Wed, 23 August 2017
O apostle of the Lamb,
man without guile
led by love to the Lord,
you who declared Jesus Son of God
and King of Israel,
whose eyes of faith were illumined
by angels’ wings –
pray we shall be found by the Christ
under our fig tree
in peace, in prayer,
and carry with you His holy Gospel
to the very ends of the earth.
With you as a foundation stone,
one of the Twelve,
may the Bride of the Lamb
be led to her Husband,
her heart burning with love
for Him alone;
her soul thirsting only for God’s presence,
may her eyes be opened
to see her Lord.
To vision of Heaven pray we all come
by an angelic belief in the Son of Man.
Wed, 23 August 2017
(Rv.21:9-14; Ps.145:10-13,17-18; Jn.1:45-51)
“Come, I will show you the woman who is the bride of the Lamb.”
Nathanael (who is Bartholomew) is taken by Philip (whose name means “love”) to meet the bridegroom of his soul – and immediately he weds himself to the Lord, recognizing Him as the Son of God. As Bartholomew is without guile, so must all His Church be so sincere to find the glory that awaits us “under the fig tree” in the absolute peace and splendor of His presence. How else will we see Him? How else can we recognize Him? How else will we become one with Him if we don’t come to Him even with the faith of this innocent child?
“You shall see the sky opened and the angels of God ascending and descending on the Son Man.” He it is who stands in the breach between earth and heaven; He it is who is as the ladder we climb to find God’s eternal kingdom: by Him it is heaven comes to us and we fly to heaven – His angels are with us to guide us to the vision of His splendor and lead us to safety within the protective walls of His Church as His bride. As the angel comes to John, leading him to vision of the heavenly kingdom, so by Jesus the angels come to us to carry us home in His arms. May we find the peace that awaits us within His walls and enter through its gates.
And who are the foundation stones of this glorious kingdom but John and Bartholomew and the Lord’s blessed apostles? These simple men who walked the earth as you and I have now become the radiant gems on which Holy Church is set – they serve now to support the Bride of the Lamb and bring her to His “dominion” which “endures through all generations.” These generations include our own, and we simple men are now called and guided by the “discourse” of these “faithful ones” to enter in and take our own place in the city which has “the radiance of a precious jewel that sparkle[s] like a diamond.” But to do so we must be like Him who is “just in all His ways and holy in all His works.” We must come as Nathanael, without guile, guided only by love, to find our place in the peaceful kingdom.
The Lord sees us all, brothers and sisters. He knows us all. He knows we are but simple men and women, but this is who He seeks. Let us trust utterly in Him, and His angels will take us to the bridal chamber and we shall enter in and dwell with Him in His “kingdom for all ages” with all His holy ones redeemed in His blood.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, let us see the sky opened and the Son of God
and His holy Bride coming down out of Heaven;
let us have eyes that look for Him,
hearts that long for Him.
YHWH, may the sky be opened and our eyes see the glorious splendor of your kingdom coming down unto us. Let us be pure and innocent, without guile, as all your children must be, and indeed your glory shall be revealed to us. And we shall declare with all your apostles that you are God and Jesus is your only Son.
Through all ages your kingdom lasts, O LORD; your dominion endures through all generations. And that kingdom your Son comes to make known to us – and into that kingdom we must all be built. The apostles are the foundation stones of your Church, and they speak of your might to all, but every soul must shine with your radiance in your holy City.
O LORD, let us be wed to your Lamb and to His sacrifice; then indeed we shall have our eyes opened to see the angels ascending and descending upon Him. Then indeed we shall enter the gates of the New Jerusalem.
Tue, 22 August 2017
O penitential soul
whose eyes saw the Lord,
whose ears heard His voice
calling all to the Cross,
obediently you accepted
the afflictions that are necessary
to attain union with God
and His surpassing glory –
pray that fearful souls
like our own,
which turn in complaint
from every torment and trouble,
may be blessed with a measure
of your selfless devotion,
that the unfathomable treasure
of the Lord’s grace
might be our own
as we endure,
and even desire as you,
the pains that pave the road to Heaven.
Then we shall know Christ even as you
and proclaim His glory to all creatures.
Tue, 22 August 2017
(Jgs.9:6-15; Ps.21:2-7; Mt.20:1-16)
“The last shall be first and the first shall be last.”
Jesus, the Son of God and true King, who is first, has made Himself last, and so for His humility will be exalted forever; Abimalech, rebellious son of Gideon, who is least of all his brothers, has made himself first, and so will be humbled for his vain pride.
In our first reading Jotham curses his brother Abimalech from the mountaintop as this least of the trees is anointed king after having murdered all other of his brothers. (There were seventy sons of the judge Gideon – who himself refused kingship.) The people of Shechem have fallen by pride in this son of their own city and so they, too, are cursed for taking refuge in his dark shadow. Abimalech’s thorns shall pierce them and shall prove a bitter medicine of purgation for these wayward Israelites. They shall indeed be the death of one another.
In contrast to this false king, in David’s psalm we hear of the blessings the true king receives from God, in whom he rejoices and to whom he gives all glory for victory: “O Lord, in your strength the king is glad.” It is not by his own will that this king reigns, but by the will of the Father, and so his place is assured and he is exalted and made “a blessing forever.” David, too, was the least of his brothers, but unlike Abimalech, who took matters into his own jealous and bloody hands, he trusted always in the Lord and humbled himself before the God of all, and so, “great is his glory in [the Lord’s] victory.”
And, of course, we know that it is the Son of David, the Son of God, Jesus Christ, who is the King of kings and the Lord of lords: in Him is the blessed kingship of God fulfilled. And, of course, it is His great humility which has made Him so exalted. Did He not take the crown of thorns upon His head? Was He not pierced by the pride of man’s rebellion? Did He not accept the bitter wine as He died upon the cross? And so should not all trees bow down to this sanctifying tree, this true vine? Is it not by the fruit of this buckthorn that we are purged from our sins against Him who is Most High? He who has been raised on the cross is indeed King of us all, and all others mere pretenders.
Brothers and sisters, it is only in Christ and in the shadow of the tree that is the cross that we shall find blessing, that we shall find glory, that we shall be exalted and receive “a crown of pure gold.” Follow no other, for false gods abound and their fall is great. Toil only in the vineyard of the Lord and regardless of the length or breadth of your labor you shall receive your recompense, which is oneness with Him who is eternal and whose generous reign knows no bounds. And be not envious of others’ entering in if it is you who must toil long – your service of God should be your joy and a source of great humility.
O LORD, those who are least in the eyes of the world
are first in your eyes,
for you love all souls, but despise sin.
YHWH, you have sent us a great King, before whom all others must bow, in whose light all other reigns pale. For He is the only true King, the only King whose reign endures. And only in Him is true justice; and only in Him is true charity. Only in Jesus will all be cared for, will all be united with you.
Let us serve your Son well, dear LORD. Let us enter His vineyard and do the work set before us by His gracious concern. He seeks to draw us into His realm that we might be blessed by Him; let us not be idle or jealous of His goodness toward all, but treasure every hour we toil in His presence.
There are false gods enough to lead any soul astray, but only you are LORD and only on your Son do your majesty and splendor rest. Let us take our refuge, Father, in the shadow of His Cross.
Mon, 21 August 2017
O Queen of Heaven and earth,
you radiate the glory of God,
for now you stand at His right Hand
in the heavenly kingdom.
Clothed with the sun,
the moon under your feet
and a crown of twelve stars
upon your head,
you give light to all souls
who thirst for the grace
our Lord and King
pours upon us through your intercession.
O how the angels rejoiced,
how the heavens rang with praise
when the Son led you into His presence
clothed in gold
to be forever His Bride!
O pray for us,
dearest Queen and Mother,
that we too shall be led in
among your maiden companions
to stand in God’s glory forever.
Our cause we entrust to your Immaculate Heart.
Mon, 21 August 2017
(Jgs.6:11-24; Ps.85:9,11-14; Mt.19:23-30)
“Go with the strength you have and save Israel
from the power of Midian. It is I who send you.”
The world is at enmity with God. The kingdom of heaven is not as the kingdom of this earth, thus Jesus tells us that “the last shall come first.” For though we pray the Lord’s kingdom come now to this earth, it shall not be fulfilled until “the new age when the Son of Man takes His seat upon a throne befitting His glory.” We must therefore not judge with the mind of the world but continually struggle against it and its power.
In our gospel Jesus calls the apostles to give up all things for the sake of the kingdom. As He instructs them of the danger of the riches of this world, they are “completely overwhelmed.” Judging with an earthly mind, they think riches should be of assistance; but the Lord wishes to teach them of the mind of God, upon which the world is set in opposition. The apostles indeed “have put everything aside to follow” Jesus, and for this they shall receive their reward. But their only reward on this earth will be persecution; it is in heaven their glory shall come.
Yes, the Lord “proclaims peace to His people” and “justice shall walk before Him, and salvation, along the way of His steps”; and though the Lord blesses and guides us in our fight against evil now – imparting to us a share of His Spirit – yet we know “His benefits” shall only be fulfilled in heaven; this is the land which “shall yield its increase.” As in our first reading the meat and cakes of Gideon are laid upon a rock, not consumed by the mouth for the sake of the belly but consumed by the fire of the Lord to feed his faith, so it is that the Lord and His angels and all those who follow Him are of the Spirit and not the flesh. And so it is that the Lord chooses those who are least in the eyes of the world, as is Gideon: “My family is the meanest in Manassah, and I am the most insignificant in my father’s house,” and places His power upon them, to show us not only that “for God all things are possible,” but more so to instruct us not to put faith in the passing things of this world but in the eternal “justice and peace” of His heavenly kingdom.
We must indeed struggle continually against this world and its power with the strength God gives us, brothers and sisters. In the riches of this life we must never take our ease. For these are set in opposition to God in enmity. God is Spirit and we must be as He is, taking our places in His heavenly glory with the apostles who have laid down their lives and so now judge in righteousness with Jesus the king. Go forth now in His Name.
O LORD, let us follow in the way you mark out for us,
and we will be blessed.
YHWH, you come to those who are lowly, who place their trust in you. Those who set their hearts on you and give up the things of this world will be blessed in your kingdom.
Call us forth in your NAME to do your will, O LORD. Without you, we are nothing, the meanest creatures on this earth. But with the strength that comes from you, we can conquer all our enemies. It is from you all blessings come; only through you will our land yield its increase, will we be fruitful here and in Heaven.
Why should we desire the riches of this world when you are the only treasure worthy of our time, when it is only your glory that passes not away? O LORD, accept the offering of our lives. Increase our faith in your protection, in the angel you send to call us to you, and we shall live ever in your peace.
Sun, 20 August 2017
O simple priest
who became Shepherd
of the universal Church
and defended her with courage
against the errors of the age,
you did not waver before the powers
that would dilute the purity
of the teaching of our Mother
but stood strong against the tide
attempting to wash her away –
are we not yet threatened
by falsehood and sin
being held up as good,
and so do we not yet need
your spirit and your prayers?
Though the tide may be turning,
returning to the solid rock of faith,
yet certainly we need your help
to see the Spirit of Truth
regain and maintain
His place in this House.
Pray indeed all priests and people
be simple and true as children before God.
Sun, 20 August 2017
(Jgs.2:11-19; Ps.106:4,34-37,39-40,43-44; Mt.19:16-22)
“They were quick to stray from the way their fathers had taken,
and did not follow their example of obedience
to the commandments of the Lord.”
It is not long before the Israelites break their vows to the Lord, mingling with other nations and worshiping their idols. As soon as the generation which has known Joshua dies out, their children begin to stray. And though the Lord “raised up judges to deliver them from the power of their despoilers,” to save them from their enemies when He heard their cry of affliction, repeatedly “when the judge died, they would relapse and do worse.” Thus it shall also be with the interminable series of good and evil kings which shall lead to their exile, and thus the necessity of the eternal King, Jesus Christ, under whose reign there is no faltering backward – for He lives forever to intercede.
So evil had the Israelites become that they “sacrificed their sons and their daughters to demons.” And one must ask, should the Lord God not punish such deeds? Does He not hold justice in His right hand? Should such action be allowed to transpire? Although the Lord holds compassion in His left hand and always has regard for our affliction when we cry out to Him, He does not, He cannot, allow sin to go unpunished. If He did so it would but grow more grave and the peril to the soul would be greater, and thus He would fail in compassion not only to the victims of oppression but to the soul of the oppressor.
How difficult this is to hear in the materialistic age in which we dwell, where the body is king and possessions take the place of the spirit. How like the young man in our gospel many are when they hear the call to perfection, when they are challenged to give up their possessions, for our souls have become one with our material wealth, and to lose it we think spells death. But it is not death but life to which Jesus calls us, life in the Spirit, which is life itself. And whether we own things or not we must not own them; we must know that all belongs to God, or we shall not belong to God but to the false idols of the nations around us and the death and defilement their evil practices bring. For do we not today sacrifice our children on the altar of abortion in the name of ease and luxury.
“There is One who is good. If you wish to enter life, keep His commandments.” If you wish for death, continue to stray.
O LORD, how shall we give ourselves entirely to you,
you who alone love us?
YHWH, save us from following the false gods that surround us and close in. Easily we go astray without your shepherds to lead us. May your Son be present to us this day in your Church that we might be kept from falling into the power of our enemies by the sins we commit.
Why should we abandon you, LORD? Why should we fall under the devil’s sway and give ourselves to the service of the empty things of this world? Look upon our weakness. Help us rather to abandon our passing possessions and put our trust in your unfading glory. Help us keep to your Word and your way and find the goodness, the perfection, only you hold.
Your Son calls us this day away from the vain pursuits of this corrupted place. May we heed His voice and turn from the evil sacrifices of wanton nations to join ourselves to His Cross.
Sat, 19 August 2017
O great light of the Church
who by word and work
inspired your brothers
and so many others
to a life of virtue,
to peace and unity with one another
and an abiding love
for our Lord and His Mother –
teach us this day, O blessed preacher,
of the way in which Jesus calls us,
of the life and love God offers
if we but respond in kind
in our weak and limited manner.
To all souls in His holy Church
and throughout the world
you brought the Word of God,
you imparted the light of His wisdom;
please pray, dear father in the faith,
that our lives may be conformed
to the loving will of the Lord
and we become children of His light
and bearers of His Good News to the nations,
till we stand with you in His surpassing glory.
Sat, 19 August 2017
(Is.56:1,6-7; Ps.67:2-3,5-6,8; Rom.11:13-15,29-32; Mt.15:21-28)
“God delivered all to disobedience,
that He might have mercy upon all.”
(In love let me speak, O Lord.)
Brothers and sisters, the Lord has said, “My house shall be called a house of prayer for all peoples.” Yet our scholars and leaders make it a den of unbelief. Like the scribes and Pharisees of Jesus’ day, they are deaf and blind to the light of God. We must not follow in their steps, but speak the truth of the presence of Christ that all might enter the portals of the Lord.
I ask you: How shall the Lord’s “way be known upon earth; among all nations, [His] salvation,” if His Truth is blunted, if His Word is watered down into an alphabet soup? The commentary of the missal I read states of our gospel: “Matthew took this story from Mark… He molded it to bring out a message for the Church of his day.” And so again, and continuously, those who presume to speak for the Church know nothing of God’s Word. In their excessive analyzing, in their presumption and fabrication, they themselves attempt to mold the divine Scriptures to fit the vision of their blinded eyes, unable to see the Lord who stands before them. It is remarkable how ignorant these “intelligent” beings are to the simple fact that “prophecy has never been put forth by man’s willing it,” that “men impelled by the Holy Spirit have spoken under God’s influence” (2Pt.1:21). And so they seek to make the Bible as any other sacred text, and the Church no different than the next.
Why? So that there will be “an open-minded respect for all who seriously follow their religious convictions, provided of course that they fulfill their obligation to find the truth.” But what they do not see is that the very condemnation of people they seek so anxiously to avoid, they are themselves effecting, in an eternal fashion. For they do not open the loving arms of the Catholic Church and speak of the acceptance of all into its grace and favors. They themselves do not “fulfill their obligation” to the truth for they know not what truth is: that Jesus is the way, the truth, and the life is not heard by those who thirst for it most of all.
And they do not see the absolute beauty of the woman’s cry, “Please, Lord, even the dogs eat the scraps that fall from the table of their masters.” (Or Jesus’ wonderful exclamation, “O woman, great is your faith!”) They do not see the way is not easy for any to come to salvation – be it the Gentile to whom the gates had seemed to be shuttered (though even throughout the Old Testament the Lord makes it very clear that “foreigners who join themselves to the Lord… them [He] will bring to [His] holy mountain”) or the Jew who must repent of the hardness of his heart. They do not witness that all must come crawling on their knees to Jesus, and so how can they preach it? Their eyes are not open to see that the daughter who is healed is more than just the woman’s blood offspring, but all the Gentile race; and they do not call all these to the light of His face. May the Lord have mercy on their disobedience. “May God bless us, and may all the ends of the earth fear Him.”
Written, read & chanted, and produced by James Kurt.
Music: "The Whole Whale" (second half) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, lift us up from the pit
and baptize us with your fire.
YHWH, opposition from sinners we must indeed endure if we are to be called by the Name of your Son. The Cross we must carry through this world if we are to come to where Christ is at your right hand. If we are lowered into a muddy cistern, what should that matter to us, as long as we ourselves are not guilty of sin.
Should we not take great strength in the suffering of Jesus and all those who have followed Him so faithfully to the Cross? Have they not proven that you come, O LORD, to save those who cry out to you? We shall be delivered even from death by the grace upon your Son, and so why should we fear the shedding of our blood?
Your sword of truth cannot but divide the evil from the good, those who look to you from those who take their refuge in the things of this earth. Let your fire come, dear God, and burn away all sin from our midst, that all your afflicted and poor may rise from the ground blessed.
Fri, 18 August 2017
O priest of Jesus and Mary
so dedicated to the Hearts
of our Lord and Lady
and the formation of your fellow priests,
how well you preached
of our need to be one
with Christ our Head;
with what zeal you cared
for the poorest among us –
pray that priests and indeed all Christians
will have hearts and souls
beating and breathing as one
with the Lord,
in union with our Blessed Mother;
may all serve and glorify the Father
by using all their faculties
as if they were His alone.
O that we might indeed
belong to the Son of God
and be ruled by Him,
His own eternal life
coursing through our very veins,
His breath upon our tongue!
Fri, 18 August 2017
(Jos.24:14-29; Ps.16:1-2,5,7-8,11; Mt.19:13-15)
“We will serve the Lord, our God, and obey His voice.”
Like children we must come before the Lord and extol His holy Name. “Completely and sincerely” we must serve Him and He will place His hands upon our heads and bless us. And we will sing with David of the “fullness of joys in [His] presence, the delights at [His] right hand forever.” We indeed will be as children, and He will be our God. Listen to the words of Jesus: “Let the children come to me… The kingdom of God belongs to such as these.” Oh to know the blessing of being in the Lord’s presence forever!
“My Lord are you. Apart from you I have no good,” cries David to his God. Indeed, how our psalm sings the praises of the Lord and the blessing of our refuge in Him. How well it illustrates the fruit of the covenant the people enter into with God at Shechem under Joshua’s leadership. The Promise having been fulfilled, Joshua calls the Israelites to renew their commitment to the Lord. And though their fidelity to Him will only be for a short time and the stone set up shall soon be a witness against them, yet their vows are those we must all make in sincerity and in truth. Obeying His voice is indeed our salvation. As David sings, “I bless the Lord who counsels me; even in the night my heart exhorts me.” The Lord is ever there for those who trust in Him, who give their lives to Him, who serve Him – who come to Him as a humble child in innocence and love. What greater blessing can we know than to love the Lord who is “a holy God” and so become one with Him? This is our “allotted portion,” this is our “cup” – this is the reign of God upon us to which we are called.
“I set the Lord before me,” our psalm states, “with Him at my right hand I shall not be disturbed.” If we but set our hearts on Him, brothers and sisters, there can be nothing that will move us. If we but take our vows in the Spirit of Truth, He will be ever with us. Let us not be afraid. Let us not be afraid that we will fall, that He will leave us. Let us pursue Him with heart and soul; let us give our lives over to Him.
To serve Him and to love Him is our blessed joy. Let us be as children before Him and reap this joy unto life eternal. Let our covenant with Him be written upon our hearts and evident in all our lives, and we shall stand in His presence forever. Set aside all false gods; listen to His voice. Alleluia!
O LORD, may you be our God
and we be your children!
YHWH, lay your hands upon our heads that we might be blessed, that we might have the strength to worship you alone. Let us be resolved to serve only you, to put all false gods far from us. It is you who are our allotted portion and cup, you who hold fast our lot – in you let us take refuge this day.
You alone are holy, LORD; you alone are exalted far above all gods. In you alone we find our salvation, and so, to you alone should we come for blessing. Let us be as children, with hearts set on loving only you, and the kingdom of Heaven shall be ours, for you will then be at our side.
Forgive our transgressions, O LORD, our turning away from you… our breaking the covenant we made to serve you alone. Let our vows be renewed this day, and let them be set in stone before you. Help us by your grace not to waver, not to fear, but to know your innocence in our souls and remain humbly at the feet of your Son.
Thu, 17 August 2017
(Jos.24:1-13; Ps.136:1-3,16-18,21-22,24; Mt.19:3-12)
“I gave you a land which you had not tilled
and cities which you had not built, to dwell in.”
All of our lives come to us by the grace of God, “for His mercy endures forever.” It is never by our own hands that anything good is accomplished. As the Lord says to the Israelites, “It was not your sword or your bow,” by which they conquered the nations – emphasizing that it was He who destroyed them – so we must know, too, that it is the Lord who goes before us and brings us to the land He has prepared for us; and it is by His hand that all our enemies, all obstacles, are conquered.
Our first reading and our psalm speak particularly of the Lord’s finally bringing the Israelites safely into the Promised Land. Joshua, who has by God’s grace accomplished the work commissioned upon him through Moses, now seeks to remind the people of the blessings God has bestowed upon them in giving them this fruitful land, that they might not forget their God and the praise due Him. As Moses prepared the people with his speech before they entered the Promised Land, so Joshua exhorts them now that they have attained their goal; and the focus of both addresses is that they not forget their God who provides them with all things.
In our gospel Jesus teaches us of the blessing of chastity, of the sanctity of marriage and the godly call to celibate life. Of what does He speak but of the Promised Land become quite real in the inhabitants of the New Jerusalem. We are told throughout the letters of especially St. Paul that our bodies are temples of the Holy Spirit, and that sins against their purity and integrity are the gravest of offenses, for in these the sin is so real, so present, even to our flesh. In these temples we dwell. These temples we must keep holy, we must keep pure. “It is so difficult,” you might say. Then remember the Lord’s words to the Israelites; remember that it is He who “slew powerful kings” before them, that it is by His power they conquered, and you will be able to say with them that it is the Lord who “freed us from our foes.”
Jesus says of celibacy, perhaps the greatest gift of God and the closest to Him we can come, “Not everyone can accept this teaching, only those to whom it is given to do so,” and this is our key to attaining its grace, and indeed the grace of any form of chastity: we must know it is He who works in us and we must seek His blessing “for the sake of God’s reign”; and then He will make us steady and strong in the fields of His Promised Land as we call upon and praise His Name.
O LORD, there is no separating what you have joined;
you do not leave us but in your mercy bless our way,
and just so we should remain faithful to one another –
your promise should be our own.
YHWH, all good comes to us at your command, and so we praise and thank you for your merciful love, for your rescuing us from the land of Egypt and bringing us into your kingdom. We cannot leave sin behind and enter into union with you except by your word and your will; and so, join us together, we pray – never let us be separated from you.
It is then we shall know your goodness fully, LORD, when, one with your Son, we renounce all of this world for the sake of your reign and find your grace at work in our lives. Only then will we enter the Land you promise to your faithful children.
You make all our enemies flee before us, LORD; it is you who conquer all kings of sin. For your mercy cannot be bound, and those who cry out to you, you save.
Wed, 16 August 2017
(Jos.3:7-11,13-17; Ps.114:1-6; Mt.18:21-19:1)
“My heavenly Father will treat you in exactly the same way
unless each of you forgives his brother from his heart.”
The forgiveness of sins and the crossing of the Jordan into the Promised Land is our theme today. Both are very much one and the same.
In our gospel Jesus tells the parable of the merciless servant in order to teach Peter and the apostles of the office of forgiveness which is theirs through his intercession. When one of a king’s officials is unable to pay his debt, he “prostrates himself” before the king and begs for time. “Moved with pity,” the master lets the official go and writes off the debt. (In just the same way the apostles are to forgive those who repent of their sins.) But the same servant who is forgiven then demonstrates no forgiveness to a fellow servant, demanding from him all that is owed and throwing him in jail. When the king gets wind of the servant’s lack of mercy, he removes the forgiveness of his debt and seeks to extract every penny from him. The parable illustrates Jesus’ central teaching: we must forgive to be forgiven. And it indicates the power of forgiveness Jesus, the King, gives to His apostles, the officials, the servants – evident in its being prompted by Peter’s question regarding forgiveness. The Lord reminds them (and us) of the forgiveness they have received from Him, and that they should carry this gift to others.
A metaphor of this power is presented in our first reading. Joshua, Moses’ successor, leads the people across the Jordan River into the Promised Land at the instruction of the Lord. Notice what causes the waters of the Jordan to “halt in a solid bank,” allowing the people to pass over on dry land (much as the previous generation had done at the Red Sea). The waters cease flowing “when the soles of the feet of the priests carrying the ark of the Lord… touch the water of the Jordan.” Much as Christ and His apostles stand in the breach interceding for the forgiveness of our sins and thus drawing us into the heavenly kingdom, so “the priests carrying the ark of the covenant of the Lord remained motionless on dry ground in the bed of the Jordan until the whole nation had completed the passage.” Of old the priests led by Joshua found their power of intercession in the ark of the covenant which held the Ten Commandments; today our priests, led by Peter, find their power of forgiveness in the cross of Christ.
Brothers and sisters, let us all forgive one another from the heart. Let us flee in fear like the “Jordan turned back” on its course the danger of holding a grudge or failing to share the blessings we have received from Jesus. Let us cross the Jordan to the Promised Land ourselves and serve to draw others into the heavenly kingdom. Let us not disappoint our Father and so know His wrath; let us shine His loving mercy forth till all have crossed on dry land.
O LORD, without forgiveness in our heart,
we shall never cross over into the Promised Land.
YHWH, how shall we pass into the Promised Land if you do not go with us; and how shall you go with us if we are burdened by sin? We need you to go before us, and we need your forgiveness, or we shall be left on the banks of the Jordan.
And how shall we be forgiven our sins and find your presence among us if we fail to forgive those who are indebted to us? O LORD, how can a man with a hardened heart come before you who are mercy itself? He has no place in your kingdom, and so the waters which would have cleansed him of his sins drown him instead.
Send us your priests, dear LORD, to lead us in your stead. May Peter be at the head of your people to bring them as has Joshua, as does Jesus, into your Promised Land. And may we thus be freed from sin that we might follow them.
Tue, 15 August 2017
O faithful king,
loyal son of MotherChurch
and just ruler of your people,
in peace and piety,
humbly and honorably
you executed your duties,
never showing favor to anyone
but always respecting all
and maintaining above all the faith
and the Church which propagates
that faith in Christ –
where is true Christian profession today,
where those in positions of power
truly dedicated to right service
of the Lord and His people?
Do pray for us, dear king,
that others shall follow in your footsteps
as has your son
so that all shall become
faithful followers of our Lord
in whatever position He grants them.
Pray especially for leaders
whose hearts are set on love of God and holy Church.
Tue, 15 August 2017
(Dt.34:1-12; Ps.66:1-3,5,8,16-17,20; Mt.18:15-20)
“This is the land which I swore to Abraham, Isaac, and Jacob
that I would give to their descendants.”
The promise is coming to fulfillment; Moses looks out on the land the Lord so long ago vowed to give the great patriarchs. And though he shall not enter in and dwell there with the people, yet he has confidence that the promise shall be fulfilled. And though after forty years of struggle he will die here at the border, we know he has a greater reward stored up for him in heaven.
What is this Promised Land now? Where do we find it today but in the Church founded by Jesus upon his apostles and living in the hearts and lives of all His disciples? This is the Promised Land, the heavenly Jerusalem at work in the world even now. Notice that Joshua “was filled with the Spirit of wisdom, since Moses had laid his hands on him.” And “the Israelites gave him their obedience, thus carrying out the Lord’s command.” In the same way the power of the Holy Spirit coming from Peter and the apostles is passed down to this day in the Lord’s Church: the power is indeed from Jesus and His Spirit, but their power works invariably through the deeds of men so ordained. And by that power Joshua will lead the Israelites to the Promised Land even as Peter and his successors lead the Church to our heavenly homeland, insofar as we give obedience to them at the Lord’s command.
Jesus in our gospel outlines the special place the Church holds both in judging offenses and offering prayers. He repeats the Church’s power to bind and loose from fault, a power that begins with Peter but extends to all His disciples so ordained, and reminds them also of the great strength they take when together they call upon His name: “If two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven.” The Lord does not work in a vacuum but accomplishes great and wondrous things through those He lays His hands upon.
What great works were accomplished by Moses: “He had no equal in all the signs and wonders the Lord sent him to perform.” Oh “the might and terrifying power that Moses exhibited in the sight of all Israel.” Do you think this power dies with Moses? Do you think it has come to an end? No. For his successor Joshua parts the Jordan River by the same power; and now in Jesus and through His Church that power comes to fulfillment. Tremendous are the Lord’s “deeds among men.” If we but “appealed to Him in words,” what wonders would we know. Wars would cease and this world would look much more like the heavenly kingdom He has promised us all. Let us pray with one voice, as one Church, in His Name.
O LORD, what greater gift could you give
than the power upon your priests
to forgive men’s sins?
YHWH, what power you give to those who serve you; what tremendous deeds are wrought by your disciples. For what equal had Moses in the signs and wonders you worked through him? And what greater work can there be than the forgiving of men’s sins, which you accomplish by your priests this day?
Upon your Church you place your power, LORD; where two or three are gathered all prayers are answered. And even judgment you give to Church leaders, the power to discern right from wrong. As your lawgiver had clear vision till the end of his days, to see and know your will and teach the people of your ways, so this day is fulfilled in your Son and in those upon whom He lays His hands the grace of wisdom and understanding to lead souls into the promised land of Heaven. Let us listen to the words they speak to us, let us be obedient sons.
Mon, 14 August 2017
O glorious Virgin Mary,
preserved from sin
from the moment of your conception
and now raised with your Son unto Heaven,
blessed are you among women,
most blessed of all God’s creatures;
kept from all corruption,
you His lowly servant
now reign with Jesus in His kingdom –
pray all generations will call you blessed
that all may indeed share in your blessing
and come by the grace of the Lord
to stand at His side
in the Father’s presence.
Above the choirs of angels,
where poor mortal man is called
to take his place
in union with the immortal Godhead,
you precede us, O Immaculate Mother,
by virtue of your eternal union with the only Son.
Pray we shall truly follow you to perfection,
conquering death by the Cross
and entering the light of the Lord.
Mon, 14 August 2017
(Rv.11:19a,12:1-6a,10ab; Ps.45:10-12,16; 1Cor.15:20-26; Lk.1:39-56)
“A great sign appeared in the sky, a woman clothed with the sun,
with the moon beneath her feet, and on her head a crown of twelve stars.”
The Queen of Heaven here appears to us in her glory. She who has been taken up by her Son to His heavenly kingdom to stand at His side: “The queen takes her place at your right hand in gold of Ophir.” Yes, Lord, the Mother you preserved from sin for all eternity you have preserved from the jaws of death; she who has suffered so intimately with you here on earth now shares your glory in heaven. And as she has said, “All generations will call me blessed,” for you have “lifted up the lowly” and she your humblest and most holy of all creatures can be nowhere but with you in your eternal life. May she bless us from her place with you this holy day.
In Mary we find our hope, brothers and sisters; in her we find it fulfilled, made real by the hand of God. We know that “in Christ shall all be brought to life,” and “in proper order” she so blessed in life is now so blessed in death, having been preserved from its clutches and preceding us into God’s heavenly realm. The devil would have devoured her and her child, but she and He, and we with them, have escaped his gaping mouth and the fire it breathes; this enemy and the death he wrought is destroyed by our Lord and His birth through the Virgin Mary, and so, “now have salvation and power come.” “The kingdom of our God and the authority of His Anointed One” now reign supreme, and she who has been His special instrument in bringing such salvation now stands at His side in His paradise.
“How does this happen to me, that the mother of my Lord should come to me?” asks Elizabeth in wonder at the blessed presence of Mary in her midst. She who carries the Lord shares in His divinity in a way beyond our comprehension, for if her own kinswoman could be filled with such awe, recognizing whence Mary comes, how much more should we be filled with veneration for the Virgin daughter of Israel? Indeed, it is her voice which causes the Baptist to leap for joy in the womb; with such joy we should approach this sacred day.
As intimately as she was with Jesus, and is with Jesus now, so intimately is she with His Church here on earth as well as in heaven. From her place at His side she watches over us and cares for our needs as any mother for her son. We are her sons and daughters, united to her through the One Lord, Jesus Christ. She comes to us now at the end of the age, granting wisdom and direction to those who seek their place with her Son. Call her blessed, brothers and sisters in Christ, and see her glory shining forth at the right hand of God. In her you will find light greater than sun and moon and stars. You will find the presence of our Lord and our God.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, look upon all your lowly servants with favor,
that we might join Mary at your Son’s side
in the kingdom.
YHWH, your promise of mercy is fulfilled in our midst as she who is blessed comes to us bearing your Son. And our hearts leap for joy at her approach, for indeed she brings salvation with her, and so the destruction of death. In her Son is your kingdom, your power come, and to His glory we are all called.
Dearest Mary, who are we that you should come to us, O Mother of our Lord? O what blessing you are for those who rejoice with you in God our Savior! For as He has looked upon you, His lowly servant, so He looks upon all poor creatures and fills our emptiness with His presence. O that we might stand with you at His side this day!
LORD, in Jesus death is conquered and all souls are brought to life again. His Virgin Mother is the first to join Him in your glory, for you prepared a place for her. May we all find the place prepared for us in your kingdom.
Sun, 13 August 2017
O soldier of the Immaculate Virgin
and martyr for our Lord,
well you spread the fame
of the Mother of all graces,
calling all souls to repentance
that she might apply her Son’s blood
to save the straying among us;
and well you heeded our Savior’s call
to lay down your life for others –
pray this day we have such strength,
such conviction and determination
in serving our Lord and Lady,
in publishing the Good News
that by our dedication
we too may serve well upon this earth
in the army of the faithful,
also leading souls
through the Immaculate Heart of Mary
to the Sacred Heart of Jesus,
that peoples and nations may be converted
and so learn in turn to serve
the surpassing glory of God.
Sun, 13 August 2017
Dt.10:12-22; Ps.147:12-15,19-20; Mt.17:22-27)
“In His love for your fathers the Lord was so attached to them
as to choose you, their descendants, in preference to all other peoples.”
The Israelites are the chosen race, and Jesus the Chosen One of that race. Upon them the blessing rests, and in the Son it is fulfilled.
Our first reading tells us that the Lord is a great God, “who has no favorites, accepts no bribes; who executes justice for the orphan and the widow, and befriends the alien, feeding and clothing him.” And the Israelites are called to be made in the image of their Father, showing His might in this way of compassion and truth. “And now, Israel, what does the Lord, your God, ask of you but to fear the Lord, your God, and follow His ways exactly,” declares Moses. And so he enjoins upon the people the Lord’s word, “His statutes and ordinances,” which “He has not made known” to other nations, and which serve as their guide to maintaining His light in their lives. “He has strengthened the bars of your gates… He has granted peace in your borders,” our psalm confirms: by the grace of God’s law their children are blessed and become “numerous as the stars of the sky.”
And in our gospel we see again the fulfillment of the Father’s blessing and of His law in the Person of Jesus and the sacrifice He, and we, are called to make. First Jesus makes clear that He is the Son of God exempt from the temple tax – how can the temple pay tax unto itself, or, better yet, how can the temple be paid tax by Him who made it? Jesus is the Chosen One, the chosen of the chosen sons. And His new Law, His new way – which again is but the fulfillment of the law laid out by Moses – is the cross. Moses tells us of the compassion and justice of the Father, who cares for widows and orphans and aliens, and Jesus embodies that love and truth by being “delivered into the hands of men who will put Him to death” for our sin and to show the love God has for us in such utter sacrifice.
Brothers and sisters, allow me to note here that there is no distinction between the love and the justice of God: they are inseparable, the one ever complementing the other. It is out of both love and a sense of justice that the Lord defends the widows and orphans, saving them from their oppressors and gathering them into His arms. His love breeds justice and His justice love. This is the way of God; and this must be our way as His children.
Yes, God loves the world and so He sends His Son to make atonement for our sin. We have sinned and atonement must be made; it cannot be otherwise. And it cannot be otherwise but that God makes that atonement by His love. Let us join to Him as sons in His holy sacrifice. This is our special, blessed call.
O LORD, though in His love He made Himself
an outcast for our sakes, for our lack of love,
Jesus is your only Son.
YHWH, you are the great God, mighty and awesome, your glory far above us and our ways. Yet you bless us with your presence, you proclaim your Word to our hearts – you send your Son into our midst as the Temple in which we may worship you and so join ourselves to your surpassing glory. For this grace let us never cease to praise you; let us never fail to follow in your way.
Your Son shows to us the way we must walk; the way of love He marks out for us in perfectly fulfilling your will, in freely going to the Cross. Here your surpassing love for your poor creatures you reveal to us. And this same love you call us to – this same glory is ours, O LORD, by the mercy He bears.
To this Temple let us come. In your Son let us make our home. He who humbles Himself for our sakes, who joins Himself to us for our salvation, let us follow unto glory. Your Word be fulfilled in our midst.
Sat, 12 August 2017
O brothers united in faith
and in offering the ultimate sacrifice
for the sake of that faith,
for the sake of God’s Church –
pray nothing shall separate
one from another,
but that all members of His flock
and all those who lead His flock
will remain ever united
in His blood
under the See of Peter.
O pray that His Body
not be divided
but that it be healed,
by His Cross.
Into His arms
may we all offer our lives
and so join our Lord
in His kingdom.
Sat, 12 August 2017
(1Kgs.19:9a,11-13a; Ps.85:8-14; Rm.9:1-5; Mt.14:22-33)
“When he heard this, Elijah hid his face in his cloak
and went and stood at the entrance to the cave.”
For the Lord was in the “tiny whispering sound.”
God speaks in silence. His Word sinks deeply into our souls, piercing the spirit within us, and so what can we be but afraid? His still, small voice brings us into His awesome presence.
Brothers and sisters, it is the same NAME of God revealed to Moses the lawgiver that is spoken to Elijah the prophet here on the same “mountain of God, Horeb.” This WORD, this NAME (YHWH), invokes fear, for it silences the tongue, stilling all distraction we might make, and so allows the purity of God to pass into us. What but fear, what but holy wonder, can penetrate our very bones when we become thus surrounded by His presence, when He penetrates the core of our being? “The Lord will be passing by” is the promise made to Elijah; and in the silent WORD the Lord’s promise is kept.
And is it not this same WORD in which Jesus rested when “He went up on the mountain by Himself to pray”? Is it not this same WORD the Lord brought to Peter and the apostles when He “came toward them walking on the sea” as their boat “was being tossed about by the waves”? As He stepped into the boat with His blessed Rock, is it not so that “the wind died down”? My brothers and sisters, Jesus is this WORD spoken to Elijah, this NAME given Moses, made flesh in our midst. And in His presence “the strong and heavy wind,” “the earthquake,” and “the fire” become as nothing, as all distractions cease and we find ourselves at the feet of “the Son of God.”
Upon coming from this mountain Moses led his people out of Egypt. Upon coming from this mountain Elijah will anoint a king and a prophet to succeed him. Upon coming from the silence of the mountain Jesus – as He did before in calling His twelve apostles – comes to confirm the call upon Peter and his brothers even as He sees that His mission must increase with the death of John the Baptist. From the silent WORD all is spoken. It is His NAME for which we must listen, that we might “speak the truth in Christ.”
“Near indeed is His salvation to those who fear Him, glory dwelling in our land.” And so, let us “hear what God proclaims; the Lord – for He proclaims peace,” and in His peace alone will we discover our true and lasting home. (Fear not the troubling of your soul; He breathes a light calm upon the waters.)
Written, read & chanted, and produced by James Kurt.
Music: "WH" from Breath, the Apple Rises, fifth album of Songs for Children of Light, by James Kurt.
O LORD, our hope is in you;
may we patiently await the coming of your kingdom.
YHWH, how we hope for your kindness to deliver us from death, to save us from our adversaries, even from our very selves. We place all our trust in you – O may our faith soon be rewarded!
If we but had the faith of Abraham, dear LORD, blessed as he would we be, with no fear for the impending darkness, with hearts set solely on your coming light. The salvation of the just let us await with steadfast hearts, knowing well that you are faithful to all your promises and that you have promised a heavenly dwelling to all who seek their place with you.
To this earth let us not be attached; all of this world let us offer freely to you. You are our only treasure, dear God – you are all that is worthy of our concern. And so, let us await your Son’s return with loins girded and lamps burning. Let us be ever vigilant for His coming, serving well your holy will all our days, and our inheritance we shall find in you.
Fri, 11 August 2017
O tireless worker for the Lord
who when cut off from everything
dearest to you
gave yourself completely to God,
you who have shown the way
of the martyrdom of love,
of dying entirely to self
and serving our Savior
in the sick and the poor,
in whose guise He comes –
pray our lives shall not wallow
pray we shall have
the same thirst for love as you,
that by our love we may die
and so overcome death
to live forever
in the presence of our Redeemer.
Visit us this day in our weakness
that our hearts, too, might be strong
and our lives be laid down
in the blood of the only Son.
Fri, 11 August 2017
(Dt.6:4-13; Ps.18:2-4,47,51; Mt.17:14-20)
“Praised be the Lord, I exclaim,
and I am safe from my enemies.”
In our first reading we hear the Shema, the great Commandment of the Mosaic Law – the Lord is God and we must love Him with all our being. Moses exhorts the people “not to forget to the Lord,” who brought them out of slavery in the land of Egypt and is about to bless them abundantly in the Promised Land. Quite graphic is he, and are their practices, in encouraging remembrance of the Lord’s command. His words are to be drilled into the children, bound at wrists and on foreheads, and written “on the doorposts of… houses and on… gates.” And David’s psalm mightily extols the love we should have for our Lord: “My God, my rock of refuge, my shield, the horn of my salvation, my stronghold!” the great king of the Israelites exclaims in his overflowing praise for his saving Lord, in whom he finds his strength. Indeed, the Lord is great and greatly to be praised; He is our life and our salvation.
And it is the faith at the heart of our praise of God which saves us from our enemies, which redeems us from our sins. Jesus demonstrates this clearly in our gospel today. “What an unbelieving and perverse lot you are!” the Lord declares in chastisement of His disciples and all those who would seek His graces, His healing, for they have not the faith to rescue the possessed boy from the grip of the devil. Where is their praise of the Lord’s Name? Where is their surpassing love of Him? How is it their belief in the Lord’s power to deliver from the bonds of slavery has been so easily shaken? Is it not “the Lord alone” who is God? “If you had faith the size of a mustard seed, you would be able to say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible for you.” Let these words be inscribed upon our hearts, that we will never forget the abundant glory of God which we possess by our faith in Him.
Glorious are you, O Lord, beyond all creatures, beyond all existence! Far above us do you sit, and yet how close to our hearts do you remain. There is none who compares with you; there is nothing in the heavens or on earth greater than you, for you have created all that is. Strengthen our failing love, let it match the glory of your presence, that we might be delivered from all sin and conquer all evil in your divine Name. Give us faith and trust in you, and we will praise you forever. Safe from our enemies, we will glory always in your everlasting love.
O LORD, let us praise your NAME
and so find safety from all our enemies.
YHWH, give us the grace to love you with all our heart, mind, soul and strength, you who alone are God, you who alone are good. It is you alone who care for us, who provide for our every need. May your blessing remain upon us as we praise your holy NAME.
Where shall we find faith, O LORD, even the size of a mustard seed, we who are such a perverse and unbelieving lot? How can we learn to trust in you and in your power to do all – and to do all through us weak vessels. It is you alone who have all power; by your Word the entire universe came to be and is sustained…. Help us to take refuge in that Word and not in the world of passing things.
We love you, LORD, our Rock, our shield, the sword of our salvation! But we are indeed weak and forgetful souls in need of healing. Increase our faith in you and in your Son, that we might serve you alone.
Thu, 10 August 2017
O bride of Christ
whose poverty matched His own,
whose humility made Him known,
whose love indeed approached
and the embrace of His holy arms –
pray all souls will gaze into the mirror
that is our Lord
born in a manger,
dead upon a Cross,
risen unto Heaven.
Pray we shall be driven on
through the death we all must die,
through His marvelous poverty,
His wondrous humility,
to the indescribable delights
of those who remain at His side.
O that we might be poor as you were poor,
as He is poor
for the sake of every soul,
that we might come to embrace
His blessed sacrifice
and so know the glories of His kingdom.
Thu, 10 August 2017
(Dt.4:32-40; Ps.77:12-16,21; Mt.16:24-28)
“The Son of Man will come with His Father’s glory
accompanied by His angels.”
The Lord God came to “take a nation for Himself from the midst of another, by testings, by signs and wonders, by war, with His strong hand and outstretched arm, and by great terrors.” As He came with power to rescue the Israelites from the bonds of Egypt, so He will come at the end of time, and is come now, to save us from this world of sin. Indeed, the Son of Man shall come fully into His Kingship on the last day and “repay each man according to his conduct.”
How shall we secure a place in His kingdom? Moses tells the Israelites, in his final address to them before they enter the Promised Land, “You must now know, and fix in your heart, that the Lord is God in the heavens above and on earth below,” and that they “must keep His statutes and commandments.” Then they will be blessed and prosper. Jesus tells us in our gospel, “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps.” As it was then, it is now, only the road is more straitened for the goal is more blessed: now it is even unto death we must be obedient to His ways; but now we find not only life on the land, but glory everlasting.
“Among the people you have made known your power,” proclaims our psalm today, and indeed our first reading recounts the “wonders of old” the Lord wrought in the midst of His people: with their eyes they saw His “great fire,” and with their ears they “heard Him speaking out of the fire.” It is, of course, the presence of Jesus we see before us now and hear speaking in our hearts by the fire of the Holy Spirit. He makes His power known to us now in a far surpassing way. And if we wish to know the glory of God burning in our midst and leading us to the eternal kingdom of light, we must be made holy by its power. “O God, your way is holy,” our psalm states, and if we wish to follow in His way, we must be holy as He.
The Lord is coming with His holy angels. He shall soon be here in all His glory. Now He has left us a blessed cross to place upon our shoulders; it is this most wonderful of signs by whose testings we are led in power to the eternal reign of our Savior. As intimately as you know His humble cross, as closely as you follow His sacrificial path, so well will you know His Father’s glory.
O LORD, your greatness is revealed to all;
let us dwell in your light.
YHWH, how great were your deeds in bringing your chosen people out of Egypt! What wonders you worked among them. To them you showed that you are LORD and there is no other.
But how much greater is the presence of your Son among us this day and the deeds He has wrought for our salvation. How much more clearly you speak to us now, LORD, through the wonders He works – and how perfectly your glory will be known when He returns accompanied by His angels! There will be no greater deeds to be worked when that Day comes.
But until that Day let us walk with you here; let us take up our cross and follow in the way of Jesus, keeping your Word that we may prosper in good deeds ourselves and come finally to the Land you promise, to eternal life, our eyes looking upon your surpassing glory.
Wed, 9 August 2017
O generous soul,
you gave your life freely
to the poor
and your death completely
to the Lord;
a grain of wheat fallen to the earth,
you have indeed produced much fruit,
so closely have you followed Christ –
pray for us miserable souls
who cannot seem to draw near
your thorough sacrifice,
made without fear of the fire
ignited by your torturers,
made in joy of uniting
your death to Jesus’ own.
How shall we approach your love,
your blood so closely mingled
with that of our crucified Lord;
how shall we match your generosity
in serving His blessed call?
Pray we will find the courage
to give everything over to God
and know we are in His arms.
Wed, 9 August 2017
(2Cor.9:6-10; Ps.112:1-2,5-9; Jn.12:24-26)
“The just man shall be in everlasting remembrance.”
The servant of the Lord lays down his life in His name. Today we celebrate St. Lawrence, deacon, servant, and martyr, who gave his life and his death generously to God. His life must be that of every Christian; his witness is one we are called to follow.
“The man who hates his life in this world preserves it to life eternal,” the Lord tells His disciples in today’s gospel. As “the grain of wheat falls to the earth and dies,” so must we if we are to produce “much fruit.” We cannot hold on to our lives and our pride but must give them over in service of God, or they will be nothing worth. We must trust in the words of Paul that “God can multiply His favors” among us, that as much as we give generously of ourselves, the more He will provide; and the greater will thus be our reward as we draw ever closer to Him and His sacrifice. “Where I am, there will my servant be.” By these words Jesus both calls and assures all who would follow Him that the laying down of their lives will bring them “honor” in the presence of the Father. To be so “exalted in glory,” we must be washed in His blood.
The blood of the martyrs is the seed of the Church; it is by their sacrifice, their total giving of themselves, that the Church does grow. They bear witness to God’s power working in the world, and we must sow bountifully with them in order to “reap bountifully” the graces of the Lord. He provides the seed we sow and will “multiply the seed” and its yield; as long as we remain “firm, trusting in the Lord,” our posterity shall endure unto heaven. So let us plant our prayers and our works and our lives in the fertile earth where the martyrs found their joy, and whether we live or die, we “shall be blessed in His holy presence.”
May all the Church ring out their praises to the God who calls and blesses us with the holy example of those who serve Him and give their lives completely to Him. “Lavishly He gives to the poor; His generosity shall endure forever,” so let us pray that this blessed yield the Lord provides will be increased in our own time, and that we may join in the grace of such sacrifice. In His Spirit and in His blood may we ever grow away from the earth and the death it holds and unto the life of “everlasting remembrance” in heaven with God.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, if we serve you,
we will be where Jesus has been
– fixed to a cross –
and so, blessed will we be as He accepts our sacrifice,
for we will come to where He is now in Heaven.
YHWH, the seed and its yield are both in your hand, and you give freely to all of your abundance. Help us to be generous as you, trusting that you will always multiply and increase our yield, trusting that all we are and all we do are in your holy hand.
O LORD, let us unite ourselves with the Cross of your Son, let us plant our souls in His blessed death, that we might bear much fruit and endure unto eternal life. Let us be so blessed to be His servants, to follow in His way, to be joined to His holy sacrifice. Then we shall be honored with all your saints, with all who lay down their lives in your Name.
What is it to hate our lives in this world but to see ourselves as we are, small and insignificant as a grain of wheat? Yet giving what little we have cheerfully to you and to others, our yield becomes abundant, dear God.
Tue, 8 August 2017
O sacrificial victim
seeking to bring peace
to a dark world,
you found your wisdom in love,
in the love of Christ
and in His Cross,
and died three times for His sake:
once in entering His Church,
once in taking His habit,
and once in laying down your life
at the hands of the enemies of His peace –
pray, O blessed teacher
and sister to all men,
that the death of this life
be something we shall not fear
but embrace with the same grace
with which the Lord blessed you.
Why should we hold
to the things of the earth
when Jesus waits to embrace us
in His loving arms
and carry us unto Heaven?
Pray we shall be ready to answer His call.
Tue, 8 August 2017
(Nm.13:1-2,25-14:1,26-29,34-35; Ps.106:4,6-7,13-14,21-23; Mt.15:21-28)
“They forgot the God who had saved them.”
But He did not forget them. Though He curses them in our first reading for their lack of faith, and though they shall indeed all – except for Joshua and Caleb – die in the desert over forty years, their children shall enter and take the Promised Land from the five tribes which inhabit it; and despite their repeated faltering in following His word, He shall come to redeem them from their exile once again, and in a full way, in the Person of Jesus Christ.
The Israelites grumbled against Moses and against God in the desert. Fearful at the report of the “giants” in the land they were called to seize as their own, they failed to remember the Giant who fought for them, “who had done great deeds in Egypt.” “They waited not for His counsel,” nor trusted in His protection, and so they dissembled at what their eyes saw and their ears heard, having not the heart of faith, remembering not the word of the Lord. The people of the land may have been giants, but the Lord towers over all the earth. We must always remember His surpassing power.
And in our gospel we find one of the descendants of those who had made the Israelites so fearful to enter the Promised Land groveling at the feet of the Lord, this Son of David, indeed as a dog before its master. How fortunes have changed. Jesus says to this Canaanite woman, “My mission is only to the lost sheep of the house of Israel.” See God’s love for His people. See how He has kept the word of His covenant not to forget them. See how He yet chooses them from among the nations, sending His Son in the flesh as one of them. And yet, shall they recognize the grace that walks amongst them? Will their hearts be open to accept Him now, or hardened to His call and blind to His presence will they remain?
This question is asked of each one of us, brothers and sisters, for we are the spiritual descendants of the Israelite people. Will we remember Him and His Word amongst us? Do we recall all He has done for us? This Canaanite woman who begs crumbs from the Lord’s table is greatly blessed. She has the faith required for the kingdom of heaven. Again in Scripture it is a Gentile, a foreigner, who exhibits the faith the “sons and daughters” should have. The Lord uses such as these to shame His chosen ones and show them how far His love does spread, how great His grace truly is – that it can capture even these giants in its net. And so, should it not capture the Jew? And so, should we not be taken in it as well? Now that His salvation has extended to the ends of the earth, shall His chosen be forgotten? Will they continue to forget their place in His land? I pray it shall not be so for you and I, brothers and sisters, but that we will always remember His Name.
O LORD, if only we had faith!
we would never be afraid –
we would certainly be saved.
YHWH, why are we so forgetful of you and your power to save? Why are we who know you, who have seen your hand at work, who have been blessed by your abiding presence – why are we so blind to your unending love for our poor souls? Those who do not know you, who are so far away from you, come on their knees before your Son begging His grace and forgiveness, begging His blessed protection… and these receive answer to their prayers, even as those of your own household wither and die in the hardness of their hearts, in their lack of faith.
Forgive us, LORD, our crimes against you; let us not die in this desert of sin. Send your Chosen One to help us, to save us from the condemnation we deserve for our wicked ways. We are as mere grasshoppers before you, O Giant! Have pity on your faithless sons and gather us into the land you have promised.
Mon, 7 August 2017
O humble preacher
who walked in poverty
with Christ your King
and spoke in power
to destroy lie by truth,
you gathered men around you
to be bearers of the grace of God,
to be men of the Gospel
inspired by love divine –
pray we shall be taught well
and walk with you in Jesus’ way,
that all we do
will be for the salvation of souls,
our lives even as our Savior’s.
May His Word
and deep love for others
lead us in all our work on earth
that always and in all things
we may beseech the Lord
to be with all His brothers.
Pray our hearts be set on His will
and we serve as His apostles.
Mon, 7 August 2017
(Nm.12:1-13; Ps.51:3-7,12-13; Mt.15:1-2,10-14)
“If one blind man leads another, both will end in a pit.”
Aaron and Miriam would lead the people, they would presume the place of Moses; but they are blind, they cannot see who it is the Lord calls, who is His chosen. And so the Pharisees, too, are blind guides, deaf and blind to the presence of Jesus, who is God’s Chosen One. Considering their own gifts and talents but not recognizing from whom they come and what their limits are, their blindness leads both forth into sin against the Lord and against His anointed. And it will only be by crying out to the Lord, as does David in his psalm, that the sin shall be cleansed from them and a “clean heart” will be created within them.
Aaron does cry out, begging Moses to intercede with the Lord for their sister’s leprosy, and so cleansing shall come for her; but we have a fear for the Pharisees, for the Lord says of them, “Let them go their way.” Their way leads to destruction; their blindness shall lead them into a pit. If they continue to turn from the Lord standing before them, they shall multiply rather than find forgiveness for their sins. Oh that their hearts would not be hardened! Oh that they would cleanse their souls and not their hands! Oh that they would see what is first with the Lord, and how He must be followed! “Against you only have I sinned and done what is evil in your sight,” with David let them cry out to you, Lord, that they might be washed clean of the guilt into which we are all born, that the leprosy might be taken from their spirits.
We all are in danger of blindness, brothers and sisters, and the affliction which comes from its snares. We must never presume upon the Lord or His chosen leaders, or cast from His presence will we be. It is true that all have sinned. It is so that we all fall short. But we have a greater than Moses in our dear Jesus, who cries out for His wounded Church: “Please, not this! Pray, heal her!” when He sees the afflictions upon us. What are the thoughts of our hearts? What comes out of our mouths? Is it a desire to love Him and a cry for assistance, or do we harden our hearts against His truth?
Let us not follow and become blind guides. There was one man chosen to lead the multitude out of slavery and through the desert, and there is one Man now to lead us to the Father’s presence. He has left His Spirit upon His Church, upon His apostles and those who follow His teaching – and most particularly upon His one chosen servant, the rock that is Peter. Let us walk in light, being led along the path He marks out for us by His chosen guide.
O LORD, let us not follow blind leaders
but only those inspired by your Word Himself.
YHWH, let us watch what comes out of our mouths; let us not boast before you or your chosen ones but listen to your voice speaking through your Church. Your Spirit is upon this House and those who sit upon Moses’ seat, upon the Chair of Peter – let us be humble and obedient to your Word.
Then we shall be cleansed of our sin, O LORD; then we shall share in the power you give your holy ones. When we are as meek as Moses, then we shall stand in your presence and be blessed.
O wash us clean of all our sin! Our offenses are ever before you, LORD. Let us not be as lepers cast from the light of your face, but let our spirits be renewed by the grace come through the prayer of your Church.
Forgive us this day our sins against you, LORD; let us come to your priests upon our knees, confessing our guilt openly in your sight, that we shall no longer be blind or fall into the pit but with understanding hearts see your mercy at work within us.
Sun, 6 August 2017
O reformer of the Church
and leader of her priests and people,
calling all to live the Gospel,
to give their hearts
in the service of Christ,
who alone can save men’s souls –
pray that your love for the Lord
and His holy Church
will be known in all
the members of His Body,
and so that apostles will be sent forth
to preach and to heal
even this day.
Pray we shall be one
with Him who made us,
eating His Body and drinking His Blood
and living according to the Word
He speaks to our souls
and all her faithful servants.
It is the Lord alone
who must be our concern;
pray we, too, shall walk in His footsteps.
Sun, 6 August 2017
O martyrs of the faith
ordained by the Lord
to shed blood for His sake
and the sake of His Church,
to give witness to the glory of Christ
and so win the crown
of eternal life…
it is in your blood
and by your sacrifice
the Church has grown
and become strong –
pray it shall always stand firm
in confessing the faith
despite any threat
from the powers of this world;
pray every soul
shall give his life in joy
and so emerge victorious
in the spiritual combat.
Handed over to death for Jesus’ sake,
may we, too, come to life eternal.
Sun, 6 August 2017
(Nm.11:4-15; Ps.81:2,12-17; Mt.14:22-36)
“How little faith you have!”
It is the Lord’s exclamation to His holy apostles, to the foundation of His Church – to His Rock. And certainly it applies to all of us as it does, too, to the Israelites in the desert. All need greater faith to come upon the new shore of paradise and find healing for all our ills.
As the Israelites tramp through the desert, they grow tired of heavenly food and desire something earthen. Their faith in God is shaken by the lusts of their belly, and their outcry against the Lord grieves His servant Moses. He finds himself unable to carry this stiff-necked people “like a foster father carrying an infant.” He breaks under the burden of “all the people” even as Peter – who shall have to carry the whole Church upon his shoulders – trembles at the wind upon the sea. Moses asks for death to find relief, and Peter cries as he begins to sink… and the Lord will “at once stretch out His hand” and catch them both, His ears ever open to the prayers of His holy ones. But greater faith will they both need to have to lead God’s people forward. Peter will find it after Pentecost (though not before denying Him three times), and the stubbornness of the Israelites, “the hardness of their hearts,” will keep Moses from the earthly Promised Land; only in the next world will he discover paradise.
The faith we need to make it through the desert that is this world and come into the heavenly kingdom of our Lord and God is spoken by those trembling in the storm-tossed boat: “Undoubtedly you are the Son of God,” and exhibited by the men of Gennesaret. For they “brought Him all the afflicted, with the plea that He let them do no more than touch the tassel of His cloak.” Thus, the same faith the woman in the crowd with the open wound for years had shown Jesus on His way to raise the little child is shown here by these poor sinners, for “as many as touched it were fully restored to health.”
A word from His mouth. A drop of His blood. The touch of His hand. The hem of His garment. A crust of bread from His table… This is all we need. If we have faith, in a moment we will be restored to life; we will be redeemed from all our ills, from all our sins – from all the temptations of our bellies and this desert. The sea may rage and contend with the wind, but we will remain calm and patient in His presence: we will walk on water, we will find “honey from the rock,” if we have but faith. It is not far away, and that the size of a mustard seed is all we need. Find relief from all your distress by calling upon the Savior.
O LORD, what little faith we have! –
how quickly we forget you are our loving God.
YHWH, how can we face the distress of this world, the wind and the waves that threaten to overcome us, the disobedience of those in our care? It is a weight too heavy for us to bear! How could Moses carry your people through the desert; how does Peter hold up your Church? Indeed, it is only by faith we have any strength at all – indeed, it is you who bear all our burdens.
Under the weight of the Cross Jesus has sweated and died. All He has taken upon Himself. And we need but say: “Undoubtedly you are the Son of God!” to the One you have sent to save us, and all our burdens will be lifted from us, and we will be preserved from death. But what little faith we have, O LORD! and how much we need your help.
But you are faithful when we call out to you, dear God. You desire to feed us with finest wheat. You would heal all our ills and bring us to the farther shore, if we but believed in your loving Son.
Sat, 5 August 2017
(Dn.7:9-10,13-14; Ps.97:1-2,5-6,9; 2Pt.1:16-19;
Mt.17:1-9 – Mk.9:2-10 – Lk.9:28b-36
Note: since the three gospel accounts vary only in detail,
they are treated as one in this one exposition for the day)
“I saw one like a son of man coming on the clouds of heaven.”
Daniel’s vision, as John’s vision in the Book of Revelation, is perceived in the flesh by the three apostles on MountTabor, and is known in all our hearts as “the morning star” of faith rises in our hearts. It is the coming of Jesus in all His glory Peter, James, and John glimpse here in the Transfiguration, and it is this same glory to which we are all called.
The Lord wishes that the faith of the apostles and so the faith of the Church be strengthened against the “dark place” in which we find ourselves, so He here provides “a lamp shining” for them and for us, that we might not doubt the overwhelming “dominion, glory, and kingship” that are His and that will one day be ours as we join Him at the throne of God. He is indeed “the Most High over all the earth, exalted far above all gods,” and the “flames of fire” which flow out from where He sits, the brightest of lights He is for “all peoples, nations, and languages,” we must ever be “attentive to.”
So Jesus leads His three principal apostles up the mountain. Apart by themselves and in prayer Himself, Jesus is “transfigured before them”: “His face change[s] in appearance and His clothing [becomes] dazzling white.” What a fearful, absolutely awesome scene it is for Peter, James, and John. Moses the great lawgiver and Elijah the great prophet appear in glory as well before them, speaking with Jesus of His coming sacrifice. If this is not enough to stir their hearts, and our own, they are overshadowed by a fearsome cloud and the Father’s own voice speaks to them: “This is my beloved Son. Listen to Him.” Now they see Jesus alone, the Son of God Himself before their wide-open eyes. He tells them not to speak yet of the vision, but their mouths are already shut tight in awe. After the resurrection and the coming of the Spirit they will speak openly of the Lord’s glory – as Peter does for us today in our second reading, saying, “We had been eyewitnesses of His Majesty” – but for now they cannot utter the truth of such glory.
“The power and coming of our Lord Jesus Christ” has been well documented for us now; “the prophetic message” reaches to the ends of the earth: Jesus is the Son of God and “all peoples shall see His glory.” What the apostles glimpsed on MountTabor, what Daniel and the prophets foresaw, what the psalms sing about and that of which the proverbs and parables speak is come. It dawns now on our human sight, the surpassing glory of the only Son; let us treasure that light with all our hearts. He comes now on the clouds of heaven.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, how great is your power,
how bright your light,
and yet you make yourself known to our mortal eyes.
YHWH, how great is your Majesty! How wonderful your glory! How brightly does your light shine! You are a consuming fire, purging away all darkness, all the impurities of sinful man.
And does your Son not perfectly reflect your glorious Majesty? Is He not your very image, O God? And so, should we not listen to Him whom you have sent, Him who is your own, who carries your dominion among us?
How blessed were the eyes of the three apostles to see the transfigured glory of your Son, to glimpse the surpassing wonder to which all souls are called – and to hear your voice! O LORD, how fearful a moment this must have been, and how much joy it must have brought to them, and should bring to us.
Let us be so blessed, dear LORD, to keep our eyes and hearts fixed on the light that is Jesus, and soon become one with your risen Son.
Fri, 4 August 2017
(Lv.25:1,8-17; Ps.67:2-5,7-8; Mt.14:1-12)
“It is really the number of crops he sells you.”
The earth is the Lord’s; it is not our own. And it is only by His grace that we share the fruits of the land. “The earth has yielded its fruits; God, our God, has blessed us,” our psalm declares. These fruits may be bought and sold, but the land is God’s own.
“In this year of jubilee, then, every one of you shall return to his own property.” “This fiftieth year you shall make sacred by proclaiming liberty in the land for all its inhabitants.” The jubilee year delineated in our first reading makes clear that we are God’s and not our own or anyone else’s. While we tread this earth, in the forty-nine years leading to the jubilee, land is bought and sold, even slaves are made and taken. But come the jubilee the trumpet is blown and all return whence they came: in this moment we go back to our homes and find the truth – that we are God’s alone. All that is bought and sold is only temporary; these crops are consumed and pass away. The land from which they come is in God’s hands and does not pass away. To it we must return. For He is our portion and cup.
“May all the ends of the earth fear Him!” Indeed, we should fear Him who holds the earth and all its peoples in His creating hand. We should not presume upon God’s mercy and “deal unfairly” as we buy and sell in this world with all that He provides. In our gospel Herod is gripped by fear because he knows he abuses the power given him; he is struck to the heart by John’s preaching because his sin is exposed to the light. But instead of proclaiming liberty, instead of returning to the Lord, he hardens his heart against Truth, presumes license and not liberty, and has “John arrested, put in chains, and imprisoned.” But, of course, the Word of God cannot be chained; and Herod is not entirely wrong when he claims John has been “raised from the dead” in the person of Jesus, for the same Spirit which worked in this most fruitful of men comes forth fully in the Son of God. Good reason has Herod to fear.
And it must be noted that the beheading of John does not bring his end, but his beginning. It returns him to the land whence he has come. It is as his jubilee, his time to “return to his own property” – to enter the kingdom of God. For his body buried by his disciples is but as the crops bought and sold (and a more fair and abundant dealer in the fruits of this earth the world has not known); it is, of course, his eternal soul which finds liberty now in the land of the Lord.
This world cannot hinder the fruits that are of the Lord. In faith let us remain in Him, producing an abundant yield in His Name, that the way of the Lord “be known upon earth,” and that we may come to His salvation at the time of Jubilee. (We shall hear the trumpets resound through the halls of heaven.)
O LORD, there is a land
to which you call us to return,
and this heavenly homeland is all that matters.
YHWH, the earth is yours and all that it holds, and you call us ever back to you. Let us not be possessive of the gifts you give us but remember that the yield of the land is in your hands.
O LORD, you proclaim liberty to all the inhabitants of the land; you call all back to yourself, from whom we come and in whom we find our freedom. Your call to our hearts to glorify you we must heed, if we are to find your blessing.
But if like Herod we harden our hearts against your truth, LORD, if like him we seek to chain your Word with our corrupted hands… if to death we put your call, what shall be left within us? Then in what fear we shall tremble!
Your Prophet comes and walks amongst us; your power is upon Him for good. The trumpet resounds throughout the earth, calling all men to their ancestral homes. To you let us come with nothing but exultant joy at your presence.
Thu, 3 August 2017
O priest exemplar,
O preacher and confessor extraordinaire,
healer of souls
who by prayer and penance
was made holy unto God
and brought others
to that same holiness
before the Lord and Maker
of all poor souls –
pray indeed this day
that our hearts will be set on Heaven,
that our longing will be for the Lord,
and so that by prayer
we shall come to union with Him.
Pray all your fellow priests
will be filled with your same zeal
for the salvation of their flock
and so serve to bring them
to blessed union
with the God of all.
Pray the Lord send out holy priests
to labor in His vineyard
as diligently, as tirelessly, as you.
Thu, 3 August 2017
(Lv.23:1,4-11,15-16,27,34-37; Ps.81:2-6,10-11; Mt.13:54-58)
“Offer as an oblation to the Lord holocausts and cereal offerings,
sacrifices and libations, as prescribed for each day.”
Our first reading and our psalm speak and sing of the honor due our God. The Lord outlines for Moses “the festivals of the Lord” which must be celebrated “at the proper time with a sacred assembly,” and our psalmist exhorts us to “blow the trumpet at the new moon, at the full moon, on our solemn feast” in honor of the one true God. We should worship no god but Him and “hold a sacred assembly and do no sort of work” on His sabbaths and on the days He sets aside for celebrating His Name. Due honor and praise must be given our God.
But when Jesus comes into the midst of His people, due honor is withheld. Though they cannot deny His teaching, the wisdom and grace He imparts, yet they are blind to His presence before them. They do not know whence He comes. They cannot see that He is of God. And so because of their limited vision, their “lack of faith,” He cannot touch them or heal them as He passes by. Here He stands in their synagogues, but the shout of joy does not go up from their midst because their hearts are shut tight to the divine presence of the Lord. The due praise they are moved to is thus denied, and they break the Law of God.
It is sad when justice is not done to our God. We are the ones who would benefit most from offering due sacrifice and oblation – He has no need of our holocausts – yet we commit this kind of suicide by reserving the honor due Him, resisting thus truly entering His marvelous presence and becoming one with the One who created us and saved us. He invites us to the feast, to the glorious celebration, but we turn down His invitation to join Him at the table of His Body and His Blood. Each day it is prescribed for us to give our souls to Him; in every place the cup of salvation is raised unto the glory of God: here the festival of the Lord is fulfilled in our midst. But how many say they see but bread and wine, they hear but empty phrases. Their hearts are not set on His coming.
We are Jesus’ brothers and sisters; we are His mother. We are those who recognize His presence and give glory to His Name. The world cannot see Him; the world does not know Him. But we know Him. Let us “take up a melody, and sound the timbrel, the pleasant harp and the lyre,” and with all the music our lives can produce give Him glory in our celebration… with all the work we do and all the rest we take each day in Him. Now is the acceptable time. Today is the day of salvation. Here the feast begins. Let us come into His presence singing for joy.
O LORD, let us believe in you and worship you,
and we shall be blessed.
YHWH, let us worship you as is due; let us give praise to your NAME and each day celebrate your glory in our midst. Every day a sacred assembly we may now hold, now that Jesus has walked among us, now that He is present to us upon your holy altar; and so, let us welcome Him into our house and sing praise for the blessing He is to this place.
To the teaching of your Son let us listen, LORD; He has come in the flesh with your wisdom and power. Let us not question His origin but know He is from you, as He shows with all He says and does. Why do our corrupted souls condemn the Man who comes only to save? Why do we not see that God is here with us?
Remove our weakness, LORD, the blindness of our human eyes, that we might with all our hearts keep your festival at the proper time, for the day of atonement is upon us.
Wed, 2 August 2017
(Ex.40:16-21,34-38; Ps.84:2-6,8,11; Mt.13:47-53)
“The cloud covered the meeting tent,
and the glory of the Lord filled the Dwelling.”
The Dwelling is the Tabernacle of God, the place in which the ark of the covenant holding the Ten Commandments was housed; and so it was God’s dwelling-place. And when this cloud lifted from the Tabernacle, the Israelites would set forth; and when the cloud stopped, so would they. In this we see clearly that the Israelites were led by God and by His Law. “In the daytime the cloud of the Lord was seen over the Dwelling; whereas at night, fire was seen in the cloud by the whole house of Israel in all stages of their journey.”
Our psalm extols the glory of God and His place of dwelling. It is for Him and to be in His house we yearn. “Happy they who dwell in your house!” the psalmist exclaims. So far surpassing is the glory of the Lord that “I had rather lie at the threshold of the house of my God than dwell in the tents of the wicked.” For “even the sparrow finds a home” at the altar of God, and so, how blessed shall we be in His presence.
And in our gospel Jesus completes His parables on “the reign of God,” the kingdom of heaven – the House in which we long to dwell eternally. And, of course, here before us stands the new ark of the covenant in the Person of Jesus. Here the new and fulfilling Law of love is housed, by which we are now led. The Spirit descended upon Him as a dove, thus anointing Him with God’s glory, and it is this “cloud,” this Spirit of Truth, which descends upon us now and by which we walk with God. The Old Covenant and Law are certainly not to be discarded, for “every scribe who is learned in the reign of God is like the head of the household who can bring from his storeroom both the new and the old”; but the Old is indeed subsumed by the New, for the Person of God – Word made flesh, God made man – far exceeds and truly completes the first dwelling, which was but made by human hands. Now the Law has found a new and lasting home.
It is well we understand all that the Lord would teach us. It is necessary that that teaching be complete, or we shall fall short of what our “heart” and “flesh cry out for.” “The living God” awaits us; His glory He would give us. Let us be covered by His cloud and be led forth in His Word of Truth to His eternal reign. From “strength to strength” let us go, until we dwell with Him forever, His Word written on our hearts. Amen.
O LORD, we pray we shall not be cast out
but be gathered into your dwelling,
and in your presence make our home.
YHWH, in your Dwelling let us make our home, your cloud ever upon us; in the flesh of your Son we must live, led by the Holy Spirit. What is old and what is new help us understand, that we might be good stewards of your love and all souls may enter your kingdom.
At the end of the age your angels shall separate what is good from what is evil, for the evil have no place with the good. Only what is good may come into your House; what is evil will be burned in the furnace. And so our souls cry out for you, dear God, that you might make a place for us in Heaven.
To your threshold let us come, by the teaching of your only Son; His Spirit upon us to lead us to you, let us be obedient to His words. Let us do all you command, O LORD, for only then shall we be blessed. As your servant Moses let us be – in the new Moses let us make our home.
Tue, 1 August 2017
O priest of the Blessed Sacrament,
you gave your life in sacrifice
at the altar of the Lord
and in all the trials of this earth;
you suffered all for Jesus
and desired only to bring souls,
all the children of God,
to receive Him and His grace
in the Sacrament of Communion,
in oneness with our Lord –
pray, O priest of Christ,
that our very lives
shall also be offered in sacrifice,
especially in the holy sacrifice
of the Mass
and in reception of His Body and Blood
in the Blessed Sacrament.
Pray particularly that our priests will know
the profound call upon their souls
to make Him present in this world
and be as inspired with holy devotion
as were you, dear saint.
Pray our hunger for His Presence increase.
Tue, 1 August 2017
O vigorous defender of the divinity of Christ,
you who suffered exile
for your work for the faith,
you who had a true shepherd’s heart
and cared so deeply
for the priests and people
the Lord placed in your hands –
pray the shepherds of the Church today
will strive with your same selfless zeal
to bring the love of the Son of God
and the blessed demands of His call
to every soul in their care,
that the faith might increase
and be known in all its fullness
even to the ends of the earth.
Pray and weep, O steadfast apostle,
for all the members of Christ’s holy flock,
that we shall be protected
from false and specious claims,
from wolves in sheep’s clothing
who would enter and steal the faith
of this holy Catholic Church
founded by our Lord Jesus Christ.
Tue, 1 August 2017
(Ex.34:29-35; Ps.99:5-7,9; Mt.13:44-46)
“The skin of his face had become radiant
while he conversed with the Lord.”
His face shining like the pearl of great price, with whom he speaks, Moses comes down from the mountain carrying the Ten Commandments. Here is a great treasure in His hands, which he has given up all to find. But, of course, the greater treasure is the Word of God from which it takes its meaning and of which Moses converses with the Lord; and the greatest treasure is certainly God Himself, who makes us shine as stars in the night that is this world. “Holy is the Lord, our God.”
And so, of course, the greatest treasure we can find here on earth, hidden in this ground from which our bodies are formed, is our Lord Jesus Christ, for He is the very image of God, God Himself, the WORD made flesh in our presence. And thus as the Israelites had the Ten Commandments as the heart of their covenant, so we have a surpassing covenant founded in the Body and Blood of our Lord, in which His presence truly abides. Still we have His words of Truth, still they illumine our faces. But now they are spoken by the incarnate mouth of God; now the veil has been removed from the face of the One who inspires all souls, and our hearts burn with the pure light of His wisdom – and now we have that flesh and blood which make the words so real at our fingertips and upon our lips… and so, one we become with His holiness.
Radiant is the splendor of God. He alone is worthy of our praise. It is He alone we should strive to possess in this life. He is buried here in our hearts; He is waiting deep within our souls for us to uncover our faces, to uncover our minds from the veil which conceals His light. Indeed, He is waiting for us to shine as the pearl of great price, to give light to the world as He does, that all might come to converse with Him with unveiled faces. But we must give up all else to find such grace: this pearl must remain unmixed with baser matter. As Moses was on the mountain forty days and forty nights, neither eating nor drinking, so we must come to Him so utterly, leaving all of this world behind, to find the riches which await us in the heavenly kingdom.
Jesus is the way to that kingdom. In his Word, His Body and His Blood, we find the pearl of great price. And so shall our faces shine radiantly white as we converse with the Lord in His presence for all eternity. Praise Him, brothers and sisters, for His grace at work in your life.
O LORD, holy are you,
and holy are those who seek your face.
YHWH, holy are you, and we are called to be holy as you are holy, to have our faces shine as radiantly as Moses’ – to come into your presence.
O let us converse with you, dear LORD! For now we have Jesus who speaks with us, who tells us clearly of the glory of your kingdom and how we are called to give up all to enter there. How the pearl of great price is made evident in His flesh! To Him let us come and we shall be one with you, and we shall be holy.
Before us on the altar shines the pearl of great price, the Body of Christ given to us that we might see and know your holiness, O LORD, that we might become as His Body in the world. Let us worship Him in the Sacrament, here on your holy mountain.
In the field that is your Church we find hidden in this Bread all we need for the salvation of our souls, for discovering holiness in your presence, LORD.
Mon, 31 July 2017
O patron of moral theologians
and servant of the poor,
how blessed was your loving wisdom,
your understanding of God
and His love for us,
made perfectly known
in His only Son
whom you loved so much
with His Mother and the Church,
and whom you call us all to love
through your blessed words –
pray the redeeming love
of Jesus our Savior
flow in all our veins,
that we might unite our wills
to the Father’s
as perfectly as His only Son
and so be as encompassed by grace and love
as only He could be.
Pray indeed that we shall be saved,
that we will come to the Lord on our knees
and so find His presence filling us
Mon, 31 July 2017
(Ex.33:7-11,34:5-9,28; Ps.103:6-13; Mt.13:36-43)
“The angels will hurl them into the fiery furnace
where they will wail and grind their teeth.”
It is the justice of God which is our theme today. And though it is absolutely certain that the mercy of God far surpasses our merit and He does not “requite us according to our crimes,” yet it is equally so – and Jesus could not make it more explicit than He does in His explanation in our gospel today – that God’s will is not for “declaring the guilty guiltless,” and that “the followers of the evil one” shall be punished. It is this invariable necessity of God’s justice I highlight today because of its general ignorance in this age.
“Merciful and gracious is the Lord, slow to anger and abounding in kindness,” David declares in our psalm. “The Lord has compassion on those who fear Him.” Yes, “surpassing is His kindness toward those who fear Him.” But what if we should not fear Him? What if we should not give Him the love and honor and respect which is rightfully His? It cannot but be that we pervert His kindness and compassion and, by our own will, turn it into the flaming punishment it thus becomes. This is the justice of God: it reaches down “for a thousand generations”; it covers the earth with its forgiveness. But turning from it we inevitably cast ourselves into hell, for there is no place to hide our hardened hearts from His merciful love. Thus our refusal to accept His surpassing kindness is that which provides the kindling for the everlasting flames. And if we deny the existence of hell, we deny the presence of God’s love, and our own free will in choosing it or not.
In our first reading there is quite a jump, better than a chapter, in the scene. In the first half Moses is in the tent of meeting where he would serve as judge for the people; in the second half he is on Mount Sinai, where God has led him to receive the Ten Commandments (a second time). The Lord has also promised to reveal His back to Moses – no one can see His face and live – and it is this scene that is spoken of in our gospel. Moses speaks the Lord’s silent NAME, “YHWH”, and God comes in power, crying to him of His infinite mercy and absolute justice. As the Lord passes by in this way, Moses is overwhelmed and begs God to remain with him and the people, recognizing that they will not be able to take a step without Him. And in His great kindness, but not without appropriate punishment, the Lord will remain with Moses and the Israelites through their desert journey.
“The saints will shine like the sun in their Father’s kingdom.” The angels shall gather the good seed unto their just reward. And there shall be great rejoicing as the mercy of God thus comes to fulfillment. But none of this can be until “all who draw others to apostasy and all evildoers” are cast out from His presence. Just as the faithless were not permitted to enter the Promised Land but died in the desert, so only those whose hearts burn with the love of God will shine in His kingdom. For the rest only the fires of torment await.
O LORD, the weeds must be burned
that those whom your Son has redeemed
might shine brightly before you.
YHWH, to Moses you spoke face to face, proclaiming your NAME to him, and he bowed down in your wondrous presence as your power passed before him. Your merciful ways you made known to him, your mercy and your justice, for you put away the sins of those who fear you, but the wicked shall know punishment.
We are indeed stiff-necked, O LORD, and deserving of your fiery wrath. But help us now to turn to you that we might be preserved from destruction at the end of the age. Your good seed let us be, sown by Jesus and His love. By His sacrifice He prepares the ground for a bountiful harvest.
O LORD, let us shine like the sun in your kingdom on the Day of your Son’s return. And so, now let our ears be open to hear of your mercy; upon our hearts inscribe your NAME that we might remember your love.
Sun, 30 July 2017
O strong and holy apostle,
soldier for the Lord Jesus
and defender of His Church,
you gathered together an army
to labor in mission fields,
to educate the masses,
to serve and die as loyal sons
of the Christ and His Pope –
teach us this day
to follow in the way of Jesus,
to meditate on His life
and be fruitful in His works.
Pray your own sons
and all the children of MotherChurch
not waver in the faith
which sustains them on this earth
but that in all truth
steadfast Christ’s disciples shall stand
and proclaim in strength the salvation
that comes only through Jesus
and the Vine He has planted,
through whose teaching and sacraments
His very Spirit and blood flow.
Sun, 30 July 2017
(Ex.32:15-24,30-34; Ps.106:1,19-23; Mt.13:31-35)
“Eventually the whole mass of dough began to rise.”
The kingdom of God comes gradually, grows imperceptibly; from the smallest of seeds it becomes “the largest of plants,” and “the birds of the sky come and build their nests in its branches.” Indeed, this yeast is kneaded into our hearts, and by its grace we rise gradually unto the form heaven would make us – and so the glory of God becomes ours, and with others we share His grace within us.
See that it is the people’s impatience which has led them into sin: “Make us a god to be our leader,” they say to Aaron, “as for the man Moses who brought us out of the land of Egypt, we do not know what happened to him.” Moses is gone to the mountain forty days to receive the commands of God upon the tablets of stone, but this time is too long for the Israelites to wait, and so when he returns with the “tablets that were made by God, having inscriptions on them that were engraved by God Himself,” he finds that they have “exchanged their glory,” present so really, so physically, in the Law he carries in his hands, “for the image of a grass-eating bullock.”
They could not wait. The God they sought in vain image was coming to them in truth with His Law written in stone, but they did not perceive His approach; and so, taking matters into their own hands, they crafted their condemnation. For now it is but chastisement that awaits them; this, too, comes gradually, and is unavoidable. As the Lord says to Moses, “When it is time for me to punish, I will punish them for their sin.”
“So grave a sin” the Israelites commit. It is only because “Moses, His chosen, withstood Him in the breach, to turn back His destructive wrath,” that the people were not struck out of the book the Lord has written. Indeed, though they shall all die in their sin in the desert, their generation shall maintain the promise. But it shall not be until Christ Jesus stands in the breach for all, that we who are so prone to evil shall be saved entirely. Only He makes the absolute atonement for the sin of the people, which Moses prefigures in our first reading today.
And now that the Son has come, now the seed is planted in our hearts, now the yeast begins to rise in our souls – now the kingdom of God is nigh. From the desert we are thus led, the angel of God going before us. We have but to listen to the word He speaks to us in His blessed parables and apply its truth to our lives, and thus staying the path set before us we will come in time to the kingdom that awaits us. We shall yet see the Lord descend from on high, not carrying tablets in His arms, but carrying us and our salvation in full bloom. And on that holy day we shall eat of the bread He has caused to rise in our hearts and in our lives.
O LORD, may your kingdom grow ever in our midst,
and may we patiently await its coming.
YHWH, your Son comes to stand in the breach, to reveal to us your holy kingdom. For it now we must but wait, and allow your will to be accomplished.
We have sinned gravely against you, LORD. Our hearts have all turned from your glory to the idols of this age. We have been blinded by the gold the world so persistently offers.
Give us patience to wait on your goodness, LORD. Give us the wisdom we need to know the coming of your reign. For it rises in our midst this day, if we but have eyes to see what your Son reveals.
From the mountaintop let your Word come down, O LORD, to instruct us in your ways. For without your Law to guide us here, quickly we become depraved.
O punish us not in your rage, dear God; strike us not out of your Book. Let our hearts embrace the words of your Son.
Sat, 29 July 2017
O you of golden words,
of angelic tongue,
of sermons refined
by the Spirit of God…
O how you made present on earth
the invisible Creator
even as He was made for us
in the womb of the Virgin,
so tangible had His grace become
through the preaching the Lord inspired
in your soul –
pray we shall indeed be vivified
by the eternal grace of God,
by the gift of His becoming Man,
to become like Him,
heavenly spirits in His reign.
How could we comprehend such blessing;
how could such surpassing joy
these earthen vessels hold?
Let us come close to Christ our Savior,
close to Him as now you stand
in His radiant glory.
Sat, 29 July 2017
(1Kgs.3:5,7-12; Ps.119:57,72,76-77,97,127-130; Rm.8:28-30; Mt.13:44-52)
“The revelation of your words sheds light,
giving understanding to the simple.”
Wisdom. The “pearl of great price.” How precious the ability “to distinguish right from wrong” by the grace of God, and to choose the right way at all times. For finding the pearl is one thing, a gift from the Lord, but wisdom is revealed in him who “goes and sells all that he has and buys it,” knowing there is no treasure greater than the heavenly light shining from the face of God.
It is heaven we must desire. What else is of any worth, my friend? And in His justice, in His truth, in the wisdom and understanding that come from the touch of His hand and the words from His mouth alone will we find what is the desire of all the righteous souls.
Solomon demonstrates that he “love[s] [the Lord’s] commands more than gold,” and this pleases the God who seeks to rule His heart. He shows that he is the son of his father David by coming humbly before the Lord, recognizing that he is “a mere youth, not knowing at all how to act.” And such utter dependence on the Lord’s grace He cannot but bless, declaring to His servant: “I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.” Because the young king has made the desire to “know what is right” his request of his God, he receives this, and so much more.
All knowledge, all wisdom is given to Solomon, and shall not be taken away. But perhaps we should note that what he is given here in such abundance, he shall not heed throughout his life – for he shall not always sell all else to follow in the light of the Lord’s decrees. Perhaps none but Jesus Himself can do this wholeheartedly; but none should also make the riches of the earth, which contradict the heavenly treasure, his abiding desire, as the older king shall do. All must strive to remain in His light, to be as “the scribe who has been instructed in the kingdom of heaven… who brings from his storeroom both the new and the old,” who serves as the angels that “separate the wicked from the righteous” – even on this earth distinguishing evil from good.
“Brothers and sisters, we know that all things work for good for those who love God, who are called according to His purpose.” Paul’s words reflect the wisdom of God. For truly His elect are known to Him from before time; truly He calls us “to be conformed to the image of His Son.” And truly we know that by the justification of our souls under the cross of Christ we shall come to the glorious presence of the Father in heaven. And this is all that matters. “Do you understand all these things?” Then place all in His hands.
Written, read & chanted, and produced by James Kurt.
Music: ""Heaven" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.
O LORD, you yourself are the pearl
of the greatest price –
let us find you and your Word at work in us this day.
YHWH, let your kingdom come into our midst; let us seek it with all our heart. For nothing else has worth, nothing else lasts – only in you do we find a home.
Let your wisdom fill us, LORD, like light from above. Let us listen to your Son’s teaching that we may be conformed to His image. You desire to give us every good gift; it is your will to bring us to glory. May our desire be in accord with your own and all will work only for our good.
And we shall come to Heaven, where you dwell. We shall come to the light of your face, O LORD, and gaze upon you forever. Your angels will gather us into your House, and there we will remain always.
You invite us to ask of you our heart’s desire, and you cannot but grant what you offer freely. May our desire please you, LORD, may it be your own, and we shall be blessed with your treasure.
Fri, 28 July 2017
O servant of the Lord
who welcomed Him
into your home,
fulfilling all the duties
and yet realized
as He taught
that it is He
who serves us poor creatures,
who is the resurrection and the life…
in whose House we make our home –
pray that even as we fulfill the duties
of our station in life
we too shall come to believe
Jesus is the Christ,
the Son of God
who comes to us
to serve us in His need,
allowing Himself to be fed by us
that He might feed our souls
with everlasting life,
with the Spirit that passes not away
with the body.
Fri, 28 July 2017
(Ex.24:3-8; Ps.50:1-2,5-6,14-15; Mt.13:24-30)
“All that the Lord has said, we will heed and do.”
But will they? Who among them will remain faithful to the covenant they make with God? All the Israelites vow as one to follow “the words and ordinances of the Lord,” yet only two men shall come from the desert and enter the Promised Land. Their children shall exhibit greater fidelity, but these, too, shall falter – throughout the history of the chosen people there shall be weeds, sometimes in abundance, sown among the good seed.
And in our psalm, God declares: “Gather my faithful ones before me, those who have made a covenant with me by sacrifice.” For “God Himself is the judge,” and He will tell how well the “twelve pillars” “erected at the foot of the mountain” stand before Him. He will make known how efficacious has been our sacrifice. Jesus teaches us of God’s justice in His parable: “At harvest time I will order the harvesters, first collect the weeds and bundle them up to burn, then gather the wheat into my barn.” Indeed, the weeds shall be separated out into everlasting fire, while the wheat which has been true to His Word enters heaven. If we have been faithful to our covenant with the Lord, if we have been hearers and doers of His Word, we have nothing to fear. Love overcomes all fear, and the Lord assures us of His grace: “Call upon me in time of distress; I will rescue you.” But if our vows have been in vain, we have much to fear at the hand of the harvest master.
All shall be brought before Him – “The Lord has spoken and summoned the earth, from the rising of the sun to its setting.” From east to west they shall be gathered before His judgment seat, and on that last day Jesus shall speak the sentence which awaits us all. The weeds may seem to grow and thrive in this day, but be assured that this day is passing away; His Day shall last for eternity. The enemy shall be cast from His presence forever.
In the desert the people of God were excited to pledge allegiance to the Lord. But what is promised must be done or the pledge is worthless. We, too, profess our faith in God, and indeed His blood is sprinkled upon us daily as we raise the cup of blessing in His Name. This New Covenant far surpasses the Old and puts the onus upon us thus to a far greater degree to heed the words of the psalmist: “Fulfill your vows to the Most High.” Let us therefore truly heed and do all that the Lord calls us to. Let us not hesitate to come into the Lord’s presence offering Him a sacrifice of praise, but let us not forget the promise inherent in our worship of Him; each day let us grow as wheat before the master of the harvest, His Word providing nourishment for our souls.
O LORD, make us faithful to our covenant with you,
that we shall not be burned in the fire.
YHWH, let us hear and heed your voice and vow our faithfulness to you, yes, but most of all let us stand with you, carrying out your will in all things. Then at harvest time we shall have no fear; then truly as your wheat we shall ever grow, and be gathered into your kingdom.
But if we turn away, if we instead serve the enemy, what hope shall we find on that Day when you stand before us as Judge? What can we be but bundled as weeds and thrown into the fire? O LORD, let us stand strong in the blood of your Son, for only His sacrifice will save us.
We praise you, LORD, for your goodness to us, for planting us in your blessed field. Let us do everything your Son has told us; may He continue to speak to our hearts this day. In His blood let us be washed clean, that we might shine with Him in perfect beauty on the last day.
Thu, 27 July 2017
(Ex.20:1-17; Ps.19:8-11,Jn.6:69; Mt.13:18-23)
“What was sown on good soil
is the man who hears the message and takes it in.”
“The law of the Lord is perfect, refreshing the soul… The command of the Lord is clear, enlightening the eye… More precious than gold” and “sweeter also than syrup or honey from the comb” is the word of God. How beautifully our psalm speaks of the words of everlasting life which issue forth from the mouth of God, the Law of the Lord embodied in Christ Jesus. And those who follow the command of God shall bear a mighty yield, for “the fear of the Lord is pure, enduring forever.”
In our first reading we find the great Law written on stone, our Ten Commandments – the blessed guide of man’s walk through this world of sin. They give light to our steps, teaching us ever the way we should go. But great as these words are and necessary as they may be to keep our steps from faltering, to prevent our eye from entering darkness, so much greater is He who sums them up and brings them to completion in His flesh and blood. The love of God and neighbor commanded so clearly to Moses on Mount Sinai here shines in a light beyond our human comprehension. Indeed, to hear its call, to become good soil, we must be made as He is, walking in the grace of divine perfection. Only then will the Word which stirs our souls – in whose light we long to cleanse our hearts and by which we hope to enter God’s reign – only through the intercession of Jesus the Son of God, the eternal Word of the Father, will we come to know the realization of the call of God to His children, rendered in His commands.
Thirst for the Word, brothers and sisters. Our souls must indeed have a deep hunger for His presence, for the light that comes only by following Him. Our worship must not be in vain, and we must not be distracted by the allure of this world. Standing fast through any suffering, we must take in deeply the Word spoken to our hearts, ever making greater place for Jesus in our lives. We must put flesh to the words of everlasting life, we must be as the Law walking the face of the earth – we must be as our Savior, Jesus Christ. Then it is we shall know His blessing; then we shall labor with Him and yield a great harvest. Then we shall share in the sweetness of the glory of Him who commands us to walk rightly by His side.
Today let us rejoice in the Lord and in His Law; let us find the light it brings and become children of that light. With Jesus and all His saints in heaven let us hear the Word whispered deeply in our spirits and become doers of that word of God. Then we shall bear fruit unto eternal life.
O LORD, let nothing take us from you;
in your Word let us make our home.
YHWH, let us hear and heed your commands, for you have the words of everlasting life and by your instruction we are saved and produce fruit in your holy NAME.
To Moses you gave your Law, O LORD, that we might remember to love you always and so to love our fellow man. In this is our joy, you know, dear God, and so you lead us on right paths that we might be blessed by you.
And your Son you send to speak clearly to our souls of the way which leads to life. Of the dangers He tells us, LORD, that we might not be separated from the light of your face. If it is your Word we desire, we shall be enlightened and walk with Him along the way of perfection.
Let us not lose your grace and blessing, LORD, but prepare good soil to receive your Word, that we might grow ever unto Heaven and become a fragrant offering to you.
Wed, 26 July 2017
(Ex.19:1-2,9-11,16-20; Dn.3:52-56; Mt.13:10-17)
“Blest are your eyes because they see
and blest are your ears because they hear.”
Jesus tells us today, “Many a prophet and many a saint longed to see what you see but did not see it, to hear what you hear but did not hear it.” How blessed are we, for the light of His face now shines upon us, for His teaching is now in our ears.
With fear and trembling the Israelites came to Mount Sinai to witness the presence of God. They wished not to be there as He revealed Himself in mighty signs: “There were peals of thunder and lightning, and a heavy cloud over the mountain, and a very loud trumpet blast, so that all the people in the camp trembled.” What an astounding scene! For “the whole mountain trembled” and “the trumpet blast grew louder and louder, while Moses was speaking and God answering Him with thunder.” Here is the revelation of God in all His majesty as He communicates Himself to His people. Our psalm, too, sings of the glory of the Lord and the praise due Him: “Blessed are you in the temple of your holy glory,” “on the throne of your kingdom,” “in the firmament of heaven.” The Lord is indeed “exalted above all for all ages.”
But overwhelming as the Lord is and difficult as it may be to find Him, we must never close our hearts to His presence. Yes, there must always be proper fear for the awesome glory of God, but our eyes must yet be open to see Him and our ears open to hear Him. He comes now to us not in thunder, not in earthquakes – but in a still, small voice… in the gentle presence of our Lord, Jesus Christ. And though this pregnant silence radiating the Word of God may be just as fearful to the heart darkened by the cares of the world, though the refining fire it is may bring a greater pain to the soul being cleansed of its sin, we must not turn away as did the ancient Israelites, as did many of Jesus’ time: we must not allow our hearts to be “sluggish” to understand.
He stands before us now, present here at Mass and in all His holy sacraments. Indeed, He comes to us speaking through the people and all the things around us. He is ever calling to our hearts, ever shining His light upon our minds. Do we open ourselves to Him? Do we seek to grow in the Spirit each day, every day…? Blessed are we now that Jesus has come and on the third day been raised from the dead. The Lord instructed Moses: “On the third day the Lord will come down on Mount Sinai before the eyes of all the people.” That day is now fulfilled in our sight; let us cleanse our hearts, that we might be prepared to see Him.
O LORD, what we see and hear,
what we taste and touch,
each day at your altar!
YHWH, how can we look upon you who are so far beyond our understanding, who are exalted above all for all ages, we who are so sluggish of heart? The ancient Israelites trembled at your glorious presence revealed to them at Mount Sinai. How could they bear the trumpet blasts, your voice speaking in peals of thunder, the fire, the smoke covering the mountain…? Would not any soul die at such display? How shall we approach your mountain?
Yet you look into the depths in which we dwell in our misery, in our darkness and our fear, and you come to us gently in the presence of your Son. Our fears you understand, LORD, and so seek to allay them; yet our blindness remains. Even to Jesus we close our hearts, though He comes only in love and bearing blessed truth to save our souls.
O let our eyes look gladly upon His face and our ears hear expectantly the words from His lips! Let us turn to Him, LORD, and find healing for our hardened hearts. Let us be at peace in your presence.
Tue, 25 July 2017
O parents of the Virgin Mary,
grandparents of the Lord our God,
you who gave birth
to our Blessed Mother,
through whom we are blessed
for all ages…
O you through whom the promise to David
came to be fulfilled,
you whose virtues
found favor with the Lord,
you whom He chose
to bring forth His Mother
and the Mother of all the redeemed –
pray our posterity shall endure
even as your own,
that we shall bear fruit
even in our old age
and see our children’s children
in a happy Jerusalem.
Pray we shall know the Virgin
as intimately as you
and so come to know our Lord
in the kingdom where He reigns.
Tue, 25 July 2017
Ex.16:1-5,9-15; Ps.78:18-19,23-28; Mt.13:1-9)
“I will now rain down bread from heaven for you.”
He gives us bread to eat; He gives us wine to drink. All our food comes from His hand. He provides for our every need. It is not by our own strength we are fed. It is not by our own strength we produce fruit to feed others. All our grain is from His hand and grows only with His blessing.
The Israelites find themselves in a barren desert and begin to fear for their empty bellies. “Can God spread a table in the desert?” they ask in doubt, and begin to dissemble before the Lord. But it is God’s will to teach them a lesson, to show them from whom their sustenance comes, for even when in Egypt their “fleshpots” were provided by Him. But they are a blind and ignorant race, and so He must show them the power of His grace, of His providence. He thus gives them a food they have never seen before, whose very name, “manna”, reveals its mystery. And so they partake of this food of the angels; “even a surfeit of provisions He sent them,” though their flesh shall not be long satisfied with this heavenly food.
And we, do we realize all our food comes from the Lord? Do we see His hand at work in all things? Or do we go blindly along through this desert as well, listening too carefully to our grumbling stomachs while ignoring His Word in our hearts and presence in our midst? Do we, too, forget all He has done for us? Or do we turn faithfully to Him for His heavenly provisions and find ourselves satisfied with the food from His hands? And thus, do we ourselves yield grain from the good soil He sets us on, increasing “a hundred- or sixty- or thirty-fold” His word in our hearts, that others might be fed too by our God? Jesus sits before us today and calls us to such fruitfulness in His name. Let us not be choked by the cares of this world or fail to have depth of faith within our souls, but let us take the blessed food He provides in His Word and in His Body and His Blood and so be nourished well to provide for others.
The desert in which we find ourselves, by which the Lord tests our faith, can seem to overwhelm us at times. May it never cause us to act as the Israelites, who “tempted God in their hearts by demanding the food they craved.” Let us remember that only the “heavenly bread” rained upon us by Him will save us from the temptations and emptiness of this life. I pray He fill you with His bread of eternal life.
O LORD, you give us bread to eat;
yes, you provide holy seed –
and we must produce fruit unto Heaven.
YHWH, our trust in you increase this day; let us know it is by your hand we are fed. And what food is ours by your grace! Even the Body and Blood of your Son.
Bread from Heaven you give us, LORD, feeding us with the flesh of Christ. As once you gave the Israelites bread in the desert, so now you open the doors of Heaven and provide for us our daily food.
Plant your Word in our souls, dear God, that it might grow and nourish us well, that we might bear fruit a hundredfold in the Name of Jesus. Our ears open to hear His voice, let us be faithful to His call.
All the distractions of this world take from us; save us from the rumblings of our belly. Let us understand that you care for all our needs if we but trust in the Word you send us.
Mon, 24 July 2017
O martyred apostle,
first to endure the death of Christ,
you have indeed drunk of His cup,
fully accepting the sacrifice
to which all are called,
and so blazed the path of service
for others to follow –
pray all God’s children,
all those blessed to be called as sons,
as brothers of the Lord,
will have the courage and strength
that comes from the Spirit
to lay down their lives
as a ransom for many
and so find a place
beside our Savior Jesus
in His heavenly kingdom.
Pray the blood of Christ
in which you shared so intimately
pour upon His Church
and all souls be blessed
to drink thereof
unto the world’s salvation.
Mon, 24 July 2017
(2Cor.4:7-15; Ps.126:1-6; Mt.20:20-28)
“Continually we carry about in our bodies the dying of Jesus,
so that in our bodies the life of Jesus may also be revealed.”
In His apostles the death and resurrection of Jesus are most clearly shown. It is particularly their place to suffer persecution, to be “afflicted” and “crushed”, “constantly being delivered to death for Jesus’ sake”; and it is particularly their grace to show forth the glory of the resurrection. In this selfless service of the Lord, what comes through them is the preaching of the Word; “the spirit of faith” prompts them to speak, and though it bring their death, they do not hesitate: “We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in His presence.” Paul speaks here for all the apostles, and for the grace which comes to us as well through their service.
The Son of Man has come “to give His life as ransom for the many,” and James truly moves quickly “to drink of the cup” of which the Lord partakes. As the first apostle martyred for the faith, he leads all the apostles forth to such sacrifice, in which they shall all soon join him. Once the Spirit is upon them, speaking through them, they will have the unquestioned faith necessary to confront without fear, but indeed with holy joy, the death to which each is called. They “possess a treasure in earthen vessels” and the vessels must be broken for the “surpassing power” of God to come to fulfillment in them and through them. Willingly do they lay down their lives once the Spirit inspires them, once their faith has been strengthened – once they have lost entirely any preoccupation with honors and attachments of this life, they come preaching and serving, facing the death the world inflicts therefore without a thought to run and hide, but knowing the joy it shall bring deep inside.
“Those that sow in tears shall reap rejoicing.” We are taken as captives from this world, our hands tied behind us. But upon returning from this exile, after this death we suffer, we know our mouth will be “filled with laughter, and our tongue with rejoicing.” So surpassing is the peace which awaits us, the troubles of this life of mission in His Name are as nothing. Let us pray to the Lord that we shall always speak freely in His Name. Let us pray to imitate James and all the apostles in their selfless service of Christ. May we have always that Spirit of faith that led them forth, that in the death of our bodies, we, too, may know and reveal the life of Jesus Christ.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, may the sacrifice of the apostles
bring many souls into the gates of your kingdom.
YHWH, let us be ready to be delivered even to death for the sake of your Name and in union with your Son and the blood He has shed for our sakes. All persecution let us gratefully endure, knowing it shall but lead to great joy in your kingdom. Crushed in union with the sacrifice of Christ, let us rejoice for the blessings to come.
Let our hearts be set on service of you, O LORD, and not on the honors of this world. Only those who lay down their lives for the sake of your Name shall find union with you in Heaven. And so, let us drink of the cup of your Son that your glory may be known among all.
Though speaking of you bring our end in this world, we shall still continue as has James, for then we shall be raised up with him at Jesus’ side. All power comes only from you, LORD. We pray you work in all our lives that even our mortal flesh shall serve as a holy sacrifice.
Sun, 23 July 2017
O solitary prayer,
alone with the Lord
in the Blessed Sacrament
you offered your life
for the salvation of souls;
in penance you lived,
and so a light shone
even from your tomb
to show the presence of Christ
and His miraculous powers
at work in the world –
pray all souls
seek perfection in prayer,
the perfection of being with Jesus,
of remaining always in His presence
with a heart of love
poured out for our fellow man.
Pray even now
for the salvation of all,
for what else matters
but that we come to dwell
with you in the light of our Lord,
adoring Him forever?
Sun, 23 July 2017
(Ex.14:5-18; Ex.15:1-6; Mt.12:38-42)
“The Lord Himself will fight for you;
you have only to keep still.”
But the scribes and the Pharisees cannot keep still, cannot hold faith firmly in their hearts, but are anxious for a sign. But it is “an evil and unfaithful age” that is “eager for a sign,” and so no sign will bring it salvation. Jesus indeed will die and rise again, but it will be of no avail to those whose hearts are closed, to those who blindly fight by their own power. Indeed, a sign was not needed by either the queen of the South or by Ninevah; the wisdom and the preaching that come from the Lord were enough for them to bend the knee and to repent. These pagans, these foreigners, had hearts open and seeking the word of the Lord – and so shall be saved thereby. But these scribes and Pharisees who hear the wisdom and truth pouring forth from the lips of Christ are deaf to its significance, and so shall be condemned.
The Lord indeed it must be who fights for us, and not we ourselves. We must sing with Moses, “My strength and my courage is the Lord, and He has been my savior.” Knowing we can do nothing by our own power, let us shout to our God, “Your right hand, O Lord, has shattered the enemy.” Is it Moses’ staff and “hand outstretched” which part the Red Sea, or is it indeed the Lord’s power? Is it we who save ourselves from the pursuit of sin marching like Pharaoh’s army against us, or is it God who hurls “Pharaoh’s chariots and army… into the sea”?
“Fear not! Stand your ground, and you will see the victory the Lord will win for you today,” brothers and sisters. As He saved the Israelites from the relentless pursuit of the Egyptians, so He will save your soul from the onslaught of sin upon your soul. You must but trust in Him. Take not refuge in signs and wonders, which you might forget upon their passing, but be still and wait for the Lord, listening for His voice, remaining steady in the faith He instills in your heart, and you will not be shaken by the temptations and distractions and fears brought by the world and its blinded mind. “They sank into the depths of the sea like a stone,” Scripture tells us: so it will be with your sins and the temptations which surround you. “These Egyptians whom you see today you will never see again.” Have but faith in your hearts.
Jesus, may we simply know that you are with us
and follow in your footsteps each day.
Fight for us, O Lord,
for the battle is always yours.
O LORD, greater even than Moses
is your Son Jesus Christ;
should we not listen to Him and reform our lives?
YHWH, Jesus has drowned our sins in the sea, buried them in the belly of the earth, and we have been raised up with Him, saved from the pursuit of evil. In glory is He covered now; may we indeed stand with Him on the far shore.
Slaves of the Egyptians never let us be again. To fear of the march of Pharaoh’s army never let us return. O let us be filled with trust in you, LORD! Let us indeed be still and allow you to work for us. For it is only by your right hand, by your magnificent power, that we are saved from the pursuit of the enemy – only by the sacrifice of your Son are we preserved from sin and death. Let us today reform our lives that we might escape condemnation. Let us put our faith in the wisdom of your Son.
We need no sign beyond the presence of your Christ in our midst. O LORD, let us go forward through the sea with Him at our side.
Sat, 22 July 2017
O seer of the Passion
of our Lord Jesus Christ,
of the scourges and the nails,
of the blows and mockery
of the blood which covered
His face and all His skin…
O you who have witnessed
all His suffering
and sought so diligently
to share in it with Him –
pray that we who are so blind
to the pain and anguish
our Savior bore
under the weight of the Cross
we build by our sin
may by His grace
have our eyes opened,
and so turn from our own condemnation
to the blood of redemption
He has shed for our sakes
and take refuge in the penance
that leads all souls to the kingdom.
Sat, 22 July 2017
(Ws.12:13,16-19; Ps.86:5-6,9-10,15-16; Rom.8:26-27; Mt.13:24-43)
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”
Such are the Lord’s instructions to the harvesters, His angels that come “at the end of the age,” when “just as weeds are collected and burned up with fire,” so will “all who cause others to sin and all evildoers” be thrown “into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the kingdom of their Father.”
“Whoever has ears ought to hear.” Though the Lord is a God “merciful and gracious, slow to anger, abounding in kindness and fidelity”; though He is “good and forgiving… attend[ing] to the sound of [our] pleading” and “permit[ting] repentance for our sins” – though while the grass grows He is patient and waits for the weeds which have been sown to turn to Him, yet the time of harvest shall come: the time to judge the living and the dead. And so it is that the One who is “lenient toward all” shall reveal to all that indeed He does “show [His] might when the perfection of [His] power is disbelieved.” The obstinate of heart shall not remain forever; sin must be burnt with fire, and so those who cling to it and its sower, the evil one.
There is time. There is time and He who has “the cure of all” reveals indeed that “the just must be kind.” But the end presses on; it is upon us. And the time and lenience granted those who toil vainly for the evil one will but serve to prove their deserving of the Lord’s inevitable justice. They will but harden themselves further, to their own perfection of sin, meriting in the end the undeniable punishment of the loving and just One.
And the same is true of the just themselves. The time given by our gracious God, though it seem troublesome for the weeds of sin that prick our hearts, is but a means of proving, is but a refinement of the perfection of our God’s love within us. And so we must be patient as the tree does grow, acceptant of the pains it brings. And so we must but watch as the leaven rises, and we with it come to Christ. Yes, “the one who searches hearts knows what is the intention of the Spirit.” Take confidence in this. Just as the Lord knows the path to perdition the wicked sow within their souls, so He knows clearly the hope we have for heaven. And all shall reach their perfection in Him.
Written, read & chanted, and produced by James Kurt.
Music: "Salvation Army" from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.
O LORD, in your greatness have mercy on our souls
and let us grow unto your kingdom.
YHWH, you are all good and all powerful, holding all the world in your loving hand; yet though you are kind and desire the repentance of every soul, your justice and love call for the punishment of evil.
Your angels shall go out at the end of the age and they shall do your holy will, gathering your just ones into your kingdom but burning with fire those who cause others to sin. This is but right, LORD; this is but kindness itself – that like should go to like and so the desire of hearts be fulfilled. Indeed, let those who set their hearts on evil come to evil, and those who set their hearts on you come to good.
You are patient, LORD; you give us time that we might grow to the perfection set for our lives. No soul is plucked up before his time – none comes to his end without opportunity to change his life. For you are gracious, you are kind, and your power you use for mercy’s sake. Let us turn to you this day and find the fire of your Spirit at work in our hearts.
Fri, 21 July 2017
O woman of great love
whose heart burned
with desire for the Lord,
whose soul thirsted for the living God…
the tears you cried
became the source
of the greatest joy
as from your sins the Christ released you,
as your eyes beheld
your blessed Teacher –
pray for us this day, O Mary,
that our hearts shall be set aflame
with faith and love
as we hear the news you bring us:
that our Lord is no longer in the tomb,
that He lives
and so we with Him,
that He is ascending to the Father
and we shall join Him there.
O pray His love
dispel the coldness of our hearts
that we shall be like you,
remaining with Him forever.
Fri, 21 July 2017
(Sg.3:1-4 or 2Cor.5:14-17; Ps.63:2-6,8-9; Jn.20:1-2,11-18)
"Whom are you looking for?"
Let us stand with Mary Magdalene at the tomb of our risen Lord. Let us weep a little that our hearts might bleed with her same love, and so our eyes be opened to see Jesus standing before us. Let us hear Him call us by name.
O let us search night and day for our God, thirsting for Him “like the earth, parched, lifeless and without water.” Let us know that without Him we are lost in darkness, empty as the tomb. May it be “the love of Christ [that] impels us” further outside of ourselves and toward the Lord, allowing nothing to impede our progress as we pass every watchman, as we leave even our senses behind to become one with our lover, partaking of “the riches of [His] banquet.”
Let us “regard no one according to the flesh anymore,” not even the Christ, but release His body from our grasp that He might ascend to Heaven and we follow in His wake. A “new creation” let us be with a heart burning with love, a love that transcends all the world and discovers our Lord within.
In the shadow of [His] wings [we] shout for joy,” declaring His glory to all, for He looks upon our tears, upon every heart longing for His presence, and our desire He does not disappoint.
Written, read, and produced by James Kurt.
Music - "Cry Mercy," from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.
Thu, 20 July 2017
O great preacher of the Word of God,
you who were entrusted
with this angelic office
to bring light to Christian minds
and dispel the darkness
of sin and error –
pray all souls this day
may be blessed with hearing
the Word of God you spoke so well,
that all hearts might turn in faith
to the Lord
purged by its cleansing fire.
O blessed teacher,
pray men of every tongue
be told of the truth,
that all might live
by the Spirit of God
that the renewal of the Church
and every soul
might be made complete
and the ranks of the New Jerusalem
be filled to overflowing.
Thu, 20 July 2017
(Ex.11:10-12:14; Ps.116:12-13,15-18; Mt.12:1-8)
“The Son of Man is indeed the Lord of the sabbath.”
“There is something greater than the temple here,” greater than the Passover and all the feasts of the Lord, greater than the Law… for Jesus and His mercy subsume all these by His holy sacrifice, by His very presence amongst us. And now on the new sabbath day, the words of the psalmist are fulfilled: “The cup of salvation I will take up, and I will call upon the name of the Lord,” as we offer now even daily the “sacrifice of thanksgiving” – the Holy Eucharist – as each day becomes a “memorial feast” for us. Here we remember and partake of the Lamb “without blemish”; here the blood of the firstborn Son slaughtered for our sakes is applied to the temples our bodies become by its anointing, by our raising of the cup. And heeding Christ’s words to be on watch, we are made ever ready for flight from this world of sin and into the arms of our God.
It is an ominous night, that first Passover. The darkness upon the land, the cries of mothers for their firstborn sons foreshadows the horror of the crucifixion of the Lord Jesus Christ, the only Son of God, and the piercing of our consciences which comes thereby. By His sacrifice we cry for our sins; but by this death are we released from bondage to that same sin. By it His mercy is poured upon us from age to age until the end of all time. For now the Passover is made complete; now the sacrifice is truly whole. And all of the old is made new as it is brought to fulfillment in the only Son.
“You have loosed my bonds,” O Lord. Each day you prepare my soul for flight from this world by the cup of thanksgiving, the sharing in your sacrifice, you offer to us each day at the hands of your priests. As it is raised and as we “call upon the name of the Lord,” you come to us with your merciful anointing, and all guilt we may have incurred is cleansed thereby. O Lord of the Sabbath, O Son of the Most High, O Temple of God and perfection of the Law, see the Lamb we eat at your Command; see the blood which marks our houses, and pass over us in the Day of Judgment – bring us freely into the celebration of your eternal feast in heaven.
As we come to the altar today, brothers and sisters, let us remember the merciful sacrifice the Lord has made for our blessed protection and fulfillment of the hunger we have for His presence. Freely let us partake now of His Body and Blood and so become one with Him who is Lord of all and master of our souls. And let us share His merciful love with the waiting world. Let us enter now the eternal Sabbath.
O LORD, feed us in our hunger;
your mercy be upon us this day –
free us from our slavery to sin and to our ways!
YHWH, your Son is the Temple where we are called to dwell, the Lamb of sacrifice of which we must partake. It is His blood that washes us clean of sin, that keeps us free from your executing judgment. With Him and in Him we shall not die, we shall not be condemned, but live forever to praise your NAME.
Our bonds you have loosed, O LORD; from all hunger and thirst you have saved us by the feast before us even this day, by the Body and Blood we receive at the hands of the priests you have ordained in Jesus’ Name. Perpetually we may now receive your graces. Forever we shall take up this Cup of salvation. Now that you have visited us with your mercy, what more could we need?
Thank you, LORD, for the sacrifice your Son has made for our sakes. By it may we leave this land of darkness and come to dwell with you.
Wed, 19 July 2017
O suffering shepherd
for your work of evangelization,
you ever continued to preach the faith
and convert multitudes
despite all the tortures
the ravenous beasts of this earth
a true apostle you proved to be,
martyred even as Christ’s Twelve –
how shall we find
a measure of your conviction,
of your persistence
in spreading the Gospel of the Lord?
Pray for us, blessed shepherd,
that we who are weak of will
and so fearful
of the slightest disturbance
to our comfort and ease
shall learn by God’s grace
to give our lives
as freely as you
in the service of man’s salvation.
Wed, 19 July 2017
(Ex.3:11-20; Ps.105:1,5,8-9,24-27; Mt.11:28-30)
“My yoke is easy and my burden light.”
I AM has come and led His people “up out of the misery of Egypt,” up out of slavery. The heavy yoke of sin He breaks from our necks, and in its place we find His gentle presence.
How this world can make us weary! How the Israelites suffered under the iron hand of the Pharaoh. But the Lord says to them, “I am concerned about you and about the way you are being treated in Egypt.” And He says to us the same: “Come to me, all you who are weary and find life burdensome, and I will refresh you.” To Moses as proof of His presence He even gives His NAME, the silent WORD – “YHWH” – which speaks volumes of His being here and everywhere always: “I AM WHO AM.” That gentle, all-present Spirit, that WORD that is Life, is made known to us now in Jesus, the WORD made flesh, He who is “gentle and humble of heart.” And so salvation is fulfilled: release from slavery ultimately comes in the gentle yoke of the Son of God. Let us place it upon our shoulders.
I repeat, this world can be burdensome. As it works its way into our hearts and souls, it brings terrible chains which bind us. As the culture of death which surrounds us in this land of exile finds inroads into our homes and penetrates our minds, it can bring a slavish weight to bear. But though the prince of this world and his subjects might harden their hearts against the emancipating Word of God, though they might refuse to allow us to worship our God freely and with all our beings and belongings… yet the Lord “remembers forever His covenant”; from age to age His word is true. And He shall not be lacking for “wondrous deeds,” “portents,” and “judgments” to assure His people’s freedom, to assure their coming gently and wholly into His sacred presence.
“I will stretch out my hand,” the Lord tells us. He will stretch forth His hand and break the yoke from our backs with a word from His mouth. And rest shall be ours. Eternal rest in His sacred presence, in the light of His holy face, is inevitably ours as we follow in His humble ways.
Come, brothers and sisters. Fear not Pharaoh. The evil upon us is passing away; only what is real, only what is of His Word – only I AM shall remain. Take His yoke upon you, and be led gently forth.
O LORD, by your NAME and by the Cross
we are unburdened of words,
unburdened of thoughts and fears –
let us walk with you!
YHWH, our burden you wish to remove, for our plight in this world you see, and take pity. And so, wondrous deeds you work in our midst, wondrous deeds in the sight of the nations, that all might know that you are God, in whom all find their rest.
Your NAME you gave to Moses, LORD, to reassure his heart and show yourself to Him. Knowing you, he could find faith in your goodness, in your eternal presence, and in your call upon his soul. And so, in peace he could face all the difficulties that lay before him; so he could face the king of Egypt without fear.
And your greatest gift you give to us, dear God, in the coming of your Son, in the complete revelation of your goodness He is to us. Does He not tell us that you are near, that you are always here to refresh our souls and make us whole? And so, the burden of His Cross is light upon our shoulders.
Tue, 18 July 2017
(Ex.3:1-6,9-12; Ps.103:1-4,6-8; Mt.11:25-27)
“An angel of the Lord appeared to him
in fire flaming out of a bush.”
The Lord appears to Moses. “The God of Abraham, the God of Isaac, the God of Jacob,” reveals Himself on Horeb, the mountain of God. He comes to him who, as we are told elsewhere, is the humblest of men, calling him – much as He will later call Peter, James, and John from their nets to be fishers of men – from “leading the flock across the desert” to lead His people out of slavery, out of Egypt, through the desert and to the Promised Land.
In our gospel, Jesus tells us that the Father reveals Himself “to the merest children,” not to “the learned and the clever.” And so He has come here to Moses, a man whose speech is weak but whose heart is indeed humble as a child, to call him to be the greatest, most godly of men, and to this great task set before him. Like John the Baptist after him – who will be the greatest of men born of woman – he is entirely deferential to the Lord. Here he hides his face, “afraid to look at God,” and questions sincerely: “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” Such as these the Lord calls; to such as these He reveals Himself. These are they “to whom the Son wishes to reveal” the Father.
“Merest children.” Only to these does the Lord reveal Himself. Only to those whose hearts are pure, who take no pride in themselves. In a word, “humble” must we be. “He has made known His ways to Moses, and His deeds to the children of Israel.” To them He will show that “the Lord secures justice and the rights of all the oppressed.” And as their lives are redeemed from destruction, they will “bless His holy name.” Of the kindness of the Lord the earth is filled, but only those who come as children before Him will know “all His benefits.” Only those who humble themselves before Him will be raised up to see His glory and live in the light of His presence.
O Jesus, we pray that you will reveal the Father to us. We pray that our hearts will be circumcised and that we will ever bow before the glory that is God. Bring the fire of the Holy Spirit upon us to purge all our iniquity and prepare us to hear your voice, O Word of God. Call us forth to do your will and lead us ever to your holy mountain, that always we might be in your presence, that forever we might worship you in spirit and in truth, as merest children, as sons and daughters of your eternal light. May we never be consumed by sin or the vestiges of our pride, but be brought to life by the grace and power of God. Show us your face and let us indeed live in the light of its holy fire.
O LORD, you reveal yourself to us through your Son
that we might be saved from our sin.
YHWH, make us humble, humble as children; meek as Moses, innocent as your Son, we shall see your face. Reveal yourself to us, we pray, though we deserve not such kindness and mercy.
To your light let us come, to the fire burning in our midst, that fire ignited by Jesus, that we might see you, LORD, that indeed we might know you who look upon our misery, who desire so to save us from the slavery of sin. Lead us out of this desert to your holy mountain by the grace that comes to us only through your Son.
O dear Jesus, how can we stand in the presence of your Father, we who have become so corrupted by iniquity, we who are blinded by the evil upon our souls. Only you can make us as children again, pure and innocent in the sight of the LORD, pure and innocent as you are. Let us be united to you in all humility that we might come before the Father and praise His holy NAME.
Mon, 17 July 2017
O servant of the sick
whose compassionate heart
melted at the sight
of every suffering soul,
who constantly visited Christ
as He lay in hospital…
how deep was your charity,
how complete your love and dedication
to the poor –
pray that we too shall leave
the cares of the world behind
and have only concern
for serving Christ
and our fellow man;
pray the hard hearts of this age
will be saved by the Lord’s grace
even as they look upon Him
in the face of those in need.
How shall we match your stature,
which was so like Jesus’ own;
how shall we find perfect charity,
taking the Lord into our homes?
Pray our hearts be set on Him alone.
Mon, 17 July 2017
(Ex.2:1-15; Ps.69:3,14,30-31,33-34; Mt.11:20-24)
“I drew him out of the water.”
Moses was drawn from “the watery depths” by Pharaoh’s daughter and nursed by his own mother. Into the river all male Hebrew children were ordered cast, but by the providential hand of God, this “Moses” is saved. And it is through him his people shall be drawn out from amongst the Egyptians and the slavery put upon them; and it is by the Law spoken through him that those who believe are kept from “the abysmal swamp where there is no foothold,” that one finds release from the bonds of sin.
But now Moses’ zealous concern for his people has caused him to slay an Egyptian, so now he must flee from the face of Pharaoh who seeks to kill him for his sin. And what irony is there that having fought one day for a Hebrew oppressed by an Egyptian, the next day he finds two Hebrews fighting! And what apparent lack of appreciation for his concern for their plight – he who has no fear of being enslaved, living in Pharaoh’s palace as he does – do the Hebrews show. How similar is this lack of appreciation to the cities which Jesus reproaches for “their failure to reform” at His preaching and at the miracles He has worked among them. Here is an even greater than Moses, the very Son of God, coming to heal them of all their ills and bring them eternal salvation, but they refuse even to turn from their sins that they might find such blessing. What hope is there for them? If the power of God cannot convince them, then indeed the flood shall overwhelm them and they “shall go down to the realm of death,” for they refuse to be drawn up out of their sins.
Oh that this not be said of us, brothers and sisters! We indeed have been drawn out of the water. Baptized by the Spirit who moves upon the waters and nourished at the breast of holy Mother Church, eating the Lord’s own Body and Blood and ever finding forgiveness for our sins by his priests’ commission, we have been graced with all we need to be led from the darkness of this world, from the abysmal swamp where there is no foothold. We must be ever mindful not to slip back into the watery mire of sin to which this world would draw us and lose the blessing the Lord has provided us to maintain us for the day of judgment. Great miracles the Lord has worked in us; great miracles He works for us this day. Let us never fail to reform our lives and conform ourselves to His grace. Our own death sentence has been removed, washed from us by the blood of Christ; let us not fall again into the swamp of sin, but ever rise to the glory of God.
O LORD, we would all go down to the realm of death
if it were not for the grace of Christ –
let us hear and heed His words and reform our lives.
YHWH, you call us to repentance that we might be raised from the abysmal swamp of sin. Your Son works His miracles in our midst to bring us to sackcloth and ashes. But are our hearts not hardened, even to His sacrifice? Then how shall we be saved from the watery depths?
Moses was drawn from the water to which he had been condemned by the whim of Pharaoh. Though but a child, he cried to you, LORD, and Pharaoh’s own daughter you sent to rescue him. Her heart you softened to the forsaken.
And now that we are afflicted and in pain, in exile from your presence because of the darkness of sin, will you not answer us if we call out to you, O LORD? Is your help not with those who seek you, who seek to be saved from your impending judgment by the reformation of their lives?
O let us turn from our sin, LORD! that we might be exalted to the skies.
Sun, 16 July 2017
(Ex.1:8-14,22; Ps.124:1-8; Mt.10:34-11:1)
“The more they were oppressed, the more they multiplied and spread.”
The Israelites lived and worked side by side with the Egyptians for some four hundred years; they had virtually become members of the same household. But jealousy overcame a “new king” of Egypt, who determined “to oppress them with forced labor,” hoping to break their will as well as their backs. But they only grew stronger because, as our psalm tells us so vividly, the Lord was with them. “Had not the Lord been with us… when men rose up against us, then would they have swallowed us alive.” And, quite literally, “then would the waters have overwhelmed” them, for it was commanded that their newborn males be thrown into the river. But the Lord was with them, and through all this oppression they only grew stronger.
The Israelites stand as an example for our own faith and its struggle with the world today. Jesus tells us in our gospel that peace shall not be found with the earth, and even those of our own flesh, by following His call. Indeed, He has come, “in short, to make a man’s enemies those of His own household.” How true this was for the first Christians, all of whom were Jews, and all of whom would find resistance and even persecution for following this way in which Jesus calls us. Division among the family must have been common. But it is no less true today that a man who truly seeks to follow the way of the Lord will meet with the same resistance, even from those who profess to be Catholic and Christian (even from within himself), because the same jealousy the Egyptians had toward the Israelites exists now, and always will, and the same fears the Jews had of Christ also will not easily pass away. The world is ever in opposition to the cross, yet knowing this, Jesus emphasizes that “he who will not take up his cross and come after [Him] is not worthy of [Him].” We are eternally called to turn from the world, in all its forms, and lay down our lives and our wills.
But we are not alone in this mission to overcome the sins of the world. As the Lord was with the Israelites, He is certainly with us. Following Him so closely, it cannot but be that He is near at our sides. And not only He and His Spirit but His people as well are present to us in this struggle we undertake. We do have brothers and sisters in the struggle; there are many who give us “a cup of cold water” along the way. Still the Lord is ever here to help us; still when the world seems to overwhelm us, we are “rescued like a bird from the fowler’s snare.” Still we grow stronger through all the oppression we endure. Let us praise the Lord for His saving power upon us. Let us continually recommit our lives to His mission on earth, placing Him even before family and friends, and in the losing of our lives we shall come to life and ever grow in His eternal light.
Strengthen us, O Lord,
under the burden of work we endure for you;
help us to carry our cross.
And may we multiply and spread in your Name.
O LORD, let us bring ourselves to naught
for the sake of Christ
and He will redeem us from every persecution.
YHWH, what division there is in this world! What oppression your disciples bear! Even from neighbors, even from those in their own households, persecution comes. But this should not trouble our souls: the Cross is to be expected. For certainly jealousy exists among the sons of men, and so, will there not be those jealous of the greatest gift of all? But through it all you are with us.
O help us to lose ourselves for your sake, dear LORD! Help us not to be afraid of such total dispossession. Let us treasure being bereft of all things of this world that we might truly find our place in Heaven. For our reward will not be wanting – all we do for you is greatly blessed. And so, if we give our very lives, will we not find the greatest blessing?
You free our souls from every snare; however much the waters rage they will not overwhelm us. For you are with us in our labor, LORD, and save us from all danger.
Sat, 15 July 2017
O Mother of contemplation
who heard the Word of God
and kept it,
pondering its wonder
in your heart,
you who were so faithful
to His call
and remain ever in His presence –
how shall we know our Lord
if you do not pray for us,
if you do not intercede
for souls so blinded
by the distractions
of a fallen world?
Our prayers are with you, dear Mother,
who pray as one with our dear Lord,
who are so one with Him
in body and soul,
who stand at His side this day
in the kingdom of Heaven…
There on His holy mountain
help us to make our home.
Sat, 15 July 2017
(Is.55:10-11; Ps.65:10-14,Lk.8:8; Rom.8:18-23; Mt.13:1-23)
“The seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit.”
Comes the Word of God. To our eyes, to our ears. A seed sown within our hearts. May it find rich soil in which to grow, that we might know “the redemption of our bodies.”
“The rain and the snow come down and do not return there till they have watered the earth… so shall [God’s] word be that goes forth from [His] mouth.” For indeed it makes the earth “fertile and fruitful, giving seed to the one who sows and bread to the one who eats”: it nourishes the expectant soul and provides seed for its increased growth. All is given life by the Word of God.
What Isaiah prophesies, David sings – “You prepared the land: drenching its furrows, breaking up its clods, softening it with showers, blessing its yield.” And by this grace which falls from heaven, consuming the manna which is its fruit, His children know the “bounty” of the Lord; for His “paths overflow with a rich harvest.” Hardly can we contain the blessings of “the valleys blanketed with grain.”
Jesus has come. The Lord has “visited the land and watered it.” The grace of God is in our midst in heavenly flesh and blood. And we are left dumb; for the Word of God indeed silences our tongue. What can we say as we see His fields coming to life? How can we speak of the beauty of a land bathed in light? Deeply into our souls His words do fall, and we awaken, we arise as His children of light, beginning now to understand the blessing at our fingertips, the redemption we do find in the Body and Blood of Christ. And though we “groan within ourselves,” we know these are the “labor pains” of growth. For in this cleansing rain purging our hearts we come to be “set free from slavery to corruption and share in the glorious freedom of the children of God.”
What a wonderful word we have from our Lord: “Blessed are your eyes, because they see, and your ears, because they hear.” What a promise He makes to those who gaze upon that which the prophets longed to possess: “To anyone who has, more will be given and he will grow rich.” And so, what confidence we who are granted “knowledge of the mysteries of the kingdom of heaven” should have in His grace-filled Spirit; and what fruit we should thus bear, even to life everlasting.
Written, read & chanted, and produced by James Kurt.
Music: "Listen through the Music" from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, let your rain fall upon us
that we might bear fruit in your Name;
let us hear your Word and answer your call.
YHWH, make us fertile and fruitful. Open our hearts to receive your Word; let it sink deep within us and grow by your grace. Your grace is as the rain which waters hearts set on your will. May we indeed receive your abundant gifts, O LORD, and yield a rich harvest in your Name.
So blind are our eyes, dear LORD, so dull our hearts. We are deaf to your Word as we set our sights on the things of this world. The devil easily enters in and steals from us that which we neither have nor desire. But you come to us in your compassion to teach us, to open our ears to your Word that we might be as the untilled meadows, the fields no human hand has touched, which produce fruit in abundance by your grace.
The first fruits of the Spirit we now have as a gift from you, LORD. Yet we await the fullness of your blessings; yet we groan in pain as still we need to grow in you. Set us free from all slavery to corruption that we might share in the glorious freedom of your children of light. May our fruit be worthy of your kingdom.
Fri, 14 July 2017
O good doctor
who taught the way to God
by death to things outside the Cross,
by resting with Christ
in the tomb
that we might pass
from this world to the Father –
pray our passions
indeed be silenced
that the fire of God
will carry our soul
to Him who is beyond
the operations of our mind;
pray our surrender to Him
may be complete
and the Holy Spirit lead us
in loving flame
to the kingdom.
Where is the longing of our soul
and who will assist us on the journey?
Speak to our hearts this day, good teacher,
from your place in His radiant presence.
Fri, 14 July 2017
(Gn.49:29-32,50:15-24; Ps.105:1-4,6-7,33; Mt.10:24-33)
“Whoever acknowledges me before men
I will acknowledge before my Father in heaven.”
Joseph does well in acknowledging God before his brothers, as, refusing to take revenge on them, he states of his suffering that “God meant it for good.” He thus proves himself a servant of the Lord; realizing that “no pupil outranks his teacher, no slave his master,” he asks, “Can I take the place of God?” and so simultaneously accepts the scourgings that come with being a servant of his “father’s God.” Indeed, further applying the Lord’s words to the apostles in our gospel to Joseph, we know that it has been his proclaiming before the world, before Pharaoh himself, the dreams the Lord has spoken to him in the secret of his room that has brought Joseph to this position of eminence wherein he can so dutifully and kindly provide for “the survival of many people.” And so, as he prepares to die, as this sparrow falls – even as his father before him “drew his feet into the bed, breathed his last, and was taken to his kindred” – it is with confidence the Lord will acknowledge him before the Father of all that his life ends, as well as with the faith that his children shall be blessed and come into the land promised them by Him who holds both body and soul in His all-powerful hands.
And what of our own witness? Have we the forgiveness of Joseph, which is the forgiveness of God? Do we “seek to serve Him constantly” and “proclaim all His wondrous deeds,” as our psalmist encourages us today? Are we true pupils of this great teacher, faithful to our call to live and to die in His light? Or are we afraid for the body and judging by the dictates of this earthly life?
These are questions we must ask ourselves each day, for each day and at every moment our souls are required of us, lest we die for want of the Bread which comes to us by His holy hands. The Lord holds our life’s breath in His hand and “every hair of [our] head has been counted” by Him, so indeed we should fear Him. But that fear is born and finds recompense in love; the fear that comes from the world and its power brings only death to our bodies and souls. Let us simply recognize the truth of His presence and His power to all we meet, to all for whom we are responsible, and our salvation and the blessing of our progeny will be assured. And so with confidence, with faith of the Holy Spirit, we shall die and come to life, this day, and in eternity.
Lord, make us true servants of your love;
and gather us into the bosom of Abraham
and into your sacred heart.
O LORD, let us become like our Teacher
and die on the Cross;
may we make His presence known
by laying down our lives.
YHWH, let us seek to serve you constantly, that we may be your chosen ones. Let us proclaim your NAME from the rooftops; then we shall live in your light and be blessed – then we shall die in your arms and be gathered into Heaven.
Why should we fear for the life of the body when you are ready to hear our prayers, our pleading for mercy. You watch over our every step for your heart is set upon us to save us from every evil, to keep us from the persecution of a sinful world. And we shall take rest in your presence, LORD, when our days are over.
Let us be as your Son, our Teacher. Let us follow His instructions and walk ever in His way. Then indeed we shall be blessed and have nothing to do but praise your NAME. Then indeed all our sins will be gone, and we shall enter the land you promise.
Thu, 13 July 2017
(Gn.46:1-7,28-30; Ps.37:3-4,18-19,27-28,39-40; Mt.10:16-23)
“Do not be afraid to go down to Egypt,
for there I will make you a great nation.”
We are as exiles in this world. Indeed, the Lord sends us forth “like sheep among wolves.” In Egypt must we dwell for a time, until we are prepared for the coming of Christ.
But here He meets us. Here He weeps over us and so enables us to face the death which is upon us, which indeed surrounds us in this foreign land. Even in our trials, in all our persecutions, He is there: He suffers with us, and we with Him. And His Spirit is very present to lead us; it burns in our hearts to guide us, giving us the words we must speak, assuring us that Jesus is with us in all we do.
As Israel sets forth for Egypt, he is fearful. But he calls upon the Lord in his sacrifices, and in vision once again God comes to him, providing His assurance, His continued blessing. David’s psalm speaks so well of the protection and blessing which is ours in this land of exile: “The Lord watches over the lives of the wholehearted; their inheritance lasts forever. The salvation of the just is from the Lord; He is their refuge in time of distress.” Yes, He is our refuge in this land where we walk as exiles, in this world which would persecute the Word of God, pursuing it to kill it, to destroy it. But it is even in Egypt that a great nation shall be made of Israel; here, even under slavery, the people of God shall multiply and prosper. And so it is with us who follow Jesus: here in this world of persecution we are refined and made whole, as individuals and as a people; here under the threat of death we come to life, for His gentle yoke is upon us, and in Him we find refuge and even joy in all our sufferings. By undergoing persecution in His Name, we draw so very close to Him; and laying down our lives we find the great love which is without end.
Jesus speaks to us; the Spirit is here with us. There is no need to fear. “Trust in the Lord and do good, that you may dwell in the land and enjoy security.” Have faith in the word He speaks to your hearts and be assured that He watches over you here in this land of exile, not only protecting you from the wolves that surround you, but even increasing your blessings all the while. Your home in heaven is assured; see that Jesus is alive now and dwelling with you and you shall be able to close your eyes in peace, knowing all your brothers and sisters, mothers and fathers, sons and daughters, you will see again when the Lord brings you to the land of promise.
O LORD, bring us to the place
we will find your presence,
the place we will find your love.
YHWH, you go with us into Egypt; through the persecutions of this world you are with us to speak for us and bless us and increase our yield. We need not be afraid of the way you call us, for you indeed love what is right and so are with the just who reflect your goodness. Though the wicked be destroyed, the inheritance of your faithful ones lasts forever.
Nothing can separate us from you, LORD; nothing can take us out of your hand or from the land you promise your chosen. Even death we escape by your grace and mercy, by your secure protection.
Give us the wisdom we need this day, O LORD, and the innocence to make our way through this world remaining on the path you set for us. Even the powerful of this world you send to save us, for we are your favored sons.
Wed, 12 July 2017
O you who were king and emperor
yet set your sights
on the reign of Heaven
and the reform and upbuilding
of the Church on earth,
who dedicated yourself
to the Lord of all
and service of His apostles –
pray our cares and responsibilities
will not distract us
of our God and His mercy
but that we shall indeed
and all our lives
into the hands of our Savior,
that He might dispose of them and us
as He sees fit.
Pray our kingdom not be of this earth
but of Heaven
and that we shall make our home
at the foot of the throne
of the Almighty.
Wed, 12 July 2017
(Gn.44:18-21,23-29,45:1-5; Ps.105:5,16-21; Mt.10:7-15)
“It was really for the sake of saving lives
that God sent me here ahead of you.”
Remarkable words from the mouth of Joseph as the brothers who sold him into slavery in Egypt stand dumbfounded before him, fearing indeed for their own lives. And indeed Joseph may have been justified to command the ending of their lives to avenge his treatment at their hands. But the Lord has looked with favor upon him who had been “bound with chains,” raising him up to be lord of Pharaoh’s house and “ruler of all his possessions,” and Joseph rightfully attributes such blessing to God and sees His hand at work in all this matter. Here is the great example of trust in God’s providential care. And Joseph has but a deep love for his brothers, and will now care for their lives and that of his father.
The same trust in God’s providence is asked of the disciples in our gospel. Jesus sends them forth with “no traveling bag, no change of shirt, no sandals, no walking staff,” telling them, “Provide yourselves with neither gold nor silver nor copper in your belts”: “the workman, after all, is worth his keep,” and God will always provide for those who serve Him.
Certainly a great lesson is in this for all of us. Do we have such trust in God? Joseph says that it is God who has, in effect, sold him into slavery that he might later be made a leader in Egypt and save his family from famine, this despite the fact that his own brothers have treated him with such disdain. Do we have such a blessed view of the trials which come our way? Can we see them as the hand of God working, and working for the good? Can we forgive so beautifully those by whom the trials come? Have we such vision that sees the hand of God at work in all things? “All things work for good for those who love God, who are called according to His purpose,” Paul tells us elsewhere (Rm.8:28). Can we give all things which happen to us to God and trust that His will shall be done, is done, in them all?
Where is our trust? Is it in money and the things of this world? Do we think that these things will provide for us, will make us happy, will keep us satisfied – are these our gods? Or do we seek and accept the reign of God which the Lord tells us is at hand? Do we receive well His message of peace, His blessing of God’s love and care, or do we expel Him from our homes? And do we share His free gift with others?
There is great “famine on the land,” a famine of the hearing of God’s word and trusting in His hand. Let us come to the Son who has accepted scourging in the will of His Father and find all we need from Him who now sits on His throne. Believe that He does provide, and all will indeed be yours. And your trials will be turned to joy.