no God in all the earth, except in Israel.”

 

“There is a prophet in Israel,” brothers and sisters, and this prophet is God.  Jesus Christ has come, salvation from the Jews.  Do you recognize Him?  Will you accept Him?

It is only in “the waters of Israel” that we are made clean.  As wonderful as may be the waters of our native land, it matters not, for it is these alone that are blessed; these alone will make our flesh again “like the flesh of a little child.”  For a little child has come through these waters, has been baptized in this River, and it is His blood which baptizes us all and makes us clean as the flesh of God.

“Bring me to your holy mountain, to your dwelling-place,” our souls should sing with our psalmist as they seek “the running waters” of “the living God” that alone will satisfy all our needs.  Oh to “behold the face of God,” to “go in to the altar of God” in “gladness and joy”!  How we should search for His grace and His presence!  Like Naaman who came from a distant land upon the word of a servant girl, so should we obediently seek the grace that comes only from God, the God of Abraham, Isaac, and Jacob – the Word made flesh in Jesus Christ.  He is our dwelling place, the Temple of God.

“No prophet gains acceptance in his native place,” Jesus proclaims to those of His hometown.  And His prophecy is true.  For though salvation is from the Jews and they are Jews who serve as its foundation stones, yet the Church shall be constituted greatly by those of other lands.  The Jews who follow Him shall be greatly persecuted by their own, and the Word shall bear fruit to the ends of the world before the eyes of the Chosen shall be opened to the living water, the healing grace, in their midst.

Come in faith, brothers and sisters, to this holy mountain where the Lord does dwell, to find the cleansing of your sins.  Through none else does salvation come; in no one else is the Word made known.  The flesh of God is Jesus alone.

 

*******

O LORD, let us not turn away

from your Word to our souls

but be compassionate as you. 

YHWH, you are a compassionate God calling us to your mercy and love.  Forgive us all our transgressions against you that we might know your favor.  Though we have sinned and done what is evil in your sight, though we have rebelled against you and your command, refusing to listen to the Word of truth you utter in our midst, hear our cry for deliverance from the prison into which our sins have cast us.  Save us in your love!

O LORD, if we do not judge we shall not be judged.  If we do not condemn we shall not be condemned.  If we but forgive others their transgressions against us, you will forgive our transgressions against you.  And we shall return to your pasture.

Help us to give, O LORD, to give as you give, to give as your Son gives… to lay down our lives for the sake of others – to seek pardon for their sins.  Jesus stands in the breach to reconcile us to you and one another; may we join Him in His mission of love.

Direct download: BC-032811-M_3_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

O patron of the impoverished

who though son of a king

counted yourself among

the poor in spirit,

you whose love abundantly flowed

to all in need,

who sought the purity

of our Blessed Mother,

who thirsted for our Lord

in the Blessed Sacrament,

who devoted yourself

to prayer

and constant works of charity –

teach us this day to be pure

and set our hearts

on serving the poor

that we too might come

to share the kingdom

with all God’s children,

all those who empty themselves

of the things of this world

to find the grace

of Heaven.

Direct download: March_4__Casimir.mp3
Category:Saints -- posted at: 3:00pm EST

(Ex.20:1-17;   Ps.19:8-11;   1Cor.1:22-25;   Jn.2:13-25)

“The fear of the Lord is pure,

enduring forever.”

Is it not fear of the Lord, Jesus would instill in the people as He makes “a whip out of cords” and drives those who buy and sell out of the temple?  Is His great zeal not to purify His Father’s House of all corruption?  And will the Temple He will raise up not endure forever?

David tells us that “the law of the Lord is perfect,” and it is so; and so our worship of the Lord should be perfect as well – it should match the perfection of the Lord and His Word.  Thus does the Lord give us His commandments, to refine us in His light and make us like Himself.  Thus should we rest on the sabbath day as He has done, and indeed do all things according to His way, having “no other gods besides” Him.  He alone is worthy of our worship, and He alone is worthy of imitation.  His words alone will enlighten our eye.

And how do we know this “wisdom of God” except by the blessed presence of His Son?  And how do we know it most fully but in His crucifixion?  Here is the wisdom of God upon the cross, calling us to what is far beyond us – beyond this world and our lusts.  “Human nature” He knew quite well, assuming it in all but sin as He has, and so He knows it must be nailed to the cross if we are to gain redemption.  And what wisdom is greater than that which effects salvation?  To what greater place could we be led than the kingdom of heaven?

And “Christ crucified” reveals not only the wisdom of God but “the power of God” as well, for what makes the devils tremble more than our Savior on the cross?  What forces them to realize the vanity of their efforts to destroy man than to see Him dead, and know that He shall live again?  (And we with Him… and we with Him.)  “The weakness of God is stronger than human strength,” and here God’s weakness comes to full power.  And with absolute force it shall drive all evil from the world, and from our souls.

“Destroy this temple and in three days I will raise it up,” are the Lord’s prophetic words.  The Temple of His Body once destroyed now is made to last forever, for it can never be destroyed again.  Now that He is raised from the dead, death has no more dominion.  Purified of all darkness and sin is the kingdom; and in awe of the Lord’s humble majesty we come there with open eyes and hearts on fire, to dwell with Him in eternal life.

Written, read & chanted, and produced by James Kurt.

Music: "Nothing You Can Buy (The Spirit Is)" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

*******

O LORD, if we join your Son in obedience

even unto death,

we shall be raised with Him.

YHWH, your Son has died to raise us all to new life; only His death could bear such fruit.  And should we not therefore put faith in Him, Him whom you have declared your Beloved?  Should we not thus come to a great love of you who have loved us so greatly?  And would we not then come to glory, the same glory He shares with you this day?

A sign you give to us this day, dear LORD, a sign of your eternal glory, a glory that comes to us by the death of Jesus the Christ.  And so, we should not be afraid of the death we must die, of the offering we must make of our lives in His Name.  For as we are joined to Him in sacrifice, so will we be joined to Him in your heavenly kingdom.

O LORD, bring many souls, souls as countless as the stars, into the land you promise us and which you bring to fulfillment in the death of your Son.  For this grace let us praise your Name forever in your House.

Direct download: BC-031112-Su_3_L_B.mp3
Category:Sunday -- posted at: 12:00am EST

O mother to the poor

and disadvantaged,

missionary to those in your own country

isolated from their neighbors

because of the color of their skin,

some who lived upon the land

long before those who oppressed them,

others brought to this land

in chains…

you who sought to break the chains

of ignorance and poverty,

who gave your treasure

and the riches of your soul

that those without

might find a home –

pray for souls still disadvantaged

by poverty or ignorance;

pray that those with

and those without

might meet as one,

as brothers before the Lord

here on earth

and in the heavenly kingdom.

Direct download: March_3__Katharine_Drexel.mp3
Category:Saints -- posted at: 3:00pm EST

(Mic.7:14-15,18-20;   Ps.103:1-4,8-12;   Lk.15:1-3,11-32)

 

“While he was still a long way off,

his father caught sight of him and was deeply moved.”

 

“He ran out to meet him, threw his arms around his neck, and kissed him.”  Amen.  Such is the forgiveness of the Lord, that even while we are far from Him, yet while we are sinners, He sees our hearts turn to Him and welcomes us into His embrace.

We have all “sinned against God,” brothers and sisters.  We are all as the Prodigal Son who has “squandered his money on dissolute living.”  But oh the forgiveness of our God, who “with kindness and compassion” “redeems [our] life from destruction,” who in “pardon[ing] all [our] iniquities” raises us from the death of sin to sit with Him in heaven.  Does not the father in our parable say as much of the sinner? “This son of mine was dead and has come back to life.”  Is it not so that when we were still sinners Jesus died for us, to raise us with Himself to new life?

“Who is there like you, the God who removes guilt and pardons sin for the remnant of His inheritance?” the prophet Micah asks in our first reading, wondering at the infinite grace of our Father.  “As the heavens are high above the earth, so surpassing is His kindness toward those who fear Him,” sings David in our psalm.  And so, how joyous we should be, how our souls should “bless the Lord… and forget not all His benefits.”  For indeed, “not according to our sins does He deal with us, nor does He requite us according to our crimes.”  Rather, even though we deserve damnation, even though the most we could hope for is to be treated as one of His hired hands, yet does He remember His love for us.  Beyond all human reason, He graces us with “the finest robe” and calls us in to “eat and celebrate” at the heavenly banquet, where there shall be “music and dancing” to the Name of our God, where all the gifts of the Spirit poured forth through the blood of Christ are ours as we become one with the Father, as we return to Him “in good health.”  Is there anything more remarkable?

And let us not sin as the elder brother.  Let us not begrudge God, the loving Father, His infinite generosity to all His sons.  Let us not presume to stand in judgment against those the Lord deigns to forgive, but share His forgiveness and His grace toward all.  Then truly the father’s words to the elder son (which are a noticeably kind word to the Pharisees, whom this son represents) will be our own: “You are with me always, and everything I have is yours.”  Let us know the truth of this, God’s will for all our souls, and accept the gracious forgiveness which brings us to it as we come “to [our] senses” and turn to Him with all our hearts this day.  He is calling us home. 

*******

O LORD, show us your grace

that you might rejoice in our return to you. 

YHWH, your kindness and compassion are without end, your forgiveness deeper than the ocean and higher than the sky, for you are beyond our ability to understand – your love is ever abiding.  But we, O LORD, are so limited, in our comprehension and in our love.  We think only of ourselves, whereas you reach out to us.

Help us, dear LORD, to be more like you; help us to share in your kindness and mercy.  Your goodness please make our own, that in your presence we might always remain.

So dark is our sin, dear God, so far have we run from your face, so foolishly removed ourselves from your embrace, from your loving arms and secure protection…. Bring us back into your House, welcoming us as sons again; our guilt remove forever.  And let us rejoice as others enter, for then we will be like you, who care more for our redemption than that honor be shown to you.

Direct download: BC-032611-Sa_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST

(Gn.37:3-4,12-13,17-28;   Ps.105:5,16-21;   Mt.21:33-43,45-46)

“They sold Joseph to the Ishmaelites for twenty pieces of silver.”

“The stone which the builders rejected has become the keystone of the structure.”  Hear what Scripture says.  As he who was “sold as a slave” by his brothers became “lord of [the king’s] house and ruler of all his possessions,” so He whom the elders of the people could call “our brother, our own flesh,” whom they “seized… dragged… outside the vineyard, and killed,” has become the very foundation of the New Jerusalem.

How parallel are our first reading and gospel today.  Jacob, Israel, sends the son he loves best, he who is “the child of his old age,” to the brothers who are tending their father’s flock, to bring them food to nourish them in their labor.  The Father in heaven sends Jesus, His beloved Son – who is Child of His old age both in His existing with Him before time and in His coming here at the end of the age to His brothers – to those whom He has entrusted the care of His vineyard, through whom He feeds all the people, with the greatest of nourishment to sustain them unto heaven itself.  For their jealousy over the favor granted their brother, Israel’s sons strip Joseph of his long and princely tunic and cast him into a cistern “which was empty and dry” as their souls.  Out of the same jealousy and in the desire for His inheritance, the chief priests and Pharisees will soon arrest the Lord and see that He is stripped and nailed to a cross.

And, brothers and sisters, the outcome of each story shall be the same.  As his brothers must come on their knees to their brother to find grain to keep themselves from dying of famine on the parched earth once Joseph has taken his place as ruler of the king’s possessions, so the elders of the people and all of us who bear responsibility for the death of Christ by our continual sins against Him shall have to come on our knees before Him who sits on the throne of heaven robed in glory, to find nourishment for our journey here in His sacred Body and Blood, and to find a place at table in the kingdom to come.

There is much to be pondered in the rejection of Jesus, as is so with the betrayal of Joseph.  It is not only the Pharisees – who answer so well the Lord’s question regarding the fate of the tenant farmers, yet have not the faith to match the words God puts on their lips – who must look inside themselves and recognize their anger and jealousy and greed.  The Lord invites each of his brothers to examine his conscience this day, in this time.  In particular, are we showing ourselves to be the nation the Lord has given the kingdom of God?  Do we “yield a rich harvest” for Him who was sold for thirty pieces of silver?  Or have our souls gone bankrupt?  May from us the Lord “obtain His share of the grapes.”

*******

O LORD, you are rejected, you are killed,

that your inheritance you might share with us. 

YHWH, though we reject your Beloved Son, dragging Him out of the vineyard to kill Him, yet His blood becomes salvation for us, release from slavery to sin.  As Joseph who was sold to the Ishmaelites became ruler in the land of Egypt, so has the One who has died on a cross become the cornerstone of your kingdom.  And all who come to Him this day, under Him become a holy nation.

There is a great famine upon this land, O LORD, and we would quickly die for lack of nourishment if to us you did not send your only Son to provide for all our needs.  Let us show our gratefulness to you for such rich blessing by giving due honor to the One you have sent and producing abundant fruit in His Name.

O LORD, let all jealous souls be gathered into your harvest, redeemed from the blood upon their hands by our Savior’s sacrifice.  Such marvels you would perform for us at no cost but the abandonment of our greed and envy.

Direct download: BC-032511-F_2_L.mp3
Category:Daily BreadCasts -- posted at: 12:00pm EST