Sat, 30 August 2014
(Jer.20:7-9; Ps.63:2-6,8-9; Rom.12:1-2; Mt.16:21-27)
“Offer your bodies as a living sacrifice,
holy and pleasing to God, your spiritual worship.”
Paul says the same as Jesus when the Lord calls us to “take up [our] cross,” to lose our lives for His sake. And as Paul instructs the Romans: “Do not conform yourselves to this age but be transformed by the renewal of your mind,” so Jesus teaches Peter, and all His apostles and disciples, when He insists he think as God and not as man.
Why? Why is the Lord so harsh with this Rock of the Church (and, as I say, with us all)? The answer is spoken clearly in our reading from Jeremiah. In it the prophet declares in near desperation: “The Word of the Lord has brought me derision and reproach all the day.” He goes so far as to say the Lord has “duped” him, making evident that he had not expected to become “an object of laughter” upon taking on the mantle of prophecy. “Everyone mocks me,” he cries; and yet he “must cry out” still the way of the Lord. Yet he must call the people from their sins and warn them of the “violence and outrage” that is near them. He cannot remain silent, though he would greatly wish to, because the Word of the Lord is “like fire burning in [his] heart, imprisoned in [his] bones,” and he can do nothing but shout it from the rooftops, though it bring him scorn.
And what has this to do with Peter? Peter has just declared that Jesus is the Son of God, the Messiah, and it is his voice above all that will cry out this truth to the ends of the earth; thus he and his fellow apostles must know clearly that to which they are called. As the Lord “must go to
How? How can it be that the Christian take up such foolishness in the eyes of the world? How can it be that we die so freely, that we suffer such mockery, such persecution at the hands of sinners? Is it not that our “flesh pines and [our] soul thirsts like the earth, parched, lifeless, and without water” for the living God? And is it not because we know that “as with the riches of a banquet shall [our] soul be satisfied”? The key is in this gospel quote: “The Son of Man will come with His angels in His Father’s glory.” The key is believing on the third day He was raised. If we have this faith it becomes easy to deny the pleasures of the flesh, for even in this we find the eternal life of the Spirit. Because our “soul clings fast” to God and to the hope that is only in Him, we are able to cling fast to His cross and so “discern what is the will of God, what is good and pleasing and perfect.” And so we die with Him to live.
Written, read & chanted, and produced by James Kurt.
Music: "Weightless Crucifixion" from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, help us always to take the lowest place,
that you might call us up to you.
YHWH, you give a home to the forsaken and call us to do the same; as you have provided for our needy souls – though we deserved it not – so you call us to care for others, or we shall not find our place with you.
We are truly lowly, dear God, for before you, who could stand? How can we hope to sit at the same table as your only Son and partake of the food He provides? Yet to His side He calls us; to be lowly as He is our great gift. His grace we shall know, and in abundance, if with Him we lay down our lives for those in need.
Then we shall come to your holy mountain, to the heavenly Jerusalem with all your angels and saints. Washed in the blood of the Lamb you offer for our sakes, emptied of all the vanity of our race, we shall be exalted and chant your praise, dearest LORD, we who have made ourselves humble and lowly before you, we who have thus found our place at your table with Jesus, and been made perfect by His Cross.
Fri, 29 August 2014
(1Cor.1:26-31; Ps.33:12-13,18-21; Mt.25:14-30)
“He called in His servants and handed His funds over to them
according to each man’s abilities.”
All comes from the hand of God. Yes. Do you see this? God it is who provides any talent you possess on this earth and “God it is who has given you life in Christ Jesus.” Not yourself. It is not from you any power comes. God has proven His power by choosing “the lowborn and despised, those who count for nothing,” and making them strong. This is you. You are nothing; and yet you have all things in God.
Brothers and sisters, “mankind can do no boasting before God.” How could they? It is He who looks down from heaven and “sees all mankind”; it is He who chooses “His own inheritance.” It is He who places in our hands the “silver pieces” we employ on this earth – and it is He who expects us to use well that which we have been given. To Him we must answer for all things. And if we are “industrious and reliable” in our service, it is He who will declare, “Since you were dependable in a small matter I will put you in charge of larger affairs.” On earth as it is in heaven… If our work is done well here, it shall lead to the greater fruits, and we shall “share [our] Master’s joy!” But it is always His joy to which we come and not our own.
God is all things to us. “He has made [Jesus] our wisdom, and also our justice, our sanctification, and our redemption.” All that we have is from Him, and without Him we could not live. And should you be resentful of so great a gift? Should you return the gift of Himself He lays before you on your table? Or should you not rather take it up, make it your own, and by it produce fruit according to the abilities He has shared with you? This is all He expects of you: that the graces He shares with you, you share with others.
“In His holy name we trust.” Yes, “our soul waits for the Lord” and “in Him our hearts rejoice.” For He does not fail us. What He gives He does not take back: it is we who reject His love; it is He who increases the yield within us. “Brothers, you are among those who are called,” and so be among “those who hope for His kindness.” For His kindness shall but enrich you each day as you make His will your own and find your “boast in the Lord.” Praise Him for His gifts and for His grace, for by His grace the gifts He provides become eternally fruitful in our lives. Alleluia!
O LORD, enrich us with your blessings
as we serve you humbly in this world.
YHWH, let us trust in your NAME and in your NAME alone. How can we trust in ourselves or in the riches of this world when all this is but dust? But in your hands this dust we are becomes as gold, for we become as you who are so far above this world.
O make us your own, dear LORD! Help us to look to you, to wait for you, to trust in you for all things. May our tongues praise your NAME and our hands work in your service, and then, O how we shall be blessed! For truly you will be with us, and we with you.
Into your joy let us come, O LORD, the joy that surpasses any joy of this earth, the grace that passes not away. Let us boast in you, that you are great and do marvelous things for those who trust in you, those who know your love. From death let us be delivered – into your House let us come.
O LORD, increase your yield in us; we are but instruments of your holy love, your poor children whom you raise from the dust.
Thu, 28 August 2014
O witness to the Truth,
to the Light that has come among us,
you gave your very life
for the sake of Christ,
who redeemed us in His blood,
blood you shed with your Savior;
you who were a pillar of iron
against the whole land
and against its king,
you who stood so strong
against the lust of the world,
suffering its persecution so willingly,
fortified even in death
by the Lord and His promise –
how can our meager lives
measure up to your blessed sacrifice;
how can we who are so weak of knee
endure our exile so bravely?
Pray for us, O forerunner of the Christ
both in word and in the giving of your life,
that our blood may be joined to your own
and so to that of our holy Lord.
Thu, 28 August 2014
(1Cor.1:17-25; Ps.33:1-2,4-5,10-11; Mt.25:1-13)
“The world did not come to know Him through its ‘wisdom’.”
“I will destroy the wisdom of the wise, and thwart the cleverness of the clever,” says the Lord God. And in its place we find the Gospel, “the message of the cross,” which is “complete absurdity to those who are headed to ruin, but to us who are experiencing salvation it is the power of God.” It is this wisdom which saves us, even as the wisdom of the world falls to dust.
The wisdom of the world tells us to take our rest, to find our pleasure in the things of this life; the wisdom of God instructs us to “keep [our] eyes open” for the coming of the kingdom of God, wherein we shall find eternal rest. The wisdom of the world has only the torch to offer; like the foolish bridesmaids, it brings no oil for its lamp, for it can see nothing beyond its eyes – its immediate physical concerns are its preoccupation. The wisdom of God knows that all depends on the oil of the lamp, and so it calls us to find our souls in the Word of God, which is a flask whose contents never recede but rather increase with use and preserve the soul’s burning brightly before its Creator. The wisdom of the world is “wordy,” is empty rambling with no foundation in truth; God’s wisdom is founded in silence, pregnant with the power and authority of all ages.
“The Lord brings to naught the plans of nations; He foils the designs of peoples.” What can stand that is not rooted in Him? What has purpose that is not spoken by His mouth? Apart from Him nothing comes to be or lasts. And does not the Lord thwart the ideas of the human mind most perfectly in the crucifixion of His Christ? Making “Christ the power of God and the wisdom of God” turns the vain strivings of men upside down and exposes them in all their emptiness. Here is my Word, He says; here is my Love. To this sacrifice does He call us all, that we might celebrate at His wedding feast and not be barred outside in the cold world. For indeed all that is of the world comes to nothing, “but the plan of the Lord stands forever; the design of His heart, through all generations.” And it is His design that we become children of light, shining forever in the light of His wisdom, not burning to ashes in the deceit of our hearts.
In the cross all our empty words fall to naught as we are confronted with the truth of our sin and the love of our God. Thus our eyes are opened. May they remain so, fixed on this lamp which shines in the darkness of the night. By no other means will we come to know God and the meaning of our lives.
O LORD, let our eyes be open
with the light of your wisdom
that we might see your coming in the Cross of Christ.
YHWH, the plans of the nations you bring to naught to show all souls where wisdom lies: it rests with you and in the Cross of your Son, for the light of our minds is dim indeed without your Word to feed it.
How can we even speak of you, LORD, you who are beyond the realm of our words? We cannot determine whence we have come and do not know when our end shall be fulfilled… and so, how can we know anything? All we know is what you tell us through your Son in the love He offers.
Jesus has died for our sins. This is all we need to know, LORD, for such knowledge, such faith, will bring us to your doorstep; and by the light of the Spirit we shall be able to enter in – to enter into your presence and so come to know all things by your grace and mercy.
Dead are we apart from you, LORD, dead in our sin and in the emptiness of our minds. But the blood of your Son enlivens our souls that we might come to know the wisdom beyond all ages in His salvation. O may we be wed to you!
Wed, 27 August 2014
O shepherd made anew
by Him who is within,
Him who made us all,
the Light above and beyond
who gave His life,
His flesh as food that we might live –
pray that the Lord and God of all
will break through our deafness
and dispel our blindness,
that He will breathe His fragrant Spirit
and we too will be created
saved by His grace from the sin
that has kept us from Him
and thirsting for the wisdom
which became your own,
with which you shepherded His people
apart from the things He created
to His very Beauty itself,
that all souls might rest in Him
who made them.
Wed, 27 August 2014
(1Cor.1:1-9; Ps.145:1-7; Mt.24:42-51)
“He will strengthen you to the end,
so that you will be blameless on the day of our Lord Jesus Christ.”
Brothers and sisters, “you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ.” The Lord provides all you need, generously and faithfully. You “have been consecrated in Christ Jesus and called to be a holy people” and so “have been richly endowed [by God] with every gift,” that you might fulfill the call He places upon your soul, that by His grace you might indeed be holy. And so you should realize “the favor He has bestowed on you in Christ Jesus” and “call on the name of our Lord Jesus Christ” to gain all the blessings the Lord God is ready to pour forth upon you.
Brothers and sisters, “keep a watchful eye and [do] not allow [your] house to be broken into.” “Be prepared” for the Lord’s coming. Let His every gift be at work in you, that readiness will ever be yours. Do not think as the foolish and worthless servant, “My master is a long time in coming,” and turn thus away from His light, sagging into the world’s darkness. Such a thought brings only death and the punishment of the Lord. For never is He long in coming. Always is He present to us; ever is His Spirit here within us when we remain faithful to Him. He it is who is of life and light – it is we who grow blind to His grace and are slow to come to His eternal presence. Forsake not His gifts, which sustain us at all times.
Here is cause for rejoicing. Here is the reason David sings, “Every day I will bless you, and I will praise your name forever and ever” (revealing thus the newness of life which is ever upon us): “God is faithful, and it was He who called [us] to fellowship with His Son, Jesus Christ our Lord.” No more than this need we know. For this reason “generation after generation praises [His] works” and “publish[es] the fame of [His] abundant goodness.” It is this which brings His praise to our throats. For indeed in His grace He has called us to be as His only Son, and of course He is faithful to His call. And so by faithfulness all is ours in the Lord, and on that Day His blessings shall be full. Remaining in His light, growing in His gifts and favors, there shall be no “wailing then and grinding of teeth” for our souls – no, “happy that servant whom His master discovers at work on His return!”
O LORD, let us be prepared and waiting
for your coming Day.
YHWH, strengthen us to the end that we might be blameless on the Day your Son returns; make us your servants, faithful and true, praising you ever for your goodness to us, and we shall be ready on the Day of His revelation.
LORD, great are you and highly to be praised, for you provide all the gifts we need as we await Jesus’ coming. You give us speech and knowledge, and consecrate us in the Name of your Son. May we be like Him whom you sent for our salvation, that with favor you might ever look upon our lives.
As your Apostle has borne witness to your glory, LORD, so let us proclaim your greatness this day, that from generation to generation your NAME might be known and all souls be prepared for your coming Day. Let us serve you with diligence and with love, never forgetting that He whom we serve loves us more than we could ever return, remembering always that you are the Most High God who has created us in your image, in the image of your only Son.
Tue, 26 August 2014
O tearful mother
whose persistent cries
for the soul of your son
were heard in time
by the Lord our God
and so led to his conversion,
to his becoming
not only a Catholic Christian
but a bishop and doctor of the Church,
a saint like yourself –
pray for the prayers of all mothers
who cry for their wayward sons;
pray indeed that all souls may turn
and come to know so deeply
the love of our Lord and God
and the blessing upon
His holy Catholic Church.
Pray that all who stray,
many as they are,
shall be raised from the death of sin
and come to the life of Heaven,
where you wait with your son
to welcome all his brothers.
Tue, 26 August 2014
(2Thes.3:6-10,16-18; Ps.128:1-2,4-5; Mt.23:27-32)
“You shall eat the fruit of your handiwork.”
“Anyone who would not work should not eat” was the rule laid down by Paul among the Thessalonians. A man must earn his bread. And as on earth, so in heaven. For who shall come to the fruits of the kingdom if they are not as Paul, who has labored “to the point of exhaustion” for the sake of the reign of God? This is the “straight path” laid down for us by all the apostles: in the Lord’s name we must walk “day and night.” It is work which produces fruit.
And what fruit will the scribes and Pharisees know? Their work is to “erect tombs for the prophets and decorate the monuments of the saints,” those who have been murdered by their forefathers. Yet they join these “in shedding the prophets’ blood,” thus making the tombs they erect all the more vain; yes, they shall “fill up the vessel measured off by [their] forefathers” by crucifying the Christ, the only Son of God. And this work they do shall have its fruit as well – it shall lead their souls to the gates of hell, where only the same blood they shed will save them.
We will be judged according to our deeds, brothers and sisters. All is seen by God who looks upon the heart and whose eyes are everywhere. Let not your works be empty, or just so empty will be your heart, will be your place in the reign to come. Each day our souls are required of us; ever the Lord seeks fruit upon our tree. So, if you wish to “see the prosperity of Jerusalem all the days of your life,” if you long to know always the blessing of God, then “walk in His ways.” “Fear the Lord” who holds your life in His hands and do as He commands. Then “happy shall you be, and favored”; then the fruits of the kingdom you shall taste even here. And even the death you die and the blood you shed shall not remove this favor – by it “the grace of our Lord Jesus Christ” will be fulfilled in you. Amen.
O LORD, let us work for the life found in your Son,
and not His death and so our own.
YHWH, let us be blessed to walk in your way, to follow wherever you lead – to do your work in this world till the end of our days. Then we shall be truly happy, for then our fruit shall bring us unto Heaven.
O LORD, let us be your fruit; let us be your handiwork, made in your image, living as your Son. If we can but imitate Jesus, laying down our lives as all your prophets and apostles have done, then we shall join their ranks in the Body of Christ in the heavenly Jerusalem.
Your kingdom come, LORD. All vanity, all emptiness of heart and mind and soul and body take from us – let us be filled with your holy presence. Your kingdom within us let us know and live, breathing your Holy Spirit, bleeding as your Son… our spirits one with you and your love.
Why should we be without you, LORD, when you live at our very hearts?
Mon, 25 August 2014
(2Thes.2:1-3,14-17; Ps.96:10-13; Mt.23:23-26)
“He shall rule the world with justice
and the peoples with His constancy.”
“Brothers, stand firm.” Be not “easily agitated or terrified” “on the question of the coming of our Lord Jesus Christ and our being gathered to Him.” This should not preoccupy your thoughts because this is not in your mind to know or your hands to control. The day and the hour are with God alone. Rather, you should pray that the Lord will strengthen your hearts “for every good work and word.” This is what is in your power, and effectively accomplishing the Lord’s will thus, all fear will be removed from your souls.
Brothers and sisters, be not like the scribes and Pharisees, the “blind guides” who “strain out the gnat and swallow the camel!” Distracted by the details, they inevitably neglect “the weightier matters of the law, justice and mercy and good faith” – those for which the Lord calls us above all to be concerned. And so their vision and their actions are not whole, and they are not holy. Failing to see as God sees and to do as God does, they indeed become blind guides frittering the life of the Lord away in anxiety for external matters. Let this not be the fate of your soul.
Children, know of a certain that “our Lord Jesus Christ Himself… loved us and in His mercy gave us eternal consolation and hope.” We must make this hope our own. For “the Lord is King. He has made the world firm, not to be moved,” and we must be as immovable as He in our faith and in our work. We should not doubt that “He governs the peoples with equity,” that in fairness all are looked upon in His sight, and so, that if we strive to do His will with all our hearts He will indeed bless us.
Friends, we should know that, though not complete, though He does not stand before us in final judgment yet, still it is so that “the day of the Lord is here,” in our midst today. His rule has always been and has come to us in this place. And what we do now leads only to that day – the kingdom should be growing within us at all times. If we know not His justice and His constancy at work in our days, then indeed we have reason to fear and should heed the Lord’s rebuke. But if we strive with Him for holiness, any fear itself will be holy and lead us only to the joy that makes “the heavens… glad and the earth rejoice.” For each day we rejoice with them in the presence of our God.
O LORD, make us constant as you
in doing good works,
in dispensing justice and mercy according to your Word
– and have mercy upon our own souls.
YHWH, it is you who judge the earth, who come to rule all the world; your justice you bring to every man’s soul, preparing him for your Day. And there is no need for us to fear if we are striving to do your will. Rather, we should rejoice at your glorious coming!
O LORD, let us set our souls each day on your Word and your work, and your love and mercy shall meet us where we are and bring us soon to where you live. Even should we have to endure chastisement as the Pharisees, what should this bring us but a holy joy? For by such words of truth you make us in your image, if we but listen and respond in kind.
All the world shall rejoice at your coming, dear God; let us not be blind to such wonder and glory but set our hearts on that Day, cleansing our souls of every stain of sin by your grace and mercy, by your surpassing justice. Let no woe be on us in your Day but only your consolation, only the joy of your salvation, which you offer forth even this day.
Sun, 24 August 2014
O guardian angel of poor children
who formed them in the image of Christ,
an education of body and soul
you provided those most in need,
those most impressionable
and thirsting for the Lord’s care,
and led so many others
in this work for the least of our brothers –
pray we shall become fellow workers
with Jesus in the cause of truth
and teach with deep love,
the greatest patience,
and profound humility,
the souls He places in our hands.
May the desire to see all
attain eternal life
be that which most impels us
and especially those whose responsibility
is the formation of Christian youth,
that all men might rejoice at the straight paths
these walk to the kingdom.
Your zeal despite persecution
may we maintain in our call from the Lord.
Sun, 24 August 2014
O loyal subject of the Lord
and of His Church on earth,
though a king
you did not exalt yourself
but listened rather
to the words of your Savior
and chose to serve Him,
doing His work in this world:
the poor you cared for,
your children you raised
in the teaching of Christ,
and for all those in your reign
you sought true justice
and maintained concern
for their spiritual welfare –
pray we poor souls
will emulate your desire
for penance and prayer,
and your faithful obedience
to God and
May we be blessed as your sons
to have your wisdom in our ears,
a wisdom reflective of Jesus’ own.
Sun, 24 August 2014
(2Thes.1:1-5,11-12; Ps.96:1-5; Mt.23:13-22)
“Which is more important, the offering
or the altar which makes the offering sacred?”
The Pharisees in their blindness taught: “If a man swears by the altar it means nothing, but if he swears by the gift on the altar he is obligated.” Indeed, “How blind [they] are!” For what do they do but exalt that which is secondary beyond that which is primary? What do they do but invert logic?
And what is the significance of their blindness? Why does it bring them “an evil day”? What the Pharisees essentially do in their thinking and their teaching is place the created ahead of the Creator, themselves before their God. For we are the gift upon the altar and the Lord Jesus the altar that receives and consumes our offering. It is He who makes us holy, and not we Him; it is we “who belong to God our Father and the Lord Jesus Christ,” and not vice-versa. He is above; we are below. The divine order of things must not be skewed. Yes, “the Lord made the heavens” and we who dwell below the heavens, and we must bow down before Him and praise His name.
“Awesome is He, beyond all gods.” Above every created thing He stands, He towers, for all these things, including our souls, are in His almighty hands. “All the gods of the nations are things of naught,” idols of so much dust and sand, devised alone by human hands and serving to inflate the pride of those who make them. These we must leave aside. Our false ideas we must abandon. To Him alone must we come.
“Tell His glory among the nations,” brothers and sisters, “for great is the Lord and highly to be praised.” It is He who is “seated on [the] throne” of heaven, He alone who merits our songs of praise. So let our song rise up to Him from our place upon His altar; let our offering be acceptable in His sight. Let us pray “that our God may make [us] worthy of His call, and fulfill by His power every honest intention and work of faith,” that “the name of our Lord Jesus may be glorified in [us] and [we] in Him, in accord with the gracious gift of our God and of the Lord Jesus Christ.” May He make us holy.
O LORD, let us sing of your salvation
as we strive to put you before all things
and grow constantly in your love.
YHWH, you are seated on the throne of Heaven, far above all gods – you alone are worthy of our praise, for you alone are holy. All things of this world let us leave behind to find your glory.
LORD, bless our work and make us worthy of your call; in faith let us endure every persecution and trial and be fruitful in your sight, that we might be found in your kingdom. There is nothing but you that we should desire – may you alone be praised by all the ends of the earth.
How shall we lose our blindness, LORD, and come to see that you are all in all? How shall we learn to put you first at all times, always remembering your holy NAME? How might we be blessed to announce your salvation in all we think, say, and do?
By you alone let us live our lives, O LORD and God, striving to do your will in all things by the grace of your Son, our Lord Jesus Christ. In Him we shall know you and find you; through His Cross we shall come to your kingdom.
Sat, 23 August 2014
O apostle of the Lamb,
man without guile
led by love to the Lord,
you who declared Jesus Son of God
and King of
whose eyes of faith were illumined
by angels’ wings –
pray we shall be found by the Christ
under our fig tree
in peace, in prayer,
and carry with you His holy Gospel
to the very ends of the earth.
With you as a foundation stone,
one of the Twelve,
may the Bride of the Lamb
be led to her Husband,
her heart burning with love
for Him alone;
her soul thirsting only for God’s presence,
may her eyes be opened
to see her Lord.
To vision of Heaven pray we all come
by an angelic belief in the Son of Man.
Sat, 23 August 2014
(Is.22:19-23; Ps.138:1-3,6,8; Rom.11:33-36; Mt.16:13-20)
“I will give you the keys to the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Thus the Lord grants principal authority in His Church to His rock, Peter. Thus He prophesies what He has promised: the power and teaching given those who sit on Moses’ seat shall pass to this new leader He appoints to guide the flock of the New Jerusalem. And is this designation, or redesignation, of power not remarkably foreshadowed in our first reading: “I will place the key of the House of David on Eliakim’s shoulder; when he opens, no one shall shut; when he shuts, no one shall open”? For the Lord has said to “Shebna, master of the palace: ‘I will thrust you from your office and pull you down from your station… and give over to [Eliakim] your authority.’” The same declaration Jesus has made to the chief priests and leaders of the people, and here He indicates its fulfillment.
“He shall be a father to the inhabitants of
“Your kindness, O Lord endures forever.” Your love for your sons on earth reaches unto heaven. And so you grant us blessings beyond our imagining; you strengthen us beyond our weak frame. And as to the apostles you deliver authority, so one in your grace all become. How shall we repay you for your kindness toward us? How shall we care for the gift you give? How shall we maintain your presence among us, except that in your love you remain? Bless this House and all its leaders; may “in the presence of the angels [we] sing your praise.”
Written, read & chanted, and produced by James Kurt.
Music: "Branch of the Vine" from Loving Spirit, third album of Songs for Children of Light, by James Kurt. (Background chanting by members of Neocatechumenal movement awaiting arrival of Pope Benedict XVI at the United Nations.)
O LORD, teach us always to do what is right
that we might be as your sons
and enter into your House.
YHWH, all peoples are called to your glory, to your kingdom, for all are sons and daughters to you. But truly you must be our Father, we must come from you, we must reflect your image, the image your only Son reflects to us in His way of the Cross, if we are to enter your presence. Relying on accidents of time or place we shall never be saved. Only by accepting the discipline you offer will be made ready for Heaven.
Strengthen us, O LORD, by the chastisement you bring to our souls, by the Word of truth come from Jesus’ mouth. He knows you and is the way to you – let us be obedient to His call and the call of His apostles to enter through the narrow gate, to leave all of this world behind that we might come rejoicing to your holy mountain with all our brothers and sisters, with all your blessed children. May all men hear your Son’s voice this day, that none shall be barred from your kingdom.
Fri, 22 August 2014
O penitential soul
whose eyes saw the Lord,
whose ears heard His voice
calling all to the Cross,
obediently you accepted
the afflictions that are necessary
to attain union with God
and His surpassing glory –
pray that fearful souls
like our own,
which turn in complaint
from every torment and trouble,
may be blessed with a measure
of your selfless devotion,
that the unfathomable treasure
of the Lord’s grace
might be our own
as we endure,
and even desire as you,
the pains that pave the road to Heaven.
Then we shall know Christ even as you
and proclaim His glory to all creatures.
Fri, 22 August 2014
(Ez.43:1-7; Ps.85:9-14; Mt.23:1-12)
“The temple was filled with the glory of the Lord.”
Certainly the vision of Ezekiel is fulfilled in the coming of Jesus and His founding the Church, the New Jerusalem, here amongst us. In this Temple He has “set the soles of [His] feet”; here He “dwell[s] among the Israelites forever.” For though the temple in Jerusalem shall be restored, it shall again be destroyed, and forever. In the Catholic Church now does His presence remain. Through it and through its teaching “the earth [has] shone with His glory.”
“Truth shall spring out of the earth”: Jesus is born in our midst and walks among us; “justice shall look down from heaven”: through Him the light of God shines upon us, bringing salvation to all souls. And it is in His Church truth and justice remain, “glory dwelling in our land.”
And “like the roaring of many waters” is His teaching, which comes with power, which comes with authority. And this teaching He leaves in the apostles’ hands. As “the Pharisees have succeeded Moses as teachers” and Jesus has succeeded these, so do the apostles succeed Jesus; thus we must “do everything and observe everything they tell us” – the Spirit is upon the Church, which does not teach in error despite the sins of its members. These must be respected; it is upon these, and so upon Jesus’ teaching, the Catholic faith is founded.
And what if some refused to enter into this Temple and share in His glory present in His Church? What if they did not share the wholeness of His thought or receive His precious Body and Blood, offered each day in the New Jerusalem? Their eyes would be as blind and their vision as limited as those who quote our gospel today to prove that the Church should not call its priests “Father”. They would not be able to see that what Jesus teaches His disciples in telling them to avoid “marks of respect in public and of being called ‘Rabbi’” is to avoid having themselves inflated with pride. If these blind souls were correct, then no one could be called “teacher” either, for this is more the word the Lord wishes us to avoid. And they would have to condemn Paul for calling himself “father” of the Church in Corinth (1Cor.4:15). Such absurdity ensues when one has not the wholeness of Truth, but looks only on appearances.
Brothers and sisters, where would we be without the teaching of the apostles? In a word, we wouldn’t have Jesus. It is from Him their teaching comes, bringing His glory to the ends of the earth. In this Temple let us dwell, His Word and Sacrament sustaining our lives.
O LORD, your Son has humbled Himself
to walk among us;
the soles of His feet are set in this Temple, your Church
– may we follow in His steps.
YHWH, let us humble ourselves that we might be exalted in glory with you. You humble yourself to come among us as a Man; let us be as your only Son and so gain the favors of Heaven. Here in your Church make your home, in the soul of every believer.
And, LORD, let us have a reverent respect for those you place in position of authority, especially here in your Church. They carry your power through the Word of your Son, becoming as His body and blood with the teaching of the Spirit He breathes upon them. We cannot disobey their teaching without disobeying you, and so let us be faithful to your apostles. Then we shall come to know your surpassing glory.
What you revealed to Ezekiel help us to know and live this day – your glory here in your Temple bring to its fulfillment, we pray. In your kindness you come to us, Truth walking in our midst. The justice and peace of your Son let us find as we follow in His way of salvation.
Thu, 21 August 2014
O Queen of Heaven and earth,
you radiate the glory of God,
for now you stand at His right Hand
in the heavenly kingdom.
Clothed with the sun,
the moon under your feet
and a crown of twelve stars
upon your head,
you give light to all souls
who thirst for the grace
our Lord and King
pours upon us through your intercession.
O how the angels rejoiced,
how the heavens rang with praise
when the Son led you into His presence
clothed in gold
to be forever His Bride!
O pray for us,
dearest Queen and Mother,
that we too shall be led in
among your maiden companions
to stand in God’s glory forever.
Our cause we entrust to your Immaculate Heart.
Thu, 21 August 2014
(Ez.37:1-14; Ps.107:1-9; Mt.22:34-40)
“I will open your graves and have you rise from them,
and bring you back to the land of Israel.”
The commentary in the missal I read states: “The lesson here is return from captivity, not life after death.” And so the speaker proves once again the limited vision of so many of our scholars – indeed, how like the Pharisees and the Sadducees and the lawyers of Jesus’ time these faithless are, how blind… how dry their bones without spirit.
Certainly the prophet Ezekiel speaks to the exiles of their return to Israel: to these he is sent, and of this redemption they must hear. But if this were all the Scripture says, what lesson would we take from it – this passage why should we bother to read? And if this were all God intended even for these scattered children, what an ineffective God He would be. (As limited in vision as so many of our leaders today.) For what is the land upon which any find life but the kingdom of heaven? And how do we come there except through death, the death of our attachment to this earth? Vain all is if we have not the resurrection of Jesus within us; we must rise from our graves before anything has meaning in life.
That the Lord speaks of more than the return to Israel in Ezekiel’s prophecy of the dry bones today is indicated clearly in our psalm, which equates “the redeemed of the Lord” with those “gathered from the lands, from the east and the west, from the north and the south.” Is it not so that the Psalms, though greatly written a millennium before Christ (and hundreds of years before even Ezekiel’s time), speak of Christ, and even in the voice of Christ? Is it not Jesus who speaks even to Ezekiel himself? Listen to our psalm. It speaks of the Israelites’ wandering “in the desert wilderness.” It says they were “hungry and thirsty” and that “their life was wasting away within them.” Certainly they lacked food and water in this arid place – but is this all of which the psalmist speaks! Do they not rather fail to drink from the spiritual rock which follows them? Is their hunger not for Christ? And the “inhabited city” to which the Lord leads them, is it but the land beyond the Jordan River? Is it the dust of this earth that will satisfy their dry bones? No. They “give thanks to the Lord… because He satisfied the longing soul and filled the hungry soul with good things” – things of the spirit, not merely the body.
“On these two commandments the whole law is based, and the prophets as well,” Jesus says of the love of God and neighbor. Here is the Spirit! Here is the Life! Here is what nourishes the dry bones and makes them stand upright: the Love of God! This is in every passage of Scripture – every prophecy, every psalm… This Word is the lesson we must always find: Jesus Christ is risen from the grave!
“From the four winds come, O Spirit, and breathe into these slain that they may come to life.” May the Spirit of love open all eyes.
O LORD, your love bring to our hearts,
your Spirit breathe within us that we might stand
and praise you in our heavenly homeland.
YHWH, you bring us to life by a word from your mouth; speak over us your holy Word that we might rise from the death that has settled upon our souls, that there might be flesh on these dry bones and your Spirit breathing in us. Bring us back to the land you have set aside for all your children – let us enter Heaven.
If your command we follow, LORD, we cannot but come into your presence, we cannot but live forever. If there be love in our hearts for you and our brothers, what can we be but united to you? If we place you above all our joys, if we love you with heart, mind, and soul, your life will indeed be within us… for you yourself are love.
Breathe upon us this day, dear LORD. Speak your Word of truth and life. Announce by the tongue of your Prophet the way we must go to find you. And let us be obedient to His command of truth, His Word of life, that we might stand in hope with Him, our hungry soul fed by this spiritual Bread, our thirsting hearts washed clean in His blood.
Wed, 20 August 2014
O simple priest
who became Shepherd
of the universal Church
and defended her with courage
against the errors of the age,
you did not waver before the powers
that would dilute the purity
of the teaching of our Mother
but stood strong against the tide
attempting to wash her away –
are we not yet threatened
by falsehood and sin
being held up as good,
and so do we not yet need
your spirit and your prayers?
Though the tide may be turning,
returning to the solid rock of faith,
yet certainly we need your help
to see the Spirit of Truth
regain and maintain
His place in this House.
Pray indeed all priests and people
be simple and true as children before God.
Wed, 20 August 2014
(Ez.36:23-28; Ps.51:12-15,18-19,Ez.36:25; Mt.22:1-14)
“Cast me not out from your presence,
and your Holy Spirit take not from me.”
The Lord desires to “prove the holiness of [His] great name,” which has been “profaned among the nations” by the children of Israel. And so He determines to “gather [them] from all the foreign lands,” to bring them back from their exile from His sight, and bless them again upon their “own land.” He will “cleanse [them] from all [their] impurities… a new heart and… a new spirit within” them, and they shall be “careful to observe [His] decrees”: “You shall be my people, and I will be your God.”
But when the time comes for the reign of God to be fulfilled in their midst, when all is prepared and they are invited to the “wedding banquet for His Son”… when indeed the Lord would wed the Israelites to Himself by the grace and blessing of the Messiah – they refuse the call. “Come to the feast,” He cries out; eat your fill of my delights. But they make excuses and even kill those by whom the invitation comes (laying hands even on the only Son). And so the chosen city having rejected His offer, the Lord tells His servants to “go out into the byroads and invite to the wedding anyone [they] come upon.” So do the apostles preach the Gospel to the ends of the earth; so are all now called to the wedding feast. But will all be prepared?
To “the chief priests and elders of the people” Jesus addresses His parable of the wedding banquet today, for it is these who refuse to hear Him – it is they who reject the call of the Lord. And so, indeed, to the nations does His voice go; the Gentiles now hear the call. And we, we who though founded firmly upon the rock of Judaism are in such great number of Gentile races, do we heed the call of the Lord and prepare our hearts to receive His food? We are now the chosen city and the banquet table is now spread before us each day: His Body and Blood is the greatest food of which we could ever hope to partake. But have we the wedding garment necessary to remain in His banquet hall, in His Church, or do we wander in ignorance of the gift and graces before us?
Brothers and sisters, we must pray not to be cast from the Lord’s holy presence. We must seek the purity of heart we need to receive His blessing, to partake of the food of His altar and grow in His grace. We shall only avoid being thrown “out into the night” if we nurture the light that is with us and prepare well to meet our Jesus. Only then will the Holy Spirit here remain.
O LORD, made pure in Jesus’ cleansing blood
may we rejoice with Him in your kingdom.
YHWH, you invite us to your wedding banquet, you call us to the feast prepared by your own hands, for you would wed yourself to us, making us your own holy children. But we must turn from our sins; with contrite hearts only can we approach your table and feed upon the Body of your Son. How shall we find our heavenly homeland if not cleansed in His blood? How shall we celebrate your glory if not renewed by your Spirit?
O LORD, bring us back to our own land, that with you we might dwell for eternity. Your light and your love make our own; you alone let us worship. Into your Temple let us come, that we might feast upon your Word, and upon your Son’s Body and Blood. Then what would we be but your children? What would we be but one with you?
A white wedding garment of purity provide for our souls, dear LORD, that we might not be cast from your presence but glory in you forevermore.
Tue, 19 August 2014
O great light of the Church
who by word and work
inspired your brothers
and so many others
to a life of virtue,
to peace and unity with one another
and an abiding love
for our Lord and His Mother –
teach us this day, O blessed preacher,
of the way in which Jesus calls us,
of the life and love God offers
if we but respond in kind
in our weak and limited manner.
To all souls in His holy Church
and throughout the world
you brought the Word of God,
you imparted the light of His wisdom;
please pray, dear father in the faith,
that our lives may be conformed
to the loving will of the Lord
and we become children of His light
and bearers of His Good News to the nations,
till we stand with you in His surpassing glory.
Tue, 19 August 2014
(Ez.34:1-11; Ps.23:1-6; Mt.20:1-16)
“I myself will look after and tend my sheep.”
How grateful we should be that “the Lord is [our] shepherd,” for with Him we want for nothing. Indeed, our “cup overflows” and “only goodness and kindness follow [us] all the days of [our] life”; for it is He who watches over our every step, and He is only goodness, He is only kindness – His mercy endures forever.
How the Lord’s hand contrasts with the false shepherds’ of the house of Israel. These “pastured themselves and did not pasture [the Lord’s] sheep.” They “fed off their milk, wor[e] their wool, and slaughtered the fatlings,” but the sheep they allowed to be “scattered over the whole earth, with no one to look after them or to search for them.” But where these shepherds “lorded it over [the sheep of Israel] harshly and brutally,” the Lord Himself is “generous.” Though under them the sheep “were scattered for lack of a shepherd, and became food for all the wild beasts,” the Lord, the owner of the vineyard, the Good Shepherd, goes forth at all times of day seeking every straying sheep, gathering all into His fold and seeing that we have wages enough to feed each of our families.
And whether the laborer works many hours or few, yet he is provided all his needs. Here, of course, is notice that the Gentiles, who come late to salvation history, enter the kingdom before the Jews, who have always been in the Lord’s house. Here is word that the generosity of our God extends to all, that His loving arms will not be shortened. And we may learn, too, from the response of the workers to the owner’s questioning why they have been “idle all day” – “No one has hired us” – that the Lord looks upon the heart and pays us not so much for the work accomplished but for the intention of our will. For these would have worked all day had they earlier been approached.
“In verdant pastures He gives me repose.” In the Lord’s loving arms we all find our home. Had He not come Himself to shepherd us, still we would be wandering alone. But as it is we work now in His vineyard, sharing in the very blood of the Son. As it is we are well cared for by a Father whose generosity knows no bounds. He whose mercy alone could redeem us has come with His staff to guide us on the “right paths” that lead to His kingdom. And so we say, gratefully, “Thank you, Jesus, for your kindness.”
O LORD, thank you for your generosity in saving us;
your Son is the true Shepherd, the Shepherd of love –
pasture us well this day in Him.
YHWH, because you are our Shepherd, we are well cared for; we have all we need for the day. If our desire is to do your will, to work for you in your vineyard, you will reward us well. For it is your desire but to see your children safe in your House, and to achieve this goal you are diligent in seeking us out.
To this end, you send your own Son to take on our flesh and blood; He becomes one of us that we might become one with you, LORD, fed by His Body and Blood. He shepherds us into your kingdom with great care.
O let us work for you, LORD, day in and day out! Let our hearts not be set on the wage we receive but on doing your will. For if we are with you in your vineyard, though the sun beat down on us, we shall be at peace. Nothing can disturb the soul set on serving you – our cup overflows with the wonder of your presence.
Let us be blessed to be gathered into your pasture, LORD, with all our brothers and sisters.
Mon, 18 August 2014
O priest of Jesus and Mary
so dedicated to the Hearts
of our Lord and Lady
and the formation of your fellow priests,
how well you preached
of our need to be one
with Christ our Head;
with what zeal you cared
for the poorest among us –
pray that priests and indeed all Christians
will have hearts and souls
beating and breathing as one
with the Lord,
in union with our Blessed Mother;
may all serve and glorify the Father
by using all their faculties
as if they were His alone.
O that we might indeed
belong to the Son of God
and be ruled by Him,
His own eternal life
coursing through our very veins,
His breath upon our tongue!
Mon, 18 August 2014
(Ez.28:1-10; Dt.32:26-28,30,35-36,39; Mt.19:23-30)
“Only with difficulty will a rich man enter the kingdom of God.”
Yes, “close at hand is the day of their disaster, and their doom is rushing upon them!” – those like the prince of Tyre who are “haughty of heart, and say, ‘A god am I! I occupy a godly throne in the heart of the sea!’” What condemnation they mount up for themselves, those who by their “great wisdom applied to [their] trading… have heaped up [their] riches,” for “the most barbarous of nations… shall draw their swords… [and] run them through [their] splendid apparel.” These shall be “thrust down to the pit, there to die a bloodied corpse in the heart of the sea.” How else shall they learn that they “are a man, not a god”? How else might they find the humility necessary for the kingdom of heaven?
It is tragic how riches and power turn men’s hearts away from truth, making them “a people devoid of reason, having no understanding.” For what do such as these say of their state but, “Our own hand won the victory; the Lord had nothing to do with it,” thus blinding themselves to the fact that all comes only from God? And so the Lord’s warning against those inflated by the riches of this world; and so “it is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.” For how their swollen pride makes it impossible to squeeze through the gates which admit only the humblest of children.
Brothers and sisters, store not up for yourselves a heap of riches which serve but to block the light of the Sun of God. Use not “your wisdom and your intelligence… [to make] riches for yourself.” This is not the proper end for the gifts God gives, and will serve only to bring the destruction of your haughty soul, along with the riches themselves. If you desire to “inherit everlasting life,” it is upon this your heart, your wisdom, your desire for riches, must be set. For the heavenly riches from the hand of God do not fail and cannot be run through by the sword of the nations; and in this kingdom “the last shall come first.”
O LORD, it is those who keep nothing for themselves
to whom you give everything,
including eternal life.
YHWH, how can a man whose heart is set on the things of this world come to the riches of Heaven? How can he who thinks himself a god know the God who rules over all? Only if we give up the riches of this world, only if we humble ourselves as servants, will we come to know you and so enter into your reign. Otherwise, we shall be trampled into dust.
You are life, LORD; you alone possess everlasting life, for the world and all it contains are in your hands – our very breath is your own. And so, how can we speak against you, how can we exalt ourselves above you, and expect to live, and expect to thrive? It is death we court by our insolent pride, not life. It is our condemnation we embrace by turning away from you.
O LORD, help us to give up the things of this world, entrusting all into your hands, for then you will care for our lives here, and share with us the life of Heaven.
Sun, 17 August 2014
(Ez.24:15-24; Dt.32:18-21; Mt.19:16-22)
“Son of man, by a sudden blow
I am taking away from you the delight of your eyes,
but do not mourn or weep or shed any tears.”
A striking similarity there is between our first reading and our gospel: as Ezekial’s wife dies, and so his most valuable treasure is taken from him by the Lord, so the rich young man is told by Jesus, “Go, sell your possessions, and give to the poor,” thus calling him to give up his treasure. But an ironic contrast also exists: Ezekial is asked by the Lord not to mourn his loss, though custom and conscience and righteousness would inform him otherwise, while the young man goes away in sadness when really he should be rejoicing that the Christ is calling him to follow Him. For the death of a loved one we should rightfully weep – for here is a life taken from us – but our possessions, what are they?
And more so should we weep when it is our sins which have caused our loss to befall us, as is the case with the Israelites. The Lord teaches them that He shall remove Jerusalem and its temple from their sight, for they have forgotten God and “angered [Him] with their vain idols,” and so He is “filled with loathing… toward His sons and daughters.” But will they cry out to Him for the loss their sin has brought about? Will they turn and seek Him in prayer and fasting? No. He tells them, “You shall not mourn or weep, but you shall rot away because of your sins and groan one to another.” The hardness of their hearts shall keep their tongues from crying out, and so they shall not find the grace of God.
And oh the sad fate of the rich, who likewise are prevented from entering the realm of God, in this case by their wealth of possessions. These vain things should mean no more than the dust of the earth, and when called from them and the anxiety they produce, what should one do but rejoice to approach the gates of heaven? But rather than this, the soul is made sad. It is a twisted world which only the grace of God can remedy. But who of this “fickle race” will come to the font of life and drink in the Word of salvation? Who will mourn in earnest the loss of life granted by God and have no care for the dead things of our earthly existence? And who shall continue the wicked twisting?
O LORD, we should mourn the loss of our souls,
our hearts turning away from you,
not the loss of our possessions.
YHWH, why should we weep over the loss of our possessions, the vain things of this earth, these riches which keep us from knowing your face? Should we not rather rejoice when you call us from them to walk in your way? All we should care for is the life you give to our soul and that of our neighbor; all we need is to worship you.
Yet we rot away in our sins, LORD, mourning not the loss of your light in our midst as we embrace darkness and death itself. What hope is there for such a fickle race, sons and daughters who forget their God and turn rather to vain idols? What can you do but destroy those who desecrate your sanctuary?
We are your children, LORD, and you call us close to you, desiring but to share your goodness with us. O let our hearts be set on your love for us and following in your way. Turn not your face away from us but let us return to you.
Sat, 16 August 2014
(Is.56:1,6-7; Ps.67:2-3,5-6,8; Rom.11:13-15,29-32; Mt.15:21-28)
“God delivered all to disobedience,
that He might have mercy upon all.”
(In love let me speak, O Lord.)
Brothers and sisters, the Lord has said, “My house shall be called a house of prayer for all peoples.” Yet our scholars and leaders make it a den of unbelief. Like the scribes and Pharisees of Jesus’ day, they are deaf and blind to the light of God. We must not follow in their steps, but speak the truth of the presence of Christ that all might enter the portals of the Lord.
I ask you: How shall the Lord’s “way be known upon earth; among all nations, [His] salvation,” if His Truth is blunted, if His Word is watered down into an alphabet soup? The commentary of the missal I read states of our gospel: “Matthew took this story from Mark… He molded it to bring out a message for the Church of his day.” And so again, and continuously, those who presume to speak for the Church know nothing of God’s Word. In their excessive analyzing, in their presumption and fabrication, they themselves attempt to mold the divine Scriptures to fit the vision of their blinded eyes, unable to see the Lord who stands before them. It is remarkable how ignorant these “intelligent” beings are to the simple fact that “prophecy has never been put forth by man’s willing it,” that “men impelled by the Holy Spirit have spoken under God’s influence” (2Pt.1:21). And so they seek to make the Bible as any other sacred text, and the Church no different than the next.
Why? So that there will be “an open-minded respect for all who seriously follow their religious convictions, provided of course that they fulfill their obligation to find the truth.” But what they do not see is that the very condemnation of people they seek so anxiously to avoid, they are themselves effecting, in an eternal fashion. For they do not open the loving arms of the Catholic Church and speak of the acceptance of all into its grace and favors. They themselves do not “fulfill their obligation” to the truth for they know not what truth is: that Jesus is the way, the truth, and the life is not heard by those who thirst for it most of all.
And they do not see the absolute beauty of the woman’s cry, “Please, Lord, even the dogs eat the scraps that fall from the table of their masters.” (Or Jesus’ wonderful exclamation, “O woman, great is your faith!”) They do not see the way is not easy for any to come to salvation – be it the Gentile to whom the gates had seemed to be shuttered (though even throughout the Old Testament the Lord makes it very clear that “foreigners who join themselves to the Lord… them [He] will bring to [His] holy mountain”) or the Jew who must repent of the hardness of his heart. They do not witness that all must come crawling on their knees to Jesus, and so how can they preach it? Their eyes are not open to see that the daughter who is healed is more than just the woman’s blood offspring, but all the Gentile race; and they do not call all these to the light of His face. May the Lord have mercy on their disobedience. “May God bless us, and may all the ends of the earth fear Him.”
Written, read & chanted, and produced by James Kurt.
Music: "The Whole Whale" (second half) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, lift us up from the pit
and baptize us with your fire.
YHWH, opposition from sinners we must indeed endure if we are to be called by the Name of your Son. The Cross we must carry through this world if we are to come to where Christ is at your right hand. If we are lowered into a muddy cistern, what should that matter to us, as long as we ourselves are not guilty of sin.
Should we not take great strength in the suffering of Jesus and all those who have followed Him so faithfully to the Cross? Have they not proven that you come, O LORD, to save those who cry out to you? We shall be delivered even from death by the grace upon your Son, and so why should we fear the shedding of our blood?
Your sword of truth cannot but divide the evil from the good, those who look to you from those who take their refuge in the things of this earth. Let your fire come, dear God, and burn away all sin from our midst, that all your afflicted and poor may rise from the ground blessed.
Fri, 15 August 2014
O faithful king,
loyal son of
and just ruler of your people,
in peace and piety,
humbly and honorably
you executed your duties,
never showing favor to anyone
but always respecting all
and maintaining above all the faith
and the Church which propagates
that faith in Christ –
where is true Christian profession today,
where those in positions of power
truly dedicated to right service
of the Lord and His people?
Do pray for us, dear king,
that others shall follow in your footsteps
as has your son
so that all shall become
faithful followers of our Lord
in whatever position He grants them.
Pray especially for leaders
whose hearts are set on love of God and holy Church.
Fri, 15 August 2014
(Ez.18:1-10,13,30-32; Ps.51:12-15,18-19; Mt.19:13-15)
“Cast away from you all the crimes you have committed,
and make for yourselves a new heart and a new spirit.”
“A clean heart create for me, O God, and a steadfast spirit renew within me,” David cries out in his psalm. Ezekial speaks of the same cleansing needed to find the life of God. And Jesus amongst the children reveals the purity to which we are all called.
“Turn and be converted from all your crimes, that they may be no cause of guilt for you,” the Lord exhorts us through his prophet today. Through Ezekial it is revealed that we are judged “each one according to his ways” – the sinner according to his sin and the virtuous according to his “right and just” acts. And the sinner “because he practiced all these abominations… shall surely die,” while the just “shall surely live.” This is the Word of the Lord God.
But the Word continues. Ezekial also reveals that the Lord God “takes no pleasure in the death of anyone who dies,” that it is His desire that all should live. And so he cries out, “Return and live!” for the Lord is a forgiving God and will indeed wash clean all who turn from their sin.
“My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn.” Here is the truth of our Lord: He does not desire to cast us “out from [His] presence,” but wishes us to come as children before Him, to know His love, to discover the kingdom of God which belongs to “such as these”… for these are as He is – humble as Jesus, the Child of God. Marvelously our sins He shall wash away, and we shall live! We shall know “the joy of [His] salvation” as children in His sight.
O Lord, we pray that “sinners shall return to you.” We pray that none shall die. We pray that you take our own lives and let them witness what it is to be a virtuous child of God. In your hands may our hearts be: “a willing spirit sustain in me.” Lay your hands upon our heads before you leave this place; let all our sin be cast away.
O LORD, make for us a new heart and a new spirit,
that we might be as children in your kingdom.
YHWH, make us pure and innocent as children before you that we might not be judged guilty of sin, that we might not be deserving of death. Lay your hands upon our head, and make us clean.
You judge every soul according to his deeds, LORD, but you are merciful to those who turn from their sin. Indeed, you desire the death of no one and so long for our hearts to turn to you. May we be truly contrite and humble; may we sincerely desire to return to you, and so reform our ways.
To each man you give a soul, O LORD, a free will to decide his fate. If he goes along the way you direct him, worshiping you alone and loving others as you do, he shall indeed be saved and live with you forever. But if in pride he casts aside your words of instruction, worshiping gods that are not you and despising his neighbor… he cannot but die.
O LORD, take away all our empty pride, and let us come to you as a child.
Thu, 14 August 2014
O soldier of the Immaculate Virgin
and martyr for our Lord,
well you spread the fame
of the Mother of all graces,
calling all souls to repentance
that she might apply her Son’s blood
to save the straying among us;
and well you heeded our Savior’s call
to lay down your life for others –
pray this day we have such strength,
such conviction and determination
in serving our Lord and Lady,
in publishing the Good News
that by our dedication
we too may serve well upon this earth
in the army of the faithful,
also leading souls
through the Immaculate Heart of Mary
to the Sacred Heart of Jesus,
that peoples and nations may be converted
and so learn in turn to serve
the surpassing glory of God.
Thu, 14 August 2014
(Rv.11:19a,12:1-6a,10ab; Ps.45:10-12,16; 1Cor.15:20-26; Lk.1:39-56)
“A great sign appeared in the sky, a woman clothed with the sun,
with the moon beneath her feet, and on her head a crown of twelve stars.”
The Queen of Heaven here appears to us in her glory. She who has been taken up by her Son to His heavenly kingdom to stand at His side: “The queen takes her place at your right hand in gold of Ophir.” Yes, Lord, the Mother you preserved from sin for all eternity you have preserved from the jaws of death; she who has suffered so intimately with you here on earth now shares your glory in heaven. And as she has said, “All generations will call me blessed,” for you have “lifted up the lowly” and she your humblest and most holy of all creatures can be nowhere but with you in your eternal life. May she bless us from her place with you this holy day.
In Mary we find our hope, brothers and sisters; in her we find it fulfilled, made real by the hand of God. We know that “in Christ shall all be brought to life,” and “in proper order” she so blessed in life is now so blessed in death, having been preserved from its clutches and preceding us into God’s heavenly realm. The devil would have devoured her and her child, but she and He, and we with them, have escaped his gaping mouth and the fire it breathes; this enemy and the death he wrought is destroyed by our Lord and His birth through the Virgin Mary, and so, “now have salvation and power come.” “The kingdom of our God and the authority of His Anointed One” now reign supreme, and she who has been His special instrument in bringing such salvation now stands at His side in His paradise.
“How does this happen to me, that the mother of my Lord should come to me?” asks
As intimately as she was with Jesus, and is with Jesus now, so intimately is she with His Church here on earth as well as in heaven. From her place at His side she watches over us and cares for our needs as any mother for her son. We are her sons and daughters, united to her through the One Lord, Jesus Christ. She comes to us now at the end of the age, granting wisdom and direction to those who seek their place with her Son. Call her blessed, brothers and sisters in Christ, and see her glory shining forth at the right hand of God. In her you will find light greater than sun and moon and stars. You will find the presence of our Lord and our God.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, look upon all your lowly servants with favor,
that we might join Mary at your Son’s side
in the kingdom.
YHWH, your promise of mercy is fulfilled in our midst as she who is blessed comes to us bearing your Son. And our hearts leap for joy at her approach, for indeed she brings salvation with her, and so the destruction of death. In her Son is your kingdom, your power come, and to His glory we are all called.
Dearest Mary, who are we that you should come to us, O Mother of our Lord? O what blessing you are for those who rejoice with you in God our Savior! For as He has looked upon you, His lowly servant, so He looks upon all poor creatures and fills our emptiness with His presence. O that we might stand with you at His side this day!
LORD, in Jesus death is conquered and all souls are brought to life again. His Virgin Mother is the first to join Him in your glory, for you prepared a place for her. May we all find the place prepared for us in your kingdom.
Wed, 13 August 2014
O soldier of the Immaculate Virgin
and martyr for our Lord,
well you spread the fame
of the Mother of all graces,
calling all souls to repentance
that she might apply her Son’s blood
to save the straying among us;
and well you heeded our Savior’s call
to lay down your life for others –
pray this day we have such strength,
such conviction and determination
in serving our Lord and Lady,
in publishing the Good News
that by our dedication
we too may serve well upon this earth
in the army of the faithful,
also leading souls
through the Immaculate Heart of Mary
to the Sacred Heart of Jesus,
that peoples and nations may be converted
and so learn in turn to serve
the surpassing glory of God.
Wed, 13 August 2014
(Ez.12:1-12; Ps.78:7,56-59,61-62; Mt.18:21-19:1)
“As captives they shall go into exile.”
“The prince who is among them shall shoulder his burden and set out in darkness, going through a hole he has dug in the wall, and covering his face lest he be seen by anyone.” O the woe of the “rebellious house”! How their sins eat away at their souls like hands digging holes in a wall; how they must hide their faces from the light of day and from the Lord’s glorious face. Into what hell they cast themselves with no means of escape, their burden too heavy to bear.
The house of Israel “turned back and were faithless like their fathers,” and so the Lord “surrendered His strength into captivity, His glory into the hands of the foe.” And just such a fate awaits all who are hardened by sin, who have no forgiveness in their hearts. For all owe the Lord “a huge amount” and all have “no way of paying it”; and so all deserve to be sold into slavery. Only the mercy of God preserves us from such a fate. But can a heart know mercy which shows none? Can a soul receive forgiveness if it continues in sin? Does not this house remain in exile from its God? And what shall become of the one who spurns the love of God as does the wretched servant? Shall he not be like him whom “the master handed… over to the torturers until he paid back all that he owed’?
There is only woe for the soul so set in opposition to the loving will of God. There is only banishment from His sight. As the Lord “was enraged and utterly rejected Israel,” His chosen children whom He had loved and blessed and forgiven so much, so all shall die in their sin who refuse to turn to Him... for there is no place for the evil with the good.
From darkness let us come, brothers and sisters. Exile from the Lord let us avoid. May we, too, learn from Ezekial’s sign and open our eyes to the danger upon us. On our knees let us come to our confessor, who has been instructed by his Master to forgive “seventy times seven times,” and so wash ourselves clean of our rebellion – and then share the same with others. To the Lord let us return.
O LORD, save us from the captivity
wrought by our sin;
let your mercy and love work in and through us.
YHWH, how shall we avoid exile from you and from your holy face? For we are a rebellious house, blind to your mercy. And if we are blind to your mercy, if we cannot hear you calling us back to you through your prophets, through the Word that comes to us by your Son, how can we find anything but condemnation and exile? Into prison we shall be cast to pay for all our sins if your Son’s love we fail to recognize in our midst.
It cannot but be that as we reject you, as we rouse your jealousy by our vain idols, by the false love we so desire with our faithless hearts, you cannot but reject us – do you not respect our wills, dear LORD? And if we choose not to share the mercy you offer to our barren souls, if we have not love in our hearts for others in need of that same mercy… how can that mercy be said to be ours? If we harden our hearts against you and your love, we build the prison in which we find ourselves.
O LORD, release us from such hell to dwell with you and our brothers in your House.
Tue, 12 August 2014
O brothers united in faith
and in offering the ultimate sacrifice
for the sake of that faith,
for the sake of God’s Church –
pray nothing shall separate
one from another,
but that all members of His flock
and all those who lead His flock
will remain ever united
in His blood
under the See of Peter.
O pray that His Body
not be divided
but that it be healed,
by His Cross.
Into His arms
may we all offer our lives
and so join our Lord
in His kingdom.
Tue, 12 August 2014
(Ez.9:1-7,10:18-22; Ps.113:1-6; Mt.18:15-20)
“Where two or three are gathered in my name,
there am I in their midst.”
And so the four living creatures, the cherubim gathered beneath the feet of the Lord, “rise from the earth” and move “straight forward,” the breath of the Spirit animating every beat of their wings. And so the angels called forth by the voice of God protect or destroy the inhabitants of His city, according to His command. And so Jesus can assure His disciples, “Whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loosed in heaven.” For He is in our midst.
“Who is like the Lord, our God, who is enthroned on high and looks upon the heavens and the earth below?” The answer is, of course, no one. And yet the answer is everyone, everyone whom the Lord touches – everyone He ordains to do His will. For the Lord does not work in a vacuum but anoints all His chosen to serve as His hands and arms, His feet and legs... His tongue and soul on earth and in heaven. We are not left alone, but become as He is. Though “above the heavens is His glory,” yet to the earth has He come down and walked amongst us, making us as His appointed angels. His work must be accomplished in us.
Raise your voice unto Him, brothers and sisters; with angelic blessings we are called to dwell. For He is here in our midst, He who is above the angels’ realm. So, may our hearts beat with the breath of the Spirit; may He animate our every thought and movement. May the will of the Lord be done in His Church, that all shall be prepared to receive His mark, that all will be prepared for the last Day... when the Lord passes through His “city,” when He comes to save and destroy. Now let men be taught what is right and what is wrong; now let us gather in His Name. “From the rising to the setting of the sun is the name of the Lord to be praised.”
O LORD, judgment is yours
and you give it into the hands of your angels,
and your Church.
YHWH, you are exalted high above earth and Heaven; your glory is far beyond our human sight. And yet you look upon us here below and are in our midst. Your surpassing power you give to your angels, and to your Church. And so, saving and destroying angels go forth at your command; and so, on earth and in Heaven your apostles bind and loose. Your judgment is above any living creature, and yet in and through your creatures you dwell, giving them power to do your will.
Justice is in your right hand, O LORD, and all shall be judged in accord with your mind. For you see all things from where you sit and are soiled by none of what is below your glory. Are not those who defile your temple defiled themselves, and so should they not receive your just punishment? How can they be counted among the just, who mourn over such abomination?
O LORD, you are patient and kind with all but cannot live with wickedness. Let all souls turn to your glory!
Mon, 11 August 2014
O tireless worker for the Lord
who when cut off from everything
dearest to you
gave yourself completely to God,
you who have shown the way
of the martyrdom of love,
of dying entirely to self
and serving our Savior
in the sick and the poor,
in whose guise He comes –
pray our lives shall not wallow
pray we shall have
the same thirst for love as you,
that by our love we may die
and so overcome death
to live forever
in the presence of our Redeemer.
Visit us this day in our weakness
that our hearts, too, might be strong
and our lives be laid down
in the blood of the only Son.
Mon, 11 August 2014
(Ez.2:8-3:4; Ps.119:14,24,72,103,111,131; Mt.18:1-5,10,12-14)
“How sweet to my palate are your promises,
sweeter than honey to my mouth!”
And is there a sweeter promise or a sweeter teaching than that which Jesus gives today in our gospel? In answer to the disciples’ question, “‘Who is of greatest importance in the kingdom of God?’ He called a little child over and stood him in their midst and said ... ‘Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign.’” And He goes on to assure them that none of His children is forgotten by the Father – each He searches out diligently. Always they shall behold the absolute sweetness of His countenance... forever they shall look on His presence. O to be as that innocent child in the Lord Jesus’ arms!
“Yes, your decrees are my delight; they are my counselors.” O Lord, “I gasp with open mouth in my yearning for your commands.” Let us be as your prophet Ezekial, to whom you bring the written scroll and command, “Open your mouth and eat what I shall give you.” Let us “eat what is before [us]”; let us “eat this scroll.” Let us consume your words and commands and “feed [our] belly and fill [our] stomach” with your teaching and your promises. For all your words are “sweet as honey in [the] mouth.” All that comes from you is grace and peace and joy. And though the words may be sour in our stomach, though we may have to declare “lamentation and wailing and woe!” to those who turn from your law – though suffering may indeed follow in accomplishing your will, yet the sweet knowledge that all comes from your hand shall sustain us; we shall never forget your blessing.
Nothing is sweeter, nothing is more wonderful, than fulfilling the word of God in our lives. Nothing is greater than coming to His table to eat. And now this Word made flesh is in our midst, and of its sweetness we daily partake. Of His presence we cannot receive enough; to His love there are no bounds. And children before Him we constantly become as we ever consume His promises, listening to His Word and eating and drinking His Body and Blood. And so, let us rejoice as we receive from the “hand stretched out to [us].”
O LORD, fulfill your promise, we pray,
and let all your children enter your reign.
YHWH, how sweet to my taste are your commands, are your words to our souls, for they are life to us – you save us by your prophecy.
You would have us be as humble as you, LORD, and so you call us to be as children. O let our eyes and our mouths open wide to receive the glorious food you offer, and in faith we shall come into your kingdom.
And if it should cause us pain to speak in your NAME, to live our lives according to your Son’s example – to follow in the way of the Cross, LORD – of what concern should this be to us? If we must proclaim your message of lamentation and wailing and woe that others might be saved from straying and be gathered into your fold, this too should be sweet to us; indeed, we should gasp with open mouth to aid the salvation of your little ones. Then our own salvation will be assured.
O LORD, let us be your disciples; let us share in your Son’s Cross, in the Word He is and shares with us… O let your will be done and let all enter your presence!
Sun, 10 August 2014
O bride of Christ
whose poverty matched His own,
whose humility made Him known,
whose love indeed approached
and the embrace of His holy arms –
pray all souls will gaze into the mirror
that is our Lord
born in a manger,
dead upon a Cross,
risen unto Heaven.
Pray we shall be driven on
through the death we all must die,
through His marvelous poverty,
His wondrous humility,
to the indescribable delights
of those who remain at His side.
O that we might be poor as you were poor,
as He is poor
for the sake of every soul,
that we might come to embrace
His blessed sacrifice
and so know the glories of His kingdom.
Sun, 10 August 2014
(Ez.1:2-5,24-28; Ps.148:1-2,11-14; Mt.17:22-27)
“His majesty is above earth and heaven.”
Gleaming like gold or silver, shining forth like burning fire, splendorous as “the bow which appears in the clouds on a rainy day” – “such was the vision of the likeness of the glory of the Lord” given the prophet Ezekial. And this is but His likeness; nothing could describe the glory of the One who has beneath His feet the four living creatures whose wings beat “like the roaring of mighty waters, like the voice of the Almighty.” These eyes cannot see God.
But His only Son we can see, for He whose greatness is as the Lord’s own has deigned to walk amongst us in human form. Though His place is at the throne of the Almighty God, though His glory is itself exalted above earth and heaven, yet the Son of God becomes also the Son of Man. And not only does He walk in our skin, but even dies for our sin. How humble is our glorious God!
And though He Himself is the Temple of God, though it is by His hands only the temple on earth has been built, yet He does not presume exemption from paying tax to those who are but its caretakers. For He subjects Himself entirely to our laws, as well as to our scourges. (And notice that the coin Peter will find in the mouth of the fish is “twice the temple tax,” to pay simultaneously for himself and Jesus. Thus is Peter equated with the Lord in the exemption of sonship, in authority over the temple – for it is he who shall be at the helm of the new Temple.)
The disciples are “overwhelmed with grief” at hearing of their Lord’s coming crucifixion. They have known the glory of God so wonderfully as wedding guests, as the best men of the bridegroom – as the blessed disciples of the Son – and now the thought of His dying is beyond their comprehension. (So much so that they do not even hear that “He will be raised up on the third day.”) They want to maintain the glory they have known, which is indeed heavenly. But Jesus’ humbling of Himself is not complete, as neither is His glory. Remain on this earth He cannot, but must return to the right hand of the Father. And the only way to this fulfillment of glory is through the cross – only this will bring Him to resurrection, and bring us all from our sin.
“Praise the name of the Lord, for His name alone is exalted.” Let all that lives and that breathes praise our Savior, Jesus. For it is He who brings us to the majesty of our Father.
O LORD, your Son is the Temple in which we worship;
He is our heavenly King –
may we offer our lives with Him this day.
YHWH, your majesty is above earth and Heaven, far beyond our comprehension; Ezekiel’s vision gives us but a glimpse of your surpassing glory. Our eyes could not look upon the perfect wonder of your presence.
But to us you send your Son, LORD, for Him we may look upon. And looking at Him on the Cross we see the Temple of Heaven open up for us; our vision is cleansed and we know thus the glory that is with Him, that He is your Son, and that it is He who leads us to your throne. And so, your majesty becomes our own.
Indeed, we cannot fathom this great gift you grant to your children, LORD; we cannot say how unworthy we are of your presence. And yet, by His humility, by His uniting Himself to us, we become as the Temple your Son is – we find His Spirit upon us. In your Church you make your home, making us as your sons. Your praise resound from the ends of the earth; on the third day may we too be raised.
Sat, 9 August 2014
O generous soul,
you gave your life freely
to the poor
and your death completely
to the Lord;
a grain of wheat fallen to the earth,
you have indeed produced much fruit,
so closely have you followed Christ –
pray for us miserable souls
who cannot seem to draw near
your thorough sacrifice,
made without fear of the fire
ignited by your torturers,
made in joy of uniting
your death to Jesus’ own.
How shall we approach your love,
your blood so closely mingled
with that of our crucified Lord;
how shall we match your generosity
in serving His blessed call?
Pray we will find the courage
to give everything over to God
and know we are in His arms.
Sat, 9 August 2014
(1Kgs.19:9a,11-13a; Ps.85:8-14; Rm.9:1-5; Mt.14:22-33)
“When he heard this, Elijah hid his face in his cloak
and went and stood at the entrance to the cave.”
For the Lord was in the “tiny whispering sound.”
God speaks in silence. His Word sinks deeply into our souls, piercing the spirit within us, and so what can we be but afraid? His still, small voice brings us into His awesome presence.
Brothers and sisters, it is the same NAME of God revealed to Moses the lawgiver that is spoken to Elijah the prophet here on the same “
And is it not this same WORD in which Jesus rested when “He went up on the mountain by Himself to pray”? Is it not this same WORD the Lord brought to Peter and the apostles when He “came toward them walking on the sea” as their boat “was being tossed about by the waves”? As He stepped into the boat with His blessed Rock, is it not so that “the wind died down”? My brothers and sisters, Jesus is this WORD spoken to Elijah, this NAME given Moses, made flesh in our midst. And in His presence “the strong and heavy wind,” “the earthquake,” and “the fire” become as nothing, as all distractions cease and we find ourselves at the feet of “the Son of God.”
Upon coming from this mountain Moses led his people out of
“Near indeed is His salvation to those who fear Him, glory dwelling in our land.” And so, let us “hear what God proclaims; the Lord – for He proclaims peace,” and in His peace alone will we discover our true and lasting home. (Fear not the troubling of your soul; He breathes a light calm upon the waters.)
Written, read & chanted, and produced by James Kurt.
Music: "WH" from Breath, the Apple Rises, fifth album of Songs for Children of Light, by James Kurt.
O LORD, our hope is in you;
may we patiently await the coming of your kingdom.
YHWH, how we hope for your kindness to deliver us from death, to save us from our adversaries, even from our very selves. We place all our trust in you – O may our faith soon be rewarded!
If we but had the faith of Abraham, dear LORD, blessed as he would we be, with no fear for the impending darkness, with hearts set solely on your coming light. The salvation of the just let us await with steadfast hearts, knowing well that you are faithful to all your promises and that you have promised a heavenly dwelling to all who seek their place with you.
To this earth let us not be attached; all of this world let us offer freely to you. You are our only treasure, dear God – you are all that is worthy of our concern. And so, let us await your Son’s return with loins girded and lamps burning. Let us be ever vigilant for His coming, serving well your holy will all our days, and our inheritance we shall find in you.
Fri, 8 August 2014
O sacrificial victim
seeking to bring peace
to a dark world,
you found your wisdom in love,
in the love of Christ
and in His Cross,
and died three times for His sake:
once in entering His Church,
once in taking His habit,
and once in laying down your life
at the hands of the enemies of His peace –
pray, O blessed teacher
and sister to all men,
that the death of this life
be something we shall not fear
but embrace with the same grace
with which the Lord blessed you.
Why should we hold
to the things of the earth
when Jesus waits to embrace us
in His loving arms
and carry us unto Heaven?
Pray we shall be ready to answer His call.
Fri, 8 August 2014
(Hb.1:12-2:4; Ps.9:8-13; Mt.17:14-20)
“They trust in you who cherish your name,
for you forsake not those who seek you, O Lord.”
“Why could we not expel it?” the disciples asked Jesus regarding the boy so severely possessed by a demon. “‘Because you have so little trust,’ He told them.”
Brothers and sisters, is it the Lord who “delays”? Is it He who fails to cast wickedness and misery from our midst? Or is it not rather we who fail in faith? We complain and ask, When will the Lord act? but is the Lord not quick to act, as He does in our gospel today, whenever we call upon Him in truth? Does He not give us the power to do all in His Name? Does He somehow withhold His grace?
Certainly not. “He has not forgotten the cry of the afflicted,” and it is eternally true that “the just man, because of his faith, shall live.” The wicked man shall not “keep brandishing his sword to slay peoples without mercy”; and of the fool who “sacrifices to his net” for the fish that come through it – failing to see the God who provides all things and who alone deserves our trust… how long shall such vanity last? It shall disappear with the coming dawn.
“The vision still has its time, presses on to fulfillment, and will not disappoint.” He who is here in our midst is coming to us, and we know “He judges the world with justice; He governs the peoples with equity.” And His time is soon fulfilled. But how we must trust in Him! How our faith must be purified! How our hearts must be taken from the empty things of this world and our eyes set entirely on the Lord. Only this will save us; and this is what He teaches.
Trust in Him and in His Name;
it is only He who saves us.
He forsakes not His children.
O LORD, let us but trust in you and you will heal us
and bring us to your glory.
YHWH, let us cherish your NAME; let us trust in you entirely and in the power and grace upon your Son. Then we shall be wanting for nothing. Then we shall be healed. Then the same power will be with us, to do all things in your NAME.
Wandering so blindly we see nothing but what is before our eyes, LORD, and so we sacrifice and burn incense to the vain things of this earth. We cannot see that there is no power in the things at our hands but that all power and all glory and our salvation are with you alone. And so we stumble along, falling into water and into fire, into sin and death.
O LORD, let us not be overwhelmed by the devil and his snares, by the empty things of this dark world. Let us make you our stronghold; let us put all faith in you and praise your NAME without ceasing. You shall remember us and answer our prayer, and come quickly to heal us. No longer let us be an unbelieving lot – let us come on our knees to you.
Thu, 7 August 2014
O humble preacher
who walked in poverty
with Christ your King
and spoke in power
to destroy lie by truth,
you gathered men around you
to be bearers of the grace of God,
to be men of the Gospel
inspired by love divine –
pray we shall be taught well
and walk with you in Jesus’ way,
that all we do
will be for the salvation of souls,
our lives even as our Savior’s.
May His Word
and deep love for others
lead us in all our work on earth
that always and in all things
we may beseech the Lord
to be with all His brothers.
Pray our hearts be set on His will
and we serve as His apostles.
Thu, 7 August 2014
(Nah.2:1,3,3:1-3,6-7; Dt.32:35-36,39,41; Mt.16:24-28)
“It is I who bring both death and life,
I who inflict wounds and heal them.”
When the Lord comes indeed “He will repay each man according to his conduct.” And the justice and judgment that are the Lord’s alone are evident in His work amongst Israel and their enemies, spoken of in our first reading and psalm today.
“The flame of the sword, the flash of the spear, the many slain, the heaping corpses, the endless bodies to stumble upon!” such is the graphic description of the horrors inflicted by the “bloody city” of Ninevah, of Assyria, whose nation is “all lies, full of plunder, whose looting never stops!” And that which they have visited upon the nations, and upon the children of Israel, shall come to rest upon their own heads. For “surely, the Lord shall do justice for His people” and prove to the evildoers that it is He alone who “will sharpen [His] flashing sword”; it is He whose “hand shall lay hold of [His] quiver.” For vengeance is with the Lord alone and it is He who “will repay [His] foes and requite those who hate [Him].”
All those who take up the sword, what can be said of them? “Close at hand is the day of their disaster, and their doom is rushing upon them.” Like Ninevah they shall be “destroyed, and who can pity her?” Is she not like he who has “gain[ed] the whole world and ruin[ed] himself in the process?” And shall not all who trust in “horses a-gallop, chariots bounding, cavalry charging,” themselves hear “the rumbling sound of wheels”? As the Lord has duly repaid those on earth, so He will more greatly repay all on the Day of salvation.
But even as death is visited upon the sinner, life dawns upon the righteous. For them, “the bearer of good news [comes], announcing peace.” Those who are pierced to the heart by the cross of Christ in this life, those who bear its weight through this forsaken land, walking in the footsteps of the Lord – even these shall “see the Son of Man come in His kingship.” For “whoever loses his life for [God’s] sake will find it,” and it shall be preserved unto eternity.
Brothers and sisters, though wounded here, the Lord Himself shall heal us. Let death come to all sin, and salvation shall be assured.
O LORD, let us not be trampled underfoot
but come rather to see your glory
by following in your way.
YHWH, it is you alone who bring both death and life, for life itself is in your hands, as is judgment of those who violate it. Your justice is both sure and true, and so you will repay each man according to his deeds: those who have embraced plunder and looting cannot but come to the death they have made; but those who embrace the Cross and lay down their lives in this world shall be blessed greatly by the sight of the Son of Man coming in His glory. Although such vision cannot but bring agony to those whose hearts are set on the ill-gotten gain of this evil age, the destruction of all evil in the LORD’s reign brings joy to the heart set upon Him who passes not away.
And so, dear LORD, let us be numbered among those who seek to lose their lives that they might be found walking in the way of your only Son. We pray the angels of Heaven may carry us to your kingdom on the Day He judges the world and all souls.
Wed, 6 August 2014
O reformer of the Church
and leader of her priests and people,
calling all to live the Gospel,
to give their hearts
in the service of Christ,
who alone can save men’s souls –
pray that your love for the Lord
and His holy Church
will be known in all
the members of His Body,
and so that apostles will be sent forth
to preach and to heal
even this day.
Pray we shall be one
with Him who made us,
eating His Body and drinking His Blood
and living according to the Word
He speaks to our souls
and all her faithful servants.
It is the Lord alone
who must be our concern;
pray we, too, shall walk in His footsteps.
Wed, 6 August 2014
O martyrs of the faith
ordained by the Lord
to shed blood for His sake
and the sake of His Church,
to give witness to the glory of Christ
and so win the crown
of eternal life…
it is in your blood
and by your sacrifice
the Church has grown
and become strong –
pray it shall always stand firm
in confessing the faith
despite any threat
from the powers of this world;
pray every soul
shall give his life in joy
and so emerge victorious
in the spiritual combat.
Handed over to death for Jesus’ sake,
may we, too, come to life eternal.
Wed, 6 August 2014
(Jer.31:31-34; Ps.51:12-15,18-19; Mt.16:13-23)
“I will make a new covenant with the house of Israel
and the house of Judah.”
Do not the days come to pass, is not this promise made through Jeremiah fulfilled, when the Lord declares to Peter, “On this rock I will build my Church, and the jaws of death shall not prevail against it”? Does Jesus not hereby wrest the covenant from the hands of the leaders of the Jews and thus make His people anew, here founding His New Covenant and His new Church upon Peter and the apostles? Does not all that has been declared to the Chosen now come to pass in the Christ and in those who follow Him? Are we not, as it were, true and complete Jews, basking in the light of the Messiah?
And what is it this New Covenant is like? The Lord says, “I will place my law within them, and write it upon their hearts; I will be their God and they shall be my people.” Indeed, all shall “know the Lord.” And how shall this come about? Is this not the answer to David’s heartfelt prayer when drowning in the midst of sin: “A clean heart create for me, O God, and a steadfast spirit renew within me”? Is it not by His cleansing us of all our transgressions that He shall “remember [our] sin no more”? Is it not in this way our hearts are prepared to receive Him, and He comes to make His home with us? Is this not why Jesus has come?
“Your Holy Spirit take not from me,” David cries out, and his “heart contrite and humbled” the Lord responds to. For upon Peter and His Church He places His Holy Spirit, never to be removed, and all who dwell within this House shall indeed never be “cast... from [His] presence.” Later He shall breathe upon the apostles; later the Spirit shall fall mightily on them. Now He is still teaching them to make “God’s standards” their own; now He is still making room for His love in their hearts. But still, here is the declaration that His Church shall be, and shall grow unto eternity.
May we all take refuge within the blessed walls formed by the Lord’s hands, anointed by His Spirit. May our hearts all be set upon Him. And His power shall be in our hands; and we will be His own... and the New Covenant of love will be known.
O LORD, write your NAME upon our hearts,
that we might be made holy like you.
YHWH, write your NAME upon our hearts, that we shall never forget you. Let us be blessed to remain in your Church, faithful ever to your New Covenant.
Your promise fulfill among us, LORD, in our obedience to Peter and all your apostles. I pray we shall learn to judge by your standards, and not according to our selfish concern.
Reveal to us your Word and your Way, LORD, and let us follow Him to the end. Though we must travel through Jerusalem, may our joining in your Son’s sacrifice but serve to make us holy in your sight.
Take not your Spirit from our hearts, LORD; never let us be separated from you. But be pleased with our humility, and remember our sins no more.
The joy of your salvation shall be ours, if we build our house upon your Rock. O LORD, day to day may we be released from all bonds, washed ever in the blood of the Messiah.
Tue, 5 August 2014
(Dn.7:9-10,13-14; Ps.97:1-2,5-6,9; 2Pt.1:16-19;
Mt.17:1-9 – Mk.9:2-10 – Lk.9:28b-36
Note: since the three gospel accounts vary only in detail,
they are treated as one in this one exposition for the day)
“I saw one like a son of man coming on the clouds of heaven.”
Daniel’s vision, as John’s vision in the Book of Revelation, is perceived in the flesh by the three apostles on
The Lord wishes that the faith of the apostles and so the faith of the Church be strengthened against the “dark place” in which we find ourselves, so He here provides “a lamp shining” for them and for us, that we might not doubt the overwhelming “dominion, glory, and kingship” that are His and that will one day be ours as we join Him at the throne of God. He is indeed “the Most High over all the earth, exalted far above all gods,” and the “flames of fire” which flow out from where He sits, the brightest of lights He is for “all peoples, nations, and languages,” we must ever be “attentive to.”
So Jesus leads His three principal apostles up the mountain. Apart by themselves and in prayer Himself, Jesus is “transfigured before them”: “His face change[s] in appearance and His clothing [becomes] dazzling white.” What a fearful, absolutely awesome scene it is for Peter, James, and John. Moses the great lawgiver and Elijah the great prophet appear in glory as well before them, speaking with Jesus of His coming sacrifice. If this is not enough to stir their hearts, and our own, they are overshadowed by a fearsome cloud and the Father’s own voice speaks to them: “This is my beloved Son. Listen to Him.” Now they see Jesus alone, the Son of God Himself before their wide-open eyes. He tells them not to speak yet of the vision, but their mouths are already shut tight in awe. After the resurrection and the coming of the Spirit they will speak openly of the Lord’s glory – as Peter does for us today in our second reading, saying, “We had been eyewitnesses of His Majesty” – but for now they cannot utter the truth of such glory.
“The power and coming of our Lord Jesus Christ” has been well documented for us now; “the prophetic message” reaches to the ends of the earth: Jesus is the Son of God and “all peoples shall see His glory.” What the apostles glimpsed on
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, how great is your power,
how bright your light,
and yet you make yourself known to our mortal eyes.
YHWH, how great is your Majesty! How wonderful your glory! How brightly does your light shine! You are a consuming fire, purging away all darkness, all the impurities of sinful man.
And does your Son not perfectly reflect your glorious Majesty? Is He not your very image, O God? And so, should we not listen to Him whom you have sent, Him who is your own, who carries your dominion among us?
How blessed were the eyes of the three apostles to see the transfigured glory of your Son, to glimpse the surpassing wonder to which all souls are called – and to hear your voice! O LORD, how fearful a moment this must have been, and how much joy it must have brought to them, and should bring to us.
Let us be so blessed, dear LORD, to keep our eyes and hearts fixed on the light that is Jesus, and soon become one with your risen Son.
Mon, 4 August 2014
(Jer.30:1-2,12-15,18-22; Ps.102:16-23,29; Mt.15:1-2,10-14)
“Every planting not put down by my heavenly Father
will be uprooted.”
Is it not these Pharisees of whom Jeremiah speaks when he prophesies, “Incurable is your wound, grievous your bruise”? Truly there is “no remedy for [their] running sore, no healing for [them].” Blind shall they ever be, for they do but harden their hearts when their sin is brought up before their eyes.
And so, though Jesus comes to “restore the tents of Jacob,” “when the Lord has rebuilt Zion and appeared in His glory,” where shall they be? Where are they now as He brings this to pass in their very presence? Is it not so that they cannot see? And so, as “the peoples gather together, and the kingdoms, to serve the Lord,” they can only remain outside His house knocking so vainly...
“It is not what goes into a man’s mouth that makes him impure; it is what comes out of his mouth.” With this simple declaration the Lord turns the eyes of all ancient religions – set so much on the letter of the law, witnessed in the washing of hands and the preparation of food for the body (which shall but die one day) – in upon themselves. With this essential challenge all are forced to examine their faith and discover upon what it rests. Is it truly upon the Almighty God, who is “heavenly,” who is Spirit? Or is it upon their own belly? It is a hard look that must be taken if one is to be drawn into the renewed covenant and anointed by its blood. (How else shall one stand in the overwhelming light of His glory?)
It shall be so that “all your lovers have forgotten you”: anything upon which you set your heart that is short of the Almighty God shall indeed but rot, shall be exposed for all its vanity. And though it seems at this time that the Lord has “struck you as an enemy would strike,” that He has “punished you cruelly,” know that it is “because of your great guilt, your numerous sins, [He has] done this to you,” that He might uproot these from your midst – that you might not be uprooted from His presence.
O LORD, keep us from the pit;
forgive our sins
and let our house be rebuilt from its ruins.
YHWH, you open the eyes of the blind and save those who have strayed so far from your love. You desire to rebuild the ruins of Zion, and so you send your Son to teach us of your presence within. Help us to set our hearts on your kingdom that we might be as your temple, as your own kin.
It is through Jesus your compassion comes to us, LORD. We were destined for death, sitting in a land of darkness and gloom, overwhelmed by our sins; but you enabled us to approach your throne and find healing for our souls through the grace and mercy of your only Son. Remember us, that we might praise you through all generations.
How sick we were, LORD, indeed at the point of death, headed for an empty pit. But you turn our eyes from our running sore to look upon your majesty. In your pity you heard the groaning of these prisoners and raised us from the mire. O may we stand firm on your holy mountain, planted securely in your love.
Sun, 3 August 2014
O priest exemplar,
O preacher and confessor extraordinaire,
healer of souls
who by prayer and penance
was made holy unto God
and brought others
to that same holiness
before the Lord and Maker
of all poor souls –
pray indeed this day
that our hearts will be set on Heaven,
that our longing will be for the Lord,
and so that by prayer
we shall come to union with Him.
Pray all your fellow priests
will be filled with your same zeal
for the salvation of their flock
and so serve to bring them
to blessed union
with the God of all.
Pray the Lord send out holy priests
to labor in His vineyard
as diligently, as tirelessly, as you.
Sun, 3 August 2014
(Jer.28:1-17; Ps.119:29,43,68,79-80,95,102; Mt.14:22-36)
“Let those turn to me who fear you
and acknowledge your decrees.”
Hananiah does not fear the Lord; he cares nothing for His decrees. And so he prophesies that the Lord will bring “the vessels of the house of the Lord and all the exiles back from Babylon” within two years, though the Lord has not said this. And he refuses to turn to Jeremiah – who does acknowledge the Lord’s decrees and speaks only truth – hardening himself against the word and the will of the Lord even unto his death. How foolish to have “false confidence,” to have no fear of God and His prophets. “Rebellion against the Lord” can but bring destruction to the proud soul.
And what of the fear the disciples exhibit throughout our gospel today: the fear of the boat “being tossed about in the waves raised by strong head winds”; their terror at seeing Jesus “walking on the water” in the middle of the night (“‘It is a ghost!’ they said.”); Peter’s fear of sinking in the water... Is this the fear the Lord desires of His chosen ones? No. For this is the fear of a faithless soul disturbed by the distractions the devil might raise, not the fear of the Lord. The fear the Lord requires we see after Jesus “had climbed into the boat, [and] the wind died down.” Here read of the fear of the Lord: “Those who were in the boat showed Him reverence, declaring, ‘Undoubtedly you are the Son of God!’”
Acknowledge Him we must. To His feet we must bring all our sickness, all our blindness. Knowing that by His word alone we are saved, that in His presence alone do we find our home, our harbor in this storm – this is the fear which must burn in our hearts. There is no other way. There is no other word which has weight. Only His hand reaches out and lifts us up from drowning in the waves. And for this we honor Him. For the law of His mouth we praise His name. For what does He speak but our salvation? What does He come across the lake bringing us but assistance in our exile here? And so, what should we do but reverence His eminent grace? Let the Lord be praised!
O LORD, by your Word save me;
with your hand raise me up.
YHWH, you destroy all falsehood from among us; from our hearts you remove all fear. And so, we praise you for your glory, for truly you are our LORD and God.
Across the waters you send your Son, to calm our hearts and remove all fear. Into our boats He climbs, bringing your peace, LORD, and by His hand all are healed.
Let us not be blind to His presence; let us not lack the faith to walk with Him. For His arms are always outstretched to catch us and gather us into your heart, O LORD.
There indeed is no falsehood in Him, or in the words He speaks to our souls. He is the true Prophet sent in your NAME, LORD, and we find refuge in obedience to His call.
O LORD, may our boat come soon to the shore we seek; with your Son at our side we are already with you. And let your Word of truth be in our mouth as well – let us speak only the words you inspire.
Sat, 2 August 2014
(Is.55:1-3; Ps.145:8-9,15-18; Rm.8:35,37-39; Mt.14:13-21)
“The eyes of all look hopefully to you,
and you give them their food in due season.”
And the song of David, and the prophecy of Isaiah, are fulfilled in Jesus and the heavenly banquet He sets before us this day. For the Lord “open[s] His hand and satisf[ies] the desire of every living thing”; “without paying and without cost” all come to His table to eat.
“You who have no money, come, receive grain and eat.” The “rich fare” the Lord provides cannot be bought with money, for the earthly food “fails to satisfy.” Only that paid for by the blood of the Son gives life; in His sacrifice we find “the everlasting covenant,” the union with God and with His love which all our souls desire. And we know, as Paul testifies, that nothing “will be able to separate us from the love of God in Christ Jesus our Lord.”
Does Jesus not give witness to the love of God today? Does He not show that “the Lord is good to all and compassionate toward all His works”? For though “He withdrew in a boat to a deserted place by Himself,” though He sought to be alone with His Father in prayer, when followed by the crowds He took pity and “cured their sick.” And though He had been with them all the day and evening drew on, when the disciples urge Him to “dismiss the crowds so that they can go to the villages and buy food for themselves,” Jesus responds: “There is no need for them to go away; give them food yourselves.” And He feeds them, without cost and without discriminating between one and the next. All sit at His table today; and we are told that “all ate and were satisfied.” And why not? For the bounty of the Lord is indeed the richest fare.
Do we follow Jesus as diligently as these in the wilderness, brothers and sisters? We know the food He provides us now every day. And we have been shown clearly that “the Lord is near to all who call upon Him, to all who call upon Him in truth.” Let us partake well of this feast set before us, which gives us now a foretaste of heaven. Freely let us come to Him, and be fed by His holy hand. And our expectant souls shall be forever satisfied, for His hand is always open.
Written, read & chanted, and produced by James Kurt.
Music: "The Whole Whale" (first third) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, let our lives this day be in line with your will,
united to the glory of your only Son.
YHWH, let us not store up treasures for ourselves, but think rather of you and the salvation of others. All is indeed vanity if like Qoheleth we set our sights on what is on earth, if we are preoccupied by our possessions. For these shall rot with the lusts of the flesh and we shall die with them. But if we set our hearts on you and on the things that are above, where Christ is seated at your right hand, then we shall be blessed with life everlasting.
Your Son calls us to glory with Him in Heaven. He warns us of the emptiness of this earth and the riches hereon. He would turn our eyes to you and away from all greed and selfishness. He alone can prosper the work of our hands, LORD, for without Him we pass like the changing grass and nothing comes of our days.
O LORD, let us not labor in vain but with the wisdom that comes from above, that we might not come to great misfortune but to eternal life in your presence. Remake us in the image of your Son.
Fri, 1 August 2014
O priest of the Blessed Sacrament,
you gave your life in sacrifice
at the altar of the Lord
and in all the trials of this earth;
you suffered all for Jesus
and desired only to bring souls,
all the children of God,
to receive Him and His grace
in the Sacrament of Communion,
in oneness with our Lord –
pray, O priest of Christ,
that our very lives
shall also be offered in sacrifice,
especially in the holy sacrifice
of the Mass
and in reception of His Body and Blood
in the Blessed Sacrament.
Pray particularly that our priests will know
the profound call upon their souls
to make Him present in this world
and be as inspired with holy devotion
as were you, dear saint.
Pray our hunger for His Presence increase.
Fri, 1 August 2014
O vigorous defender of the divinity of Christ,
you who suffered exile
for your work for the faith,
you who had a true shepherd’s heart
and cared so deeply
for the priests and people
the Lord placed in your hands –
pray the shepherds of the Church today
will strive with your same selfless zeal
to bring the love of the Son of God
and the blessed demands of His call
to every soul in their care,
that the faith might increase
and be known in all its fullness
even to the ends of the earth.
Pray and weep, O steadfast apostle,
for all the members of Christ’s holy flock,
that we shall be protected
from false and specious claims,
from wolves in sheep’s clothing
who would enter and steal the faith
of this holy Catholic Church
founded by our Lord Jesus Christ.
Fri, 1 August 2014
(Jer.26:11-16,24; Ps.69:14-16,30-31,33-34; Mt.14:1-12)
“In truth it was the Lord who sent me to you,
to speak all these things for you to hear.”
Jeremiah speaks to the people in the Lord’s name, even as he is threatened with death: “Reform your ways and your deeds; listen to the voice of the Lord your God, so that the Lord will repent of the evil with which He threatens you,” he declares at his trial – he does not hide the truth. And the words of David’s psalm are proven genuine: “His own who are in bonds He spurns not”; for the prophet’s words find a hearing in the people, and Ahikam advocates for his release.
It is the truth which John the Baptist, the greatest of prophets, comes to declare most boldly. Even from Herod’s dungeon this voice crying in the wilderness continues to proclaim the sinfulness of the king’s taking his own sister-in-law to wife, repeatedly telling him, “It is not right for you to live with her.” He, too, does not back down in the face of trials, in the dark of prison, and he, too, is released from bonds – though bonds of a different kind. He, too, is “rescued from [his] foes, and from the watery depths… The pit [does not] close its mouth over [him].” For though he be beheaded, though death at the hands of his persecutor he does not escape, yet it is his message which lives and has power, power shown now in the presence of the Truth walking the earth in the Person of Jesus Christ – a power which causes the evil king to shake in his boots at the voice which still comes to his ears. Indeed, John yet lives. In Jesus he makes his home.
“I will praise the name of God in song, and I will glorify Him with thanksgiving.” For all His “lowly ones” He sees; all who “seek God” are known to Him. And these shall be released from all bonds of this earth, even as they speak His truth.
The party shall soon be over, the dance of the daughter of lust come to an end. And who shall stand justified then? Who shall hear His soothing words? And who shall be condemned? Turn to Him in your hearts this day. Listen to His voice.
O LORD, save us from the dungeon of death;
lift us from the mire of this corrupted world –
let us repent that we might praise you.
YHWH, it is you who are our secure protection, you who save us even from death, you who raise our heads in the joy of your presence. And so, what need we fear? Let the wicked of this world tremble before your voice, but let us be blessed to dwell with you in your kingdom.
O LORD, though your prophets and disciples be cast into dungeons, though they be beheaded for your NAME’s sake, though the princes of this world call for the death of those who proclaim your truth to their unyielding hearts… yet you are there to protect your own, for your power is beyond any creature crawling upon this desolate earth.
And so we take refuge in you, LORD; and so we stand strong in the face of our persecutors. For we shall not die at their hands but live in your presence, as your saints do even this day. Give us the strength we need to place our trust entirely in you and in your Son, for we know even as we die with Him we shall live with Him forever.
Thu, 31 July 2014
O patron of moral theologians
and servant of the poor,
how blessed was your loving wisdom,
your understanding of God
and His love for us,
made perfectly known
in His only Son
whom you loved so much
with His Mother and the Church,
and whom you call us all to love
through your blessed words –
pray the redeeming love
of Jesus our Savior
flow in all our veins,
that we might unite our wills
to the Father’s
as perfectly as His only Son
and so be as encompassed by grace and love
as only He could be.
Pray indeed that we shall be saved,
that we will come to the Lord on our knees
and so find His presence filling us
Thu, 31 July 2014
(Jer.26:1-9; Ps.69:5,8-10,14; Mt.13:54-58)
“No prophet is without honor,
except in his native place, indeed in his own house.”
How consonant are our readings today, speaking all of the persecution the prophet of God must bear in bringing the truth to His people. (Indeed I had thought to refer to the incident in our gospel before having even come to it, while still reading the words from Jeremiah, for elsewhere in the gospels the same quote of Jesus written above causes His people to lead Him to the brow of a hill, intending to throw Him down.)
As Jesus was rejected when He “went to His native place and spent His time teaching in their synagogue,” so when Jeremiah is obedient to the Lord’s command to “stand in the court of the house of the Lord and speak to the people of all the cities of Judah who come to worship in the house of the Lord … all the people gathered about [him],” not to “listen and turn back, each from his evil way,” but to join with “the priests and prophets [who] laid hold of him, crying, ‘You must be put to death!’” And David bemoans the same treatment in our psalm: “I have become an outcast to my brothers, a stranger to my mother’s sons,” as for the sake of the Lord he “bear[s] insult.”
What does the prophet come to do; what does Jesus speak to His people but truth? They themselves recognize that He has great “wisdom and miraculous powers.” With these He would save their very lives; His sword of truth would incise every cancerous growth of sin from their souls – He would heal them with the Word of God. In fact, it is their health He is so zealous to effect. But “because zeal for [the Lord’s] house consumes [Him]… the insults of those who blaspheme [God] fall upon [Him].” As they do upon Jeremiah. As they do upon David… As they do upon every faithful prophet of God.
Those who “disobey [God], not living according to the law [He] placed before [them] and not listening to the words of [His] servants the prophets,” do not wish to hear of their sin: foolishly, they would be left to die in their rebellion. And so they kill the prophet, attempting vainly to destroy His message. And it must be those of the Lord’s own house that reject His word, that kill the Christ, for it is only they who know His voice speaking in their heart.
“This city shall be desolate and deserted.” Hear these words, brothers and sisters. Let them sink deeply into your ears and take root in your hearts. Be not afraid of the death that must come to this earthen vessel. Nor reject the word because it comes from one who is your own brother. It is this sword of truth alone that will save you.
O LORD, your Son’s own brothers surrounded Him
and condemned Him to death –
forgive us, LORD, and let us be faithful as He.
YHWH, why are our hearts so set against your will that we would persecute your prophets and kill your only Son? Why are we so stubborn in our rejection of your love, of your chastising word that would bring us to your holy presence? It should be your temple in which we desire to dwell, and yet we seek to build our own.
O holy LORD, take the blasphemy from our lips, the anger and hatred from our hands and tongue. Let us see and recognize that you are God and treasure the wisdom you bring to us. Let us not turn our backs or raise our hands against you, but rather bear the insult of those who suffer for the sake of your NAME.
You look upon our zeal for you and for your house, LORD, and so hear us as we cry to you. Protect us well from the devastation of this fallen race, that we might accomplish your will and come to stand with you in Heaven. In your House alone let us seek to dwell.
Wed, 30 July 2014
O strong and holy apostle,
soldier for the Lord Jesus
and defender of His Church,
you gathered together an army
to labor in mission fields,
to educate the masses,
to serve and die as loyal sons
of the Christ and His Pope –
teach us this day
to follow in the way of Jesus,
to meditate on His life
and be fruitful in His works.
Pray your own sons
and all the children of
not waver in the faith
which sustains them on this earth
but that in all truth
steadfast Christ’s disciples shall stand
and proclaim in strength the salvation
that comes only through Jesus
and the Vine He has planted,
through whose teaching and sacraments
His very Spirit and blood flow.
Wed, 30 July 2014
(Jer.18:1-6; Ps.146:1-6; Mt.13:47-53)
“Like clay in the hand of the potter,
so are you in my hand, O house of Israel.”
“I went down to the potter’s house and there he was, working at the wheel.” According to the Lord’s words Jeremiah goes, and a marvelous sign is provided him. For there in the hands of the potter and in his work, he sees the Lord huddled over His creation. And what in particular does he witness in this vision: “Whenever the object of clay which he was making turned out badly in his hand, he tried again, making of the clay another object of whatever sort he pleased.” Are we not indeed like this clay in the potter’s hands? Does He not send His only Son to remake us in His image? And so, should we not be as pliable as clay in the holy hands of our Lord and God?
And are we not as those caught in the net of the fishermen who, having “collected all sorts of things… put what was worthwhile into containers. [But] what was useless they threw away.” Yes, at the end of the world “angels will go out and separate the wicked from the just,” and then the hand of the Lord will be at work in its fullness. So, while there is yet time, let us do all we can to be remade in God’s image, that we might avoid “the fiery furnace” – let us not be hardened in our sin. For once cast in this kiln, what shall they do but “wail and grind their teeth”?
Brothers and sisters, do you not see that it is the Lord “who made heaven and earth, the sea and all that is in them”? It is the Lord who holds all in His holy hands, and does what He will with the universe. And so, should you not take refuge in Him? “Put not your trust in princes, in men, in whom there is no salvation.” What is man who “when his spirit departs he returns to the earth”? When God removes His breath from man, indeed he becomes as nothing but clay in a potter’s hands. But “happy he whose help is the God of Jacob, whose hope is in the Lord, his God.” For the one who trusts in Him, He shall remake in His own eternal image; upon this clay His breath shall remain. And so his soul shall ever “praise the Lord.”
O LORD, all is in your hands;
may our hands and our hearts
be conformed to your own.
YHWH, we are indeed as clay in your holy hands; you can make of us what you will. And so we pray you make us in the image of your Son, that we will be gathered into your kingdom and not cast aside.
We are but dust, O LORD, except that you breathe upon us. And should you take your Spirit from us, to dust we would return. Yet we fail to recognize your power and glory and put our trust in the dust of this earth, in the things you have created. It is you who have made the heavens and the earth and all that dwell in them. It is you who hold the life breath of all men. O let us worship you alone and seek to be remade in your image! Then to eternal life we shall come.
The fiery furnace awaits the wicked; let us not forget that you will separate the evil from the good at the end of the age. May your angels’ hands be upon us this day, preparing our souls for the end of the world, forming us by your grace as your blessed children. Praise you, LORD!
Tue, 29 July 2014
O you of golden words,
of angelic tongue,
of sermons refined
by the Spirit of God…
O how you made present on earth
the invisible Creator
even as He was made for us
in the womb of the Virgin,
so tangible had His grace become
through the preaching the Lord inspired
in your soul –
pray we shall indeed be vivified
by the eternal grace of God,
by the gift of His becoming Man,
to become like Him,
heavenly spirits in His reign.
How could we comprehend such blessing;
how could such surpassing joy
these earthen vessels hold?
Let us come close to Christ our Savior,
close to Him as now you stand
in His radiant glory.
Tue, 29 July 2014
(Jer.15:10,16-21; Ps.59:2-4,10-11,17-18; Mt.13:44-46)
“If you repent, so that I restore you,
in my presence you shall stand.”
The Lord called Jeremiah even from before he was formed in his mother’s womb, but it seems he falls short of fulfilling that call, for the Lord says to His prophet today, “If you bring forth the precious without the vile, you shall be my mouthpiece.” Indeed it seemed that Christ’s words in His parable today – “The reign of God is like a buried treasure which a man found in a field” – had been realized in Jeremiah, who declares, “When I found your words, I devoured them; they became the joy and the happiness of my heart.” Yet it seems the prophet struggles to heed the Lord’s instruction to “put up for sale all he had,” to give up all else to receive fully the gift of God’s gracious presence.
Jeremiah complains to God, “Why is my pain continuous, my wound incurable, refusing to be healed?” And what is this pain but the persecution he continually finds as “a man of strife and contention to all the land”? The Lord has called him to be a continual sign of contradiction toward His rebellious house, and the difficulties of this cross he must bear move the prophet toward despair.
What is the “vile” matter of which Jeremiah must “repent” to become “a solid wall of brass” in his mission for God? It is, I believe, the “indignation” he says he has toward his fellow people, who, though evil in the sight of God, must be borne with patience, according to the Lord’s call. It is his failure to be as really only Christ is – able to forgive His persecutors even as He stands nailed to the cross. Jeremiah must accept his weakness and trials, as does Paul later, but struggles greatly in this time before the coming of the Son.
Yet the Lord promises to “free [him] from the hand of the wicked, and rescue [him] from the grasp of the violent.” Yet the Lord is with him to answer his prayer when he cries out as has David, “Rescue me from my enemies, O my God; from my adversaries defend me.” And yet he will know what David proclaims: “You have been my stronghold, my refuge in the day of distress.” For whoever cries out to Him from the cross, the Lord hears; and to him He brings the greatest treasure of all – His own presence within him.
(If you would find this “pearl” of greatest value, brothers and sisters, in a word, learn to love thy enemy.)
O LORD, you will defend us if we but trust in you;
why do we not make you our pearl of great price?
YHWH, you free us from the hand of the wicked, the grasp of the violent, for you are our refuge, our stronghold; and so, what need we fear? Let us trust in you and bear our Cross in joy.
LORD, if we are to be your disciples, your prophets – your light – we cannot be less than you are. If with anger or indignation we speak to your people, how can it be you who are calling them to repentance? We must first repent ourselves of any vile matter that may be polluting our souls, and then we can serve as your image in this world. Help us to set aside all sin and attachment to sin that we might find you at work in our lives.
O LORD, it is you who are the pearl of great price and so we should treasure above all our service of you and the persecution it necessarily brings. Would we be other than you were among us? Should we lay down our cross? Never, I pray. Rather, let us freely lay down our lives that we might find them in you.
Mon, 28 July 2014
O servant of the Lord
who welcomed Him
into your home,
fulfilling all the duties
and yet realized
as He taught
that it is He
who serves us poor creatures,
who is the resurrection and the life…
in whose House we make our home –
pray that even as we fulfill the duties
of our station in life
we too shall come to believe
Jesus is the Christ,
the Son of God
who comes to us
to serve us in His need,
allowing Himself to be fed by us
that He might feed our souls
with everlasting life,
with the Spirit that passes not away
with the body.
Mon, 28 July 2014
(Jer.14:17-22; Ps.79:8-9,11,13; Mt.13:36-43)
“Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.”
If the prophet’s “eyes stream with tears day and night, without rest, over the great destruction which overwhelms the virgin daughter of [his] people, over her incurable wound,” how many more tears will there be “at the end of the world” when the “weeds are collected and burned”? For in our first reading Jeremiah sees “those slain by the sword” and “those consumed by hunger,” suffering enough to bring tears – but this “blow” struck by the Lord is not one which “cannot be healed.” “A time of healing” shall indeed come as the nation is brought back from exile only seventy years after its being taken; and soon Jesus shall come to “free [all] those doomed to death,” to set prisoners free… to make permanent the compassionate deliverance of the Lord God. But at the end of the age, when Jesus comes again and finally, the sentence that is passed against those who have sinned shall have no means of repeal; the death upon souls shall be everlasting.
In our gospel today Jesus speaks in plain terms as He explains “the parable of the weeds in the field.” This is no mere fable but the delineation of the harvest time that shall come upon all. To heaven or to hell all shall go, and there shall be no more changing: no more opportunity for redemption for those set upon evil, and no more faltering into wickedness for those set upon good. Great shall be the eternal gifts showered upon the blessed, but what of the wailing then… what of the wailing?
“We have sinned against you.” “We recognize, O Lord, our wickedness.” We pray you shall “remember your covenant with us,” and from all our sin set us free. “Deliver us and pardon our sins” and we “will give thanks to you forever; through all generations we will declare your praise.” Keep us safe from your judgment on the Last Day. Do not “cast [us] off completely,” but raise our lowly hearts unto your kingdom.
O LORD, we are doomed to death for our sin,
but Jesus comes to save us from the fiery furnace
that we might shine your light forever in the kingdom.
YHWH, remember not against us the iniquities of the past but let us be purged of all sin, that we might shine with you in your kingdom. For the glory of your NAME forgive our wickedness and let us share your glory in your holy Day.
You are right to punish us, LORD, and to condemn us if we harden our hearts on the day of judgment. But we beg you to hear the sighing of the prisoners and free those doomed to death. Make us as the sheep of your pasture and we will give thanks to you forever.
Our very lives are dependent on you, LORD our God. We cannot eat or breathe except that you feed us, except that you give life to our souls. If you remove your providential hand, we cannot but be destroyed, we cannot but perish in our sins. But you are our Savior – let your will be accomplished among us and let us be redeemed! Save us from the fiery furnace and let us stand as citizens of your kingdom, Father of us all.
Sun, 27 July 2014
(Jer.13:1-11; Dt.32:18-21; Mt.13:31-35)
“You were unmindful of the Rock that begot you.
You forgot the God who gave you birth.”
So Moses says of the people he led through the desert. So Jeremiah is told of the Lord’s chosen at the time of the Babylonian exile. So it is with those who are deaf to Jesus’ parables. And so we, too, forget the Lord whenever we turn from Him in sin.
So close were the Lord’s children to Him and His blessings: “As close as the loincloth clings to a man’s loins, so had I made the whole house of Israel and the whole house of Judah cling to me, says the Lord.” The God of earth and heaven calls them “my people, my renown, my praise, my beauty.” He has set them aside to be His own, to make them holy in the eyes of the world. “But they did not listen.” But they did not remain faithful. Going after “strange gods to serve and adore them,” they showed themselves to be “sons with no loyalty in them.” And so they became “rotted, good for nothing.”
How sad is sin. “What a fickle race [we] are.” For all we need the Lord provides, yet we “walk in the stubbornness of [our] hearts” a path away from Him, apart from His love. And now Jesus “announce[s] what has lain hidden since the creation of the world.” In parables He speaks of the kingdom of God. But how many hearts are closed to His teaching? How many “refuse to obey [His] words?” And should the Lord not therefore be “filled with loathing and anger toward His sons and daughters”?
The kingdom of heaven cannot grow in us if we separate ourselves from Jesus. As Israel and Judah were cast off, so shall we be, if we do not heed His commands. Following the “vain idols” of the nations will not bring us to His kingdom, but only make us abominable in His sight. And what horror to lose His blessing, to turn our renown and beauty to an everlasting curse.
It need not be so. To Him we can return, with open ears and understanding hearts and light thus filling our eyes. Remaining ever in His presence, remembering His Name, He who has planted us as seed “in His field,” He who has given birth to new life within us, will see that each day we grow. And on the last Day we shall be formed in His image.
O LORD, your Son announces the kingdom of God;
let us listen to His voice and turn from our disloyalty,
that we might enter His reign.
YHWH, you are hidden within Creation and so within us; from the beginning you are with us, though we be blind to your presence. But your Son comes to reveal your glory, your blessing upon our souls. You are our very life – let us not turn away from your love.
To the Word of your Son let us listen, LORD, that the humble seed He is might be planted well within our hearts and so grow unto eternity, and we might come to dwell with you. Let us rise with Him who has died for us, who has taken upon Himself the rottenness of our sin and stubborn pride.
We are good for nothing, LORD. Having provoked you with our disloyalty, what can we be but cut off from your grace and the light of your holy face. Yet you come to speak to our souls and call us home to you, if we would but listen. O let us heed your word of chastisement wherein is your call; let us understand the wisdom so hidden from our limited vision. May we learn our lesson well and so come to dwell in Heaven.
Sat, 26 July 2014
(1Kgs.3:5,7-12; Ps.119:57,72,76-77,97,127-130; Rm.8:28-30; Mt.13:44-52)
“The revelation of your words sheds light,
giving understanding to the simple.”
Wisdom. The “pearl of great price.” How precious the ability “to distinguish right from wrong” by the grace of God, and to choose the right way at all times. For finding the pearl is one thing, a gift from the Lord, but wisdom is revealed in him who “goes and sells all that he has and buys it,” knowing there is no treasure greater than the heavenly light shining from the face of God.
It is heaven we must desire. What else is of any worth, my friend? And in His justice, in His truth, in the wisdom and understanding that come from the touch of His hand and the words from His mouth alone will we find what is the desire of all the righteous souls.
Solomon demonstrates that he “love[s] [the Lord’s] commands more than gold,” and this pleases the God who seeks to rule His heart. He shows that he is the son of his father David by coming humbly before the Lord, recognizing that he is “a mere youth, not knowing at all how to act.” And such utter dependence on the Lord’s grace He cannot but bless, declaring to His servant: “I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.” Because the young king has made the desire to “know what is right” his request of his God, he receives this, and so much more.
All knowledge, all wisdom is given to Solomon, and shall not be taken away. But perhaps we should note that what he is given here in such abundance, he shall not heed throughout his life – for he shall not always sell all else to follow in the light of the Lord’s decrees. Perhaps none but Jesus Himself can do this wholeheartedly; but none should also make the riches of the earth, which contradict the heavenly treasure, his abiding desire, as the older king shall do. All must strive to remain in His light, to be as “the scribe who has been instructed in the kingdom of heaven… who brings from his storeroom both the new and the old,” who serves as the angels that “separate the wicked from the righteous” – even on this earth distinguishing evil from good.
“Brothers and sisters, we know that all things work for good for those who love God, who are called according to His purpose.” Paul’s words reflect the wisdom of God. For truly His elect are known to Him from before time; truly He calls us “to be conformed to the image of His Son.” And truly we know that by the justification of our souls under the cross of Christ we shall come to the glorious presence of the Father in heaven. And this is all that matters. “Do you understand all these things?” Then place all in His hands.
Written, read & chanted, and produced by James Kurt.
Music: ""Heaven" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.
O LORD, you yourself are the pearl
of the greatest price –
let us find you and your Word at work in us this day.
YHWH, let your kingdom come into our midst; let us seek it with all our heart. For nothing else has worth, nothing else lasts – only in you do we find a home.
Let your wisdom fill us, LORD, like light from above. Let us listen to your Son’s teaching that we may be conformed to His image. You desire to give us every good gift; it is your will to bring us to glory. May our desire be in accord with your own and all will work only for our good.
And we shall come to Heaven, where you dwell. We shall come to the light of your face, O LORD, and gaze upon you forever. Your angels will gather us into your House, and there we will remain always.
You invite us to ask of you our heart’s desire, and you cannot but grant what you offer freely. May our desire please you, LORD, may it be your own, and we shall be blessed with your treasure.
Fri, 25 July 2014
O parents of the Virgin Mary,
grandparents of the Lord our God,
you who gave birth
to our Blessed Mother,
through whom we are blessed
for all ages…
O you through whom the promise to David
came to be fulfilled,
you whose virtues
found favor with the Lord,
you whom He chose
to bring forth His Mother
and the Mother of all the redeemed –
pray our posterity shall endure
even as your own,
that we shall bear fruit
even in our old age
and see our children’s children
in a happy
Pray we shall know the Virgin
as intimately as you
and so come to know our Lord
in the kingdom where He reigns.
Fri, 25 July 2014
(Jer.7:1-11; Ps.84:2-6,8,11; Mt.13:24-30)
“Reform your ways and your deeds,
so that I may remain with you in this place.”
We hear again today of the failure of “the temple of the Lord” and its sacrifices to bring the Israelites to the eternal presence of God. For though the Lord “sowed good seed in His field,” though He made His temple a house of prayer, it has become “a den of thieves” in the eyes of His chosen. And the Lord “see[s] what is being done.” And because they “steal and murder, commit adultery and perjury, [and] burn incense to Baal,” the Israelites break the covenant upon which the temple is founded, and it can but fall to ruin. The Lord spells out what they must do to preserve the integrity of His temple: “If each of you deals justly with his neighbor; if you no longer oppress the resident alien, the orphan, and the widow; if you no longer shed innocent blood in this place, or follow strange gods to your own harm…” but though He repeatedly warns them of what it takes to maintain His presence in their midst, yet they repeatedly turn from His blessings and the words the prophets offer. Unable to “thoroughly reform [their] ways and [their] deeds,” they cannot but lose the temple.
But, again, there is hope. For what has not been preserved on earth shall be made permanent in heaven. Though “an enemy came and sowed weeds through His wheat,” and though in this world they are not rooted out from our midst – though our worship fall short of the Lord’s eternal glory, yet Jesus comes to perfect God’s will in us, drawing us to the Temple not made by human hands… and with Him the weeds are no more. Yes, because of our sin we lose His blessing; but by His grace our worship is made whole in His sight.
“My soul yearns and pines for the courts of the Lord. My heart and my flesh cry out for the living God.” In the heart of Jesus I would dwell; in His flesh we find the Temple. And His Temple we become as we eat His Body and drink His Blood. As we follow this Word made flesh, we are redeemed and our home with God blessed permanently. And so in truth and with His love welling up in our souls, we cry with our psalmist: “I had rather live at the threshold of the house of my God than dwell in the tents of the wicked”; and so, “happy” indeed we are. Praise the Lord for His eternal goodness, for in Him “even the sparrow finds a home.”
O LORD, the weeds are bundled for burning,
for sin cannot stand in your sight;
only the pure of heart enter your House.
YHWH, be with us in this place; gather us as wheat into your barn. Make our bodies the temple of your Spirit, that we shall be pleasing to you and so with you remain.
There are weeds among your wheat, LORD, and there are sins that prick our hearts and move to separate us from you and your love, and your presence with us. O let us reform our ways and our deeds! that our lives may find your blessing and we dwell forever in your holy Temple.
Our heart and our flesh cry out to you, O living God, that we might live in your sight, that we might be as your own precious children united in heart and flesh with you. Even in this land let us be with you; let this land become as Heaven by your Body and Blood among us, by our joining ourselves in joy with you… by the reform of our lives according to your Word.
Thu, 24 July 2014
O martyred apostle,
first to endure the death of Christ,
you have indeed drunk of His cup,
fully accepting the sacrifice
to which all are called,
and so blazed the path of service
for others to follow –
pray all God’s children,
all those blessed to be called as sons,
as brothers of the Lord,
will have the courage and strength
that comes from the Spirit
to lay down their lives
as a ransom for many
and so find a place
beside our Savior Jesus
in His heavenly kingdom.
Pray the blood of Christ
in which you shared so intimately
pour upon His Church
and all souls be blessed
to drink thereof
unto the world’s salvation.
Thu, 24 July 2014
(2Cor.4:7-15; Ps.126:1-6; Mt.20:20-28)
“Continually we carry about in our bodies the dying of Jesus,
so that in our bodies the life of Jesus may also be revealed.”
In His apostles the death and resurrection of Jesus are most clearly shown. It is particularly their place to suffer persecution, to be “afflicted” and “crushed”, “constantly being delivered to death for Jesus’ sake”; and it is particularly their grace to show forth the glory of the resurrection. In this selfless service of the Lord, what comes through them is the preaching of the Word; “the spirit of faith” prompts them to speak, and though it bring their death, they do not hesitate: “We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in His presence.” Paul speaks here for all the apostles, and for the grace which comes to us as well through their service.
The Son of Man has come “to give His life as ransom for the many,” and James truly moves quickly “to drink of the cup” of which the Lord partakes. As the first apostle martyred for the faith, he leads all the apostles forth to such sacrifice, in which they shall all soon join him. Once the Spirit is upon them, speaking through them, they will have the unquestioned faith necessary to confront without fear, but indeed with holy joy, the death to which each is called. They “possess a treasure in earthen vessels” and the vessels must be broken for the “surpassing power” of God to come to fulfillment in them and through them. Willingly do they lay down their lives once the Spirit inspires them, once their faith has been strengthened – once they have lost entirely any preoccupation with honors and attachments of this life, they come preaching and serving, facing the death the world inflicts therefore without a thought to run and hide, but knowing the joy it shall bring deep inside.
“Those that sow in tears shall reap rejoicing.” We are taken as captives from this world, our hands tied behind us. But upon returning from this exile, after this death we suffer, we know our mouth will be “filled with laughter, and our tongue with rejoicing.” So surpassing is the peace which awaits us, the troubles of this life of mission in His Name are as nothing. Let us pray to the Lord that we shall always speak freely in His Name. Let us pray to imitate James and all the apostles in their selfless service of Christ. May we have always that Spirit of faith that led them forth, that in the death of our bodies, we, too, may know and reveal the life of Jesus Christ.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, may the sacrifice of the apostles
bring many souls into the gates of your kingdom.
YHWH, let us be ready to be delivered even to death for the sake of your Name and in union with your Son and the blood He has shed for our sakes. All persecution let us gratefully endure, knowing it shall but lead to great joy in your kingdom. Crushed in union with the sacrifice of Christ, let us rejoice for the blessings to come.
Let our hearts be set on service of you, O LORD, and not on the honors of this world. Only those who lay down their lives for the sake of your Name shall find union with you in Heaven. And so, let us drink of the cup of your Son that your glory may be known among all.
Though speaking of you bring our end in this world, we shall still continue as has James, for then we shall be raised up with him at Jesus’ side. All power comes only from you, LORD. We pray you work in all our lives that even our mortal flesh shall serve as a holy sacrifice.
Wed, 23 July 2014
O solitary prayer,
alone with the Lord
in the Blessed Sacrament
you offered your life
for the salvation of souls;
in penance you lived,
and so a light shone
even from your tomb
to show the presence of Christ
and His miraculous powers
at work in the world –
pray all souls
seek perfection in prayer,
the perfection of being with Jesus,
of remaining always in His presence
with a heart of love
poured out for our fellow man.
Pray even now
for the salvation of all,
for what else matters
but that we come to dwell
with you in the light of our Lord,
adoring Him forever?
Wed, 23 July 2014
(Jer.2:1-3,7-8,12-13; Ps.36:6-11; Mt.13:10-17)
“They look but do not see,
they listen but do not hear or understand.”
Oh how “sacred to the Lord was Israel, the first fruits of His harvest.” And oh how they loved the Lord “as a bride,” following Him so closely. But oh how they have forgotten “the devotion of their youth” and turned from Him. For when He “brought [them] into the garden lands to eat its goodly fruits,” they did not seek Him from whom all their blessings flowed, but rather “entered and defiled [His] land,” and “made [His] heritage loathsome.” So blindly “they have forsaken [the Lord], the source of living waters [and] have dug themselves cisterns, broken cisterns, that hold no water.” And so, how empty of life they have become.
And so Jesus echoes Isaiah’s prophecy upon the people today, declaring it now fulfilled: “Listen as you will, you shall not understand, look intently as you will, you shall not see.” Though the Son of God stand before them, though their blessing is complete in their midst, strain as they might they cannot see what is so obvious – for “sluggish indeed is this people’s heart.” Too long have they turned their sights away from Him, and now what shall refresh their vision?
Should they not sing with David of the Lord’s glory – “How precious is your kindness, O God!” Should they not “take refuge in the shadow of [His] wings?” Does He not spread them above them this day? In Jesus should they not “have their fill of the prime gifts of [His] house”; does the Lord not “give them to drink” from this “delightful stream”? Then why are their mouths closed to receiving this precious gift offered upon His altar? Is He not the holy sacrifice of the covenant renewed? Is it not so that in drinking His blood all find life? Is He not the source of living water?
O Lord, “with you is the fountain of life, and in your light we see light.” Awaken our hearts to see your face; let us “turn back to [you]” that you may “heal [us].” For you are Light and Life itself, and all our blessings flow from you and from your Body and Blood offered for our sakes. In your Son may we find again our home; may our hearts be open to understand your love present in our midst.
O LORD, let us be blessed
to hear your word of forgiveness,
we who have blinded ourselves to your good gifts.
YHWH, you are the fountain of life, the source of living water; in you we find all blessings. You provide for all our needs, planting us in a garden land filled with good fruits. You make us as your holy Bride – such is your love for your faithful child.
But we are not faithful to you, O LORD. We do not drink from the fountain of living water but dig for ourselves broken cisterns, the creation of our soiled hands, of our wayward hearts and minds. And so our soul languishes in a foreign land.
How shall you heal our blindness, LORD? How shall our ears open to your Word? How shall we return to you and find again your blessing? Your kindness knows no bounds and so you send your Son among us. To His teaching let us be obedient; let our hearts open before Him that we might be redeemed.
How blessed are we to have the living God in our midst, His face shining upon us, His voice speaking to our hearts… O LORD, take not your Son from us, but let us be healed by His presence.
Tue, 22 July 2014
O seer of the Passion
of our Lord Jesus Christ,
of the scourges and the nails,
of the blows and mockery
of the blood which covered
His face and all His skin…
O you who have witnessed
all His suffering
and sought so diligently
to share in it with Him –
pray that we who are so blind
to the pain and anguish
our Savior bore
under the weight of the Cross
we build by our sin
may by His grace
have our eyes opened,
and so turn from our own condemnation
to the blood of redemption
He has shed for our sakes
and take refuge in the penance
that leads all souls to the kingdom.
Tue, 22 July 2014
(Jer.1:1,4-10; Ps.71:1-6,15,17; Mt.13:1-9)
“O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.”
So does the seed grow, and bear fruit in the sight of the Lord.
Our psalmist declares, “On you I depend from birth; from my mother’s womb you are my strength.” Indeed we are planted in our mother’s womb and we grow by the grace of the Lord. And as our bodies grow so gradually from the womb of our mother, so our spirits, too, grow from the womb of our Mother, the Church, in whose womb the Lord plants us and nurtures us with His water, the Holy Spirit. For it is the Lord who prepares the ground for our planting. As He declares to Jeremiah, “Before I formed you in the womb I knew you, before you were born I dedicated you.” So even before we are planted as seed the Lord holds us in His Hand, and that Hand of love shall never leave us.
And what does the Lord expect of the seed He plants and nurtures but that it sprout and bear much fruit? What does He do but call us forth to proclaim His Word with our lives: “To whomever I send you, you shall go; whatever I command you, you shall speak” – what He requires of Jeremiah He requires of us all. As “the Lord extended His hand and touched [the prophet’s] mouth, saying, ‘See I place my words within your mouth!’” so He reaches out to us all, planting His Word within our hearts and expecting it to grow and blossom forth. Into the light our works must come to reveal His heavenly presence.
“The crowd stood along the shore” as rows of plants in an ordered garden, and Jesus watered them with His teaching. And in whom would His Word take root? Who would grow unencumbered in His light? Who would bear fruit unto the kingdom of God? “Let everyone heed what he hears!” Make the Lord your “rock of refuge” and He will “rescue [you] from the hand of the wicked” and nurture you with His Bread and the Word of Life. And your “mouth shall declare [His] justice, day by day [His] salvation” as you come gradually and invariably – you know not now – to the kingdom our Savior prepares with His Blood.
O LORD, let the seed we sow with you
bear fruit by your blessing.
YHWH, from the womb you call us; from our conception you bless us with your Word to nourish us and help us grow in your sight, that upon maturity we might praise your NAME and share your Word with all. Help us indeed to grow each day in you and do your will with all our lives.
O LORD, may we bear fruit a hundredfold! May we be planted in good soil, in the womb of your Church, that fruitful indeed we might be. Touch our mouth with your hand that our tongue may be purified to speak of your glory and so serve to plant seeds of life in souls with ears to hear your voice. Let us not wither and die in our sin or be choked by the cares of this world; keep the clutches of Satan far from us, and we will be your own children, declaring your salvation until your Son returns.
O LORD, we depend on you for our very lives, for the breath in our nostrils and the love in our hearts. Shine your light on us this day and let our fruit be pleasing to you.
Mon, 21 July 2014
O woman of great love
whose heart burned
with desire for the Lord,
whose soul thirsted for the living God…
the tears you cried
became the source
of the greatest joy
as from your sins the Christ released you,
as your eyes beheld
your blessed Teacher –
pray for us this day, O Mary,
that our hearts shall be set aflame
with faith and love
as we hear the news you bring us:
that our Lord is no longer in the tomb,
that He lives
and so we with Him,
that He is ascending to the Father
and we shall join Him there.
O pray His love
dispel the coldness of our hearts
that we shall be like you,
remaining with Him forever.
Mon, 21 July 2014
(Mic.7:14-15,18-20; Ps.85:2-8; Mt.12:46-50)
“Then extending His hands to His disciples, He said,
‘There are my mother and my brothers.’”
The Lord’s blessing rests upon all who worship Him in spirit and in truth, and it comes to us primarily through the forgiveness of our sins. For the Lord extends His hands to His disciples first of all to “cast into the depths of the sea all our sins.” This is His principal work, He whose name means “God saves.” And by such compassion poured upon us, by His “treading underfoot our guilt,” we are drawn into His holy fold; we become “the flock of His inheritance” by the death that brings us life.
“Who is there like you, the God who removes guilt and pardons sin for the remnant of His inheritance?” Who indeed is like Jesus? For He dies and we live. He washes us clean of sin, and we become His children. Though we deserve His “burning anger,” He abandons not us but “[His] displeasure against us.” He “does not persist in anger forever, but delights rather in clemency,” a clemency that not only forgives but redeems – for Jesus also extends His hands to His disciples to gather them into the Father’s arms.
“You have favored, O Lord, your land; you have restored the well-being of Jacob. You have forgiven the guilt of your people; you have covered all their sins.” How shall we thank you, Lord, who “grant us our salvation”? How shall we praise you, Lord, whose “kindness” has made us your own? “Shall not your people rejoice in you?” Will we not sing of your glory forever? Will we not stand in your presence and serve you for all ages to come? “You have withdrawn all your wrath.” You “will again have compassion on us.” In you we take refuge always, as your blessed daughters and sons.
O Mother in heaven, pray for us,
that children of the Lord we shall ever remain,
doing the will of the Father as thou hast done.
O LORD, could you be kinder
than to make us your own flesh and blood?
YHWH, shepherd your people; make us as your Son’s brothers and sisters – make us as His Mother. Forgive us our sins that we might be gathered into your outstretched arms.
How kind you are to us, dear LORD, how compassionate. Who could imagine such a love as makes us one with God Himself? Who could have believed you would send your only Son, your very self, into our midst to save us and make us your inheritance? Your kindness is unsurpassable – no greater gift could we find.
Be not angry with us for our sins this day, O LORD, but grant us your mercy as you do for all your children who turn to you. Make us your disciples, truly brothers and sisters of Jesus, one with the Blessed Mother and all the saints. Into your kingdom let us come; let us pasture on your holy mountain.
How blessed are we when your anger is passed, dear LORD. Let us be your flock, living in your peace even this day.
Sun, 20 July 2014
O great preacher of the Word of God,
you who were entrusted
with this angelic office
to bring light to Christian minds
and dispel the darkness
of sin and error –
pray all souls this day
may be blessed with hearing
the Word of God you spoke so well,
that all hearts might turn in faith
to the Lord
purged by its cleansing fire.
O blessed teacher,
pray men of every tongue
be told of the truth,
that all might live
by the Spirit of God
that the renewal of the Church
and every soul
might be made complete
and the ranks of the New Jerusalem
be filled to overflowing.
Sun, 20 July 2014
(Mic.6:1-4,6-8; Ps.50:5-6,8-9,16-17,21,23; Mt.12:38-42)
“The Lord has a plea against His people,
and He enters into trial with Israel.”
“God Himself is the judge,” brothers and sisters. And so He declares: “Gather my faithful ones before me, those who have made a covenant with me by sacrifice.” All are brought before His throne, and all must “present [their] plea” in His presence.
And what shall we say on that Day? Will you “come before Him with holocausts, with calves a year old? Will the Lord be pleased with thousands of rams, with myriad streams of oil?” Hear His word to His people: it is not these the Lord desires. It is not the sacrifices offered in the temple built by human hands the Lord seeks of His chosen ones. The temple He has destroyed, and with it the vain works of the flesh. It is now the Lord’s desire that you but “walk humbly with your God.” And so He promises: “To Him that goes the right way I will show the saving power of God,” and proclaims, “He that offers praise as a sacrifice glorifies me.”
Oh how we should praise Him! He who is “greater than Jonah” and “greater than Solomon.” Oh how we should repent and reform our lives at His preaching! Oh how we should walk in the light of His wisdom! But are we not too often like those who offer vain sacrifice and seek to have our eyes impressed by some extraordinary sign? The sign stands before us. But all too often we are as faithless and blind as the scribes and Pharisees in our gospel today.
What a terrible thought that we might be condemned for our lack of faith by the “citizens of Nineveh” and “the queen of the South,” who needed so little, really, to believe in the greatness of the Lord. Has He not “brought [us] up from the land of Egypt”? Has He not released us from “the place of slavery”? Why do we so soon forget what the ancients knew by much less? Is not Jesus in our midst this day?
Let us not be blind to His presence, and let us not offer our sacrifice unworthily. For here before us stands the Lord of all; into our souls and bodies we receive Him by Word and by Sacrament. All He asks of us is our faith. And will we believe Him? Or is our worship only on the tongue and not burning in our heart? Let Him not find you faithless this day.
O LORD, teach us your way of humility;
let us seek only to be as you.
YHWH, how can we seek a sign from you when it is we who should be offering a sign to you, and more than a sign – our very lives. For your Son comes to us bringing salvation to our souls and teaching us the way to find it; should we not repent of our sin, rend our hearts before Him, and praise you for your mercy this day?
But we have not faith, LORD, and so we come only with vain sacrifices, mere words on our lips and a heart seeking our own will to be done. We would create you – but it is you who have created us! You have created us and you would redeem us, and so you enter into trial with us to see if we shall merit your love. Bring our sins up before our eyes, that by your grace we might turn from them and walk humbly with you.
Why should we even need your Son to be buried in the earth, LORD? Should our faith not recognize you before us without such a sign? Ah, but we are blind, so blind. Discipline us in your love that we might reform our lives and find the way to you.
Sat, 19 July 2014
O suffering shepherd
for your work of evangelization,
you ever continued to preach the faith
and convert multitudes
despite all the tortures
the ravenous beasts of this earth
a true apostle you proved to be,
martyred even as Christ’s Twelve –
how shall we find
a measure of your conviction,
of your persistence
in spreading the Gospel of the Lord?
Pray for us, blessed shepherd,
that we who are weak of will
and so fearful
of the slightest disturbance
to our comfort and ease
shall learn by God’s grace
to give our lives
as freely as you
in the service of man’s salvation.
Sat, 19 July 2014
(Ws.12:13,16-19; Ps.86:5-6,9-10,15-16; Rom.8:26-27; Mt.13:24-43)
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”
Such are the Lord’s instructions to the harvesters, His angels that come “at the end of the age,” when “just as weeds are collected and burned up with fire,” so will “all who cause others to sin and all evildoers” be thrown “into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the kingdom of their Father.”
“Whoever has ears ought to hear.” Though the Lord is a God “merciful and gracious, slow to anger, abounding in kindness and fidelity”; though He is “good and forgiving… attend[ing] to the sound of [our] pleading” and “permit[ting] repentance for our sins” – though while the grass grows He is patient and waits for the weeds which have been sown to turn to Him, yet the time of harvest shall come: the time to judge the living and the dead. And so it is that the One who is “lenient toward all” shall reveal to all that indeed He does “show [His] might when the perfection of [His] power is disbelieved.” The obstinate of heart shall not remain forever; sin must be burnt with fire, and so those who cling to it and its sower, the evil one.
There is time. There is time and He who has “the cure of all” reveals indeed that “the just must be kind.” But the end presses on; it is upon us. And the time and lenience granted those who toil vainly for the evil one will but serve to prove their deserving of the Lord’s inevitable justice. They will but harden themselves further, to their own perfection of sin, meriting in the end the undeniable punishment of the loving and just One.
And the same is true of the just themselves. The time given by our gracious God, though it seem troublesome for the weeds of sin that prick our hearts, is but a means of proving, is but a refinement of the perfection of our God’s love within us. And so we must be patient as the tree does grow, acceptant of the pains it brings. And so we must but watch as the leaven rises, and we with it come to Christ. Yes, “the one who searches hearts knows what is the intention of the Spirit.” Take confidence in this. Just as the Lord knows the path to perdition the wicked sow within their souls, so He knows clearly the hope we have for heaven. And all shall reach their perfection in Him.
Written, read & chanted, and produced by James Kurt.
Music: "Salvation Army" from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.
O LORD, in your greatness have mercy on our souls
and let us grow unto your kingdom.
YHWH, you are all good and all powerful, holding all the world in your loving hand; yet though you are kind and desire the repentance of every soul, your justice and love call for the punishment of evil.
Your angels shall go out at the end of the age and they shall do your holy will, gathering your just ones into your kingdom but burning with fire those who cause others to sin. This is but right, LORD; this is but kindness itself – that like should go to like and so the desire of hearts be fulfilled. Indeed, let those who set their hearts on evil come to evil, and those who set their hearts on you come to good.
You are patient, LORD; you give us time that we might grow to the perfection set for our lives. No soul is plucked up before his time – none comes to his end without opportunity to change his life. For you are gracious, you are kind, and your power you use for mercy’s sake. Let us turn to you this day and find the fire of your Spirit at work in our hearts.
Fri, 18 July 2014
(Mic.2:1-5; Ps.10:1-4,7-8,12,14; Mt.12:14-21)
“When the Pharisees were outside
they began to plot against Jesus
to find a way to destroy Him.”
Is it not of these David sings when he declares, “He lurks in ambush near the villages; in hiding he murders the innocent; his eyes spy upon the unfortunate”? And though He withdraw from them this day, though He will silently subject Himself to torture and death at their hands, be assured that the Lord is “planning against this race an evil from which [they] shall not withdraw [their] necks.”
“Woe to those who plan iniquity, and work out evil on their couches.” And what greater woe can there be than for the one who plots disaster upon the head of the Chosen One? These are they who would “cheat [the] owner of his house, a man of his inheritance”; for here is the One of whom Isaiah prophesies in the name of the Lord: “Here is my servant whom I have chosen, my loved one in whom I delight.” Yet by “cursing, guile, and deceit” these would steal the inheritance of the only Son. But the Lord shall not “stand aloof” forever, and over these soon “shall be sung… a plaintive chant: ‘Our ruin is complete, our fields are portioned out among our captors.’” What the Lord has promised He has accomplished in wresting the House of God from the disobedient and placing it in the hands of His children of light.
Now the Lord does “proclaim justice to the Gentiles.” And we who suffer with Him, we “the afflicted, who are caught in the devices the wicked has contrived,” rejoice in the knowledge that “judgment is made victorious” in Him – “on [Him] the unfortunate man depends,” and his fortunes are made prosperous as the Lord’s own.
“‘There is no God,’ sums up his thoughts,” the evil one who turns from the Lord. But the One they kill is God Himself, whose patient endurance of their crown of thorns shall bring the wicked to ruin. Caught in their own snares, “misery and sorrow” shall be theirs forever, even as the Lord and His anointed find release from the plots of men and are gathered into the kingdom of heaven.
The beast is slain by a word from His mouth, opened on that Day; though silent now His redeeming Word goes forth to the ends of the earth, setting free all suffering prisoners.
O LORD, we find our hope in you,
for you save the poor and afflicted soul
even as you destroy his wicked tormentors.
YHWH, look upon the afflicted who are pursued as was your Son; you see our misery and sorrow – save us from the plottings of men.
The greedy and deceitful you will thwart, O LORD. The violent you will destroy. You will save your poor ones who cry out to you; the plans of the wicked will not succeed.
Though your Son is captured by their snares, though the hands of men take hold of His body and nail it to the Cross, they will find, O LORD, they cannot touch His Spirit, and that Spirit will bring them to ruin.
On the third day He rises from the dead, LORD, and so we shall rise with Him. Though trodden down and deprived of our earthly possessions, yet forever we shall live in the riches of Heaven.
Silently let your Word go forth now, LORD, calling all to repentance and healing. All you give opportunity to turn to you – crush us not till we know your mercy upon our souls.
Thu, 17 July 2014
O servant of the sick
whose compassionate heart
melted at the sight
of every suffering soul,
who constantly visited Christ
as He lay in hospital…
how deep was your charity,
how complete your love and dedication
to the poor –
pray that we too shall leave
the cares of the world behind
and have only concern
for serving Christ
and our fellow man;
pray the hard hearts of this age
will be saved by the Lord’s grace
even as they look upon Him
in the face of those in need.
How shall we match your stature,
which was so like Jesus’ own;
how shall we find perfect charity,
taking the Lord into our homes?
Pray our hearts be set on Him alone.
Thu, 17 July 2014
(Is.38:1-8,21-22; Is.38:10-12,16-17; Mt.12:1-8)
“Hezekiah turned his face to the wall
and prayed to the Lord.”
“When Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: ‘Thus says the Lord: Put your house in order, for you are about to die.’” When the Jewish race was about to perish for lack of love, Jesus Christ, the Son of God, came to the Pharisees and declared, “It is mercy I desire and not sacrifice.” And if they heed not His word, they indeed shall die.
But will what occurred “in those days” with the king of Judah recur with these leaders of the Jews? Will they, too, turn their face to the wall and cry out to the Lord? For there is a greater threat than “the hand of the king of Assyria” upon their race now. Here is a greater threat than death. The condemnation they cast so freely upon “innocent men” now begins to overshadow their souls.
“To the gates of the netherworld I shall be consigned for the rest of my years,” Hezekiah cries out; and indeed his fears shall be realized in these. For they “shall see no more the Lord in the land of the living” if they refuse to see Him here as He stands before them. They shall know no longer the mercy that sustains all life if they harden their hearts to Him who holds that mercy in His flesh and blood.
The Lord seeks to open their eyes and their hearts to the power and love of God. By their own Scripture and history and law He proves their judgment wrong, asking, “Have you not read what David did when he and his men were hungry…? Have you not read in the law how the priests on temple duty can break the sabbath without incurring guilt?” But yet would they condemn King David and the temple priests, placing their own judgment over the law of the love of God.
I fear for them, brothers and sisters, as for all who are obstinate of heart. For here are the chosen of God. Here are those graced with the Lord’s promise. But what shall become of their blessing if they reject the Promise when He stands before them? What shall become of those who turn the grace of God to empty wind? Oh how their bones shall rot! Oh how the fears of Hezekiah shall be fulfilled! Oh that they could hear the words the Lord speaks to His repentant king: “I have heard your prayer and seen your tears. I will heal you.” Oh that they would know the mercy of God.
To Him may all come, for He who stops the sun and moves it back upon its course indeed holds all in His loving hands. The Temple of the Lord is here.
O LORD, you raise us up from death,
from condemnation for our sins,
for you are the LORD our God.
YHWH, have mercy on our poor, judgmental souls, for we have come close to death because of our sins, for the lack of mercy we have shown. But you are not like us, for you have pity on those who cry out to you, on those who hunger for your food – hear us as we cry to you this day for your forgiveness upon our souls, that even this day we might live in your sight.
Our sins would have cut off our life, LORD; our disobedience but brings us to the nether world. But Jesus is Son of Man and God like you and He walks amongst us as your mercy, seeking to redeem our fallen souls from the grave we have made by our transgressions. And He brings us new life.
O LORD, let the days be turned back that we might make amends for our past sins, that we might have years to reform our lives and set our house in order for your Son’s return. If you had not mercy upon us, we would already be dead, doomed by our disobedience. But remember us and make us faithful and wholehearted in your sight; feed us with the Bread of life.
Wed, 16 July 2014
(Is.26:7-9,12,16-19; Ps.102:13-21; Mt.11:28-30)
“The Lord looked down from His holy height,
from heaven He beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
Yes, “we cried out in anguish under [His] chastising. As a woman about to give birth… we conceived and writhed in pain, giving birth to wind.” Empty were our works; dead in sin were we. But the Lord took pity on His people. Though “oppressed by [His] punishment” and as prisoners in chains, the time arrived for Him to “arise and have mercy on Zion.” And so He sent His Son.
“My soul yearns for you in the night, yes, my spirit within me keeps vigil for you.” Because even in death His faithful set their hearts on Him and make Him the “desire of [their] souls,” He comes. “He has regarded the prayer of the destitute, and not despised their prayer.” Though afflicted by sin, the Lord looks upon our tears; and His heart breaks with ours, and the light walks among us… and Jesus comes. And Jesus comes.
Hear the words of our Lord: “Your souls will find rest.” He promises us His peace. Though heavy burdened with the weight of this dark world, He is here to save us. How do we find such peace? How do we find release from the prison in which we are confined? Heed His instruction; “take [His] yoke upon your shoulders and learn from [Him].” And what is this yoke in which you will find your freedom? It is nothing else but the cross.
The Lord has looked down from heaven; He has sent His Son forth from His throne. And what does He come bearing “to release those doomed to die”? Yes, it is a cross He carries. Our sins and our pain He takes upon Himself. Only through this instrument of salvation, only through the flesh of Christ fastened to the wood – only by the nails which pierce His hands and feet are we brought life. For He cries with us in anguish: He dies with us in pain. And the Lord’s pity is realized, the mercy of God fulfilled… and washed are we in this blood from sin, and our cry thus taken away.
And we must do the same as He. We must die, too. We must unite ourselves to His cross, and let Him take all pain from our souls. And so we shall be whole. And so the cry shall be no more. And so we shall never die. “Awake and sing, you who lie in the dust,” for your “corpses shall arise.”
O LORD, we were doomed to die
but you heard our cry
and sent your Son to save us by His Cross –
let us share in His mercy this day.
YHWH, have mercy on Zion, on your children who cry out to you in the night, in the night that is our life in this world. Regard the prayer of your poor ones; look down from your holy height and have pity on us. Send your Son to save us from our pain, from our sin, by the grace of the Cross He bears.
We have given birth to wind, O LORD. In vanity we have lived our lives. But we look to you to redeem us from such emptiness, from the darkness which besets our hearts. You bring peace to us; your Son grants us the salvation we could not achieve on our own. O let us take up His gentle yoke that we might find rest for our souls.
Thank you for your mercy, Jesus, for coming among us in gentleness and humility and carrying our burden of pride away. Let us come to you now, as you call us; let us find the refreshment you offer in your Cross. Upon our shoulders let us take your light burden, that we might know your judgment is removed from us in the sacrifice you have made.
Tue, 15 July 2014
O Mother of contemplation
who heard the Word of God
and kept it,
pondering its wonder
in your heart,
you who were so faithful
to His call
and remain ever in His presence –
how shall we know our Lord
if you do not pray for us,
if you do not intercede
for souls so blinded
by the distractions
of a fallen world?
Our prayers are with you, dear Mother,
who pray as one with our dear Lord,
who are so one with Him
in body and soul,
who stand at His side this day
There on His holy mountain
help us to make our home.
Tue, 15 July 2014
(Is.10:5-7,13-16; Ps.94:5-10,14-15; Mt.11:25-27)
“Shall He who instructs nations not chastise,
He who teaches men knowledge?”
Again we learn the basic teaching of the Lord: The exalted are humbled and the humbled exalted. In our first reading “the Lord of hosts” promises to “send among His fat ones leanness” – condemning Assyria for the pride it takes in its “own power”; and in our gospel Jesus “offer[s] praise” to His “Father, Lord of heaven and earth,” declaring, “What you have hidden from the learned and the clever you have revealed to the merest children.” “Judgment shall again be with justice,” for the Lord shall raise those who have been “trample[d] down” even as He topples the pride of the wicked.
Assyria boasts, “I am shrewd” and proclaims itself “a giant.” But truly he is a fool who exalts himself above the power of the Lord and does not see that all things are done only in Him. Yes, with what wisdom Isaiah speaks when he questions: “Will the axe boast against him who hews with it?” and, could a rod “sway him who lifts it, or a staff him who is not wood”? How clearly he exposes the foolishness of the vain boasting of those who are mighty in their own eyes.
And how well his lesson leads to Jesus’ own. “Everything has been given over to [Jesus] by [His] Father”: all power is in our Lord’s hands. And when He states, “No one knows the Son but the Father, and no one knows the Father but the Son – and anyone to whom the Son wishes to reveal Him,” what is He saying but that no one comes to the Father, no one receives any blessing of the Father’s power and love, unless He humbles himself before Jesus who is the Chosen One? Nothing of God can anyone know, nothing of His power can we share – no salvation is found at all unless we come to Him as a child.
“Shall He who formed the ear not hear? Or He who formed the eye not see?” Do you believe your vision greater than His own? “Understand, you senseless ones among the people; and, you fools, when will you be wise.” For though these puffed-up souls “murder” “the fatherless” with their tongue, though “widow and stranger they slay” in their wicked deceit, the truth shall not escape them: justice shall indeed come. And as “the upright of heart… follow it” – follow the Lord of all to eternal glory – for those who take pride in their own power, “instead of His glory there will be kindling like the kindling of fire.” Know this, you who are slow to believe.
O LORD, let us be as your children,
doing your will in all humility.
YHWH, what greater knowledge can we have than to know you who know all things? Of what worth is our wisdom apart from you and your blessing? Vainly we toil upon this earth, seeking our own gain and falling into wickedness – reveal yourself to us that we might be raised from our blindness. Else we shall surely die.
Trusting in our own power, what a fateful path we tread, O LORD, for then we walk further and further from you, and so further and further from true light. In darkness we can but end, putting our faith thus in creatures. But if we turn to you, our Creator, and recognize your power over us, then we shall be blessed by your love, for then we shall enter your presence. Then we shall be doing your will and sharing in your wisdom, and so finding your light.
From all our wickedness let us turn, O LORD, by the grace of your chastisement, and let us be as children before you, obedient to your Word and so sharing in your life.
Mon, 14 July 2014
O good doctor
who taught the way to God
by death to things outside the Cross,
by resting with Christ
in the tomb
that we might pass
from this world to the Father –
pray our passions
indeed be silenced
that the fire of God
will carry our soul
to Him who is beyond
the operations of our mind;
pray our surrender to Him
may be complete
and the Holy Spirit lead us
in loving flame
to the kingdom.
Where is the longing of our soul
and who will assist us on the journey?
Speak to our hearts this day, good teacher,
from your place in His radiant presence.
Mon, 14 July 2014
(Is.7:1-9; Ps.48:2-9; Mt.11:20-24)
“Unless your faith is firm
you shall not be firm!”
“Take care you remain tranquil and do not fear; let not your courage fail.” For “great is the Lord and wholly to be praised in the city of our God” and “renowned is He as a stronghold.” But the faithless shall be as the rebellious nations which came against the Lord and His anointed: these “shall not stand” but “shall be crushed.” Though “the kings assemble, [though] they come on together” against the “city of the great King,” they shall be seized with “quaking,” with “anguish, like a woman’s in labor.” They shall be “stunned, terrified, routed.”
And so Jesus proclaims His rebuke of Capernaum and the other “towns where most of His miracles had been worked.” So His severe reproach echoes to all faithless hearts, hearts which have refused His mercy, who have turned from His wonders: “I assure you, it will go easier for Sodom than for you on the day of judgment.” Sodom was burned with fire. There is no city greater known for sin than this profligate place which sought even the rape of the angels. And so, what shall be the fate of those who turn now from the preaching of Jesus, from His holy presence among us? What shall become indeed of the baptized who reject the grace at work in their souls? One can only shudder to think of the horrors built up by such turning away, by such “failure to reform.”
O Lord, how often I have turned from you; how little of your grace I have treasured in my soul. How little faith have I. And so, how I fear your mighty hand, your perfect, absolute light. Who shall stand in the purity of your love? Who can know your holiness? My heart condemns me of my sin; “in sackcloth and ashes” I come before you, seeking the strength found only in your touch. Send me not “down to the realm of death” but lift this faithless soul to your side. Let me fear no attack of the world. Enable me to stand in your light.
O LORD, make us your House, faithful and true,
that we might find your protection and glory.
YHWH, let us be your House, your holy City, faithful to you and so finding your secure protection and your blessing unto Heaven. Help us to reform our lives that we might be made entirely in your image.
Great are you, O LORD, and worthy of all our praise and worship. You alone are God and to you alone should we be devoted. It is you in whom we find our hope, you who are our stronghold. With you as our God, all our enemies flee before us, for it is you who fight for us against all the evils of this world.
For your miracles let us praise you, LORD; let us never be blind to your hand at work in our midst. Let us not be as ungrateful sons failing to recognize your goodness to us and the provisions you make for our inheritance. Let us rather be as your only Son, turning always to you and to the fulfillment of your will. Then we shall be like Him in your kingdom, seated with all your angels and saints around your holy throne. You alone are our King; let our enemies tremble before you.
Sun, 13 July 2014
(Is.1:10-17; Ps.50:8-9,16-17,21,23; Mt.10:34-11:1)
“Your hands are full of blood!
Wash yourselves clean!”
Elsewhere in Scripture we read, “The Lord chastises those whom He loves” (Heb.12:6), and this truth is made evident in our readings today. The Lord commands us through the prophecy of Isaiah, “Put away your misdeeds from before my eyes; cease doing evil; learn to do good.” Our psalm continues the same theme, declaring again in the voice of God, “You hate discipline and cast my words behind you.” And the lesson is fulfilled in Jesus’ own admonishment: “Whoever loves father or mother, son or daughter more than me, is not worthy of me.”
How difficult for many to hear Jesus’ words: “My mission is to spread, not peace, but division.” How in conflict with their image of a pleasant Jesus placed so neatly in a politically proper box. How they would anesthetize themselves against the suffering of the cross. But the same Spirit who speaks through Isaiah, proclaiming, “Hear the word of the Lord, princes of Sodom! Listen to the instruction of our God, people of Gomorrah!” is He who speaks through the Son, who Himself condemns the towns that do not receive His preaching and presence to a worse fate than these infamous cities. Our Lord is no less offended by “worthless offerings” and “octaves with wickedness.” He is no more deaf to our disobedience or blind to our sin. In fact, as He is the fulfillment of the love of God in the forgiveness and grace He offers all, so He is the fulfillment of God’s justice in the ultimate judgment of every soul.
“I will correct you by drawing [your sins] up before your eyes,” the Lord declares through our psalmist. And does not Jesus call the Pharisees “a brood of vipers” (Mt.12:34)? Does He not call Peter “Satan” (Mt.16:23)? Does He not open all our eyes to the sin upon our souls to save us from final damnation? If He did not do this, could He say He loves us? Is it not by this cross placed firmly upon our backs that we rise from the sin weighing down our hearts? Otherwise, would we not drown in sorrow?
Brothers and sisters, do not try to ration away your cross by vain supposition. They are wolves in sheep’s clothing who would convince you there remains no place for the wood, for the blood. The world is ever and more a place of sin, and the devil ceases not to lead souls to perdition. Be warned by the Lord of all. Stand chastised in His love. Wash yourselves clean of all pride and vanity; be not as he who “brings himself to ruin.” You are called to be the Lord’s image in the world; and the Word made flesh ends His life on earth fixed to a cross. Accept His gift of love.
O LORD, let us be brought to nothing for you;
let all the sin within us die
that we might be your disciples.
YHWH, let us welcome you and your Word and those who bring it to us. Though your Word is hard, it is our means of salvation, for only the Son’s Cross leads to life; only your chastisement will break our hardened hearts. O let us love you above all others!
We are sinful, LORD, pretending a love that is empty and false. And so, what do we merit but condemnation for our turning our hearts from you? No better than the lands of Sodom and Gomorrah, our house is full of wickedness, our hands full of blood. We do all but to please ourselves; our sacrifices are but to feed our bellies, and so are no sacrifice at all. Bring our sins up before our eyes! that we might see and turn away from them.
Your sword, O LORD, your sword alone will separate us from our sinful deeds. Your Word alone will save our souls. Let us cherish your discipline as once we treasured the vain things of this world. The word of your prophets let us desire that we might receive a prophet’s reward.
Sat, 12 July 2014
O you who were king and emperor
yet set your sights
on the reign of Heaven
and the reform and upbuilding
of the Church on earth,
who dedicated yourself
to the Lord of all
and service of His apostles –
pray our cares and responsibilities
will not distract us
of our God and His mercy
but that we shall indeed
and all our lives
into the hands of our Savior,
that He might dispose of them and us
as He sees fit.
Pray our kingdom not be of this earth
but of Heaven
and that we shall make our home
at the foot of the throne
of the Almighty.
Sat, 12 July 2014
(Is.55:10-11; Ps.65:10-14,Lk.8:8; Rom.8:18-23; Mt.13:1-23)
“The seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit.”
Comes the Word of God. To our eyes, to our ears. A seed sown within our hearts. May it find rich soil in which to grow, that we might know “the redemption of our bodies.”
“The rain and the snow come down and do not return there till they have watered the earth… so shall [God’s] word be that goes forth from [His] mouth.” For indeed it makes the earth “fertile and fruitful, giving seed to the one who sows and bread to the one who eats”: it nourishes the expectant soul and provides seed for its increased growth. All is given life by the Word of God.
What Isaiah prophesies, David sings – “You prepared the land: drenching its furrows, breaking up its clods, softening it with showers, blessing its yield.” And by this grace which falls from heaven, consuming the manna which is its fruit, His children know the “bounty” of the Lord; for His “paths overflow with a rich harvest.” Hardly can we contain the blessings of “the valleys blanketed with grain.”
Jesus has come. The Lord has “visited the land and watered it.” The grace of God is in our midst in heavenly flesh and blood. And we are left dumb; for the Word of God indeed silences our tongue. What can we say as we see His fields coming to life? How can we speak of the beauty of a land bathed in light? Deeply into our souls His words do fall, and we awaken, we arise as His children of light, beginning now to understand the blessing at our fingertips, the redemption we do find in the Body and Blood of Christ. And though we “groan within ourselves,” we know these are the “labor pains” of growth. For in this cleansing rain purging our hearts we come to be “set free from slavery to corruption and share in the glorious freedom of the children of God.”
What a wonderful word we have from our Lord: “Blessed are your eyes, because they see, and your ears, because they hear.” What a promise He makes to those who gaze upon that which the prophets longed to possess: “To anyone who has, more will be given and he will grow rich.” And so, what confidence we who are granted “knowledge of the mysteries of the kingdom of heaven” should have in His grace-filled Spirit; and what fruit we should thus bear, even to life everlasting.
Written, read & chanted, and produced by James Kurt.
Music: "Listen through the Music" from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, let your rain fall upon us
that we might bear fruit in your Name;
let us hear your Word and answer your call.
YHWH, make us fertile and fruitful. Open our hearts to receive your Word; let it sink deep within us and grow by your grace. Your grace is as the rain which waters hearts set on your will. May we indeed receive your abundant gifts, O LORD, and yield a rich harvest in your Name.
So blind are our eyes, dear LORD, so dull our hearts. We are deaf to your Word as we set our sights on the things of this world. The devil easily enters in and steals from us that which we neither have nor desire. But you come to us in your compassion to teach us, to open our ears to your Word that we might be as the untilled meadows, the fields no human hand has touched, which produce fruit in abundance by your grace.
The first fruits of the Spirit we now have as a gift from you, LORD. Yet we await the fullness of your blessings; yet we groan in pain as still we need to grow in you. Set us free from all slavery to corruption that we might share in the glorious freedom of your children of light. May our fruit be worthy of your kingdom.
Fri, 11 July 2014
(Is.6:1-8; Ps.93:1-2,5; Mt.10:24-33)
“‘Holy, holy, holy is the Lord of hosts,’
they cried one to the other.
‘All the earth is filled with His glory.’”
Hear the angels’ song. It is their praise, which fills the heavens like fragrant incense, that our psalmist proclaims: “The Lord is king, in splendor robed; robed is the Lord and girt about with strength.” Exalted is the majesty of the Father in heaven, upon whom no eye can gaze, and so of His Son. And rightly does the prophet Isaiah – “a man of unclean lips, living among a people of unclean lips” – fear having seen “the Lord seated on a high and lofty throne, with the train of His garment filling the temple.”
And should we not fear Him, too? Should we not fear the glorious Son in whose light we dwell and in whose steps we follow? Do we realize His Majesty? Do we somehow presume to outrank our teacher, or are we as the pupil who is “glad to become like his teacher, the slave like his master”? If humbled before the Lord of all, we shall fear nothing of this world. Fearing Him who “can destroy both body and soul in Gehenna,” any power of the devil becomes as nothing in our sight. For we know our God holds every “single sparrow” in His Hand, and we “are worth more than a flock of sparrows.”
The Lord sends “one of the seraphim” to touch the lips of the prophet with an ember which he had taken with tongs from the altar.” (So holy is the Lord that even the angels cannot touch His fire with their hands.) And so Isaiah’s “wickedness is removed, [his] sin purged.” And so he is sent, in turn, to proclaim the Word of God. First he must be purified; first we all must be purged of sin, for indeed “holiness befits [His] house” – holiness alone may stand in His presence, and only the tongue cleansed of stain can “speak in the light” the truth of our God. And as the prophet speaks, as the psalmist sings, so are we sent to proclaim the glory of “the King, the Lord of hosts.”
“Your throne stands firm from of old; from everlasting you are, O Lord.” You alone are holy. What can we pray but that the earth be filled with your glory, but that we shall enter your house and praise your name all the days we are blessed with life? Make us holy as thou art.
O LORD, you are the Almighty God
and we are your sons;
and so, how blessed we are to die with Jesus.
YHWH, holiness befits your house and only those who are holy enter there. And it is only you who can make us holy, for you alone are holy. O Jesus, acknowledge us before your Father; let us never be disowned.
O LORD, let our lips be cleansed that we might sing your praise and so be found worthy to join your choir of angels in Heaven. Send your angel to touch our lips with a coal from the fire of your altar; let your Holy Spirit descend upon us to sanctify our souls. How else shall we look upon you? How else shall we become as you are?
Your house is filled with your glory, LORD, with the smoke rising from your holy altar. Let our prayers be offered on that altar, our very lives be immolated with your Son that as incense they may rise before you. O let us proclaim your glory from the housetops and die with you in that same glory. Praise to you, our Creator and Redeemer, and our Sanctifier! Holy are you, O LORD!
Thu, 10 July 2014
O monastic father
who led the way into the desert
where the Lord speaks to men’s hearts,
where He calls souls to perfect worship,
putting Christ before all else
and treating others as He Himself…
O you who prayed most perfectly,
you who knew God so intimately –
pray that our distracted minds
will somehow be conformed
to listening for His voice
and answering His call
to serve Him with all our lives.
Help us, dear brother,
dear father in the faith,
to find our dwelling place
in the kingdom,
to live so completely
according to God’s Word,
that with great fervor,
with overflowing love,
we may accomplish His will
and join you in His presence.
Thu, 10 July 2014
(Hos.14:2-10; Ps.51:3-4,8-9,12-14,17; Mt.10:16-23)
“O Lord, open my lips,
and my mouth shall proclaim your praise.”
Hosea instructs the Israelites, “Take with you words, and return to the Lord,” and this David does in his psalm of sorrow. In “sincerity of heart” he begs the Lord’s forgiveness for his sin and finds that the Lord creates “a clean heart” for him. “In [Him] the orphan finds compassion,” and so the humbled king receives the Lord’s cleansing grace.
Because the Lord does “forgive all iniquity, and receive[s] what is good,” so we find that Hosea’s prophecy – “He shall strike root like the Lebanon cedar, and put forth his shoots” – is fulfilled in His Church today. We indeed “blossom like the vine”: the vine of Christ covers the earth. And though “straight are the paths of the Lord,” though Jesus’ blunt words to His disciples – “You will be hated by all on account of me” – are realized in all who are “brought to trial before rulers and kings, to give witness before them and the Gentiles”… though persecution, the cross, be an inevitable part of every Christian’s life, yet through it all the Church is strengthened, growing “like a verdant cypress tree.” For always it is the Lord who strengthens us; always it is “the Spirit of [our] Father… speaking in [us].” It is He who opens our lips; it is His praise we proclaim with all our words, and so what can He do but bless us? We “say no more, ‘our god,’ to the work of our hands,” and so no more do we sin. Taking refuge in the love of God, “because of [Him we] bear fruit.”
“Your Holy Spirit take not from me,” O Lord. “A willing spirit sustain in me,” that your wrath might ever be “turned away,” that I might forever be purified by your grace – that the pangs I suffer never be the result of my sin but rather the blessing of sharing your cross in this world. Come, O Son of Man, and find your sheep suffering all for you. Your Word keep upon our souls.
O LORD, cleanse our hearts of sin
that you might speak through us,
that we might do your work in this world.
YHWH, wash us clean of all our sins this day that our tongues might freely praise your NAME and declare your glory to all the world, that we might be ready even to die for you. You are our salvation; you are our very life. It is only by you we bear fruit – without you we would certainly die. And so, a clean heart create in us that we might be your faithful disciples.
Speak in us this day, O LORD; in our lives let your will be done. And as we blossom by your favor let us never forget that it is by your love alone we grow. If we perform good works, it is only by your grace, for truly we deserved death for our sins but your compassion has made us new again and prepared us for our service.
The work of our hands shall not save us, LORD, but only you and your love. Let us not be distracted by the gleam of the stones, even of the temple, but set our hearts and desires on you alone. Truly you hold our lives in your hands – let us have your wisdom to guide us, that we might never again turn away but ever recognize you as our Savior.
Wed, 9 July 2014
(Hos.11:1,3-4,8-9; Ps.80:2-4,15-16; Mt.10:7-15)
“I am God and not man,
the Holy One present among you.”
And He comes to us as do the disciples today, blessing each home as He enters. And “if the home is deserving, [His] blessing will descend upon it. If it is not, [His] blessing will return” to Him. Be careful to receive the blessing of the Lord, for if you reject Him, He will leave you, shaking the dust from His feet, and “it will go easier for the region of Sodom and Gomorrah on the day of judgment than it will” for you.
In days past the Lord loved Israel as “a child,” drawing him “with human cords, with bands of love.” And though “they did not know that He was their healer,” though they rejected Him, His “pity [was] stirred” and He did “not give vent to [His] blazing anger.” He withheld His “flames” of wrath and offered them forgiveness. Thus Jesus is sent into our midst. For we, as Israel, have sinned. All have spurned the love of God and gone astray. But here comes the Holy One to heal us once again.
But now if we should reject Him, now if we should spurn His Son present to us, how shall we be saved? What more can the Lord God do to draw us home to His loving arms. The Lord has heard the psalmist’s plea to “look down from heaven and see,” to “take care of this vine, and protect what [His] right hand has planted.” He comes to His children wholly offering Himself for their sakes. Like the apostles, like His saints who come without money or goods but possessing everything they need and giving all this blessing freely to any who would receive it, so the Lord comes to us this day – and do we receive Him?
There is nothing more the Lord can do to save our souls: He has died for us. He has given all He has freely for our redemption. His Son walks amongst us. Enter His reign today. Accept His blessing. The day of judgment is not far from you.
O LORD, save us from the fires of hell;
obedient to your call,
let us come into your kingdom.
YHWH, let your peace be upon this House, upon your Church, upon all souls. Let none reject the grace you give as a gift to your children. Truly you love us and forgive us our sins – let us accept your healing this day.
You send forth apostles to spread your Word, to bring salvation, to bring your healing to all souls, LORD. You look upon us with pity and provide for our care, despite our failure to recognize your presence. Our sins you would remember no more, your love you would plant as a seed in the heart of our home, in our very spirits… Let us be your faithful children and cherish your reign over us!
How shall we be made worthy to be citizens of Heaven? How shall we find your blessing upon our town, upon our poor houses? Let us provide for those you send forth to serve, LORD; then we shall be welcoming you. And let us go forth ourselves as you call. Let us place our trust entirely in you and in your Word of truth, and so find all things provided for. In your House let us make our home.
Tue, 8 July 2014
O righteous band of martyrs
united by faith in Christ and His Church
in a nation of religious oppression:
children and grandparents,
workers and teachers,
lay and ordained,
native and foreign-born…
all as one you gave your lives,
led by your convictions –
pray the Word of the Lord
come to a land so cold
to the love and worship
of Jesus, all men’s Savior.
Pray the Holy Spirit
fall like purging and redeeming fire
upon every soul in the country
where you so honorably died;
pray His power spread
and bring renewal
upon the face of all the earth.
Tue, 8 July 2014
(Hos.10:1-3,7-8,12; Ps.105:2-7; Mt.10:1-7)
“Jesus sent these men on mission as the Twelve.”
And in these men the Lord founds His Church, choosing “first Simon, now known as Peter,” as the Rock upon whom the Building rests, and in like fashion all the twelve apostles, upon whom He places His Spirit. And so the foundation is set. And so none can separate themselves from these and their teaching, for in them and in this Church, Jesus Himself resides. It is in their place the bishops stand; it is through these, priests are ordained. In His holy Catholic Church we find the New Jerusalem.
The Lord chose Abraham and his son Isaac, and placed His blessings upon the twelve tribes of Jacob and their descendants. He does not remove this blessing, does not break His covenant. And the Lord set up in Jerusalem His place of worship. This, too, does not change. Regardless of how corrupt the priests or kings may have been throughout the history of Israel and Judah, these remain His chosen people, and here is His temple. And when another would rise up to take the place of what God had anointed, as typified by Jeroboam’s setting up the golden calf in Samaria that the people might worship there and so not go up to Jerusalem, this pride the Lord curses. In our first reading He vows, “The king of Samaria shall disappear, like foam upon the waters. The high places of Aven [Iniquity] shall be destroyed, the sin of Israel; thorns and thistles shall overgrow their altars.” Yes, “God shall break down their altars and destroy their sacred pillars” for “their heart is false.” It is not these upon whom His Spirit rests.
Brothers and sisters, “it is time to seek the Lord,” to come into the House His hands have made – not a separate Church set up apart from His covenants but standing in fulfillment of them with the coming of Jesus as the Christ and Messiah – and realize that “the reign of God is at hand.” Here in His New Jerusalem you shall find His presence; here you shall hear His teaching transmitted through the apostles and receive the Bread of His sacrifice at their holy hands. Know that “He, the Lord, is our God” and “throughout the earth His judgments prevail.” “Glory in His holy name; rejoice, O hearts that seek the Lord,” for now He has come to “the lost sheep of the house of Israel.” Now through His apostles, through those who “seek to serve Him constantly,” He gathers all into the New Jerusalem – upon this House His favor remains.
O LORD, open our mouths
that we might speak of your glory,
you who are the living God.
YHWH, you send your apostles forth to the lost sheep of the house of Israel to gather them into the New Jerusalem, your Holy Catholic Church. Here are the pillars of your Church, here the foundation. In these Twelve you send out, the promise to Abraham is fulfilled – here are the twelve sons who will do your will.
All false gods you will destroy, LORD; all unholy altars shall be torn down. And every nation that turns from you and the call of your apostles will not enter into your reign but cry to the mountains and hills to fall upon themselves.
Save all faithful souls from such woe, O LORD. Let us see your hand at work in our midst, that we might praise your NAME. Cast all evil from our hearts, heal us of every disease, that we might be whole in your sight and so enter freely into your fold. Into your reign let us come, into the House founded on your apostles. In Spirit and truth let us worship you on your holy mountain.
Mon, 7 July 2014
(Hos.8:4-7,11-13; Ps.115:3-10; Mt.9:32-38)
“Our God is in heaven; whatever He wills, He does.
Their idols are silver and gold, the handiwork of men.”
In Israel, the people have turned from worship of the living God and “with their silver and gold they made idols for themselves, to their own destruction.” As the golden “calf of Samaria” is “destined for the flames,” so they “shall be like them, everyone who trusts in them.” So empty are the lives of those who worship wood and stone, and to inevitable destruction do they come. That which we make rots; only what is made by God endures.
How the Lord Jesus contrasts with the false and empty gods worshiped by the nations: where they are dead, He is alive. He alone is able to see and hear and smell and feel. He alone walks the earth with a heart that is “moved with pity.” He alone reveals the living God and enables us thereby to see and hear and smell and feel. He alone gives us strength to walk this earth and do His work. Their gods are mute – “they have mouths but they speak not.” But He takes the “mute who was possessed by a demon” and enables him to speak. It is He who gives us our souls, who renews our spirit.
“Nothing like this has ever been seen in Israel!” the crowds exclaim as they witness the glory of God in their midst. It is as if they shout, “God is alive!” and come to faith in His presence. For here He breathes upon them; here His heart beats in their hearing. In Jesus all see the wonders of the Father in heaven come to earth and made real before their eyes. Such is God’s will – to bring heaven to earth. Such is His great grace – to send us His only Son. And what can we do but rejoice at the works of the Lord; what can we do but join Him in such labor?
“He shall remember their guilt and punish their sins,” those who harden their hearts against Him and trust in the wisdom of their own minds and the works of their own hands. For only the works wrought by His hands, through His living Spirit, are genuine, are true – are alive. All else dies. So let us leave off any empty sacrifice, any false worship not accomplished in the House of God. There is but one God and one Church through which He works, and only by what He has established will we know the grace and freedom of the living Lord of all. Only in Jesus’ Body and Blood do we find the life that yields lasting grain.
O LORD, open our mouths
that we might speak of your glory,
you who are the living God.
YHWH, open our mouths that we might sing your praise, and never again call upon false gods. Your Spirit alone dwell in us this day, and we shall again be your blessed children.
O LORD, how could we be so fooled as to worship wood and stone, or other more modern images made by our own hands? What we see on the TV screen is not real, yet we give it precedence over living souls. Our desire is set on such empty illusions, on such dead matter, and so we die of hunger far from you. And so we lie prostrate from exhaustion, from chasing the vain contrivances of our corrupted minds.
But you come to save us, LORD, from such empty worship of these no-gods, from these pursuits which sap our strength, which but blind our eyes and leave us without tongues for speaking the truth. You send laborers forth to relieve our dying spirits; you come into our midst each day to feed us with Jesus’ Body and Blood, that we might not fade away in our vanity but be revived by His sacred presence. Let us stand and walk with you who are life itself!
Sun, 6 July 2014
(Hos.2:16-18,21-22; Ps.145:2-9; Mt.9:18-26)
“When the crowd had been put out
He entered and took her by the hand,
and the little girl got up.”
How like Hosea’s prophecy today is the Lord’s raising of Jairus’ daughter in our gospel. For the Lord speaks through His prophet, saying, “I will lead her into the desert and speak to her heart,” and Jesus does this when He puts the crowd out of the house before whispering to the little girl to arise. And as the Lord declares in our first reading, “I will espouse you in right and in justice, in love and in mercy,” so Jesus takes the hand of the child, wedding His Spirit unto her own; and so, as the redemption is promised Israel in her again calling the Lord, “My husband,” so Jairus’ daughter stands and walks in the light of Christ.
“She shall respond there as in the days of her youth,” it is said of the Lord’s chosen nation. With the faith of a child all shall be raised. And as the Savior covers the “woman who had suffered from hemorrhages for twelve [full] years” with the edge of His cloak, taking her into His wedding chamber and so immediately healing her flow of blood, so Jesus would make us all His own; so in His grace and love He would enter all our souls and make us one with Him. And so would all find themselves “restored… to health,” His blood alone coursing through our veins.
“I will espouse you in fidelity, and you shall know the Lord,” our God declares. And knowing the Lord, being wed unto Him in the depths of our hearts where He speaks, promising us His love, what can we do but “praise [His] name forever and ever” with David His king? What can we do but “speak of the splendor of [His] glorious majesty and tell of [His] wonderful works”? For “great is the Lord and highly to be praised,” and His Spirit wed to our own we are overwhelmed by the glory of His presence and cannot help but declare our love for Him who has loved us above all.
Listen to His voice, brothers and sisters; let Him enter your hearts and make you His own. And you shall be raised from the death of sin unto His glorious majesty. Yes, may news of His grace circulate among all; let us “publish the fame of [His] abundant goodness and joyfully sing of [His] justice,” for He speaks now to our souls.
O LORD, speak to our hearts
that we might rise in faith with your Son,
and so praise your glory.
YHWH, you come to us in quiet places and whisper in our ear to rise and be with you. Our souls you wed to your Spirit that we might live forever in you. Let us remain faithful to your glorious presence in our midst; with courage let us come to you to be healed.
You are merciful, LORD, and desire our good. You would see us well and walking with you. And so you call to our hearts to worship you, to make your love our sole desire.
Cover us, O LORD, with your kindness; show your compassion to our souls. And we shall rise up and praise your NAME – one with you we will extol your glory forever. For what greater gift could we find than you yourself abiding in our heart?
Let us hear your voice calling us, LORD, in the quiet, in the silence of your presence. Cast all distractions from our minds. You alone let us know and desire, and we shall find ourselves at peace in your presence. Let all the world know your abundant goodness toward your children.
Sat, 5 July 2014
O perpetual virgin
who defended your purity
even with your life
and so earned the crown
at a tender age…
O bride of Christ
who prayed even for your murderer
and so served to inspire
his conversion –
pray for us, too, dear child;
pray the lust and violence
so prevalent in this world of sin,
and in our own hearts,
be purged from our midst
that we, too, might turn
and find the purity
O pray innocence and chastity
overtake this age
and all souls stand
in the light of Christ.
Sat, 5 July 2014
(Zec.9:9-10; Ps.145:1-2,8-11,13-14; Rom.8:9,11-13; Mt.11:25-30)
“Come to me, all you who labor and are burdened,
and I will give you rest.”
A remarkable confluence of Scripture today, extolling the “great kindness” of our King, who comes to us “meek, and riding on an ass, on a colt, the foal of an ass,” and inviting us to take refuge in Him and in His blessed humility.
Yes, upon a beast of burden, upon the young offspring of a beast of burden comes He who bears the burden of all our sins. Not on horse or in chariot does He come, for horse and chariot He casts into the sea: by Him “the warrior’s bow shall be banished, and He shall proclaim peace to the nations.” It is not the rich and powerful of this world He dies for, it is not their stead in which He stands, for the