Thu, 30 November 2017
(Dn.7:2-14; Dn.3:59,75-81; Lk.21:29-33)
“The beast was slain and its body thrown into the fire to be burnt up.”
Daniel prophesies the coming of pagan empires in his vision of the four beasts. The vision is, in short, an overview of the coming salvation.
Notice that even as Daniel watches the beasts emerge with their horns and tusks and great iron teeth, even as he watches these terrible creatures devour and crush and trample in a kind of destructive euphoria… what does he see? “Thrones were set up and the Ancient One took His throne.” The Lord God, the Eternal King, is there. (He is never far away.) And the arrogant horn is cast into eternal flame, and the other beasts lose their dominion, too, though they received “a prolongation of life for a time,” indicating that a measure of the wickedness of such beastly empires – several of which we have seen very clearly in the last century – shall remain. But, nonetheless, there is “one like a son of man coming, on the clouds of heaven,” and He indeed receives “everlasting dominion,” a “kingship [that] shall not be destroyed.” Like the Father in His eternal reign is the Son, who has come into our midst and even now winnows away the chaff of this world.
That even as evil presumes to reign the Lord is at work, is assuming His eternal reign in the heavenly kingdom, is evident in Jesus’ words to the disciples in our gospel. He has told them to watch for the terrible signs which will come upon the earth and bring its destruction, and equates the recognition of these signs and wonders of the end time with the budding of a fig tree signaling the coming summer. Jesus is the fig tree, the peace that is born even in the midst of war, the love that grows though surrounded by hatred – the light that overcomes all darkness.
“The heavens and the earth will pass away, but my words will not pass away.” Though the mountains fall into the sea, the Lord’s heavenly reign but comes to fulfillment. Then all creatures, all “beasts, wild and tame,” “everything growing from the earth” and all “seas and rivers” will “praise and exalt Him” whose kingdom lasts forever.
O LORD, the myriads ministering to you
overcome the power of all beasts,
and by your only Son their fate is sealed
and the kingdom comes forever.
YHWH, your reign is near, always at hand. Despite the beasts which remain for a time, your Son has come and conquered all darkness. There is no death or sin in Him, no power that evil has before Him, and so those who find their life in Him shall indeed endure forever. Heaven and earth are passing away but His dominion is everlasting.
Thank you for sending your Son to us, dear God, to cast all evil to the dust, to teach of the kingdom to come. In Him indeed summer is near, a time of great fruitfulness – the time when we shall share with Him in the eternal fruits of Heaven. Peace is upon us, though the destruction of war be all around.
And so, what can we do but praise you, LORD of Heaven and earth? All your creatures can but sing of your glory and bless your holy NAME. This day let your fire burn all our sins away. Alleluia.
Tue, 28 November 2017
(Dn.5:1-6,13-14,16-17,23-28; Dn.3:59,62-67; Lk.21:12-19)
“You will be brought to give witness.”
“Daniel was brought into the presence of the king.” And what did this wisest of men have to say to this pagan king who ruled the earth? “You have rebelled against the Lord of heaven.” He did not hesitate to tell him of the emptiness of his “gods of silver and gold, bronze and iron, wood and stone, that neither see nor hear nor have intelligence.” And, remarkably, not a hair of his head is harmed; even this pagan ruler recognizes the truth of his words, and accepts that he will lose his kingdom.
“Before kings and governors” you will be summoned, “all because of my name,” says the Lord. Yes, witness must be given to “the God in whose hand is [our] life breath and the whole course of [our] life.” The world must come to know Him; light must be brought into the darkness. Is this an easy task? Certainly not. It may be glorious insofar as the Lord blesses our words, insofar as we trust in Him, not worrying about our “defense” beforehand – but the darkness resists the light; the world does not wish to hear of its sins, nor to be called to turn from them. Turning from sin is a painful process, and rather than endure its throes there will be those who would prefer to impose such persecution upon those who call to the depths of their hearts. Unwilling to suffer conversion, they make others suffer for their righteousness.…
All the apostles underwent martyrdom: our Lord rules from a cross. But though we may not escape punishment from those to whom we are called to speak, as has Daniel the prophet, yet as Daniel surely “not a hair of [our] head will be harmed.” For though we be killed for the Word of truth, yet our redemption awaits us: in heaven’s light all is whole. And the rewards offered Daniel even by this pagan king will be as our own in paradise.
“I will give you words and a wisdom which none of your adversaries can take exception to or contradict,” our Lord assures us. Let us trust in this gift of faith and witness, and praise with “sun and moon” and “stars of heaven” Him who is “exalted above all forever.” Let us never fear to speak of our God and His hand at work in our lives.
O LORD, if before kings we speak the truth,
yet will our lives be spared,
for your Son indeed rules over all.
YHWH, your dew from Heaven falls upon us and we are given words and wisdom. By the power of the Holy Spirit we are able to stand before kings and governors and give witness to your glory. And though our words may accuse those to whom we speak of their failure to worship you, yet not a hair of our heads shall be harmed, even if we be executed. For Jesus has died on the Cross, yet He lives forever. And now His Spirit reigns over all who put their trust in you.
By patient endurance may our lives be saved, O mighty LORD and God. To you let us ever turn our sights, and our spirits shall not be defeated. Rather, the kingdom of those who mock your glory shall be divided and brought low.
O may we not be found wanting on the day you judge the world! All the gods of silver and gold, wood and stone, let us set aside to praise you alone, our Savior and our God.
Mon, 27 November 2017
(Dn.2:31-45; Dn.3:57-61; Lk.21:5-11)
“The iron, tile, bronze, silver, and gold all crumbled at once,
fine as the chaff on the threshing floor in summer,
and the wind blew them away without leaving a trace.”
So shall the kingdom of this world be destroyed by “a stone which was hewn from a mountain without a hand being put to it”; so shall Jesus come – the Son of God, the King of kings – and make all things subject to Himself. And when shall this be? It has happened, and is happening, and will happen soon: fear not in your hearts. Simply praise the Lord of the universe.
There will be no trace of this world remaining when the Lord does come. He shall be the stone that “became a great mountain and filled the whole earth,” which “shall break in pieces all these kingdoms and put an end to them.” And by whose hand shall this be done? “The God of heaven will set up a kingdom that shall never be destroyed or delivered up to another people.” And so, if accomplished by the hand of God and not by man, why do we look upon the “wars and insurrections,” “plagues and famines,” and become fearful, as if these shall bring the end? No, “the end does not follow immediately.” We cannot state the time any more than could Daniel, the greatest of all interpreters of dreams and visions. So why are we misled when many come in the Lord’s name saying, “I am He” or “The time is at hand,” as if these could force the hand of God?
Let not the “fearful omens” and “great signs” perturb you, brothers and sisters. These are for those without faith as a warning to turn to God, but for those with faith they should prove no disturbance. Our souls should be set on Jesus, who surpasses all these things – even the temple “adorned with precious stones” – and whose coming we should see clearly in our hearts. Is He not at work in you? Are you not His children? Then why fear these things which are “bound to happen” to the earth? You should “praise and exalt” Him who is “above all” with the “angels of the Lord” and the “heavens.” Let your hearts rise up to Him.
Yes, “the day will come when not one stone will be left upon another, but it will all be torn down.” And in that day the Lord will reign supreme. Set your sights upon His majesty.
O LORD, not one stone will be left upon another;
all will become as dust –
then shall come the eternal reign of your Son.
YHWH, your hand shall crush all things of this world; your right arm shall see to it that the gold and silver, the riches of the earth, all pass away. When your Son returns, all this shall be accomplished. Let us stand ready and waiting for that day.
Why should we fear, O LORD, the destruction of kingdoms? Why should we lament even the temple’s fall? For what is anything of this world in comparison to your glory? Your glory is indeed above earth and heaven and shall never pass away.
With the angels let us praise you, LORD. With all your disciples let us glorify your NAME. You alone are holy, you alone are worthy of praise, and this lesson we must learn if we are to be saved.
And so, on the day when there is not one stone left on another, let us not be anxious or afraid. Though wars and earthquakes come, let our hearts be set upon you, LORD, and exalt your kingdom as it draws nigh.
Sun, 26 November 2017
(Dn.1:1-6,8-20; Dn.3:52-56; Lk.21:1-4)
“To these four young men God gave knowledge
and proficiency in all literature and science,
and to Daniel the understanding of all visions and dreams.”
God is the giver of all good gifts; all is a gift from God. Whatever we give to Him can only seem paltry to Him “who look[s] into the depths from [His] throne upon the cherubim.” But He makes any gift we give, anything we do, great by His heavenly grace.
All our offerings are as the widow’s – but a couple of copper coins – even if we give vast wealth from our surplus. What is anything we offer in the sight of God, who owns the world and all that is in it, who sits “in the firmament of heaven”? So the size matters not. But when we give our paltry gift with a heart of faith, in answer to the love He gives us, how great our gift then becomes. For this He blesses. This He looks upon with favor. This He sees as He glances up; for it is the heart He looks upon and measures. It cannot but be that the widow gave her offering out of love, out of her deep faith in God. How could one become bereft of all riches if one did not believe in Him who surpasses all?
And is it not Daniel and the young men’s faith which God does bless with His gifts of wisdom and prudence? Because “Daniel was resolved not to defile himself with the king’s food or wine” sacrificed to his pagan gods, God first blesses him and his companions with exceptional health. Though they eat food that is poor as the widow’s offering, yet “they looked healthier and better fed than any of the young men who ate from the royal table” – again, because all gifts, including that of health, are in God’s hands and not in the things themselves. And God’s gift of knowledge and understanding is a reward for their faith in Him as well; they give themselves to Him in obedience and He who holds all such light of wisdom in “the temple of [His] holy glory,” who is “exalted above all forever” – which the young men readily recognize – grants them His favors by His grace.
What gift have we to give? What paltry sum have we to offer? Let it be as the two fish the boy offered in faith and generosity to the Lord (Jn.6:9), and with it He will feed five thousand. Let it be as the two coins jangling in the widow’s pocket, and with it He will build a home for you in heaven. Let it be given in the faith of the four young men and God will bless it and reveal Himself at work in you.
O LORD, you provide, you take care…
let us not be afraid
but give ourselves entirely to your service.
YHWH, praiseworthy and exalted are you, glorious above all for all ages. And those who trust in you are truly blessed; you give them wealth and health – all wisdom comes from you. And though we may have but two copper coins, if we offer them to you, you will provide all we need in this world, and bring us to the riches of Heaven.
O let us be raised up with you, dear God! Let us join you on high where you dwell in glory. To your Temple let us come and before your throne let us bow. If so humbly we worship you, you shall sit us beside you.
Let us be in your service this day, our hearts set on doing your will alone, and we shall be blessed even before kings, even before the Son of Man. O LORD, help us to give all we have to you.
Sat, 25 November 2017
(Ez.34:11-12,15-17; Ps.23:1-6; 1Cor.15:20-26,28; Mt.25:31-46)
“Whatever you did for one of the least brothers of mine,
you did for me.”
Jesus is King. It is He to whom the Father has “subjected everything” and who “must reign until He has put all His enemies under His feet,” until He has “destroyed every sovereignty and every authority and power”; and it is He who then “hands over the kingdom to His God and Father… that God may be all in all.” Yes, “when the Son of Man comes in His glory, and all the angels with Him, He will sit upon His glorious throne, and all the nations will assemble before Him.” And He who is the Good Shepherd will separate the sheep beneath His rule “one from another”: it is He who will say to the righteous, “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world”; and to the unrighteous, “Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.” He will judge all souls, for all souls are in His hands. Yes, He is King.
And yet this King is with His subjects; this Shepherd is hidden in His sheep – He is the Shepherd who “finds Himself among His scattered sheep.” Indeed, in His power He promises to “pasture [His] sheep”: “The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal”… but more than this, more than this is our King to us. For He is a King who not only serves the poor and broken, but who is the poor and broken Himself. Though all power and glory and honor are with Him who is exalted as Head over all, He travels with the least of His children; He makes Himself one with the least of all creatures. Does He not say, “I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me”? Oh how He unites Himself with our humanity! His love is beyond our comprehension.
And, brothers and sisters, it should be obvious what we are now called to do; if we wish to be “brought to life… each one in proper order,” following “Christ the firstfruits,” we must walk in His way. If we wish to sing with David His humble king, “You anoint my head with oil; my cup overflows” – if indeed we desire to share in His eternal kingship, we must on the dust of this earth serve Him in the least among us… we ourselves must be the least, as He is. Alleluia to our exalted King!
Written, read & chanted, and produced by James Kurt.
Music: "Coat of Warmth" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.
O LORD, walk among us and shepherd us well
in the reign of your Son,
that we might love as you love.
YHWH, how shall we come to dwell in your House forever? How shall we be the sheep at your right hand? Only by becoming as your only Son. Only by making ourselves present among the least. For you have a compassionate heart which reaches out to all in need. You have hands that bind up the wounds of your little ones, that care for the hungry and the sick. You prepare for all righteous souls a place in your kingdom, and your Son shows us how to be like you, that we might enter your presence.
O Jesus, O Lord, who reign above all as our Head, as our God, as the Savior of all righteous souls… how shall we love as you have loved; how shall we see you in the needs of our fellow man? Blind we are and crawling in the dust – how shall we be exalted with you at the Father’s right hand?
It is by your walking amongst us, O Lord and King, that we are saved from all selfishness and find the compassion and humility we need to enter into the Father’s heart. Give us the rest we desire, set us free from sin and death… raise us up to dwell with you as we make our lives like your own.
Fri, 24 November 2017
(1Mac.6:1-13; Ps.9:2-4,6,16,19; Lk.20:27-40)
“The needy shall not always be forgotten,
nor shall the hope of the afflicted forever perish.”
Death comes, yes. Death is upon us and surrounds us in this world. But the suffering we face in this life has its reward. Jesus has brought redemption: He has been resurrected, and we with Him. And this new life is eternal.
It seemed the Israelites were doomed. Antiochus had ruthlessly destroyed Jerusalem and the inhabitants of Judah. All hope seemed lost. But hope was not lost, and today we read of the return of the people to Jerusalem in strength and the defeat and death of their enemy, the king. Now Antiochus has become “sick with grief because his designs ha[ve] failed.” Now he is “overwhelmed with sorrow” as he sees the evils he has committed overtake him and finds himself dying “in bitter grief, in a foreign land.” While in Jerusalem the Israelites celebrate and sing praise to God: “My enemies are turned back, overthrown and destroyed before you.”
And now such redemption is made eternal in the Person of Jesus Christ. What was but human and temporal, the fall and rise of empires and of temples, now becomes divine, now becomes everlasting in the coming of the Messiah in the flesh of God. Yet with Him there is death – but after His crucifixion it shall be no more. Yet with Him is new life – but with His resurrection it has no end. Now “those judged worthy of a place in the age to come and of resurrection from the dead… become like angels and are no longer liable to death.” In His death He destroys death: He makes it bereft of all power. In His rising He draws all into the eternal presence of the Father. Now “all are alive for Him.”
Brothers and sisters, may any “floods of sorrow” which afflict us now because of our sins or by the oppression of our persecutors not overwhelm us in this day. Let our sins be nailed to the cross with Him who is our salvation, and our hope of overcoming all the scourges of the evil one be made strong in the surpassing light of His glorious rising. With David let us “declare all [the Lord’s] wondrous deeds,” and our enemies will be left speechless.
(I must note today that the city named for this evil king – Antioch – would soon become the place where the followers of Christ were called “Christians” for the first time; and that the seat of the state which would next oppress the people of God – Rome – is now the place from which the Chair of Peter reigns. How God’s redeeming Hand does work.)
O LORD, in Heaven we shall be as angels;
let us not be weighed down by the cares of this earth.
YHWH, turn back our enemies, we pray, the sins that grieve us in this dark place. Let us not in exile die, but by your grace come to new life.
O LORD, how we long for the day when we will no more be liable to death. Like the angels of Heaven let us be; in the age to come let us make our home, leaving behind the vestiges of this vain world.
For all we have done or spoken against you, let us be forgiven, O LORD. From all the evils we have committed in Jerusalem, let us be washed clean. Make your City holy this day, that to your NAME we might sing praise.
Build up the walls round about us, dear God, that we might be protected from all the attacks of the enemy. Give us arms to defend ourselves from their snares, and we shall declare your wondrous deeds. O let us rise again with your Son!
Thu, 23 November 2017
(1Mac.4:36-37,52-59; 1Chr.29:10-13; Lk.19:45-48)
“Let us go up to purify the sanctuary and rededicate it.”
In both our reading and gospel today, we hear of the cleansing of the temple, and we see its purpose and fulfillment.
“My house is meant for a house of prayer,” declares Jesus. A house of prayer, and a house for teaching: “He was teaching in the temple area from day to day.” It is a house of music, for by the Israelites after the Maccabean revolution it “was reconsecrated with songs, harps, lutes, and cymbals.” It is a place for humility: “All the people prostrated themselves…” and worship: “…and adored and praised Heaven.” Praise is most fitting for the house of the Lord, for His holy temple, for it is this which unites us with our God. When we sing of His greatness – “Yours, O Lord, are grandeur and power, majesty, splendor, and glory. For all in heaven and on earth is yours” – we are joined to Him who is “exalted as head over all.” For in proclaiming the truth of His “power and might” over all, we ourselves are cleansed and become as temples of the Lord, holy and radiant as gold.
“The entire populace was listening to Him and hanging on His words.” To whom did the people listen but the Temple itself? What was begun by the Maccabee brothers is accomplished in Jesus. It had long been the hope and desire of the Israelites, and indeed the longing of all mankind, to have a holy place to worship God, to offer sacrifice to Him who is the greatest love of all hearts. And now He stands before them, now He speaks to them. And He effects the renewal of the temple not so much by His “ejecting the traders” who had made it “a den of thieves,” as by His presence in their midst. For the temple exists not so much in the walls adorned “with gold crowns and shields” as in the flesh of Christ; and it is this Temple we become when we follow Him, when we hear and heed the words which issue forth like a cleansing stream from these sacred lips and heart, and when we eat His body and drink His blood.
The destruction of this Temple will come. Even now the leaders of the people are “looking for a way to destroy Him.” But in three days the Temple will be rebuilt and dedicated forever in perfect purity for all who desire to enter there.
O LORD, purify our hearts
that we might rejoice in your Temple,
our prayer ever rising up to you.
YHWH, may your Temple be cleansed that we might offer true worship to you here in your Church. Let all souls be purified by your Son and by His sacrifice, that your children might sing your praise forever. From eternity to eternity you are exalted, you are the Most High – O let us freely bless your holy NAME!
O LORD, may we know the great blessing of falling prostrate before you who are God. May we find the grace of adoring you alone. May we ever be in prayer in your holy House, and so become holy ourselves in your eternal presence.
Let your sanctuary be purified; let it be dedicated to you, dear God. Let all that is sinful be cast from us by your Son that we might indeed be blessed to be as He is; listening always to His teaching and obeying His every word, let us become a House of prayer for you.
Wed, 22 November 2017
(1Mac.2:15-29; Ps.50:1-2,5-6,14-15,23; Lk.19:41-44)
“We will not obey the words of the king
nor depart from our religion in the slightest degree.”
The king of heaven shall soon come into the city of peace, humble and riding on an ass, but today He weeps as He sees Jerusalem and knows of its imminent destruction for its sins. Yet He shall ride into Jerusalem, yet He shall be dragged within its walls… and the death He proclaims upon all its children, He Himself shall know, He Himself shall undergo, that there may be means of escape for us all, for all who turn from the prince of this world and his seduction and seek to remain true to the commands of our God.
The persecution of the Jews some two hundred years before Christ’s own we continue to hear of in our reading from Maccabees: “The officers of the king in charge of enforcing the apostasy came to the city of Modein to organize the sacrifices.” And though many go over to the enemy, Mattathias and his sons remain faithful, remain true to the Lord. Great is their zeal in the face of the threat and in the sight of the ways of the evil one. And flee the city and its abominations Mattathias did with all the righteous, to make a home apart in the desert. For he recognizes the time of visitation and the destruction of faith upon his city and his people; he has not “completely lost” vision of “the path to peace” but remains faithful even in time of persecution.
“Days will come upon you when your enemies encircle you with a rampart, hem you in, and press you hard from every side,” Jesus prophesies as He weeps over Jerusalem. He wishes not to see the persecution come, nor to have to die Himself. But the people do not recognize with their hearts the love He offers forth… and so what can He do but die; and so what can they know but destruction. But His sacrifice shall prove redemptive for those who turn; a place in the desert He shall prepare for those who desire to be holy, to be set apart from the wickedness of this race.
“From Zion, perfect in beauty, God shines forth” and His “faithful ones” gather before Him. In their praise of His glory they fulfill their “vows to the Most High” and so the king of this world holds no power over them. In the New Jerusalem with the risen Lord they live, beyond the destruction of the old.
O LORD, you will come to visit your people;
let us flee the sin of this world or we will be destroyed.
YHWH, it is better for us to dwell in a desert apart if it means we can remain with you. Better for us to leave all our possessions behind than to be enslaved by the silver and gold and many gifts this world offers to those who abandon their faith. Let us remain steadfast with you and fight always for what is just in your sight.
Days will soon come when there will not be one stone left on another. Indeed, our enemies come to encircle us and close in upon us. But we need not fear the darkness, the powers of this dying age. For with you, O LORD, we are strong, stronger than death itself. Let us ever offer a holy sacrifice to you; forever let us praise your NAME.
Jesus weeps for the blindness of the people to His presence among us. They hear Him not as He speaks and summons them to the kingdom. Let us not be so blind and deaf, dear LORD, but obey your every word, and we shall be rescued.
Tue, 21 November 2017
(2Mac.7:1,20-31; Ps.17:1,5-6,8,15; Lk.19:11-28)
“He, in His mercy, will give you back both breath and life,
because you now disregard yourselves for the sake of His Law.”
When the Lord returns “crowned as king” He will call all before Himself and judge each according to the profit he has made with his life. If we are like the seven brothers who suffered and died for the faith, if we have been like the good servants who invested wisely the gifts left with them by the Lord, we shall come into His reign. If we have wasted His talents or, God forbid, have persecuted, as Antiochus – who “contrived every kind of affliction for the Hebrews” – those who strive with the Lord to remain faithful to His call, we “will not escape the hands of God.” He will come to judge; in justice He is known.
“On waking, I shall be content in your presence,” sings David in our psalm, expressing the hope of those whose “steps have been steadfast” in the paths of God. And how this hope in the coming kingdom is embodied by the seven brothers with their mother “who were arrested and tortured with whips and scourges by the king” – how well they presage the suffering and death of Jesus, and the sword which pierces His mother’s heart. The mother’s words are particularly beautiful and wise as she witnesses to her sons that she was not the author of their lives: “It was not I who gave you the breath of life, nor was it I who set in order the elements of which each of you is composed,” thus stirring them to faith in “the Creator of the universe who shapes each man’s beginning” and holds the life of all in His hands. Hear her words of exhortation to faith spoken to her youngest son: “I beg you, child, to look at the heavens and the earth and see all that is in them; then you will know that God did not make them out of existing things.” And so she encourages him to “accept death, so that in the time of mercy [she] may receive [him] again.” Here, certainly, is our faith in essence. Here the hope we have in the Lord is lived.
The Lord has gone from us to the “faraway country” of heaven to receive His kingship and return for our souls. He has left with each of His servants gifts for the time of waiting. Today He and His heavenly kingdom are not far away for He is very present in His Church, in her priests and the sacraments, in the Word of God revealed to us, in the sky upon which we gaze to see His handiwork… in all things we know Him and for all our needs He provides. Let us not be afraid to live with Him and so to die for Him, to disregard our very lives in the employment of His talents… and the breath and life we do so cherish shall be ours forever in heaven.
O LORD, Jesus goes to the Cross, but He shall return;
He shall return and judge the souls of all.
YHWH, your Son has gone from us to a faraway land, to your side in the kingdom of Heaven. And if we wish to join Him there, we must employ well the talents He leaves us now in His stead. We must be willing to lay down our lives as He has done if we are to enter into His reign in the time of mercy.
O may your Son come to us even this day, dear LORD! May we know His presence among us in the gifts and graces He leaves us in His sacraments and in His Word. And may we work each day to increase their yield upon this earth, until He returns in glory.
Soon He shall return and we must stand strong in the face of death and torture, before the evils contrived by the hands of men. For you, O LORD, who made the heavens and the earth shall reward every man who gives witness to your love. We shall wake in your presence; breath and life will be ours in your eternal kingdom.
Mon, 20 November 2017
(2Mac.6:18-31; Ps.3:2-8; Lk.19:1-10)
“I fear not the myriads of people
arrayed against me on every side.”
Zacchaeus’ running up ahead and climbing a tree in order to be able to see Jesus as He passed along the way may not be a witness on the order of Eleazar, who “declared that above all he would be loyal to the holy laws given by God” and went willingly to torture and death, “leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation,” but the same faith inspired both. And perhaps this wealthy man giving half of his belongings to the poor does approach the heroism of Eleazar.
The principal figures in both our reading and gospel today indeed give witness to the faith in the salvation which Jesus has come to bring to all our houses. And both reflect the strength needed to overcome the myriad of obstacles set in our paths. “O Lord, how many are my adversaries!” David cries in our psalm. “Many rise up against me!” Eleazar is threatened by the systematic persecution of his faith and his people by the pagan king and his minions, but in the face of “the instrument of torture” this noble old man tells his persecutors “to send him at once to the abode of the dead,” for he would not bring “shame and dishonor” on himself nor lead the people astray by giving in to an unlawful act. And in our gospel Zacchaeus finds himself surrounded by the murmuring crowd accusing him of being a sinner. But he stands his ground in the face of this persecution, justified or not, and proves himself worthy to be at the side of Jesus.
“The Son of Man has come to search out and save what was lost.” It is His desire to bring us to salvation. Yet if we do not seek Him, He will not find us. If we do not call to Him, He will not hear us. And if we do not stand our ground and give witness to Him when put to the test for our faith, He cannot stand with us.
Temptations must necessarily come. We cannot escape persecution. But we must not listen to those who say, “There is no salvation for him in God.” We must remember that God stands with us if we stand with Him, and that it is just such as us He has come to save.
O LORD, help us to stand strong in your NAME
in the face of persecution;
let us endure all with you.
YHWH, our adversaries surround us on every side saying there is no salvation for us in God because of our sins against you, or because they doubt your existence. Thus the darkness closes in upon us, the wickedness of this evil place. But standing with you we are saved. When we call on your NAME, when we climb the tree of life, your holy mountain, to gaze on your face, you are there to receive our souls: though we die we shall wake with you.
Why should we be afraid, LORD, though myriads of people are arrayed against us, though they threaten us with torture and death? Even if our sins should accuse us, even if rightly we should be condemned, yet your Son comes to seek us out and redeem us from condemnation to stand with Him in your kingdom. O let Him come to our house this day! and with Him let us remain faithful till the end.
Sun, 19 November 2017
(1Mac.1:10-15,41-43,54-57,62-63; Ps.119:53,61,88,134,150,155,158; Lk.18:35-43)
“Terrible affliction was upon Israel.”
Oh how the nation had become so blind. Oh how they had turned from their God. Some “preferred to die rather than be defiled with unclean food or to profane the covenant,” but most ate freely of the poisonous fruit of the tree of abomination, and so became as the blind man begging by the side of the road – so spiritually bereft were they.
Our reading from Maccabees tells of a terrible time of persecution upon the Israelite nation less than two hundred years before the coming of Christ, and it shows that that persecution comes from within the community itself, as “men who were breakers of the law” sought alliance with the Gentiles and their pagan worship, thinking so foolishly that this would bring them blessing and comfort. How readily “they sacrificed to idols and profaned the sabbath.” And the date is given here when “the king erected the horrible abomination upon the altar of holocausts,” signifying Israel’s complete turn from God and His laws to the vain worship of false gods.
Our psalm speaks repeatedly of “the snares of the wicked,” “the oppression of men,” the “malicious persecutors,” the “sinners,” the “apostates” who turn from the law and attempt to “twine” others about in their evil. This is man’s sin from the beginning – attempting to form God of his own hands, refusing to be obedient to the ways the loving Father has imparted for his salvation, for his blessing. Man gives himself over to the lusts of this world and the imagination of a proud mind, and through such exaltation of self finds himself soon lost in the confusion that such vanity can only bring. But in the meantime he persecutes the just who hold to the way of truth; for a while he fools himself by the glamour of his idols. But soon the blindness sets in, and soon the salvation of the just shall come.
If we are in affliction because of the persecution of this world of sin that surrounds and closes in, we should consider ourselves blessed; this affliction is proof of our faith, and upon it the Lord looks with favor. If we are afflicted with the blindness of the nations wrought by our wallowing in sin, we’d best cry out to the Lord as He passes us on the way to Jerusalem. He will hear us and He will stop, if we are persistent in our cries. And it is so that our faith will make us whole. Let us find our sight by the intercession of Christ and “giving God the glory” begin “to follow Him,” whatever cross may await us.
O LORD, woe to those who forsake your law! –
let them cry out to you with full voice
that they may be saved.
YHWH, how blind we have become, turning from your law, from your holy ways, to worship the false and empty gods of the nations. O may your Son turn to us and have pity this day that we might see His goodness before us and follow Him to the New Jerusalem. Let us not be counted among those who forsake your Law and profane your Temple; let us rather die than break your Covenant.
By the side of the road we sit and cry for all the afflictions our sin has brought upon us. What hope have we, O LORD, of being taken from this dark place, how could we escape the snares of the wicked round about us, if your Son did not stop and call us to Himself, if He did not come into the midst of the darkness to save us.
Glory to you, O God, and to you alone, for your promise you have not forgotten. From all evil keep us safe.
Sat, 18 November 2017
(Prv.31:10-13,19-20,30-31; Ps.128:1-5; 1Thes.5:1-6; Mt.25:14-30)
“When one finds a worthy wife,
her value is far beyond pearls.”
And so the Lord is pleased to bless His “good and faithful servant[s]”; for His Church is as His Bride and Her faithful members He invites to share His joy.
With more than the talents of “a man going on a journey” are we entrusted by the Lord. To us He is more like the husband “entrusting his heart” to his wife. All He gives over to us, even His very life, His absolute love – His blood itself He pours out for us. And are we as the good wife who “works with loving hands,” who “puts her hands to the distaff and [whose] fingers ply the spindle”? Do we work diligently with all the gifts the Lord imparts to us and thus increase their yield? Are we as she who “brings [her husband] good, and not evil, all the days of her life,” delivering unto the Lord the honor due His Name? If so, then as the worthy wife receives “a reward for her labors” and as “her works praise her at the city gates,” so shall the Lord richly bless our labors, and the angels at the gates of heaven welcome us with song.
Brothers and sisters, “You are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober,” doing the Lord’s will in all things. Let us not be as the “useless servant” who “dug a hole in the ground and buried his master’s money.” The graces the Lord gives us are not meant for such darkness, but indeed to be brought into the light of day that they might spread “like a fruitful vine” throughout the face of the earth. This is the call of His Church, and we must be faithful in the work with which we have been entrusted: His love must reach to the ends of the world.
And each “shall eat the fruit of [his] handiwork” when the day of the Lord comes upon us. The soul which has courted darkness in its distrust and laziness shall find the spouse that awaits her; but “blessed shall [she] be, and favored,” “who walk[s] in [the Lord’s] ways!” She shall indeed not fear the “sudden disaster” that comes upon the wicked, but shall celebrate “the prosperity of Jerusalem” in her Master’s house “all the days of [her] life.” For in none does the Lord take greater delight than she who returns an increase of His invaluable love.
Wriiten, chanted, and produced by James Kurt; read by Sylvia Kurt.
Music: "We Have Bodies" from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, let us do your work and your will;
let us be fruitful in serving you
until the Day of your Son’s return.
YHWH, you give us gifts, skills and talents upon this earth – even our bodies and minds are from you. But if we employ them not, it is as if we have them not at all… and soon they are taken from us. We must offer all we have back to you, serving you well with all our lives, and we shall be blessed with your abundance.
Into your kingdom let us come, O LORD! Let all we do lead to this grace. Make us fruitful in your Name, ever working with loving hands, and every blessing will be ours – and we shall know the joy of your presence. Let our hearts be set on you alone.
What have we, LORD, that you have not given? And what should we do but use well what is at our hands? If we wish to be wed to you in Heaven, then your heart we must hold within our own. It is your heart you would give us; let us live as your children in the light of this day.
O LORD, may your Son not find us sleeping upon His return, but serving you faithfully, walking ever in your way.
Fri, 17 November 2017
(Ws.18:14-16,19:6-9; Ps.105:2-3,5,36-37,42-43; Lk.18:1-8)
“He led forth His people with joy;
with shouts of joy, His chosen ones.”
“They beheld stupendous wonders.” Before their eyes, “out of what had been water, dry land was seen emerging.” And so, sheltered by the mighty hand of the Lord, they crossed over, from the land of bondage to freedom. And in their joy “they ranged about like horses, and bounded about like lambs…” praising the Lord, “their deliverer.”
This is the story of our own salvation; this is the way of our own redemption from the sin which holds us bound on this earthly plane. Our exodus, too, must come. The Lord shall return to earth. As He was faithful in leading the Israelites forth from the land of Egypt, where they had been slaves four hundred years, so He will not forget us who have been in the bonds of Satan upon this plane. Our deliverance, too, will come.
Yes, my brothers and sisters, God will “do justice to His chosen who call out to Him day and night.” He will not “delay long over them” but will “give them swift justice.” The vision of the Israelites at the Red Sea will be our own. Before our eyes we will see the dry land appearing. We shall rejoice at the Lord’s hand guiding our steps out of this dark land. “An unimpeded road” we shall travel, moving toward His promised land. Yes, heaven will be ours. The first-born of Satan, the flower of his evil, shall be destroyed in the stillness of the night, and truth and goodness and light will emerge victorious; and we shall be led forth, as it were, “laden with silver and gold,” rejoicing in the abundant blessings of our Lord and God.
He does not delay. He will not delay. We wait, yes, and struggle with our faith… but He is ready – He does not have to be asked twice. But as our hearts are weakened by sin, we must be encouraged, we must continue to pray, always, even in the face of darkness. Through the darkness the Lord’s light shall come shining, if we remain faithful in our cries. So, “sing to Him, sing His praise… O hearts that seek the Lord!” for He is near in all our prayers, and shall lead us forth into His blessed kingdom. Alleluia!
O LORD, your justice is swift
but who is there that calls out to you,
that desires your hand at work in his life?
YHWH, what marvels you have worked for us; for we who were overshadowed by sin, who seemed trapped by its darkness, abandoned to its clutches, have been mightily delivered from sure death and destruction to stand with you in your kingdom. And should we now have no faith in you? Should we fail to cry out to you for secure protection? Will your justice not come quickly to us, whom you so love and for whom you so desire salvation?
O LORD, let us not be so foolish as to doubt your good will toward us and your power to save us; let us not forget the wonders you have performed for us even to this day. And what greater wonders await those who hope in you! For the dry land we shall soon stand upon when your Son returns, when He has overshadowed our enemies and redeemed us from all darkness, shall be the Promised Land of Heaven.
O praise you, LORD! Your people glory in your holy NAME.
Thu, 16 November 2017
(Ws.13:1-9; Ps.19:2-5; Lk.17:26-37)
“Wherever the carcass is, there will the vultures gather.”
It is so that “the heavens proclaim the glory of God and the firmament proclaims His handiwork.” It is true that “from the greatness and the beauty of created things their original author, by analogy, is seen.” Yes, “the things seen are fair,” and speak even of the glory of our God… but they shall indeed all come to naught when He alone stands before us on the last day.
In the created world we exist. To an extent, in the created world we take refuge, discerning the hand of God at work in the things around us and coming by way of the knowledge presented to us in their beauty and wonder to that Hand which has created all. And so they can be beneficial to us. And so they can help to reveal God’s presence to us who are so blind. But both the warning of our reading from Wisdom and Christ’s own words in the gospel must be heeded: we cannot make “fire,” “wind,” or “mighty water” our gods; and we cannot be attached to our possessions. For these things of nature, as great as God has made them, and these things at our disposal, as much a blessing they may be to us for our time on earth, are passing away. Only God remains.
Brothers and sisters, we must look upon the stars of heaven, we must see the signs wrought in our midst… but we cannot be distracted by them from the God who made them. We must eat and drink, we must take husbands and wives… but we cannot get drunk or live in lust, allowing the earthly to overcome our spirits. Lot’s wife turned to see what she’d left behind; she longed to return to her possessions and the carnal life of Sodom. Unable to understand or accept the grace of the angel of God who was leading her forth to a safer and more glorious land, she was turned to salt – all of worth was taken from her; only the carcass remained.
The day shall come when all we see shall be destroyed. And so, how important it is that our hearts not be set on all we see, else we shall be destroyed with it. Though with utmost respect we treat this world and even find joy in its beauty, we must ever keep in mind that its beauty is passing and is only significant if it leads to the eternal beauty of heaven.
O LORD, we must discern the signs of the times,
for your Son will soon return
and we will have to leave all things behind.
YHWH, the heavens declare your glory to all, but do we upon earth hear the angels’ voices? Do we take their message of your beauty and wonder and power to heart, or do we lose ourselves in these things and pass away as they do? For the things in the heavens and those upon the earth, though blessed to find your voice resounding in them, soon turn to dust – only your kingdom remains. Will we stand with you on the last Day?
Soon your Son shall come and fully reveal your glory shining in our midst. Soon He will be here to carry us to Heaven. But will we be ready to travel with Him, or will our souls be dead and empty as a carcass? Will we turn back to the things of the earth and so be turned to salt, or place our faith in Him alone and so fly unto your presence? Let us not be lost in the things we see, O LORD, but raise our minds to look upon that which passes not away. Let us come to you.
Wed, 15 November 2017
(Ws.7:22-8:1; Ps.119:89-91,130,135,175; Lk.17:20-25)
“Let your countenance shine upon your servant,
and teach me your statutes.”
Wisdom, who “is fairer than the sun and surpasses every constellation of the stars… reaches from end to end mightily and governs all things well.” Wisdom “penetrates and pervades all things by reason of her purity,” for she is “the refulgence of eternal light.” How like the Lord she is, He whose coming “day will be like the lightning that flashes from one end of the sky to the other” and yet whose reign is “already in [our] midst.” How we are filled with understanding when this light which “endures forever,” which “is firm as the heavens,” shines upon our simple minds, leading us to the grace of eternal glory.
Wisdom we need, brothers and sisters. The Lord’s Word must be with us. “For there is naught God loves, be it not one who dwells with Wisdom.” Else we shall be as those who “go running about excitedly” at every report of the Lord’s being “here” or “there,” at every proclamation of the end being near. The end is here; it is now the Son of Man “must suffer much and be rejected by the present age.” The Lord has come, and so “the reign of God is already in [our] midst.” Its fulfillment we shall not discern by “careful watching,” by setting our sights on the things of the earth, but only with the “intelligent, pure, and very subtle” spirit of Wisdom. She alone teaches us of the kingdom, for she alone is “the spotless mirror of the power of God, the image of His goodness.” Without her purity, our minds are dimmed. Without her surpassing light, we cannot but be blind. She alone knows, she alone leads holy souls into the truth of His presence. All words lacking her light are but vain speculation, which shall come to naught, which shall fall to the earth from which they are derived. Heaven alone is lasting.
Have we the light of Wisdom directing our thoughts and actions, brothers and sisters? Is her purity set firmly within us? Will we then stand on the day the lightning flashes, on the day the glory of the Lord is revealed? Do we carry that glory now within us? If not, let us turn to Wisdom, and she will teach us. Like a mother who cares for her children she will be. And led to the presence of the Lord we will be, where we will find our peace. Let us not fail to take her gentle yoke upon our shoulders; let the cross of Christ and the light of the coming kingdom be ever our guide.
O LORD, your Son is in our midst
most especially in His Cross,
and it is through His Cross
Wisdom shines most brightly.
YHWH, let the Spirit of Wisdom fill us, your Holy Spirit pass into us and make us as your prophets. Let us speak only your Word in all we do, moving ever with the One who is beyond all motion – intelligent, holy, and pure let us be. Without the light of Wisdom our lives shall be as nothing in your sight; let your countenance shine upon us.
Your reign is coming by the power of the Holy Spirit; it is now already in our midst. Not relegated to space or time, it is not readily perceived by the mind of man – he cannot put his finger upon it or control it in any way. All we can do is desire your presence with us, LORD, that when the lightning flashes in your eternal sky, we will stand firm with you who endure forever, and with your Son.
Give us your light, dear God, that we might be established well in your glorious kingdom.
Tue, 14 November 2017
(Ws.6:1-11; Ps.82:3-4,6-8; Lk.17:11-19)
“Stand up and go your way;
your faith has been your salvation.”
“This man was a Samaritan.” Jesus chose the lowest of the low, not only a leper, the most ostracized of all individuals, but a Samaritan, a foreigner most despised by the Israelite nation, to reveal His mercy, to reveal the universal nature of His forgiveness, and so the universal call to salvation. He demonstrates that all may have faith in Him, and that it is for us to call all to Him.
Many are given power on this earth, power which was far from the Samaritan leper healed by Jesus. And Wisdom makes clear the responsibility that comes with that authority, the manner in which that judgment placed in the hands of princes must be effected. For the Lord shall hold accountable all to whom power is given; He shall “probe [their] works and scrutinize [their] counsels.” And if they keep not His law and “walk according to the will of God,” great as the power given them shall be their punishment. “For the lowly may be pardoned out of mercy,” as was the leper in our gospel today, “but the mighty shall be mightily put to the test.”
I find it rather frightening to hear that “for those in power a rigorous scrutiny impends,” for, brothers and sisters, we are all given a measure of power by the Lord, and so all shall be held responsible for their gifts. It can make us quake in our shoes to think that we are answerable to God, to the all-powerful Lord of the universe, for all we do. Do we “keep the holy precepts” well? Will we “have ready a response” when He stands before us, when He inquires of our actions? If we desire His words, we know that He will instruct us, but how can we who are so human and sinful be as faithful as we need to be? Our psalm warns us: “You are gods, all of you sons of the Most High” – we are all gifted greatly by our God to be as His children – “yet like men you shall die, and fall like any prince…” yet oh how human we are, how subject to the elements of sin and death.
What shall we do? Our psalm indicates what our actions should be: “Defend the lowly and the fatherless; render justice to the afflicted and the destitute.” And the blessed leper in our gospel reveals the attitude we should have toward our Lord: “He threw himself on his face at the feet of Jesus and spoke His praises.” If we think ourselves any better than he or do anything differently, we shall not hear the Lord calling us to rise and go forth – we shall not find our salvation. Let us demonstrate our faith and the grace at work within us.
O LORD, you raise the lowly who call to you,
but the wicked who turn their faces from your presence
you cut down.
YHWH, the lowly and the poor you raise up, so let us fall on our face before you. Like the leper let us know and remember that only by your Son are we made whole; only by you do we have life at all. Whatever power we may have in this world comes only from you, and we shall be answerable for it.
You scrutinize all matters, LORD, for your eye sees all things. The haughty soul does not escape your glance but shall be brought to judgment for the evil in his heart and at his hands. If we desire to find blessing from you, to come into your presence in the kingdom, how humble we must be and faithful in your service.
We are all made princes by your grace upon us. Though we come from dust you breathe the breath of life into us and so form us in your image. And in your image we must remain, to it we must return, O LORD. Without your wisdom to lead us, how terribly we shall be judged. Save us from such a deadly fate, and we shall sing your praise.
Mon, 13 November 2017
(Ws.2:23-3:9; Ps.34:2-3,16-19; Lk.17:7-10)
“The souls of the just are in the hands of God,
and no torment shall touch them.”
What does the Lord mean when He instructs us in our gospel to say, “We are useless servants,” than that which David says in our psalm, “The Lord is close to the brokenhearted; and those who are crushed in spirit He saves,” and that which the Book of Wisdom states in our first reading: “Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of Himself”? For though we who serve Christ seem to be dead in the judgment of this world, and the laying down of our lives in service of Christ – who died upon the cross quite freely – seems to be nothing but “utter destruction,” yet we know that it is precisely this death in Christ which brings life… and in His hands we shall be blessed.
“The Lord confronts evildoers, to destroy remembrance of them from the earth.” Yet “when the just cry out, the Lord hears them, and from all their distress He rescues them.” Yes, “those who trust in Him shall understand truth, and the faithful shall abide with Him in love: because grace and mercy are with His holy ones, and His care is with His elect.” And “they shall judge nations and rule over peoples, and the Lord shall be their king forever.” For they have given their service to the One who rules the universe, and so in His service they shall remain – death shall have no power over them. If “God formed man to be imperishable” and made him “the image of His own nature,” what shall touch those who serve Him, who treasure that image of God upon them? How shall they die?
“We have done no more than our duty.” This is the bottom line of our time on earth. And the accomplishment of our duty, the fulfillment of the Lord’s Word at work in our hearts, is all that is needed to bring us to eternal life. And though it is not His obligation, though certainly no reward is due us who have but carried out the orders of our superior, the Lord will say to us in His grace on that day, “Come and sit down at table.” And we shall sup with Him eternally, His gracious hand upon us for good.
Brothers and sisters, forget not your call to serve Him, to lay down your lives before Him, and He shall not neglect to hear you now, and to give you life eternal. Keep your “hope full of immortality” even “as gold in the furnace” your mettle is proven this day, and the day of the Lord shall be yours, when all torment shall have fled away.
O LORD, we are indeed useless servants,
but you greatly bless those who serve you.
YHWH, death is upon us this day, you know. But we who are joined to the Cross of your Son are not touched by it: from death you save your faithful servants. Whatever power the devil has to threaten us with our sins and the death that comes from them has been destroyed by the sacrifice of Jesus. And so, we who humble ourselves with Him will be blessed in your kingdom.
When we cry out to you, dear LORD, you are quick to save us; near indeed you are to the brokenhearted. Though our spirits be crushed by the travails of this life, you raise them to your presence. And so, what can we do but glory in your NAME? What can we do but look forward to that day when we shall sit at your table?
O LORD, let us be purified of all dross by the affliction we suffer in union with your only Son. Remade in His image, into your peace let us come, dwelling in immortality.
Sun, 12 November 2017
(Wis.1:1-7; Ps.139:1-10,24; Lk.17:1-6)
“Where can I hide from your spirit?
From your presence, where can I flee?”
Yes, “wisdom is a kindly spirit, yet she acquits not the blasphemous of his guilty lips.” For the spirit of the Lord is everywhere and hears everything, listening closely to a man’s inmost thoughts. “For the spirit of the Lord fills the world, is all-embracing, and knows what man says.” And so it is that David sings, “If I ascend to the heavens, you are there; if I lie down in Sheol, you are there, too.” How could we escape His encircling Hand and His omnipresent justice if, as David says, “Even before a word is on my tongue, Lord, you know it all”? And so, in heaven He is present to raise us to glory; but in hell, His presence condemns our sin.
We cannot sin, brothers and sisters. If we do, we shall not escape His hand. It cannot but be that the Lord condemns all evil, for “into a soul that plots evil, wisdom enters not,” and what hope have we of life if the spirit of wisdom guides us not? Indeed, we must “seek Him in integrity of heart.” Yes, justice must be our love, and wisdom our treasure. This alone will bring us unto heaven. If our counsels are perverse and we cause sin to occur, leading others astray by our unjust words and actions, the Lord makes quite clear our fate in our gospel today: “It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.” And there is a “little one” in ourselves, whom only the Lord – who probes our heart and mind – knows, and whom we condemn to destruction by our sin.
Rather, we must have faith. We must forgive others and have an abiding faith in Him, Jesus tells us. This faith will manifest itself in the great works done in His name, and in our following Him simply day to day. With such faith we cannot be shaken. Holding such faith, the light shining upon our souls by Him who sees all will purify us for the coming of His kingdom.
What can we say, brothers and sisters? The Lord hears us. Where can we go? He is with us. Either for evil because of our turning away, or for our good by our turning to Him, the Lord is ever present. It must be our desire to come to Him, in wisdom and in justice, in forgiveness and in faith… and hell we shall avoid as gratefully into His glory we fly, by the grace of our Lord Jesus Christ.
O LORD, you see us and the sin we commit,
and so we must turn to you for forgiveness.
YHWH, your Spirit fills the world; wherever we may go, you are present. We cannot escape your light, and should we try, we would but find ourselves in hell. You hear every word we speak: our inmost selves are exposed to your eye. We must but believe in your love, and Wisdom will be with us as guide.
But how difficult we make the path to faith. How ready we are to listen to senseless and perverse counsels and so disbelieve you. As easily as Eve we fall, O LORD. May we know your just rebuke of our sins that we might find repentance and taste your forgiveness upon our souls.
O let us not fight against you, dear God! but work always and only for the salvation of all, for the recognition of your eternal glory present in our midst by the Spirit come through your only Son. And so with you let us dwell.
Sat, 11 November 2017
(Wis.6:12-16; Ps.63:2-8; 1Thes.4:13-18; Mt.25:1-13)
“Stay awake, for you know neither the day nor the hour.”
O Lord, “through the night-watches I will meditate on you: you are my help, and in the shadow of your wings I shout for joy.” “As with the riches of a banquet shall my soul be satisfied, and with exultant lips my mouth shall praise you”; for though “my soul thirsts like the earth, parched, lifeless and without water” for you, O Living God, I have “gazed toward you in the sanctuary to see your power and your glory,” and you have met me with your “kindness.” Your Wisdom “graciously appears to [me] in the ways, and meets [me] with all solicitude.”
“Resplendent and unfading is Wisdom, and she is readily perceived by those who love her, and found by those who seek her. She hastens to make herself known in anticipation of their desire; whoever watches for her at dawn shall not be disappointed, for he shall find her sitting by his gate. For taking thought of Wisdom is the perfection of prudence, and whoever for her sake keeps vigil shall quickly be free from care.”
I could not say it any better, or any differently, than the sacred author. Do not these words perfectly illustrate the Lord’s message in our gospel today – Stay awake! Keep your lamps burning! Seek Wisdom! Be ready, and she will come to you; and you will be gathered into the marriage feast. Foolishly sit in darkness, unconcerned for your fate, and these ominous words shall resound in your barren soul: “Then the door was locked.” And then there shall be no entering.
I must again remark on the astounding lack of wisdom in the commentary of the missal I read. It states, “Paul is under the misconception that our Lord will return during his lifetime,” ignorantly assuming that when he says, “We who are alive, who are left until the coming of the Lord,” he is referring to himself and his companions. Oh my! Where do they derive the oil for their lamps? He is no more referring directly to himself in this instance than he is when he says, “If we believe that Jesus died and rose” – it is of the whole Church, of whatever time or place, he is speaking! How can our “scholars” not see this; and how can they be so ready to utter blasphemy against Holy Scripture and the Lord’s Apostle, suggesting that he purports some greater knowledge of the Lord’s return than the Lord Himself? Do they think he is as ignorant, or proud, as they?
Brothers and sisters, we indeed have great hope of resurrection. When “the Lord Himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven,” we will be caught up with Him “in the air,” in His heavenly presence. But we must have His light within ourselves and keep watch for His Hour, waiting through the night for the dawn of His Day.
Written, read & chanted, and produced by James Kurt.
Music: "Watching the Sun" from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.
O LORD, nothing else matters
but our union with you –
let us be with you forever.
YHWH, help us to keep vigil for you and for your Son’s return. Let our hearts be set on your coming glory, that we may join in it ourselves. May our lamps shine brightly as we await the new Day; dispel all darkness from our midst. Give us the wisdom we need to remember your promise of new life in the kingdom – O let us be wed to Jesus, we pray!
Through the night we meditate on you and on your Word; it is for you our souls thirst. What more could we desire than to be with you in Heaven? What more should we long for than your saving grace? And to those who seek you, you come, O LORD. To rescue us from the darkness you do not delay. For even as we remain in vigil, your wisdom hastens to shine the light of your face.
May we be counted among those ready for your coming kingdom; with your Son may we enter the wedding feast. Awake let us be to share in your glory. O LORD, that we shall rise from the dead let us believe.
Fri, 10 November 2017
(Rm.16:3-9,16,22-27; Ps.145:1-5,10-11; Lk.16:9-15)
“Let all your works give you thanks, O Lord,
and let your faithful ones bless you.”
We are in the world, and amongst the wealth of this world. We have nothing to do with money and the world – “You cannot serve God and money,” the Lord has told us, and so we cannot serve money… yet what have we to use but the riches of this world? And so “through use of this world’s goods,” by showing ourselves trustworthy with this “elusive wealth,” we find and bring others to the “lasting” riches of heaven.
Paul at the end of his letter to the Romans lists all his “fellow workers in the service of Christ.” Here are those who have been faithful with the elusive wealth of this world. They themselves have died, their bodies have been laid in the tomb, yet their works live on in the Spirit they have brought forth. Nothing of this world lasts long, yet these transitory things can and must be used, that “glory be given through Jesus Christ unto endless ages.”
“Generation after generation praises your works and proclaims your might,” sings David to the Lord. And with our voice, too, while we have breath, we must “speak of the splendor of [His] glorious majesty and tell of [His] wondrous works.” Forever and in all our works we must praise and bless the Lord of all, that all we do leads unto the glory of the kingdom, that in all we serve God with all our might. We must join ourselves to Him, and we do this by the gifts He gives us, and by employing now what is at our disposal. So it is. So it has been back beyond the time of Paul, and so it shall be unto the coming of eternity.
Today we must think of how well we use this world’s goods, how well we employ this Word of the Lord in the world. In the “little” things of our daily lives do we honor God, or are we unjust in some manner? For today begins the road to heaven; this time leads to eternity. And if we wish to find “lasting reception” with the Lord in heaven, we must be ever faithful in our works today. To God let us give thanks. May we who are the work of the Lord give praise to Him in all our works upon this earth.
O LORD, let us give you glory
through all that is at our hands.
YHWH, generation after generation praises your works; from the time of the apostles unto this day, all those who serve the Gospel of your Son speak of the splendor of your glorious majesty – let us always discourse of the glory of your reign and give you due praise by all we do in your NAME.
O LORD, we are in the world, and though we can never be of the world, what do we have but the world this day? And so we must use it wisely and make great profit by it, even the salvation of the world itself. May many men come into your presence by the work of your servants each day. And may we always be in their company.
O LORD, let our names be written in the Book of those who have faithfully served you, who have turned their backs on unjust gain for the sake of your Church. May we forever sing your praise with all those your Son has saved.
Thu, 9 November 2017
(Rm.15:14-21; Ps.98:1-4; Lk.16:1-8)
“The worldly take more initiative than the otherworldly
when it comes to dealing with their own kind.”
What is the Lord teaching His disciples? What does He wish to tell them of their call? We need only look at the Apostle Paul, for here is a man, a child of God, who has taken the initiative the Lord would see wrought in us all.
Our first reading indeed speaks clearly of Paul’s mission to the Gentiles. Not only has he covered a vast measure of the globe (particularly for that time), but his intense initiative is seen most acutely in his never going “to preach in places where Christ’s name was already known”; rather, “they who received no word of Him” became Paul’s audience. A greater example of taking initiative in the Spirit of Christ to bring His light to the world perhaps will never be known.
But it is required of all of us. We are not free to revel in complacency because Paul has been so industrious. It is still true that the Lord must make His salvation known “in the sight of the nations,” and it is still so that we Christians of the Church militant have the responsibility to see that the Lord’s work is accomplished. Each of us is called to take a measure of initiative, is gifted by God with the responsibility of bringing a portion of His kingdom to light – in our own way, in our own time… but invariably the call is there and must be answered. All must fulfill their role in salvation history before it can be truly and completely proclaimed: “All the ends of the earth have seen the salvation by our God.”
The devious employee’s heart was set thoroughly on the business at his hands, and he used his business wisdom, his worldly savvy, to save his skin. Where is our spiritual savvy? Where is the employment of our spiritual wisdom and insight to the salvation of others’ souls, and our own? “I can take glory in Christ Jesus for the work I have done for God,” Paul says quite freely. Are we able to say the same? Let us work industriously and with initiative to bring the spiritual kingdom to fulfillment. By God’s grace, let the Spirit come.
O LORD, let us do all we can to bring your Word
to the world.
YHWH, you have made your salvation known in the death and resurrection of your Son, but we must carry that truth to the ends of the world, even as the Apostle Paul.
We cannot sit on our hands, dear LORD; we must not dissipate your grace. Rather, let us readily preach your Gospel in all we think, do, and say. Then we will be pleasing in your sight, and all souls will be drawn into your presence.
O LORD, to your children you have granted complete knowledge of your ways and made them able to serve your kingdom. In the power of your Spirit let us go forth to see that all peoples are consecrated to you.
Let all souls sing a new song to your NAME; let all praise your goodness to us, LORD. From your work let us never turn away until we stand with you on your holy Day.
Tue, 7 November 2017
(Rm.13:8-10; Ps.112:1-2,4-5,9; Lk.14:25-33)
“Love is the fulfillment of the law.”
Jesus tells us, “None of you can be my disciple if he does not renounce all his possessions,” turning our backs even on father and mother, even on our very selves. Our psalm states of the happy man, “Lavishly he gives to the poor; his generosity shall endure forever.” And Paul makes clear that we “owe no debt to anyone except the debt that binds us to love one another. He who loves his neighbor has fulfilled the law.”
What is this love? Where is this generous spirit? How do we renounce all our possessions? In the cross of Christ we find our call. The cross of Christ means giving all, means laying down our lives for the Lord and our neighbor – the cross of Christ is love itself at work in this world in the death of self and the finding of the grace and the love of God in heaven.
Jesus wishes that you be sure about this. He desires that you understand what is required of you – your very life, your absolute love. Nothing short of total sacrifice will do; we must be entirely whole, utterly holy, to enter His gates, to follow Him into glory. This is greater and more significant than any war, than any project conceived by the mind of man, for it is our eternal soul that is at stake, whose weight cannot compare to even all the world. “Anyone who does not take up his cross and follow me cannot be my disciple.” We all have a cross graciously placed upon our shoulders by our loving Lord to make us one with Him in His redemptive suffering and death, to make us one with Him in such utter love. How will we find heaven if we do not love? How do we come to that place which is only of love if we do not give ourselves to love completely?
“How can I do this?” you say. “The Lord asks too much.” You must remember that it is only love He asks of you, and that it is His cross you carry – He who is only of love – and so He carries your cross with you, making it ever so sweet and light. Do you think the saints feared to die in the name of Christ? Do you think they shrank back even in the face of torture? None of this has any significance to the soul who is set on Christ; and without Christ a hangnail can seem overwhelming.
Love, brothers and sisters. It is simple as that. Love. Not this world, but His heart, His sacrifice, His cross. And you will see all brought to life before you; and you will find joy in your soul.
O LORD, what a beautiful invitation to love
is Jesus’ call to carry our cross with Him!
for He is only love,
and what can we find but love if we follow Him –
and who will we then not truly love?
YHWH, teach us of your way of love, embodied so perfectly in your Son, that we might give ourselves as generously as He to all those we find in need. Help us to give up all things, to renounce our possessions, to turn our backs even on friends and family that we might truly love them and so teach them of your surpassing love.
O how sweet is the Cross your Son would impart to all His followers! What light it gives to the world. If with willing heart we lend to others, expecting nothing in return, how blessed are we to thus share in your love! Love is all that matters; it is the fulfillment of your Law, O LORD. And we find it in the Cross.
Jesus gives so lavishly to us poor souls, we who are so poor in spirit. Nothing have we to offer in return, dear God, but the sacrifice of our lives. May this poor offering be acceptable to you.
Mon, 6 November 2017
(Rm.12:5-16; Ps.131:1-3; Lk.14:15-24)
“Come along, everything is ready now.”
Dinner is being served now in the kingdom of God. But are we prepared to sit down at table? Or do we turn our hearts to other things?
Jesus sets our place now in the kingdom of heaven. He has come. He has died. He has risen and sends now the Holy Spirit to invite us into His presence. And His presence is ever with us; He is ever knocking at the door of our hearts – His Spirit is always with us. But, again, do we hear His call, do we heed His call? Do we care to come into His presence and sup with Him, and receive His gracious gifts at His precious table, at His holy altar… or do we cling to what is evil, what is worldly?
How do we come to His kingdom? How do we find ourselves in His presence? Paul instructs us: we must simply do His will. Doing His will upon the face of this earth brings us to the kingdom of heaven. The teaching should be evident to all Christians: “One who is a teacher should use his gift for teaching… He who gives alms should do so generously… Rejoice in hope, be patient under trial, persevere in prayer…” Do all things as is meet for those things. It is not complex. There needs no genius to figure it out, or a scholastic degree to understand it. One need not travel miles to discover it. It is truth. It is Jesus. It is to suffer and die for Him as called by the Lord. “Your love must be sincere. Detest what is evil, cling to what is good.” What more can be said? Find peace in the arms of the Lord. Say with our psalmist, “I have still and quieted my soul… like a weaned child upon its mother’s lap.” We must do as he proclaims: “I busy not myself with great things, nor with things too sublime for me.” We must not complicate God’s simple love for us and our call simply to love Him with all He gives us. We must, rather, heed His voice, and come into His presence when He calls.
The table is set. His Word is speaking to us. In silence we will hear Him; in quiet we will find His voice. In the vain activity of this world we become deaf. Only by hearing and doing His Word and will, will we come to sit at His table and partake of His heavenly banquet – only if this is the true desire of our souls. Even now we taste Him in the Blessed Sacrament; even today we hear His Word proclaimed. Are we prepared to meet Him? Do we seek to do His holy will?
O LORD, all are invited your House –
let us find our place in the Body of Christ
and serve Him well.
YHWH, help us to do your will in all things, simply and purely, as your sons. What you give to us let us share with others, answering you readily when you call.
What need we do, dear God, but share the gifts you give us with others? What do you expect of us but to use well what you place in our hands? If we can teach, let us teach; if serve, let us serve. Whatever we have let us be generous in offering at the service of our brothers. Let us indeed love freely as you.
Then we will be ready to answer your Son’s call to the kingdom – we will already be answering it in our very actions. We will not be distracted from coming to you, LORD, if our only desire is to do your will in all things, if we are serving you with all our lives. Then your Bread will already be before us, and we shall come into your presence this day. O let your peace reign in our hearts!
Sun, 5 November 2017
(Rm.11:29-36; Ps.69:14,30-31,33-34,36-37; Lk.14:12-14)
“God has imprisoned all in disobedience
that He might have mercy on all.”
I begin to see “how deep are the riches and the wisdom and the knowledge of God.” For though I am far from knowing “the mind of the Lord,” yet He does offer me a certain insight this early morning about Him whom Paul says, “From Him and through Him and for Him all things are.”
It is in the complementarity of the readings the insight comes, particularly viewing the gospel in light of the first reading. Jesus instructs the chief of the Pharisees that when giving a banquet he should “invite beggars and the crippled, the lame and the blind” and to be “pleased that they cannot repay” him for his generosity, assuring him he “will be repaid in the resurrection of the just.” Now, the Lord does not instruct us to be anything more or less than He and the Father are. So this instruction reflects God’s own great desire and joy in giving to those who are not able to repay Him: it serves as a reminder that God is love, that He thrives, as it were, on mercy, on compassion.
Paul, in the first reading, states to the Romans, “God wished to show you mercy,” and that for this reason the Jews “have become disobedient,” as well as to fulfill God’s longing that “they too may receive mercy” upon returning to Him who set them apart for Himself. Again we see the greatness of God’s love, we glimpse His burning desire to show compassion to all creatures. Now, to the mind lacking wisdom (and love), it might seem as if God is somehow playing with us, causing our falling that He might lift us up again. But it is necessary to remember that God did not desire us to sin, that this was not His intention… and indeed that He did not need us to sin to show us His mercy and love. But our disobedience having come, God in His love is not conquered. This temporary and empty victory by the devil does not tie His hands. Rather, the Lord takes this opportunity to show in an even greater way the very mercy and love which are His essence – shown to us so clearly in the Person of our Lord Jesus Christ, who came to forgive men’s sins – to show, really, His greatness, which has its source in this love.
And David’s psalm speaks in the same line: “The Lord hears the poor, and His own who are in bonds He spurns not.” In our affliction and pain we cry out and He comes with His “saving help”; He is pleased to “rebuild the cities of Judah,” to return us to His side. It is not sin He desires, but the recognition of our dependence on Him for all things, that He might freely show us His love. For this love at His heart’s core and which overcomes all – which is the essence of God and His creation – let us praise Him, brothers and sisters. “To Him be glory forever. Amen.”
O LORD, who can repay you
for your mercy toward us,
for your love is without measure?
YHWH, how great is your mercy, and how greatly you desire us to share in that mercy. And so we have become imprisoned in disobedience, that your love you might freely bestow upon us. And so you call us to give freely to others, that your blessing of mercy we might know even in our own souls.
O LORD, how can we poor creatures share so intimately in your merciful love? How can we who have hardened our hearts so much against you be blessed with the grace of forgiveness and come to the fountain of love you are? We deserve it not. We merit only condemnation. And yet, it is your desire to show us such love, and to have us show it to others.
How can we thank you, LORD, we poor beggars, we blind souls…? How can we repay you for giving us, and then giving us back, our very lives? In your generosity invite us to your table and by your grace let us feast with you.
Sat, 4 November 2017
(Mal.1:14b-2:2b,8-10; Ps.131:1-3; 1Thes.2:7b-9,13; Mt.23:1-12)
“Have we not all the one Father?
Has not the one God created us?”
And should not those who serve in His stead, bringing the word of God to waiting hearts, be as He is, loving all as He does and thus giving “glory to [His] name”?
“I have stilled and quieted my soul like a weaned child. Like a weaned child on its mother’s lap, so is my soul within me,” King David declares, thus revealing the blessed relationship of the faithful, humble disciple and His Lord. We are indeed as little children before God, and He loves us as a tender Father, as the One who has made us with great care. And so we should take our peace upon His lap.
And when the sheep of the flock come to the shepherds the Lord has appointed to teach in His Name, they should find a reflection of the Father’s presence – in these one should discover His love. Yes, they must instruct according to the Word placed upon their souls by their ordination, but they should not merit the words Jesus speaks of the Pharisees: “They preach but they do not practice.” For if “all their works are performed to be seen,” if they teach and preach without love, without living the word of God themselves, soon the flock will be led astray by their vanity and turn from the word they speak itself. Malachi prophesies to the priests of his day: “You have turned aside from the way, and have caused many to falter by your instruction.” If these leaders show no reverence of God themselves, who will be led to reverence by their instruction?
Yes, still our duty is to God Himself and our worship is of Him alone – and so Jesus teaches the people, “Do and observe whatsoever [the scribes and Pharisees] tell you, but do not follow their example” – but He also demands of His followers that they not possess the vanity of these proud leaders. Oh if all approached the service of Paul, how blessed our Church would be! Listen to his words to the Thessalonians: “Brothers and sisters: we were gentle among you, as a nursing mother cares for her children,” for he and his fellow workers “were determined to share with [them] not only the Gospel of God, but [their] very selves as well,” so much did they love their flock with the love of God.
And this is as all pastors are called to be, “working night and day” for the little ones in their care. “Feed my sheep,” the Lord commanded His Rock; and all our priests are called to feed the members of the Church not only with the Word of God, but also with His love, that they might learn to take refuge in Him who is Father of all. I ask you, has the Lord not become incarnate in our midst? And should that Incarnation not be known in all our flesh and in all our bone? Then let us serve one another in love.
Written, read & chanted, and produced by James Kurt.
Music: "Everyone's A Baby, Everyone's A Child" from All One, sixth album of Songs for Children of Light, by James Kurt.
O LORD, let us humble ourselves
before you, our Father.
YHWH, let us all be humble before you, as children on their mother’s lap; then we shall know your blessing – then we shall live in your love. But if we should become proud and seek the praise of others, our souls will be thus corrupted and we will know you no more.
O LORD, please send us holy priests to guide us in your ways. May they always preach your Word in truth that our hearts might not go astray; and may they live according to the Gospel they impart, that an example of your self-giving love will be ever with us.
What is a family without a father, and how can we be your children without your image revealed among us, without the instruction and sacrifice of your Son made real in our midst? You have created us, dear LORD, and you desire to share your blessings with us all. In genuine humility let us come before you and others, serving ever your saving Word.
Fri, 3 November 2017
(Rm.11:1-2,11-12,25-29; Ps.94:12-15,17-18; Lk.14:1,7-11)
“The Lord will not cast off His people,
nor abandon His inheritance.”
Today the gifts and call of the Israelites, which are “irrevocable,” are spoken of beautifully in our readings.
Indeed, the majority of Jews rejected and even persecuted Jesus and His followers. But as Paul tells us, the Lord has always and will always leave a remnant among them to maintain His covenant with them. As Paul reminds us, “I myself am an Israelite.” And of course so were all the apostles. God has not rejected His people, for “God’s gifts and His call are irrevocable.” The promise He has made to bless the Israelites stands to this day.
Paul explains clearly the wisdom of God and how He works through the transgressions of the Jews to bring the Gentiles to salvation. And how the Gentiles’ conversion and the grace poured upon them shall lead the Israelite people back to the Lord: “Blindness has come upon part of Israel until the full number of Gentiles enter in, and then all Israel will be saved.” Yes, all Israel will yet be saved; they shall yet come flowing to the mountain of God, to His Son, and find redemption, and find the honor bestowed upon them; and by their turning, how much all His holy people shall be blessed! “Judgment shall again be with justice, and all the upright of heart shall follow it.” Alleluia!
But there is another lesson for us today, and it, too, has to do with the quality needed by the chosen. Jesus speaks of it clearly in our gospel, and it illustrates the difficulty the Jews have in coming to the Lord, and warns us against the same mistake. Jesus comes to dinner “at the house of one of the leading Pharisees” and witnesses the guests scrambling for the best seats at table. Quietly He speaks to them, gently He reminds them, that they are not called to exaltation of their own position, gifted as it may or may not be, but to humility before all, as He has indeed shown us. How unlike our Lord, who though in the form of God humbled Himself to become human and even to die on a cross (without uttering a word), are they. And here is the teaching of Christ: “Sit in the lowest place.” The greater our call, the deeper should be our humility. This emptying ourselves as has Jesus is an indispensable virtue for any Christian. And only it will bring the Jew to realize the presence of Christ in his midst.
And should we who have been grafted to the kingdom’s tree late in time boast of our gift, walk with haughty eyes in His house? By no means, lest we be cast off by Him. Let us rather treasure the grace the Lord has granted us, preserve His call within us, and make our election permanent, beneath the shadow of His cross.
O LORD, we shall not enter your reign
until we are humble before you;
your Son is ever present
and so we must ever give place to Him.
YHWH, you do not abandon your people, Jew or Gentile believer, but serve in your wisdom to bring all to salvation, if they but humble themselves before you. For pride is the only thing that can condemn us, the only thing that can keep us from you and your merciful love; and so if you make your people to stumble, it is only for their good, only to see that they shall inherit your glory by their conformity to the humility of your only Son.
There is a greater than all of us present here at our feast. Should we not make room for Jesus, LORD? And if we do not, if we clamor to take our place above your Chosen One, if we look upon the gifts and graces that come to us only through Him and use them as excuse to exalt ourselves above others, will not such conceit, will not such blindness to the presence of Jesus and His sacrifice for our sins keep us from sharing in His body and blood? O let us enter your gates by taking the lowest place with your chosen ones.
Thu, 2 November 2017
(Rm.9:1-5; Ps.147:12-15,19-20; Lk.14:1-6)
“They could not answer.”
The Pharisees are dumb. The leaders of the Jewish nation cannot speak as to whether a man should be healed on the sabbath. How far they have fallen from the presence of God.
We know the Israelites were God’s chosen people. This is proclaimed clearly by both Paul and our psalmist today: “Theirs were the adoption, the glory, the covenants, the lawgiving, the worship, and the promises; theirs were the patriarchs, and from them came the Messiah”; yet when the Messiah, the Son, the fulfillment of all the gifts given them, stands before them… they are blind, they are dumb – they have no wisdom, no light. This is the nation whom the Lord has given “His statutes and His ordinances… He has not done thus for any other nation.” And yet they are unable to judge that it is right for a man to be healed at any time, that this is God’s will, that human life supersedes the mere observance of law, a law they have suffocated of its life.
And we? Again, being successors to the Jews we must always ask ourselves if we do the things which caused the promise to be taken from their hands. Do we proclaim the glory of this Word? Do we “speak the truth in Christ”? Or do we keep silent, too? And not the silence that bears all suffering as has our Savior upon the cross do I speak – I mean the death of the Word in our souls. The inability to discern His will. The fear to praise God by teaching the nations of the grace which has been granted us. “He sends forth His command to the earth; swiftly runs His Word!” But does that Word come through us, does it work through us who are the keepers of the New Covenant, or do we let it die in our throats?
“Blessed forever be God who is over all!” Paul shouts as despair he begins to detect for the failure of so many Jews to turn to Christ. And so we should ever praise our God whenever doubt or fear enters our soul. It is our only refuge. It is our only strength. Silence before the courts of this world which observe us closely will not do. Acceptance of our death, yes, but not fear of retribution should be ours. We must speak the truth in love, relying on the wisdom which comes from Him alone as we make our way through the challenges of this world.
O LORD, why should our mouths be shut
in the presence of your glory?
YHWH, may your Word run swiftly to us and work swiftly through us. May we never hesitate to proclaim your praise, to declare your love for all in all our words and actions. May we think only the good and seek only your will. Let the dictates of the law never quash our souls.
How blessed were your chosen people, LORD! All things were given them at your gracious hands. True worship of you was theirs; but how far they have fallen from your love. Though all was made known to them by your Word, they forgot the blessing upon their nation and became blind to your will. O let their eyes be opened!
You desire only good for all, dearest LORD, and nothing that is for our neighbor’s good can contravene your law. The law you give to lead us to glory, and now that glory is in our midst in your only Son. Let us open our hearts to His teaching and live forever in your love.