Sun, 28 May 2017
(Acts 19:1-8; Ps.68:2-7,33; Jn.16:29-33)
“You will suffer in the world.
But take courage! I have overcome the world.”
“An hour is coming – has indeed already come – when you will be scattered and each will go his way, leaving me quite alone.” Yet the Father is always with Jesus, even as He faces His imminent execution, and Jesus is with us by the power of the Spirit through all the trials we face.
“In me you may find peace,” the Lord assures us, bearing out the words of David’s psalm: “The father of orphans and defender of widows is God in His holy dwelling. God gives a home to the forsaken; He leads forth prisoners to prosperity.” Such the Father does for the Son, who is brought from being utterly forsaken and alone upon the cross to the absolute fruitfulness and glory of heaven; and so the Son does for His sons, as from His place in the kingdom He delivers us the same grace of salvation and prosperity in His name.
In the Lord Jesus, Paul finds his peace and his inspiration, fearlessly defending the Gospel in all synagogues “with persuasive arguments”; and this same fire of the Holy Spirit he imparts to the disciples by Baptism “in the name of the Lord Jesus” and by laying his hands on them. In these, as in us all to this day, God’s grace and power go forth: “The Holy Spirit came down on them and they began to speak in tongues and utter prophecies.” More than just repentance for sins, this Baptism in the Spirit prepares all to do the work of the Lord despite any difficulties in the world. It convinces us of the divinity of Christ and causes us to declare in truth to our Lord, “There is no need for anyone to ask you questions. We do indeed believe you came from God.” And it enables us to prove such complete faith and trust in the One the Father has sent.
When the Baptism of the Lord comes upon us, God’s “enemies are scattered”; all doubt and fear are driven from us “as smoke is driven away… as wax melts before the fire.” And though we need be refined in the crucible that is our earthly life, yet at every moment God is near to preserve the grace and peace He has planted in our souls, to see that our faith does grow.
Lord, be with us always. Send your Spirit forth.
Let the ends of the earth be convinced of your loving presence
and the salvation it brings to all hearts.
O LORD, let us be baptized in the Name of Jesus
and receive the Holy Spirit
that even in this world we shall live in your peace.
YHWH, when the Holy Spirit comes down upon us, our enemies are scattered, driven away like smoke, and we conquer the world. His fire burns up every evil and we can but rejoice in your presence, singing praise to your Name. O let that holy fire be upon us even this day!
In the world there are indeed many troubles, many temptations which would cause us to be scattered, separated from you. But Jesus has indeed overcome the world, O LORD; by His death He has put to death all the wiles of the devil, and so in Him we may take great strength. Through belief in Him the power of the Holy Spirit is upon us.
Dearest LORD, let us not be scattered but indeed by your Word upon us scatter all those who hate you. Help us fearlessly defend your kingdom that all poor souls might make their home with you.
Sat, 27 May 2017
(Acts 1:12-14; Ps.27:1,4,7-8,13; 1Pt.4:13-16; Jn.17:1-11a)
“One thing I ask of the Lord; this I seek:
to dwell in the house of the Lord all the days of my life.”
Obedient to the instructions of the Lord, the apostles returned to Jerusalem, where they gathered together in “the upper room” and “devoted themselves with one accord to prayer,” waiting for the promised gift of the Spirit of God. With David they long to “gaze on the loveliness of the Lord and contemplate His temple,” and so, with him they sing, “Of you my heart speaks, you my glance seeks.”
The Pentecost is soon to come; the Spirit shall soon fall upon the apostles and fulfill their longing for union with God. But as they wait, they suffer, as do we all, for waiting means to suffer – finding patience is to share in the passion of Christ, in the absolute subjection of our wills to the Father and so the death of our own ways. But Peter’s words come as comfort to us as we ourselves wait for the glory of God to come to us: “Beloved: Rejoice to the extent that you share in the sufferings of Christ, so that when His glory is revealed you may also rejoice exultantly.” He knows of what he speaks. For his patient waiting, his dying to self, has been rewarded by the gift of the Spirit now with him as he speaks… and each day his continued suffering brings renewed joy. He is able to sing with full voice the words of David’s psalm: “The Lord is my life’s refuge; of whom should I be afraid?” And to such fullness of the glory of God we all should come.
In our gospel Jesus calls down the glory of the Father upon Himself and so, in turn, upon all who love Him, that He may “give eternal life to all [the Father] gave Him.” As the Son has glorified the Father on earth, now He seeks to be glorified by Him in heaven, and not for His own sake, but for the benefit of those who listen as He prays to His Father. In our midst He prays for us that the power of the Holy Spirit might make us one with Him as He is one with the Father, that we might share in the glory of God.
“Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.” “Out of the world” He calls us, away from its darkness He brings us, that “in the world” we may be, sharing His glory with all… so to find eternal life, so to find ourselves in the hand of God, in His Temple, gazing always upon the light of His face. Alleluia!
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (second part) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, if we remain devoted to prayer
and to carrying the Cross,
we shall rejoice forever in your House.
YHWH, how we wait for your glory. How we pray we shall be ready to receive the fullness of your gift from on high. The Spirit promised your chosen ones be upon us this day to lead us to the glory of your Temple.
O LORD, give us light that we might see, that we might gaze on your loveliness, that we might contemplate your presence. To eternal life let us come. Through the persecutions of this world, through our sharing in the Cross of the Christ, let your Spirit rest upon us and we be joined to your glory.
It is Jesus’ desire that we be joined to Him, that we be with Him in your glory. He prays for us as we pray for your Spirit to come and anoint us with that glory. Hear our prayers, O LORD. May Mary and all your holy apostles pray for us as well, that together our prayers might rise unto you and we rise with them to eternal life.
Sat, 20 May 2017
(Acts 8:5-8,14-17; Ps.66:1-7,16,20; 1Pt.3:15-18; Jn.14:15-21)
“Put to death in the flesh, He was brought to life in the Spirit.”
It is of this way to life Jesus teaches us when He says, “If you love me, you will keep my commandments,” for what is it to keep His commandments but to carry His cross – to lay down our lives, to die to the flesh, to suffer for His sake – and what is love but the life the Spirit brings. And both dying to self and loving God we find the Spirit at work in our lives; He is “the Spirit of truth,” yes, but also the Spirit of love, for He is the love of the Father and the Son, and it is by Him we become one in love with Father and Son, and so share in the oneness of the Holy Trinity.
Love and truth are really one and the same; neither exists without the other, for both are of God who is one in Himself. We know the commandment of God, which calls us by the fire of truth to kill all the sin within our souls, is simply a commandment to love, for the whole law is summed up in love. And when Peter calls us to “always be ready to give an explanation to anyone who asks [us] for a reason for [our] hope” (in other words, to speak the truth of the risen Christ), he cannot but immediately add, “Do it with gentleness and reverence, keeping your conscience clear”; for if not spoken in love, it is no truth at all – it is but vain posturing.
Truth and love may also be seen in Philip’s work in the city of Samaria. He went and “proclaimed the Christ to them” – thus the sword of truth goes forth to pierce hearts and bleed them of sin – but the new life that is brought about by this death to the flesh is also evident, in the signs of God’s love he enacted in casting out evil spirits and in the “many paralyzed or crippled people [who] were cured.” And oh how the fullness of truth and the perfection of love came upon these converts when Peter and John “laid hands on them and they received the Holy Spirit.” Alleluia! If before “there was great joy in that city” upon being “baptized in the name of Jesus,” now what joy there is for them to know this blessing would never leave.
Jesus promises to send “another Advocate to be with [us] always”; this is the Holy Spirit who confirms in us that once dead to sin, we shall live forever in Him. For this blessing let us “shout joyfully to God” and “sing praise to the glory of His name.” For indeed now by His kindness and His truth, by His grace and by His might, in love and justice He has set us free from the death of sin and brought us to life in Him. Alleluia!
Written, read & chanted, and produced by James Kurt.
Music: "Loving Sprit" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.
O LORD, reveal yourself to us this day
that we might praise you with joy.
YHWH, we sing praise to your Name for all your gifts and graces but especially for the great gift of the Holy Spirit, the Spirit of love and truth, the Spirit of the Christ, ruling our lives. For sealed by the Spirit we are forever joined to you and your Son in surpassing glory. Alleluia!
How blessed are we, dear LORD, that your Son has been preached to us and we have welcomed Him into our hearts and so found healing from all that sin had inflicted upon us. What joy there is in being baptized in the Name of Jesus!
What everlasting joy we know in having the hands of your apostles laid on our heads that we might receive your Holy Spirit! For now we are filled to overflowing with your glorious praise. No longer orphans, we are joined to you, our Father, through Jesus your Son. One with you, O Triune God, we become as, put to death in the flesh, we are brought to life in the Spirit. Alleluia!
Sat, 13 May 2017
(Acts 6:1-7; Ps.33:1-2,4-5,18-19,22; 1Pt.2:4-9; Jn.14:1-12)
“Let yourselves be built into a spiritual house to be a holy priesthood
to offer spiritual sacrifices acceptable to God through Jesus Christ.”
Peter tells us in his letter that we are “a chosen race, a royal priesthood, a holy nation, a people of His own.” Quoting Scripture, he calls us to “‘announce the praises’ of Him who called [us] out of darkness into His wonderful light.” The house we become, the priests we are, and the sacrifices we offer are evident throughout our readings today.
First, in our gospel Jesus tells the disciples very directly, “In my Father’s house there are many dwelling places” and that He is going “to prepare a place” for them, and so for us, there. And even now He draws us to that place He is with the Father, each to our own room, each with his own ministry. For, second, the priesthood all share in Christ is pictured in our first reading from the Acts of the Apostles. As the community of disciples grows in Jerusalem, so do the functions prescribed to its members. It becomes clear that the Twelve and their successors are to “devote themselves to prayer and to the ministry of the word,” so in order to care for the particular concerns surrounding such matters as the daily distribution of food, they ordain “respectable men” to “serve at table,” thus instituting the ministry of the deacon. And, finally, the spiritual sacrifices all offer to God are sung of by David in our psalm: “Exult, you just, in the Lord; praise from the upright is fitting.” As this humble servant “give[s] thanks to the Lord on the harp” placed in His hands by God, so all have their place in the kingdom founded on Jesus; all have their lives to offer in praise of God by the instruments He provides.
“Whoever believes in me will do the works I do.” Yes, the Lord’s works in great abundance are given to us to accomplish through Him who now sits with the Father. The way to His heavenly kingdom has been made clear by the ministry and the sacrifice of Jesus, and we must follow in His footsteps, for we are now the Body of Christ here on this earth. In Him and through Him we offer ourselves and all we do to draw all to the House which He prepares in light, to proclaim with our beings that “of the kindness of the Lord the earth is full.” Today we are encouraged to hear that “even a large group of priests were becoming obedient to the faith,” that the priests of the Old Covenant were now finding themselves true priests under the New. And so we should realize the manner in which we are all called to service in the Temple of the Lord as members of His own Body, giving praise to the Father of us all through His only Son.
Written, read & chanted, and produced by James Kurt.
Music: "Blood in My Palate" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.
O LORD, let us live in your Son and so in you
that we might do your works in this world
and praise you forever in Heaven.
YHWH, let us be built into and grow as the Body of your Son. Make us a royal priesthood, a holy nation – your Church. Into your House let us come and dwell, eternally praising your Name.
Jesus is in you and you are in Jesus, and those who believe in Him and so in you become one with Him, and so with you, dearest LORD and God. O Father in Heaven, to Heaven let us come, to oneness with you. Let us do your works on earth and so find our way to your kingdom.
Why should we be troubled when we have the promise from Jesus that He prepares a place for us? Why should we fear when He is near in the power of the Holy Spirit? Let us follow closely the way He leads, that indeed we might exult in your presence forever.
Sat, 6 May 2017
(Acts 2:14a,36-41; Ps.23:1-6; 1Pt.2:20b-25; Jn.10:1-10)
“Whoever enters through the gate is the shepherd of the sheep.”
Jesus says in earnest to the Pharisees, “I am the gate for the sheep… Whoever enters through me will be saved, and will come in and go out and find pasture.” But they are as the thief who “comes only to steal and slaughter and destroy.”
Today, too, brothers and sisters, the thief is among us, those teachers who do “not enter a sheepfold through the gate but climb over elsewhere.” For neither seeing nor caring to seek the wholeness of Scripture, that it is here that God speaks, they attempt to enter another way, relying on their own devices. So it says in the commentary of the missal I read: “the author of the First Letter of Peter” and “the author of John’s gospel,” for the author here shows he knows not the Word of God. Like the Pharisees who were so preoccupied with the words of the law that they could not see the Author of Life standing before them, so these are blind to the voice of Jesus and His apostles speaking in this Holy Book. As they piece together the fragments of supposed facts gleaned by their fanciful imaginations, the wholeness of the Word, holiness itself, entirely escapes them. How can they hear His silence amongst such chatter?
And so the false shepherds strip the “verdant pastures” and pollute the “restful waters” of Holy Scripture. On wrong paths for their own sakes they lead others into the “dark valley” with no “rod” or “staff” of the Lord to give “courage.” Only coming before the Word of God as children will they “receive the gift of the Holy Spirit” and so see the truth of prophecy – but this is entirely too shameful to their pride. By their own minds must they live; in their reason alone they seek their refuge, caring not to “dwell in the house of the Lord” and have His “goodness and kindness follow” them. They need this not – they are quite self-sufficient.
Brothers and sisters, my prayer is that you “save yourselves from this corrupt generation,” that you “run away” like sheep at the “voice of strangers,” saying, “The Lord is my shepherd; I shall not want.” And as for these blind guides, I pray that they shall cease their vain effort to crucify the Lord again by making Him and His Word into a metaphor, a symbol – an empty construct of the human imagination – rather than the flesh and blood of God He Is. May they be “cut to the heart” as those at Peter’s preaching, and like the rest of the faithful who “had gone astray like sheep” now return “to the shepherd and guardian of our souls.” Entering through the gate that is Jesus, may they recognize the voice of God as He speaks through His Rock and His Beloved.
Written, read & chanted, and produced by James Kurt.
Music: "Lose the Pretense, How Do We?" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.
O LORD, the innocent Lamb is Himself our Shepherd;
may we find salvation at His side.
YHWH, let us enter into your presence through your only Son, who is the true Shepherd guiding us to you. May we follow in His steps. Even though it lead to the Cross, may we remain near Him, ready to give our lives as He has, as the innocent Lamb for our salvation. Though we are cut to the heart by the truth He speaks in His Word and through His apostles, let us turn to Him in repentance and find His comfort and peace – let us thus find ourselves in your holy arms.
O LORD, let our ears be open to hear His voice and His voice alone. Let us not be led astray by false shepherds, false prophets who seek only their own gain and not the welfare of your sheep. It is to sacrifice you call us, not to selfishness, and by laying down our lives, by entering the wounds in His flesh, we shall find eternal rest in your House. Let us be washed clean in His blood and so be saved from corruption.