The BreadCast
Daily Exposition of the Readings of Catholic Mass, from the book 'Our Daily Bread' by James H. Kurt (now with Chanted Verses, and added text of Prayer for the Day). Additional cast - SaintsCast, entries from the book 'Prayers to the Saints' (also by James Kurt). Both books bear imprimatur.

(Acts 10:34a,37-43;   Ps.118:1-2,16-17,22-24;   Col.3:1-4 or 1Cor.5:6b-8;  

Jn.20:1-9 or Lk.24:13-35)

 

“Everyone who believes in Him will receive forgiveness of sins

through His name.”

 

“His mercy endures forever,” brothers and sisters, and it is for us to “declare the works of the Lord”: that Jesus was “raised on the third day,” that He lives, that He still is “healing all those oppressed by the devil.”  With Peter and the apostles we must “preach to the people and testify” that “the right hand of the Lord is exalted.”  Yes, “they put Him to death by hanging Him on a tree,” but “the stone which the builders rejected has become the cornerstone.”  Yes, we all bear guilt for the death of the Son, but in His rising He brings about the death of our sin.

Brothers and sisters, “you were raised with Christ” and should have nothing more to do with sin.  “Christ is seated at the right hand of God,” and we must be seated there with Him.  To Him should we raise our eyes for our “life is hidden with Christ in God.”  “Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.”  No more should sin find place in us or grow within us unto death, but now that new life has come, we should find our place with Him.

Peter and John ran to the tomb upon hearing the news that Jesus was not there.  Upon entering, they “saw and believed,” they “understood the Scripture that He had to rise from the dead.”  Upon believing, death no longer held dominion over them; and soon they would proclaim to all the world the Gospel of life and peace.  Soon the cornerstone of truth would take hold of all who heard their words, and grow in time unto heaven.  And His kingdom shall not be removed.

Brothers and sisters, each day the Lord opens the Scriptures to us as we gather as His children.  Each day we recognize Him in the breaking of the bread.  Each day we are called to make known the glory of the resurrection we hold in “our hearts burning within as He [speaks] to us on the way.”  Here at His table we receive Him each day in Word and in Sacrament.  May all men know the gift of life that is ours through the forgiveness of sins He offers.  Let us pray that all will believe.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Every Day Is Christmas" from All One, sixth album of Songs for Children of Light, by James Kurt.


*******

O LORD, He whom we crucified has been raised;

the tomb is empty

and His Word now burns in our souls – Alleluia!

YHWH, your Son has truly been raised.  Alleluia!  And this stone rejected by the builders has now become the cornerstone of your Church.  Let us be built up in Him and come to His glory.  Alleluia!

Help us, O LORD, to keep our eyes fixed on Him and on the glory to which He leads us.  In Him we find the forgiveness of our sins and so become new men.  Let us not turn back as we walk on the road with Him; may His Word always burn in our hearts along our way to you, and may we partake always of His precious Body and Blood until we are present with Him in your eternal kingdom.

O LORD, we praise you for your glory, for your grace that has come into our lives and leads us to union with you.  O let us die and be raised with Christ!  Let us humbly run to the empty tomb and declare with His disciples that He has been raised.  Let all hear His Word and believe in Him, and so enter into His glory.  Alleluia!

 

Direct download: Easter_Sunday_2011.mp3
Category:Sunday -- posted at: 4:00 AM

(Gn.1:1-2:2;   Ps.104:1-2,5-6,10,12-14,24,35 or Ps.33:4-7,12-13,20-22;   Gn.22:1-18;   Ps.16:5,8-11;   Ex.14:15-15:1;   Ex.15:1-6,17-18;   Is.54:5-14;   Ps.30:2,4-6,11-13;   Is.55:1-11;   Is.12:2-6;   Bar.3:9-15,32-4:4;   Ps.19:8-11;   Ez.36:16-17a,18-28;   Ps.42:3,5,43:3,4;

Rom.6:3-11;   Ps.118:1-2,16-17,22-23;   Mt.28:1-10 or Mk.16:1-7 or Lk.24:1-12)

 

“He is not here.”

 

The women come faithfully to the tomb early Easter morning.  What do they find but that the stone is rolled back from its gaping mouth; and angel(s) in white deliver unto them the message of the ages: “He has been raised.”

This night, this early morning, we are led through salvation history, through our own history as human beings made in the image of God here upon the face of the earth, souls coming unto heaven.  “Our soul waits for the Lord, who is our help and our shield,” is the song of the Old Testament.  From the beginning of Creation our hearts are set on Him.  Along the way “Abraham took the wood for the holocaust and laid it on his son Isaac’s shoulders,” prefiguring the Father’s own sacrifice of His Son for our sins and our salvation.  Moses led the Israelites out of Egypt, out of the land of sin, through the Red Sea, “with the water like a wall to their right and to their left,” prefiguring our Baptism as Christians; and they “sing to the Lord for He is gloriously triumphant,” prefiguring our own joy.

Always we are reminded by the prophets of old: “The Lord calls you back, like a wife forsaken and grieved in spirit.”  And he who heard the call even then sang, “O Lord, you brought me up from the netherworld; you preserved me from those going down into the pit.”  Yes, repeatedly the Lord calls out through His prophets: “Come to the water!… Come, without paying and without cost, drink wine and milk!”  He promises, “With joy you will draw water at the fountain of salvation.”  We who “have forsaken the fountain of wisdom” by the sin that plagues our inheritance are called back to “the One who established the earth for all time… before whom the stars at their posts shine and rejoice”; we are called to cling to the Word of God, to Wisdom: “Turn, O Jacob, and receive her: walk by her light toward splendor.”  For the sake of His Name, the Lord who “scattered them among the nations” now beckons His children home.  And those of faith sing with David, “Send forth your light and your fidelity; they shall lead me on and bring me to your holy mountain, to your dwelling place.”

Brothers and sisters, we know that “we who were baptized into Christ Jesus were baptized into His death,” the death to sin.  And having been “buried with Him,” we are also raised with Him this night, this morning, that “we too might live in newness of life.”  Now His holy dwelling place is here among us with the purest of light that rises this day.  Let us be children of this holy Light.  No longer in the tomb let us dwell.

Written, read & chanted, and produced by James Kurt.

Music: "Removing the Log from My Eye" (third part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, from the tomb your Son has been raised,

and we shall be raised with Him.

YHWH, your Son is no longer in the tomb, and we have escaped with Him.  It is the third day and He has been raised, just as He said.  The stone is rolled away and so now all souls may leave the darkness of this world behind and come with Jesus to the light of Heaven.

You have led us to this day, O LORD, throughout all our history, it has always been your intention to save our souls and raise us to you, even from the time of Creation.  And so you called Abraham to sacrifice his son; and so you led the Israelites out of Egypt.  Your Wisdom has been upon your people every step of our way that we might be wed to you in your eternal kingdom.

And now in the death and resurrection of your Son you fulfill your will among us.  And now we who are baptized into His death are raised to glory with Him.  Let it be declared to all, LORD, that the Christ is no longer in the tomb, but awaits us all in new life.

 

 

Direct download: Easter_Vigil_2011.mp3
Category:Sunday -- posted at: 1:00 PM

(Is.52:13-53:12;   Ps.31:2,6,12-13,15-17,25,Lk.23:46;   Heb.4:14-16,5:7-9;   Jn.18:1-19:42)

 

“He shall be raised high and greatly exalted.”

 

Here is your king: “Jesus the Nazarene, the King of the Jews,” Pilate has written upon His cross.  Here He is lifted up, where “many were amazed at Him – so marred was His look beyond human semblance and His appearance beyond the sons of man.”  Yet “shall He startle many nations; because of Him kings shall stand speechless.”  The Scripture passage is fulfilled: “They will look upon Him whom they have pierced.”  And there they shall see that He who “was spurned and avoided by people… one of those from whom people hide their faces,” held in “no esteem” as He was… this same “lamb led to the slaughter” “shall divide the spoils with the mighty”; for as He has been lifted up on the cross, debased beyond all others, so He shall be raised on high in His kingdom, one with the Father in heaven.  Here they “wove a crown out of thorns and placed it on His head.”  Here they “clothed Him in a purple cloak, and they came to Him and said, ‘Hail, King of the Jews.’  And they struck Him repeatedly.”  But there no mockery shall He know; there all shall see that He is the Son of God.

Brothers and sisters, “we have a great high priest who has passed through the heavens, Jesus, the Son of God.”  Our weaknesses He has known in full, and now He brings us “light in fullness of days.”  Though on earth “He offered prayers and supplications with loud cries and tears,” now has He become “the source of eternal salvation for all who obey Him.”  For all the tears He shed, all the scourging He underwent, all the humiliation He experienced and the death He knew, were all for our sake.  “It was our infirmities that He bore, our sufferings that He endured.”  And having suffered in our stead for the sins of those by whom He is condemned, now He has come unto what is His own, and invites us there as well.

“He shall take away the sins of many, and win pardon for their offenses.”  The guilt of the nations is removed by Him who had “no guilt in Him,” and is known by all who “take refuge” in His wounds.  And so, “take courage and be stouthearted, all you who hope in the Lord”; though we, too, may be “an object of reproach” in this world of sin, He awaits us all in His heavenly kingdom.  And for this we call this Friday “good.”

 

Written, read & chanted, and produced by James Kurt.

 

Music: "My God, My God, Why Hast Thou Forsaken Me?" (second half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.


*******

O LORD, on this day we killed your only Son –

may we look upon Him whom we have pierced

that our sins might be forgiven. 

YHWH, your Son suffers a violent death at the hands of wicked men that our sins might be taken away.  All our offenses you lay upon His shoulders, and this innocent Lamb becomes expiation for our transgression.  Only by His bearing the Cross will we be freed; only by His shedding of blood will we be washed clean – only by looking upon Him lifted high on the Tree will we come to realize how we have separated ourselves from you who are Life, how we have wrought our own death.

And so Jesus takes upon Himself the guilt of us all; and so by His stripes we are healed.  This broken, beaten Man whose divinity none can see startles all souls as He enters into His glory.  O LORD, may we take our refuge in Him!

There is no salvation apart from the Christ; there is no sacrifice that could atone for our sins except that made by this High Priest.  LORD our God, let us know that He is One with you, and let us worship Him as our only King.



Direct download: Good_Friday_2011.mp3
Category:Sunday -- posted at: 7:00 AM

(Ex.12:1-8,11-14;   Ps.116:12-13,15-18,1Cor.10:6;   1Cor.11:23-26;   Jn.13:1-15)

 

“This cup is the New Covenant in my blood.”

 

For this cup holds the Blood of our Lord.  And, “Seeing the blood, I will pass over you,” says the Lord.  “When I strike the land of Egypt, no destructive blow will come upon you.”  As the Israelites mark each of their houses with the blood of a lamb, so our bodies are marked by the Blood of the Lamb; and so we are saved by the Lord our God and become temples of His Spirit.

“How shall I make a return to the Lord for all the good He has done for me?” the psalmist cries in joy.  Each day we “offer sacrifice of thanksgiving,” taking up “the cup of salvation” and “call[ing] upon the name of the Lord”: each day we partake of His blessed Body and Blood.  And sharing in this celebration of the Eucharist we “proclaim the death of the Lord until He comes”; and so, into our midst He comes.

“He poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist” as “a model to follow”: “as I have done for you, you should also do.”  He says to His brothers in the upper room the night “His hour had come to pass from this world to the Father”: “You ought to wash one another’s feet.”  And so by this teaching, and so by His masterful lead, He multiplies His presence in the world through His twelve apostles.  And so shall these souls by whom the Bread of Life is multiplied, by whom we have inheritance with the Lord, wash the feet of all His followers by their witness and the ministry they shall bring to the ends of the earth.  And so shall all who have bathed in His Blood be made clean for the Holy Day.

And we, as they, as the Lord, find the strength to lay down our lives in service of one another by being as our Jesus, who was “fully aware that the Father had put everything in His power and that He had come from God and was returning to Him.”  Any power that any have comes only from the Father, and comes only through the Son, and is known only in His Blood – which all must share, by which all must be anointed, if we are to be preserved until the coming of the Christ again into this world of darkness.

 

Writen, read & chanted by James Kurt; produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

*******

O LORD, let us be washed clean

in the blood of your Son,

and so protected from all harm;

let us live in His New Covenant,

eating His Body and drinking His Blood. 

YHWH, as your Son has laid down His life, the innocent Lamb sacrificed for our sins; as He has bowed down to wash our feet that we might be made clean and have inheritance with Him; so let us be humble and serve one another in His Name.  Let His blood be upon us to save us from condemnation – let us die with Him that we might live again.

In His feast let us partake, of His very Body and Blood.  At His table let us sit, His disciples ready to follow Him.  Indeed, even as we eat let us be prepared to go out and serve, to step from the table where we have been nourished and into the way of the Cross.  Far from Egypt we would be taken, LORD, far from all our sin; and others we would see follow Him in the path to the kingdom.

He has died that we might live – O LORD, let us be His children!

Direct download: Holy_Thursday_2011.mp3
Category:Sunday -- posted at: 7:00 AM

(Is.50:4-9;   Ps.69:8-10,21-22,31,33-34;   Mt.26:14-25)

 

“The Son of Man is departing, as Scripture says of Him.”

 

Of Him in Scripture we read, “Morning after morning He opens my ear that I may hear; and I have not rebelled, have not turned back.”  Even as death approaches, even as His betrayer goes forth (perhaps especially at this dark time), He sets His face “like flint” to confront those who oppose Him, those who would destroy Him.  In His own voice He speaks to us in the first reading and the psalm of His trial and His resolve: “I gave my back to those who beat me, my cheeks to those who plucked my beard,” though “they put gall in my food, and in my thirst they gave me vinegar to drink.”  And He stands alone before such blasphemy – “I looked for sympathy, but there was none; for comforters, and I found none.”

Though only one of the Twelve betrays Him, all abandon Him in His brokenness; none stands by His side as He “bear[s] insult” in the Name of God.  But the Father does not desert Him: “See, the Lord God is my help.”  “For the Lord hears the poor, and His own who are in bonds He spurns not.”  And when He cries from the cross, it is not His fate He bemoans, but our own, whose dark separation from God He takes upon Himself as our guilt He bears.

Yes, He must depart in this way; He must suffer at our hands.  But that it is written so, and that by this our souls are made whole, in no way nullifies that we have sinned – sin remains the evil it is.  As for Judas, yet it would have been “better for him if he had never been born,” for the fires of hell are real; and as for the souls who abandon Him, as for all His disciples, it is only through similar darkness that we shall come back to His light.

Tears will fill our eyes as we look upon Him whom we have pierced.  Yet, fear not, for the Lord hears the cry of the “lowly ones… who seek God”; and Scripture speaks just as faithfully of the third day.


*******

O LORD, zeal for your House consumes your Son,

and so He is betrayed by one of His own

for thirty pieces of silver. 

YHWH, your Son is betrayed by one who sits at table with Him, and by all He will be abandoned, left alone to die upon a cross.  Yet He goes as you call Him; freely He accomplishes your will, with complete faith in your protection, with the strength found only in your love.  O help us to be as He is! to bear all with patience, to so freely offer our backs for beating and our faces for spitting upon.

O how shall we go from putting gall in His food to being fed at His table in the kingdom if you do not help us, O LORD our God?  We have no hope if you have no mercy on our poor souls.  Let us find the strength He takes in you.

Only one of the Twelve betrays Him, only one hands Him over for crucifixion, but we all line the path He must tread – we are all cause for His shame.  Dear LORD, in His sacrifice may we find freedom from such sin.

Direct download: Holy_Week_Wed._2011.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Is.49:1-6;   Ps.71:1-6,15,17;   Jn.13:21-33,36-38)

 

“I am made glorious in the sight of the Lord,

and my God is now my strength!”

 

The Lord is with His servant, with Israel, with Jesus, the Son of David, the Son of Man, the Son of God: “From my mother’s womb you are my strength…  O God, you have taught me from my youth.”  And to this “sharp-edged sword” the Lord had concealed “in the shadow of His arm,” to this “polished arrow” He has hidden in His quiver, God says: “I will make you a light to the nations, that my salvation may reach to the ends of the earth.”  He who was called from birth, given His name in His mother’s womb, prepared before all the ages, now comes to reveal the glory of God.

And how is it “the Son of Man [is] glorified and God is glorified in Him”?  We see in our gospel the moment the glorification begins; we see in our gospel the path by which it comes.  At table at the Last Supper Jesus grows “deeply troubled,” for the time of His betrayal has come.  Judas eats the morsel of food dipped in the dish and “immediately after, Satan entered his heart.”  Then, “no sooner had Judas eaten the morsel than he went out,” and, we are told, “It was night.”  And immediately upon Judas’ leaving, the Lord proclaims His glorification has begun.

Here begins the Passion.  Here begins the first of the three days Jesus will spend in the belly of the earth.  How unlike the days the Servant spent in His mother’s womb these days shall be!  And yet it is precisely these days and in this way that what God has prepared for Him and for all creation shall come to its fulfillment.  Now shall the arrow be sharpened fully and shot forth to pierce all men’s hearts with truth – even as the nails pierce His hands and the sword His side.  Through the depths of such absolute darkness, light shall shine forth, and this light shall in time reach to the ends of the world.

*******

O LORD, make us glorious in your sight,

even as your Son has been glorified by His sacrifice. 

YHWH, now the darkness falls upon your Son and He is prepared to be glorified.  In the death He must endure He will be revealed as the light of the world.  Though we cannot follow Him now, let us soon follow where He leads.  Help us, dear God, to lay down our lives with Him that we might come to Heaven.

He has been hidden for all ages, concealed in the shadow of your arm, LORD; but now this arrow is shot forth, this sword unveiled for all eyes to see.  Now is the time for all to be justified by His holy sacrifice.  O let us join with Him!  Let us not fear the darkness which sets upon this corrupted earth but suffer its betrayal with the patience of the Son of Man.

In Him let us take our refuge, LORD; let us be one with your Servant.  To this world help us bring His light, you who have been our trust from our Mother’s womb.

Now the time has come.  Now all shall abandon Him.  Now by the Suffering Servant shall all be saved.

Direct download: Holy_Week_Tues._2011.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Is.42:1-7;   Ps.27:1-3,13-14;   Jn.12:1-11)

 

“I formed you, and set you as a covenant of the people,

a light for the nations.”

 

He has come “to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who dwell in darkness.”  “He establishes justice on the earth,” and this justice is His bringing light to our darkness.  But He could not release us from the dungeon unless He Himself had entered the dungeon.  How else could light penetrate the darkness?  And so He not only enters the veil of flesh, humbling Himself to be born as a man, but also gives Himself up to the death we all must die – in our own form He pays the wages of our sin, that we might be released from its prison.

How could we “be stouthearted” “when evildoers come at [us] to devour [our] flesh,” we who are so weakened by the scourges of sin, if He had not strengthened us by standing in our stead?  How could we truly say with David, “Though war be waged upon me, even then will I trust,” if He had not defeated the enemy which comes against us?  We can say, “The Lord is my light and my salvation; whom should I fear?” only because Jesus has brought God’s justice into our very midst, to our flesh and to our bone, by entering into the world of darkness we have created and taking upon Himself the death we deserved.

Lazarus, who sits at table with Jesus a week before His own death, is a sign of our release from the dungeon, from the tomb of our sin.  As “Jews were going over to Jesus and believing in Him on account of Lazarus,” so should all be drawn to the promise of new life which the Lord shall fulfill now in His death and resurrection.  And as we enter Holy Week, as we prepare ourselves for the great mysteries of our faith, how appropriate for Jesus to sit at table “in the land of the living” with this dead man.  See that He will sit with us all just so in the kingdom of heaven.

Now the light comes; now justice is done.  The aromatic fragrance of His holy sacrifice fills this house, and darkness shall be banished forever.

*******

O LORD, your Son is the light

which saves us even from death;

let us die and rise with Him.

YHWH, as Jesus raised Lazarus from the dead, so all who believe will be raised with Him and sit at His table in Heaven.  As He defended Mary from Judas’ attack, so He will advocate for us all against the accusations of the evil one, so we will be protected from all condemnation and come into the light of your presence.  Though we dwell as if in a dungeon here, release we shall soon find in the offering of your Son.  From all our enemies we shall be saved; let us stand fast with Jesus.

The fragrance of the Spirit fills our souls even as darkness closes in.  O LORD, your promise to us is sweet indeed and gives us courage in this world.  For what victory has our Savior not won, what power has withstood His justice?  And so, even death He tramples underfoot as in a tomb He is laid.

Direct download: Holy_Week_Mon._2011.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O martyred Father

of the Church,

you laid down your life

to save her from the enemy,

to preserve her in the truth

of orthodox faith;

unmindful of the humiliation

and exile you bore

at the hands of the king

of this world,

you died that all might know

the Christ

in His divinity and humanity –

pray we shall indeed be saved

from all temptation

to turn from the faith,

and so find our way

to the kingdom

where now you dwell

with the Lord and all His holy angels.

May our leaders be as strong as you

and we follow them loyally

in the name of our Redeemer.

 

Direct download: April_13_Martin_I.mp3
Category:Saints -- posted at: 7:00 PM

(Is.50:4-7;   Ps.22:2,8-9,17-20,23-24;   Phil.2:6-11;

Mt.26:14-27:66  or  Mk.14:1-15:47  or  Lk.22:14-23:56)

 

“His blood be upon us and upon our children.”

 

“The whole people” cry out for the death of Jesus.  “Let Him be crucified,” they shout ever more loudly.  The sins of us all demand the death of the Son.  And though He would have us not bear such guilt – “My Father, if it is possible, let this cup pass from me” – and though even after we have succeeded in our lust for innocent blood, He forgives… yet bear such a burden we must, to find release from its punishment under the shadow of His cross, where, upon the opening of our eyes in the fear of our crimes and the power of Him whom we have crucified, we shall proclaim, “Truly, this was the Son of God!”

Yes, it is an irony that the blood of this “King of the Jews,” the Chosen of the chosen, the Messiah, the Son of God, is upon our souls both for condemnation for the great crime all commit in crucifying the Lord always by our sins; and, of course, for our salvation by its cleansing the same sin from our souls through our belief in Him Who Is. And so He accepts our mockery.  And so He remains silent before our accusations against Him.  And so He “set [His] face like flint,” enduring “buffets and spitting”; as “many dogs surround” Him and “a pack of evildoers closes in,” He endures all for our sakes, knowing only this will bring us to open our eyes and see the light that is the love of God.  “They have pierced my hands and my feet; I can count all my bones.”  Could more of a sacrifice be made for sinful man?  Could greater than this be accomplished in the name of God?  What more need you to believe?  O let His blood pour upon you!

Brothers and sisters, Christ Jesus “emptied Himself, taking the form of a slave, coming in human likeness… becoming obedient to the point of death, even death on a cross.”  God has come among us and suffered all for our sake, that we might be washed clean of all the evil within us by His gentle acceptance of all our hatred, of all our doubt and fear, of all the violence we could mount, saying to our heart: “I love you still, and my Father, too,” that we might return to the grace that is ours in Him.  Let us not be ashamed to bend the knee “at the name of Jesus.”  Let “every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”  “You who fear the Lord, praise Him; all you descendants of Jacob, give glory to Him; revere Him all you descendants of Israel.”  Let His blood pour upon your soul.

 

Written, read & chanted, and published by James Kurt.

 

Music: "My God. My God, Why Hast Thou Forsaken Me?" (first half) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.

*******

O LORD, your Son humbles Himself

to die on a cross for us,

and we can but lay Him in a tomb –

how shall we be saved? 

YHWH, your Son is led to death, even to crucifixion, but He turns not His face away from the buffets and the spitting, from the mockery of sinful men.  He sets Himself to undergo all the suffering that is rightly ours to bear – and all the while we sleep, we take our rest.

All abandon your Son, O LORD; He is left quite alone.  None is able to defend Him, to stand with Him in His place upon the Cross.  No, we betray Him by our faithlessness, and so now must endure the sight of His bloodied corpse splayed upon the Cross.

O LORD our God, let us not fail to repent of our sin, of our crucifying the Son of Man.  Let us not fail to recognize who He is and what He has done for us in His Person and death.  This day let us partake of His Body and Blood that we might be taken with Him from the Skull place to your right hand in Heaven.

Direct download: Passion_Sunday_2011.mp3
Category:Sunday -- posted at: 4:00 AM

(Ez.37:21-28;   Jer.31:10-13;   Jn.11:45-57)

 

“My sanctuary shall be set up among them forever.”

 

Jesus is the fulfillment of God’s promise to “gather [His people] from all sides to bring them back to their land”; He is the “one prince for [us] all” by whom God makes complete the “everlasting covenant” with us: “I will be their God, and they shall be my people.”  It is He “who make[s] Israel holy,” who makes us all one in Himself.  And so, “no longer shall [we] defile [our]selves,” but we “shall live by [His] statutes and carefully observe [His] decrees” now written upon our hearts by the power of the Spirit upon His flesh and blood.

In our gospel the Sanhedrin fear the loss of the Jewish nation on earth when they say, “The Romans will come and sweep away our sanctuary and our nation” because of the wonders Jesus performs and the power He has over all people.  So when Caiaphas asks, “Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” it is of the protection of the temple and its worship he speaks and which is his concern.  But, of course, he unwittingly prophesies the salvation of all in the eternal, heavenly Temple of the New Jerusalem, where Jesus “gather[s] into one all the dispersed children of God.”

Yes, “Jesus would die for the nation”; He would give Himself that all might live.  The plan “to kill Him” He shall allow to bear fruit; though all are on the lookout to apprehend Him, yet He shall come to the feast to offer Himself as the spotless Lamb of Passover, to purge the nation of its sins and protect it from final damnation.  And so, “He who scattered Israel, now gathers them together, He guards them as a shepherd His flock.”  And so we should “come streaming to the Lord’s blessings: the grain, the wine, and the oil” – so we should come now and consume His Body and His Blood.  For the New Covenant is now set in place; His sanctuary is here among us.  And forever He is seated in the heavenly kingdom to make intercession for us and for the purging of our sins, to draw into the presence of the Father all His holy children.

He is “likely to come to the feast,” brothers and sisters, for the feast would be nothing without Him.  It is His sacrifice alone which “turn[s] our mourning into joy,” which “shall make [all] merry and dance” in the sanctuary of God’s love.

*******

O LORD, by the blood of your Son

gather into one all your dispersed children. 

YHWH, your feast is prepared and we are called now to enter in to the dancing and joy of your kingdom.  Your sanctuary is set up in our midst, your Son has come into our presence, and so we become one holy nation in Him.  Though He must die to save us and unite us, He shall face such a fate openly, and so lead us to the heights of Zion.

Up to Jerusalem Jesus comes with all the people for the Passover feast.  The Temple you have set up comes now to the temple made by human hands; and though the latter shall soon be destroyed, the former shall never pass away but be set up forever as our dwelling place.  O let us worship you, LORD, in your holy Temple!

Jesus is indeed our salvation and the New Covenant founded in His Body and Blood is now among us.  O LORD, let your sacrificial Lamb be prince over us that we may come streaming to His blessings.

Direct download: BC-041611-Sa_5_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O soldier of Christ

who stood with courage

against the powers of this world,

leading the troops in your charge

even unto death –

pray that we may remain

loyal to our call,

faithful to the Lord

even unto our own death,

standing strong and tall

against the assaults of the world

and the devil

and forming those entrusted to us

in the ways of God

as you, dear shepherd,

have bravely done.

Let us not be afraid

to shed our blood for the truth,

to suffer persecution

in order to light the way

that leads to life,

the life that is Christ,

who strengthens us with the armor of God.

 

Direct download: April_11_Stanislaus.mp3
Category:Saints -- posted at: 7:00 PM

(Jer.20:10-13;   Ps.18:2-7;   Jn.10:31-42)

 

“He has rescued the life of the poor

from the power of the wicked.”

 

As Jeremiah’s persecutors surround him on every side but are “put to utter shame” when he calls out to the Lord, so as the Jews “again tried to arrest Him,” Jesus again “eluded their grasp.”  And so when “the breakers of death surged around [us], the destroying floods overwhelmed [us]...” so when our sins seemed to have conquered our souls, the Lord came to save us.

Evil is all around.  Always there is “terror on every side!” and those who would shout, “Denounce!  Let us denounce him!” because of our missteps, because of our stumbling into sin.  Ever the devil is on the watch to trap us with his wiles and cast our souls into “the netherworld.”  But always, too, the Lord is present, and when to Him we entrust our cause, saying with David, “O Lord, my rock, my fortress, my deliverer,” whenever we call upon His name, He hears and saves us from “the snares of death.”  “Praised be the Lord, I exclaim, and I am safe from my enemies,” David sings.  “Sing to the Lord, praise the Lord,” Jeremiah echoes, and he, too, is safe.  All who call upon Him He hears, and affords them His salvation.

“The Jews reached for rocks to stone Him,” but still He called to their hearts: “Many good deeds have I shown you from the Father.  For which of these do you stone me?”  Still He invites them to look upon the good works He has done in His Father’s name to see that He is indeed the Son; still He desires their salvation.  The signs He performs are recognized by many people who thus “come to believe in Him,” but the hardness of heart of these the leaders continues to blind their eyes to the truth of what John the Baptist said and what He is.  This ignorance shall find its ultimate expression soon in the crucifixion of the Son of God; but even from this the Lord shall deliver Him – and by this sacrifice we shall all be saved.  And many more will come to know thereby that He is God. 

The Lord rescues all our souls when we cry out to Him.  Let us put all trust in His saving grace.


*******

O LORD, thank you for hearing our cries;

from death you have delivered us

by the grace of your Son 

YHWH, let us come to believe that Jesus is your Son, one with you and the source of our salvation.  You rescue from the power of the wicked all who put their trust in Him; even from death we are preserved by taking our refuge in Him.  And so, why should we doubt His divinity?

In our distress you looked upon us, dear LORD, and heard us as we called out to you; and so you sent your only Son to answer our deepest prayers.  We were enmeshed in the snares of death but from the netherworld you saved our souls, giving us safety in the blood of Jesus, the Christ.  We thank you and we praise you, O God, for your grace upon us.

O let us ever praise your Name, our LORD and God, and we shall be ever safe from our enemies.  Let us take our refuge in the flesh of your Son and nothing shall ever harm us.  May our cry always come to your ears.

Direct download: BC-041511-F_5_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Gn.17:3-9;   Ps.105:4-9;   Jn.8:51-59)

 

“Before Abraham came to be, I AM.”

 

Abraham is a great man, the blessed patriarch, to whom God made the promise: “I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you.”  So Abraham becomes “the father of a host of nations,” not just by lineage, but by faith in the promise God has given him and the keeping of the covenant with Him.  Abraham is father to all who believe in the one God: the sons of Israel, the Jews; the sons of Ishmael, the Muslims; and all who worship the living Lord and “seek to serve Him constantly.”

Yet as great as Abraham is, as fertile as he has become, Jesus is the greater and the more prosperous, for He Himself is the Lord our God, from whom Abraham receives his promise and so his greatness.  “Abraham rejoiced that he might see [Jesus’] day.  He saw it and was glad.”  For here come to us is the only Son of the God before whom he “prostrated himself”; here is the Lord of all the nations of whom Abraham is father.

Jesus is equal with the Father, coeternal and all-powerful.  He does not make Himself so but receives such glory from the Father, with whom He is always.  How hard it is for the Jews to hear this.  Though according to their faith they have been waiting for just such arrival of the Holy One, of the Messiah, yet their hearts are unable to accept such divine wonder.  And so “they picked up rocks to throw at Jesus” upon His solemn declaration of His divinity.

Is it not just so hard for all of us who call ourselves believers to come to terms with the awesome majesty of Jesus our God?  It seems something so far beyond our belief, that God could walk in our midst.  And yet HE IS; and so we must see how much greater than any man He is.  For though fully a man born in time and murdered upon a cross, yet He is God, living forever as Lord of all.  So great a gift, so wonderful a presence, is all that assures us that we “shall never see death” but be as He is, alive in the kingdom as He has promised.  Keep His word, and the Word of Life will be with you.


*******

O LORD, a greater than Abraham we have in your Son, for He is God with you –

let us live forever in Him. 

YHWH, your Son is God with you, dear Father, the great I AM; and He would bring us where you are, to a life that passes not away.  How could we die if we were with you?  For you are Life itself, and your Son with you.

Abraham is the father of many nations; many lives came to be through him and all of faith find a father in him who was of the greatest faith.  But you are the Father of Abraham, dear LORD, and Jesus is your Son – and so Jesus Himself is as Abraham’s Father, coming before him and giving life to him as He does.

O may He give us life, too, Father on high.  In your Name let Him speak to us of your surpassing glory, a glory He shares with you and which He would share with us (as He has shared it with Abraham) if we would but listen and believe.  Be our God forever, LORD, as you promised Abraham.

Direct download: BC-041411-Th_5_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Dn.3:14-20,91-92,95;   Dn.3:52-56;   Jn.8:31-42)

 

“The truth will set you free.”

 

Sin binds.  Like the cords with which “the strongest men in [Nebuchadnezzar’s] army bind Shadrach, Meshach, and Abednego,” sin fetters our souls and casts us “into the white-hot furnace.”  “Everyone who lives in sin is the slave of sin.”  But for those like these three faithful servants who “will not… worship the golden statue that [the king of this world] set up,” there is freedom.  For the Lord who is “praiseworthy and exalted above all forever,” who sits “on the throne of [His] kingdom… in the firmament of heaven,” “can save us from the white-hot furnace and from [the king’s] hands.”  For those who “yielded their bodies rather than serve or worship any god except their own God,” sin holds no sway.  And so we find them “unfettered and unhurt, walking in the fire,” the angel of God at their side.

God sits on His “throne upon the cherubim,” but He “look[s] into the depths.”  And so He sends His Son to walk among us and set us free from slavery to sin.  As Jesus says, “I come forth from God, and am here.”  Here is the Son; here is the true reflection of the Father.  Here, indeed, is Truth itself, by whom we are all set free.

How Jesus strove to bring the truth to “those Jews who believed in Him” but struggled in their acceptance.  But the Lord does not pull punches; He does not gloss over the truth, however harsh it may seem.  He tells them plainly, “You are trying to kill me,” and so they do the works of Satan – and so do they sin.  In their pride they deny their sin, and the envious plots in their hearts: “Our father is Abraham,” they argue, and not the evil one.  “We are no illegitimate breed!”  But the truth is that they are, and though it mean His death, Jesus must deliver this truth unto them… for it is all that will set them free.

How little it seems the truth is brought to the people today, and so, how few it seems are set free.  As sin goes merrily along, the devil sits laughing…  But God is still God, and the Son is still the Son, and all who give themselves to Him and not the idols of this earth will still find themselves set free.  Brothers and sisters, “if the Son frees you, you will really be free.”  Confront your own sin, and entrust all to Him.


*******

O LORD, from your throne on high you send your Son

to rescue us from the fires of sin;

let us love His words and put faith in Him and you. 

YHWH, you alone are God, exalted above all on your glorious throne.  This is truth.  And so, you alone should we worship with heart, mind, and soul.  You alone we should praise.  In you alone we should trust – you alone should be our Father.

But how easily we lie and become children of the father of lies; how readily we harden our hearts against your Word, against your truth, LORD, bowing down before the golden statue and going so far as to kill the One who bears your truth to us.  Jesus would convict us of our sins.  He would reveal to us the truth of our fallen nature that we might be saved, that we might be set free from the sin that binds us and casts us into the white-hot furnace.  But our pride will not be broken, and so, trapped within it we remain.

O LORD, let us show the faith of Shadrach, Meshach, and Abednego.  Let us trust our very lives into your hands.  Even in this furnace let us praise your Name, and your Son will come to us to set us free.

Direct download: BC-041311-W_5_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Nm.21:4-9;   Ps.102:2-3,16-21;   Jn.8:21-30)

 

“From heaven He beheld the earth,

to hear the groaning of the prisoners,

to release those doomed to die.”

 

As the Lord has said to the Pharisees: “You belong to what is below; I belong to what is above.”  And truly, how could we come to where He is unless He reached down to lead us there?

The Israelites show just how much they are of this world below when they reject the food of the heavens in utter bitterness: “We are disgusted with this wretched food!” they say of the manna the Lord has provided.  And punishment comes to them in the form of a serpent for their cursing the hand of God.

And the Pharisees are the same.  They have the living bread from heaven standing before them, teaching them, yet they cannot grasp what He says and with mockery ask, “Who are you, then?” when He tells them, “I AM.”  And so they too “will surely die in their sins” for their rejection of the great I AM.

But yet there is hope.  For the Israelites, Moses “make[s] a serpent and mount[s] it on a pole,” and those who gaze upon it are healed from the serpent’s deadly bite.  And, of course, Jesus Himself will mount the wood of the cross and be fixed there – and the Pharisees and we who gaze upon our sins (which, as with the serpents, have caused this punishment), we who see what we have done and repent thereof, shall be healed, restored, forgiven.

“When you lift up the Son of Man, you will come to realize that I AM,” says the Lord.  And now we look up at Him who has died for us and pray He will take us where He has gone, that our cry will come to Him, that He will regard “the prayer of the destitute” and lift us up to heaven with Him as we share in His cross.


*******

O LORD, you have answered our prayers;

let us be released from death

by looking upon your crucified Son.

YHWH, we are doomed to die; apart from you there is no life, and we have separated ourselves from you by our sin, by our complaining against your goodness toward us.  How can one come to your presence on high if he desires but the world below, where is but dust and death?  May we hear the call of your Son, who by His Cross would lead us to your kingdom.

Jesus will die.  On the Cross He will be lifted up, crucified by sinful hearts.  But His death means only life for us, for He is Life itself, O LORD, He is one with you; and that life is more powerful than the imposter death, which fades to nothing before His glory.

Your Son cannot but be raised on high, dear LORD, for He is one with you and dwells ever in surpassing light, to which He would draw all souls.  May we indeed recognize He is the great I AM and come to life with Him, separated far from our sin and the poison it brings.  Hear our prayer and save us.

Direct download: BC-041211-Tu_5_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O good teacher

of the poor boys in your care,

minister of the Lord

to those most in need,

with what humble affection

you carried out your work

in educating souls

in the Gospel of Christ

and guiding others to do the same –

pray that we, too,

shall give ourselves in sacrificial silence

to the call the Lord has placed

upon our souls,

and especially that teachers

of the young and disadvantaged

will find grace and strength

from our Lord

to carry out in truth and love

their work for Christ and His Church.

May the Temple of God

be built up on this earth

in all poor souls

washed in Christ’s blood.

 

Direct download: April_7_-_St._John_Baptist_de_la_Salle.mp3
Category:Saints -- posted at: 7:00 PM

(Dn.13:1-9,15-17,19-30,33-62;   Ps.23:1-6;   Jn.8:1-11)

 

“Let the man among you who has no sin

be the first to cast a stone at her.”

 

“Then the audience drifted away one by one, beginning with the elders.”  And no one was left to accuse her.

In both our gospel and our first reading a woman is accused of adultery, one justly, the other unjustly.  Yet both are freed.  For under the old law the innocent were to be set free, but under the new, even the guilty.  In the blood of Christ sinners are saved from the fate they deserve; the Lord does not condemn us, and only He has power to do so – for it is always against Him that we sin.

It is curious to note that in both reading and gospel the accused woman is brought before the man against whom she is principally accused of sinning.  In the case of Susanna, it is her husband Joakim to whom the people come with their difficult questions, “because he was the most respected of them all”; and the woman in the gospel is brought before Jesus, the Lord and the bridegroom of us all.  It is only wed to Him that we find salvation, and He does not disappoint the repentant adulteress today.  Nor shall He condemn any of us who stand before Him weeping for our sins against His pure love.

There is a “dark valley” through which we all must walk.  One day we shall all stand before the Judge.  Some will be persecuted only for righteousness’ sake, accused of that which they have not committed; others will stand in the full light of their sin.  But all before Christ might find forgiveness, if they but realize their faults and who it is stands before them.  For the love of God is unimaginable; it is not something we humans can put our fingers upon.  The love of God and the grace and mercy He holds forth will never be deserved by our race.  Yet they are there.  Yet are we washed clean.  Yet the Truth will set us free.

Let no man condemn another; “the angel of God waits” “to receive the sentence from Him” – none of us is able to move His hand.  And so, always we must forgive to find His grace alive in our souls.


*******

O LORD, open the gate that we might enter in

and dwell in your presence. 

YHWH, let all hear and heed the voice of your Son, who is the true Shepherd leading repentant souls to salvation.  Send your apostles into every house that all might hear the call of Jesus, be purged in the fire of the Holy Spirit, and come to dwell in your House, beholding your holy face.

Let us be led forth by the Christ to your mountain, O God.  Make us one flock in Him, all as your blessed children.  O let us be as sheep slaughtered for your table, joining your Son on the altar of sacrifice; by His voice let us be cut to the heart and in our repentance become a holy offering to you.

False prophets keep far from us, dear LORD, those who work but for pay, who care nothing for your flock.  In the Spirit send forth disciples to lead to running water those who thirst for you, O living God.

Direct download: BC-041111-M_5_L_AB.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Ez.37:12-14;   Ps.130:1-8;   Rom.8:8-11;   Jn.11:1-45)

 

“I am the resurrection and the life;

whoever believes in me, even if he dies, will live,

and everyone who lives and believes in me will never die.”

 

“You shall know that I am the Lord, when I open your graves and have you rise from them, O my people!” says the Lord God through the prophet Ezekial.  “The one who raised Christ from the dead will give life to your mortal bodies also, through His Spirit dwelling in you,” says St. Paul.  And our psalm sings of the Lord’s “plenteous redemption,” that “He will redeem Israel from all their iniquities”; and so, “more than sentinels wait for the dawn, let [us] wait for the Lord,” who dispels all darkness, all death, by His Word, by His presence among us.  Let us but believe in Him, and we shall live.

The dawn comes to Bethany, to Martha and Mary, and to Lazarus.  It comes to us all in this powerful sign of the Lord’s conquering of all darkness and death, “that [we] may believe.”  Wrapped in burial cloth is Lazarus, laying in the sealed tomb four days.  The tears of a people are shed for the loved one who has died, and Jesus joins their weeping.  Deeply human is the Lord, and so, “perturbed and deeply troubled” He becomes at the sorrow we all know when death is near.  He longs ever to cry out to us not to mourn, but believe, and now we hear His voice call upon the Father’s name; and now as He “crie[s] out in a loud voice, ‘Lazarus, come out!’” we see that what He says is true: He is the resurrection and the life.  And so, believing in Him, no longer does the Christian fear death.

Death is of the flesh, but we are “in the spirit.”  “The body is dead because of sin,” but “the spirit is alive because of righteousness.”  And so, as we rise from the graves opened by the powerful word of the Lord, as we rise from our iniquities unto eternal life, we know His Spirit at work within us, the Spirit of Christ that is only life.  In Him let us take refuge; in Him let us believe. He is here with us to keep us from death, to release us from all darkness – to free us all from sin.  Let us remain with Him and so have eternal life.

Written, read & chanted by James Kurt; produced by James Kurt.


Music: "Be Well" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.


*******

O LORD, let us live in your Son and so in you

that we might do your works in this world

and praise you forever in Heaven. 

YHWH, let us be built into and grow as the Body of your Son.  Make us a royal priesthood, a holy nation – your Church.  Into your House let us come and dwell, eternally praising your Name.

Jesus is in you and you are in Jesus, and those who believe in Him and so in you become one with Him, and so with you, dearest LORD and God.  O Father in Heaven, to Heaven let us come, to oneness with you.  Let us do your works on earth and so find our way to your kingdom.

Why should we be troubled when we have the promise from Jesus that He prepares a place for us?  Why should we fear when He is near in the power of the Holy Spirit?  Let us follow closely the way He leads, that indeed we might exult in your presence forever.


Direct download: BC-041011-Su_5_L_A.mp3
Category:Sunday -- posted at: 4:00 AM

O great preacher

who taught so well

the love of God

and the precepts of the Church,

who worked with such zeal

to repair the breach

within the Church

in a time of corruption –

pray that now the Word

may again go forth

to the ends of the earth,

that all might hear

the voice of the Spirit

speaking in their hearts

and turn resolutely

from their sins

to the grace of the Lord;

and pray, too,

there will be priests

to preach God’s Word

with that same loving zeal

you had for the Church

and every soul.

 

Direct download: April_5_Vincent_Ferrer.mp3
Category:Saints -- posted at: 7:00 PM

(Jer.11:18-20;   Ps.7:2-3,9-12;   Jn.7:40-53)

 

“Let us destroy the tree in its vigor;

let us cut him off from the land of the living,

so that his name will be spoken no more.”

 

With these words “they were hatching plots against” Jeremiah, and in the same way against Jesus.  And so, “like a trusting Lamb led to slaughter,” “like the lion’s prey, to be torn to pieces, with no one to rescue” are they.  But “the malice of the wicked [shall] come to an end.”

“The upright of heart” are ever persecuted.  Even Nicodemus, “one of their own number,” a member of the Pharisees who are seeking the life of the Lord, was “taunted” when he “spoke up to say, ‘Since when does our law condemn any man without first hearing him and knowing the facts.’”  But the Lord “sustain[s] the just” “because of the innocence that is” theirs.  In Him do they “take refuge,” and He will not leave them a prey to their teeth.

Even the temple guards recognize the power of the word that comes from Christ.  “No man ever spoke like that before,” they state as the reason that “no one laid hands on Him.”  “He is the Messiah,” it is sure, and only the hardest of heart are able to blind themselves to the authority that issues forth from His lips.  But the Lord is the “searcher of mind and heart,” of “heart and soul”; He is the just Judge, the just God, and so even as He rescues the innocent from trial, so He “punishes day by day” the evil man. 

Their plots shall come to naught; in vain do they pursue Him.  For though He shall allow them “to apprehend Him,” yet He will be eternally free from their clutches.  Indeed, He will be fixed to a cross.  Indeed, like an innocent lamb He shall not open His mouth to protest or to call upon the angels for assistance.  And they shall think that He is theirs.  But rise from the dead He will, and His Name will be spoken to the ends of the earth.  For nothing can destroy the power of the Word of God.

*******

O LORD, though the innocent man be condemned,

you are there to save him.

YHWH, you save us from every snare of the devil, every plot of the wicked; you do not leave us prey to the lion’s teeth.  Though we be ringed about by our accusers, though with your Son we be crucified, yet we shall not be destroyed – with Him we shall be raised on high.

For you, O LORD, are a just Judge; you look into the hearts of all.  You know who is set upon the doing of your will and who would oppose you and your blessed One.  Let us never be a curse unto you.  Though we be condemned by men, in your sight let us ever be holy.

No man ever spoke like your Son, dear LORD, for no man else is the Word Himself.  He comes from your very heart, and becomes our daily Bread.  In your House with Him let us make our home, though it mean persecution and certain death.  For in Him we shall be protected always, and brought quickly to your side.

Direct download: BC-040911-Sa_4_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O learned man

whose wisdom remained

not only in the mind

but found practice

in the Church of God,

you who read and studied Scripture

not just for its own sake

but that the Word might be implemented

amongst your flock –

pray we too might live

with the Word of God,

that we too might share

the light He would impart

to every soul.

Pray God’s grace

touch our innermost minds,

that the understanding our ear receives

will penetrate to our heart;

and pray, dear shepherd,

that God’s Word permeate

His Church as a whole,

led by servants as learned as you

in the way of love and truth.

 

Direct download: April_4_-_Isidore.mp3
Category:Saints -- posted at: 7:00 PM

(Ws.2:1,12-22;   Ps.34:17-21,23;   Jn.7:1-2,10,25-30)

 

“He calls blest the destiny of the just

and boasts that God is His Father.”

 

And for such He shall be persecuted; for such He shall be killed.  For to the wicked “He is the censure of [their] thoughts; merely to see Him is a hardship” for those who stray from the Lord’s commands.  And so, in vain attempt to spare themselves the just judgment of the Lord, in their jealousy they say to one another: “With revilement and torture let us put Him to the test”; and so they “condemn Him to a shameful death,” tempting the Lord God to watch over Him.

Evil are their thoughts and wicked are their ways.  But the one “they want to kill,” the one “they tried to seize,” escapes their grasp, for indeed the Lord “watches over all His bones; not one of them shall be broken.”  And they cannot take hold of Him unless He so wills it; so, frustrated are their efforts “because His hour had not yet come.”

Even when His hour comes and He is delivered into the hands of the prince of darkness, still their violence will not touch Him; yet will He be protected by the Lord, as are all who follow Him.  Yes, David sings of what he knows: “The Lord is close to the brokenhearted; and those who are crushed in spirit He saves.”  And so, even in distress, even in death, the Lord is near to His chosen ones.  The Lord shall ever be delivered from the grasp of those whose “wickedness blinded them.”

Jesus stands up in the temple and cries out: “I was sent by One who has the right to send… it is from Him I come.”  He declares openly that He is the Son of God, and for bringing such light the wicked who would hide their sins seek to destroy Him.  But it shall indeed be proven that He is the Son of the Most High, that God is His Father.  The “recompense of holiness” shall be witnessed by all eyes.  In subjection to their evil plots, in dying upon the wood of the cross, and in His subsequent resurrection, Jesus shall utterly destroy all the power of wicked men and reveal the one true light that shines, that cannot be overcome by darkness.

“We know where this man is from,” they say, and so they are blind.  For God the Father is not of this dark earth, and neither is His just Son.

*******

O LORD, you care for those reviled by the world;

make us as the Just One sent by you.

YHWH, the wicked cannot know the origin of your Son for they are blind to you and your holy will.  He is sent by you to suffer and die, but the plots of evil hearts shall not succeed, for His life is ever in your hand.  From the dead He shall be raised and draw all just souls to you.

Though the Just One suffer torture and humiliation for His purity, for the truth upon His soul; though those whom He reproaches for their sin seek to put Him to a shameful death; it is so, that none of His bones shall be broken, for you, O LORD, are close to the brokenhearted – those who are crushed in spirit you indeed save.

But those who are proud and envious, those who cannot bear the censure of their thoughts, the chastisement of their evil ways… these, O LORD, shall be destroyed even as you draw your just ones whence your Son has come.

Direct download: BC-0340811-F_4_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Ex.32:7-14;   Ps.106:4,19-23;   Jn.5:31-47)

 

“If you believed Moses you would then believe me,

for it was about me that he wrote.”

 

As Moses wrote, so Jesus speaks.  As Moses wrote, so Jesus is.  The eternal life to which the Scriptures testify is now in our midst.  The Word has come to life; the Law is now fulfilled.  The “form [we] have never seen” now stands before us.  The “voice [we] have never heard” now speaks to our ears.  But do we “have His word abiding in our hearts”?  Do we “believe the one [the Father] has sent”?  “The works the Father has given [Jesus] to accomplish” “testify on [His] behalf.”  Let us exult in their light.

The Lord “had done great deeds in the land of Egypt,” “wondrous deeds” and “terrible things” in the sight of the Israelites through His servant Moses.  But “they forgot the God who had saved them,” “making for themselves a molten calf and worshiping it” instead of the living God.  They could not wait for the Word to come to them; their hearts were not set on Moses’ return from the mountain with the Law of God.  And so, for their lack of faith God “spoke of destroying them.”  The fire of wrath the Lord would have “blazed up against them to consume them” – such was the thought of His heart.

But Moses “withstood Him in the breach.”  “Let your blazing wrath die down; relent in punishing your people,” he begs.  And so, because of Moses’ intercession, “the Lord relented in the punishment He had threatened on His people” for their lack of faith in Him.  And now it is Jesus who stands in the breach made by our sins, preventing now our eternal punishment at the hands of a righteous God.  For by all accounts we deserve death for our lack of faith; but in His grace the chasm between us and God He fills by stretching out His arms on the cross.

Brothers and sisters, let us believe in His redemptive sacrifice.  Let it never be said of us, “You do not have the love of God in your hearts,” for such a state would mean the end of our days.  But God has promised: “I will make your descendants as numerous as the stars in the sky.”  About this Moses writes, and the words speak of Jesus, He who is our salvation.  Let us not forget the One who saves us in His love, “on whom we have set [our] hopes.”

*******

O LORD, as Moses once stood in the breach

to save your people,

now Jesus would return us to your love –

let us listen to Him.

YHWH, help us to believe in your Son and the work of love He accomplishes in our midst; in Him let us recognize your presence.  Let us not turn from such true worship of you who are the only God to worship of the image of a grass-eating bullock or any of the images of this adulterous age.  Let us have your love in our hearts, set ever upon your Word.

In your Son is eternal life, LORD; in Him all Scripture is fulfilled.  Of Him Moses has spoken, of Him you yourself have given testimony – let us have faith in His glory, which comes only from you.  Let our hopes be set on the testimony He offers of your presence among us.

O LORD, forgive our wayward hearts and minds, which turn so easily to the vain idols of this anxious world.  Punish us not in your wrath but look upon your only Son, who has died for our sins.

 

Direct download: BC-040711-Th_4_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O little one,

holy and true,

who wanted no more

than to leave the world

that you might draw closer

to Christ

but who was followed by the world

and called to teach the world

of the way of holiness

in our blessed Lord –

pray we shall follow His path

of Passion and death,

death to self

and all animosity, all hatred,

finding thereby His peace,

peace in His Spirit

and light.

O that we might be sanctified!

our hearts converted to God,

following your example,

which leads to the Cross

and so the resurrection

of our humble Jesus.

Direct download: April_2_-_St._Francis_of_Paola.mp3
Category:Saints -- posted at: 7:00 PM

(Is. 49:8-15;   Ps.145:8-9,13-14,17-18;   Jn.5:17-30)

 

“Just as the Father possesses life in Himself,

so He has granted it to the Son to have life in Himself.”

 

Here the great mystery of the unity of Father and Son is revealed, and so also our salvation.

God is life.  The Father is the great I AM, He who will be what He will be and do what He will do – He who holds the world and all its wonders in His creating Hand.  And Jesus is as He is.  He shares absolutely in the Life that is the Father.  “Speaking of God as His own Father, [He is] thereby making Himself God’s equal.”  And this perfect union is most clearly evident in the fact that “the Father has given over to Him power to pass judgment.”  For who can judge the soul of man but God, and so, who is Jesus but God Himself?

And this union of Father and Son in the absolute love that gives proof of the Spirit’s presence, and thus completes the Holy Trinity, is the key to our readings today.  Thus, though the thrust of the Word is our own salvation from sin and death, this is only effected in the love of the Father for the Son – for it is in our own union with Jesus and in His washing us clean from sin by standing in our place upon the cross that we find union with the Father, that we find the Life to which we all are called… in whom we find our home of love.

The Lord says, “I will cut a road through all my mountains and make my highways level.”  Jesus the Son is that road by which the Father “comforts His people and shows mercy to His afflicted” by leading them back to Him, guiding them “beside springs of water” that “they shall not hunger or thirst” but “find pasture” in His arms.  For “can a mother forget her infant, be without tenderness for the child of her womb?”  Greater than any mother’s love is the Lord’s love for us, and this He makes known through His only Son.

Brothers and sisters, “the dead shall hear the voice of God’s Son, and those who have heeded it shall live.”  Even now the Lord is “saying to the prisoners: Come out!  To those in darkness: Show yourselves!”  Out from the tombs He calls us, for He is “compassionate toward all His works” and desires in His perfect will that all share in His holiness, in His Life.  Let us do right in Him, and as His Son we, too, shall live.

*******

O LORD, from the tombs let us come forth

at the sound of your Son’s voice.

YHWH, you are kind and merciful and so you send your only Son to reveal your loving will, to draw all unto you and so to eternal life.  Let us heed His voice and so your own; let us thus come to your kingdom.

On your holy mountain let us make our home, dear LORD.  Though desolate we may be, seemingly abandoned by you, far from your grace… yet you call us back to you and assure us of your loving kindness in the word and the Person of your Son.  You do not forget us; let us not forget the wonders of your love you show us in Jesus.

Your Son shall judge all men’s souls.  To Him you have given this power, O LORD.  For He is One with you and does only your will, and so His judgment is your own.  May we be so united with your will and your judgment in Jesus your Son that we shall ever know your surpassing love and come to dwell with you in Heaven.

Direct download: BC-040611-W_4_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Ez.47:1-9,12;   Ps.46:2-3,5-6,8-9;   Jn.5:1-3,5-16)

 

“There is a stream whose runlets gladden the city of God,

the holy dwelling of the Most High.”

 

Brothers and sisters, Jesus is our living water.

In our first reading, Ezekial speaks of his heavenly vision of the river of God which runs from His holy temple.  The water, which increases as it flows further from its source, eventually “empties into the sea, the salt waters, which it makes fresh.”  Along both banks of the river are trees whose “leaves shall not fade, nor their fruit fail… for they [are] watered by the flow from the sanctuary.”  Their fruit nourishes and their leaves heal.

What is this river and this temple?  What is this sea and who are these fruit trees revealed to the eyes of the prophet?  Brothers and sisters, that Jesus is the river, the healing water, is made poignantly clear in our gospel.  The sick man struggles daily to plunge himself into the healing pool at Bethesda but is never able to find the assistance he needs.  When Jesus asks him if he wants to be healed and the man explains his plight, the Lord immediately states: “Stand up!  Pick up your mat and walk!”  The healing waters have come to him, and he is cured.

Yes, Jesus is the living water, and the cross is as the temple from which His healing blood flows.  Upon us all who have prepared the cross and set it in place by our sins – which have made our water undrinkable – His grace pours to make us whole… and so we are the salt sea made fresh.  And so the trees on the river’s banks, bearing fresh fruit each of the months, do we become, as we walk in the paths of the twelve apostles… who are first to know His redemptive power, and with whom God becomes “our refuge and our strength.”

“Come! behold the deeds of the Lord, the astounding things He has wrought on earth.”  For by the river that flows from His side He has prepared a people and a kingdom.  And all shall see what Ezekial sees; all shall know what the prophet is shown – the water of the Lord flows out now to the ends of the world, making all whole and fruitful by His prese

 *******

O LORD, let us be watered

by the flow from your sanctuary,

healed by your only Son

that we might bear fruit as your holy Church.

YHWH, your Son is the healing water that cleanses us of our sins and makes us whole in your sight.  The blood flowing from His side is the source of our salvation.  May we wash in this river and have our hearts made new that we might bear fruit unto Heaven.

O LORD, may Ezekial’s vision be our own; may we sit with you on the banks of the River in your holy Paradise, where all shall be fed by the fruit of the trees there and healed by the medicine of their leaves.  In your Church, founded on the twelve apostles, let us make our home, for there we shall rest in you, there we shall be as the Body of your Son, His blood flowing through our veins. 

To newness of life let us come, dear LORD, raised from our sickness by a word from your mouth.  Your Temple is with us in your Son who walks among us…  May the healing graces He brings forth increase even to the ends of the earth.

                                                               

Direct download: BC-040511-Tu_4_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Is.65:17-21;   Ps.30:2,4-6,11-13;   Jn.4:43-54)

 

“You changed my mourning into dancing.”

 

Here in the midst of Lent we find the purpose of all our suffering, the hope to which we all are called.  “At nightfall, weeping enters in, but with the dawn, rejoicing.”  And thus does this time of penance and fasting lead to the abundance found in Easter joy.  For what is darkness but the world in which we dwell, and what is the dawn but the coming of Jesus to our hearts, the kingdom of heaven within us?  And even in the midst of this darkness, the light begins to shine.  “Lo, I am about to create new heavens and a new earth,” the Lord says.  And today we hear that reassuring voice speaking to our waiting souls.

In our gospel today we find a marvelous sign of the light that follows the darkness, of the joy that follows sorrow.  A Gentile royal official, a man in darkness for his being apart from the chosen race – and whose darkness is compounded by his position of authority there – comes to the King of the Jews, the Light of God.  In sorrow he mourns the imminent death of his son, and so the darkness is quite complete.  But the man’s son shall not die, and neither shall the Gentile race.  For it is great faith he shows.  Enlightened by the One he seeks, he believes, and so his son is saved by the Son of the Most High, and so he enters the fold of Heaven.  What greater joy could he have hoped to find, for not only is his son “brought… up from the netherworld,” but indeed he (and the race he represents) is “preserved… from among those going down into the pit.”  No greater words of joy could we read than these: “He and his whole household thereupon became believers.”

Brothers and sisters, the Lord has made us to be a people of “rejoicing and happiness.”  He tells us so today through the prophet Isaiah: “I create Jerusalem to be a joy and its people a delight.”  This is our destiny; this is our call.  If we must suffer for a time in this land of darkness, in this time of penance, let us be assured of the fullness of joy that comes Easter morning: “No longer shall the sound of weeping be heard there, or the sound of crying.”  Yes, how particularly marvelous it is to hear of this light before us even as we stand in the midst of the darkness; what even greater joy do we feel! 

The Lord conquers all.  He wishes only life for our soul.  And that life is upon us even this day.  At the wedding feast we shall dance: “sing praise to the Lord, you His faithful ones, and give thanks to His holy name.”

                                                                                               

*******

O LORD, no sign should we need of your love for us;

only give us new life in you.

YHWH, what sign need we that you love us and desire to save us from the darkness and death that envelop this fallen world?  For your Son has come and walked among us, and so your mercy is now near.  Create your new heavens and your new earth, we pray; remake us in His image.

O LORD, we wish to weep and cry no more; no more would we see our children die or our own lives cut short – let us never be separated from you, never come to the nether world, but let your dawn be upon us and our mourning be driven away.

Let the fever depart from us, Lord GOD, that we might not burn in unholy fire but be redeemed from all our iniquity and enter your presence with rejoicing and happiness, living as you created us, to be a delight in your sight.

Rejoice in Jerusalem, dear LORD, and let all the nations round about find the salvation that is upon your House; let all come to believe in you and praise your Name forever.

Direct download: BC-040411-M_4_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(1Sm.16:1b,6-7,10-13a;   Ps.23:1-6;   Eph.5:8-14;   Jn.9:1-41)

 

“I am the light of the world.”

 

And by that light alone we see.  By this light which comes from God we who were born blind, who were born into sin, have our eyes opened.  And so having escaped the darkness we “live as children of light.”

When David was presented before Samuel, immediately the prophet’s eyes were opened to the one on whom God’s favor rested.  His eyes which had first “judge[d] from… appearance,” now with the Lord look “into the heart.”  How clearly he hears the Lord speak to him, “There – anoint him, for this is the one!”  And how readily he takes “the horn of oil in hand” and anoints the new king.  And how wonderfully “from that day on, the Spirit of the Lord rushed upon David.”

Here is our own baptism in the Lord foretold.  Here is our own anointing with the oil of Christ presaged.  And as “Jesus made clay and anointed [the] eyes” of the blind man, so in our baptism we find our own anointing, an anointing which washes us clean of original sin, an anointing which prepares our hearts to receive Him – an anointing which opens our eyes to His light.  The eyes of our heart now see.  Our souls cry out from their depths of the light which has entered in and made them clean.  And so we say with the blind man in the presence of Jesus, “I do believe, Lord,” and we, too, worship Him as our “cup overflows” with “the goodness and kindness” of God.

“Christ will give you light.”  For this He has come into the world, “that those who do not see might see.”  In the words of Scripture, Paul entreats us today: “Awake, O sleeper, and arise from the dead.”  The Lord has come to give us light.  As long as we say, “‘We see,’ so [our] sin remains”; we must be blind, we must recognize sin’s darkness encroaching upon our souls… and then we would “have no sin,” for then Jesus would remove from us our sin – then He would bring us light.

“Everything exposed by the light becomes visible,” and so we must bring our sins before Him, and from the dead we shall rise… and with His light we shall shine.  May the Lord anoint us all with the oil of Christ, and may we be faithful to that anointing.

 

(Note: In Confession as in Baptism we are washed clean of our sins by Christ, and light is thus brought to our eyes.  Constant recourse we have to this preservation of our souls.)

Written, read & chanted, and produced by James Kurt.

Music: "Beauty Is in the Eye of the Beholder" (second part) from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.

*******

O LORD, the innocent Lamb is Himself our Shepherd;

may we find salvation at His side. 

YHWH, let us enter into your presence through your only Son, who is the true Shepherd guiding us to you.  May we follow in His steps.  Even though it lead to the Cross, may we remain near Him, ready to give our lives as He has, as the innocent Lamb for our salvation.  Though we are cut to the heart by the truth He speaks in His Word and through His apostles, let us turn to Him in repentance and find His comfort and peace – let us thus find ourselves in your holy arms.

O LORD, let our ears be open to hear His voice and His voice alone.  Let us not be led astray by false shepherds, false prophets who seek only their own gain and not the welfare of your sheep.  It is to sacrifice you call us, not to selfishness, and by laying down our lives, by entering the wounds in His flesh, we shall find eternal rest in your House.  Let us be washed clean in His blood and so be saved from corruption.

Direct download: BC-040311-Su_4_L_A.mp3
Category:Sunday -- posted at: 4:00 AM

(Hos.6:1-6;   Ps.51:3-4,18-21,Hos.6:6;   Lk.18:9-14)

 

“As certain as the dawn is His coming,

and His judgment shines forth like the light of day!”

 

It is night.  There is darkness.  In this world of sin we are afflicted on account of our guilt, for our failures to love God.  And so David cries out in our psalm, “Have mercy, O God, in your goodness”; and so the tax collector in our gospel “beat[s] his breast and say[s], ‘O God, be merciful to me, a sinner’”; and so with all the afflicted, in the words of Hosea, we should “return to the Lord, for it is He who has rent, but He will heal us.”

Brothers and sisters, we must “strive to know the Lord,” for “He will come to us like the rain, like the spring rain that waters the earth” to cleanse us of our sin and make us fruitful again.  To us the Lord will “be bountiful… by rebuilding the walls of Jerusalem.”  He will grant us a place for worship and again “be pleased with due sacrifices, burnt offerings, and holocausts.”  Our prayers shall again come before Him.  But if our piety is not to be “like a morning cloud, like the dew that passes early away,” we must come to know and love God.  And the first step to knowing God and showing our desire for His love is the recognition of our own sinfulness before Him, for “he who humbles himself shall be exalted.”

Yes, brothers and sisters, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  “He will revive us after two days; on the third day He will raise us up.”  But first we must die.  We must die to the sinful pride that afflicts our souls and leads us from the light that shines, that awaits all our coming to Him in blessed humility.  For He desires to show us mercy, but mercy we must have.  He longs to bring us light, but light we must seek to find.  His judgment, which is just, must be our desire, and it will come to us and wash us free of all our sin.  And we shall know Him.  And His love shall be our own.  And only light will shine in our souls.

It is night, brothers and sisters.  There is darkness.  Our sins are with us still.  But the Lord is coming: the light is upon us.  Turn to it now, and live.

*******

O LORD, show us your grace

that you might rejoice in our return to you.

YHWH, your kindness and compassion are without end, your forgiveness deeper than the ocean and higher than the sky, for you are beyond our ability to understand – your love is ever abiding.  But we, O LORD, are so limited, in our comprehension and in our love.  We think only of ourselves, whereas you reach out to us.

Help us, dear LORD, to be more like you; help us to share in your kindness and mercy.  Your goodness please make our own, that in your presence we might always remain.

So dark is our sin, dear God, so far have we run from your face, so foolishly removed ourselves from your embrace, from your loving arms and secure protection…. Bring us back into your House, welcoming us as sons again; our guilt remove forever.  And let us rejoice as others enter, for then we will be like you, who care more for our redemption than that honor be shown to you.

Direct download: BC-040211-Sa_3_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Hos.14:2-10;   Ps.81:6-11,14,17;   Mk.12:28-34)

 

“Hear, O Israel!  The Lord our God is Lord alone!”

 

“There is no other than He,” and so what should we do but “love the Lord [our] God with all [our] heart, with all [our] soul, with all [our] mind, and with all [our] strength”?  What promise the Lord makes to us if only we would return to Him and love Him: “If only my people would hear me, and Israel walk in my ways, I would feed them with the best of wheat, and with honey from the rock I would fill them.”  Indeed, then we would be “not far from the reign of God,” even here on earth.

Brothers and sisters, we “have collapsed through [our] guilt.”  We have had “strange god[s]” among us and said, “‘Our god,’ to the work of our hands.”  Why should we continue so blind?  Why should we continue stumbling as sinners – why do we find the straight paths of the Lord so difficult to walk?  He will “forgive all iniquity” and strengthen us in justice; if we turn to Him, He will “heal [our] defection” and “love [us] freely.”  “In distress you called, and I rescued you,” He says in the words of our psalmist, and His words are true.  Turning away His wrath, He shall become “like the dew for Israel.”  And with His living water to nourish us, we “shall blossom like the lily… blossom like the olive tree.”  We “shall dwell in His shade and raise grain,” our “fragrance like the Lebanon cedar.”  We must but love God and our neighbor, and we shall “bear fruit.”

“Let him who is wise understand these things; let him who is prudent know them.”  There is no God in all the world but the Lord, and it is He in whom “the orphan finds compassion.”  Why should you continue in your vain pursuits when love awaits your turning to Him?  What refuge can you find in your false gods?  In them and in your pride you indeed will find yourself orphaned, cut off from the love that only the Father holds.  But He loves the orphan, brother, and so He calls to your soul to return to Him with all your heart.  In this is true wisdom; in Him you will find strength.

 There is no further question when the love of God is known.  When His presence is revealed we fall silent, for nothing can be said in the face of Truth.  Listen, brothers and sisters; but listen – and then do.

*******

O LORD, you are rejected, you are killed,

that your inheritance you might share with us. 

YHWH, though we reject your Beloved Son, dragging Him out of the vineyard to kill Him, yet His blood becomes salvation for us, release from slavery to sin.  As Joseph who was sold to the Ishmaelites became ruler in the land of Egypt, so has the One who has died on a cross become the cornerstone of your kingdom.  And all who come to Him this day, under Him become a holy nation.

There is a great famine upon this land, O LORD, and we would quickly die for lack of nourishment if to us you did not send your only Son to provide for all our needs.  Let us show our gratefulness to you for such rich blessing by giving due honor to the One you have sent and producing abundant fruit in His Name.

O LORD, let all jealous souls be gathered into your harvest, redeemed from the blood upon their hands by our Savior’s sacrifice.  Such marvels you would perform for us at no cost but the abandonment of our greed and envy.

Direct download: BC-04011-F_3_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Jer.7:23-28;   Ps.95:1-2,6-9;   Lk.11:14-23)

 

“They walked in the hardness of their evil hearts

and turned their backs, not their faces, to me.”

 

The Lord calls His people to “listen to [His] voice,” to “walk in all [His] ways,” that they “may prosper.”  But with whom is there obedience?  How many harden their hearts against Him!

Of the people of Jeremiah’s time the Lord says, “Faithfulness has disappeared; the word itself is banished from their speech.”  They, as all, should “bow down in worship” and “kneel before the Lord who made us,” but they, as we, do not recognize that “He is our God, and we are the people He shepherds, the flock He guides.”  They pay no heed to the voice of the prophet.

And this hardness of heart is fulfilled in the opposition of the faithless to Jesus.  In our gospel He casts out a devil that a dumb man may speak and some say, “It is by Beelzebul, the prince of devils, that He casts out devils.”  Indeed, the hardness of heart does not get any greater than this.  (And so for this sin against the Holy Spirit and His ways there can be no forgiveness.)  They call good “evil” and presume that the evil they speak is a good – but they are utterly lost in darkness.  “The reign of God is upon” them, and they desire to dwell in the realm of the devil who is being cast from their midst.  What can save such a soul?  For all prayers the Lord answers.

Brothers and sisters, it is a dark world and a difficult age in which we dwell.  But the response of our hearers is not our concern; we must speak as called regardless of the reaction – we must live our vocation despite any opposition.  Note the Lord’s words to Jeremiah: “When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you.”  For as with all the prophets, and as with ourselves, he speaks to “the nation which does not listen to the voice of the Lord, its God, or take correction.”  To these it is our duty to call; to darkness we must bring light.  And realize, too, the fate of Jesus, who will die on the cross for His work to bring salvation to the world.  It is this same cross to which we are all called, for it is by this same cross we have been called; and those who are yet to be gathered in must hear our voice.  Let us stand with the Lord and gather in His grain, despite the stiffened necks we might find.  There shall be others like us who hear the cry of Jeremiah and cling to the saving power of Jesus.  Test Him not with your own hardness of heart.

*******

O LORD, let us be saved from torment

by walking in the way of your risen Son.

YHWH, let us not be wayward souls, separating ourselves from you and the nourishment you offer; for we shall but wilt and fade if we put our trust in the passing things of this earth – we shall but die if we fat our bellies and become bereft of your Spirit.

Jesus let us follow, LORD, for upon your will alone He set Himself.  Your Word let us meditate upon both night and day that we shall remain in your presence always and walk ever in your ways.  You reward the faithful soul with the blessings of your House but can only cast the wicked man far from your table of grace.

Let us not be rich in the things of this world nor turn our sights to what is evil.  Upon your love let us set our sights, that our hearts might be purged of all insolence, of all sin against your goodness.  And let us reach out a helping hand to those in need of your water, that all might have life this day in the Holy Spirit.

Direct download: BC-033111-Th_3_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Dt.4:1,5-9;   Ps.147:12-13,15-16,19-20;   Mt.5:17-19)

 

“What great nation has statutes and decrees

that are as just as this whole law?”

 

“He has proclaimed His word to Jacob, His statutes and ordinances to Israel.”  The Lord in His grace “sends forth His command to the earth; swiftly runs His word!”  And as the snow and the rain come down to nourish the land, to bring life to the earth, so His Word is food and life to all who listen to it.  By His Word He “strengthen[s] the bars of [our] gates,” giving us protection against the tribulations of this world, and by it He “bless[es] [our] children within” us, making fruitful all our endeavors.  By fulfilling and teaching His commands, we find life eternal in the kingdom of God; by breaking them and leading others to do so, we court death.

And so why should the Word be withheld from the ears of the flock?  By his silence does not a priest give credence to the breaking of the law?  And then are not the results upon his soul?  Has the devil so blinded his eyes to the truth that he cannot see the life-giving water the Word of God is, that His commands are not burdensome but bring release from labor under the weight of sin?  By withholding such nourishment does he hope to increase his flock?  Oh but it is so hard to open my mouth, you say, so difficult to speak the truth.  Better you die to self now than to find your soul dead to the kingdom of heaven.

Brothers and sisters, it is fulfilling “the smallest letter of the law… the smallest part of the letter,” that brings us to perfection, that brings us to the life that is our God.  Ignorance shall not bring you there.  As Moses instructs of the commands of the Lord, “Observe them carefully, for thus you will give evidence of your wisdom and intelligence to the nations.”  For they are a great gift made known to souls; they are the fountain of life, fulfilled in the flesh of Jesus.  So neither practice them in vain “nor let them slip from your memory as long as you live,” for they hold life, and should you lose them, you shall lose the Christ.

Do you desire holiness?  Do you wish to be whole?  Do you long for the presence of God, thirsting for His truth?  Then follow the Word He speaks in your presence today and teach others to do so: Abortion is wrong.  Contraception is wrong.  Euthanasia is wrong.  Premarital sex is wrong.  Love of money and goods is deadly.  We have the word in our Church – our mouths must speak it, or we shall die.  By our Baptism we are all made priests in the sight of God and are called to live and to preach the Word of God.  “What great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon Him” or whenever we come to His table of sacrifice to receive Him?  In love make His Word and presence known.

*******

O LORD, though good be repaid with evil,

we shall rise on the third day

if we remain united to the sacrifice of your Son. 

YHWH, though persecutions come, as they must, we trust ourselves into your hands knowing that your protection is with us, knowing that as your Son was raised on the third day, our suffering shall soon come to an end and we stand with you in your kingdom.  Give us faith and strength in your abiding presence, despite the whisperings of the crowd.

The people plotted to take the life of your prophets and your Son.  A pit is dug for all your faithful, LORD.  But that pit is shallow as this passing world; only your eternity remains.  And so, let us not fear as we drink the cup Jesus offers us, the cup He Himself drank upon the Cross; for as we lay down our lives in this world, sharing in the sacrifice of Christ, so we shall be blessed to know the glory to which you call all your faithful servants.

Our trust is in you, O LORD, for you are our God.  Save us from the snares of the devil.

Direct download: BC-033011-W_3_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O chosen one of the Lord,

how well you answered His call,

giving yourself entirely

to the angel’s word

and so conceiving in your womb

the salvation of the world –

pray, O Spouse of the Holy Spirit,

that His voice might inspire in us

your same commitment to the Word of God

and its working in our lives;

pray the Son be conceived in us as well

that we too might serve

to bring His salvation forth

into the light of this day.

How shall we give ourselves

completely to the Lord

without your prayers, dear Mother,

without your blessed intercession…?

O pray we shall follow in your wake

and add our ‘yes’ to your own,

that the Lord may indeed work in us,

that He might make His home in us

and we come to our home in Heaven.

 

Direct download: March_25_-_The_Annunciation.mp3
Category:Saints -- posted at: 1:00 PM

(Is.7:10-14,8:10;   Ps.40:7-11;   Heb.10:4-10;   Lk.1:26-38)

 

“Behold, I come to do your will.”

 

Today we celebrate the fact that the Word became flesh, that God became man through Mary and dwells among us to take away our sins.  In this is fulfilled the words of the prophet Isaiah, “The Lord Himself will give you this sign: the virgin shall conceive, and bear a son, and shall name Him Emmanuel, which means ‘God is with us!’”  She is the Virgin; He is the Son – we are they with whom He dwells.  Praise God for His grace!

Obediently Jesus takes on the body prepared for Him by the Father for all ages; humbly He bows under the Hand of God. To come among us is His delight.  For He shall fulfill the prescriptions of the old law – as is written, so shall it come to be.  And in His blood poured out for our sakes, in the love He shares with us men, indeed shall be fulfilled the will of God.  No longer need we wait or search in vain, for all that is written is accomplished in Him.

And Mary is, of course, the perfect reflection of the Lord’s obedience; it is she in whom He is formed.  As He says, “Behold, I come,” she says, “Behold, I am the handmaiden of the Lord.”  As the Lord says, “In the written scroll it is prescribed for me.  To do your will, O God, is my delight,” His Lady says, “May it be done to me according to your word.”  And so by the obedience won from her by the angel, this Blessed Virgin “will conceive in [her] womb and bear a son, and [she] shall name Him Jesus”; and “the child to be born will be called holy, the Son of God.”  She in her innocence and by the fullness of grace at work in her believes the reply to her question, “How can this be?”  She is assured by the miracle spoken of Elizabeth – for which this holy woman must certainly have prayed – and so the words of the angel: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you,” are realized; and she who believes becomes the instrument of our salvation.

Brothers and sisters, “we have been consecrated through the offering of the body of Jesus once for all.”  His coming among us is more than the greatest miracle; it means life for our very souls.  For by His incarnation and by the sacrifice of His flesh for our sakes is effected the cleansing of our sins and the drawing up of our lives unto heaven where He eternally dwells.  As He has dwelt with us, so may we now dwell with Him who has come for this purpose.  Let no fear grip your heart.  Consecrate yourself to Him and to His holy sacrifice.  And give yourself to His Mother, that she may form you in His image, and you may know the blessed obedience which both hold, and which is itself the means of our salvation.

 

Written, read & chanted by James Kurt; produced by Roger Fortney.

 

Music by Roger Fortney; used by permission.

*******

O LORD, make us all as your handmaid,

ready to do your will. 

YHWH, make us as selfless as Mary, as selfless as your Son, offering our bodies to your service, caring only for the salvation of others’ souls.  Freely let us give ourselves to your will, that your Son may work through us.

A Virgin conceives and bears a Son, LORD, and so your Word is fulfilled; your Word now walks among us.  This Virgin you prepared from all eternity to accomplish your will of saving souls.  Your own heart you placed within her, one of selfless sacrifice, and now as the angel comes to her, she is ready to accept your Word.

Upon hearing of her cousin Elizabeth, she is convinced that the angel is from your side, LORD; hearing answer to her sincerest of prayers, she knows you are in this Word.  Did she not perhaps offer her virginity for her cousin’s fertility?  Certainly her purity is blessed with the greatest fruitfulness, even as she who was thought barren prepares to give birth to a son.

Make us so fruitful, dear God.  Let us too lay down our lives, as has your Son, as has His Mother, that we might be of your generation, we pray.


Direct download: Annunciation_2011.mp3
Category:Sunday -- posted at: 7:00 AM

(2Kgs.5:1-15;   Ps.42:2-3,43:3-4;   Lk.4:24-30)

 

“There is no God in all the earth, except in Israel.”

 

“There is a prophet in Israel,” brothers and sisters, and this prophet is God.  Jesus Christ has come, salvation from the Jews.  Do you recognize Him?  Will you accept Him?

It is only in “the waters of Israel” that we are made clean.  As wonderful as may be the waters of our native land, it matters not, for it is these alone that are blessed; these alone will make our flesh again “like the flesh of a little child.”  For a little child has come through these waters, has been baptized in this River, and it is His blood which baptizes us all and makes us clean as the flesh of God.

“Bring me to your holy mountain, to your dwelling-place,” our souls should sing with our psalmist as they seek “the running waters” of “the living God” that alone will satisfy all our needs.  Oh to “behold the face of God,” to “go in to the altar of God” in “gladness and joy”!  How we should search for His grace and His presence!  Like Naaman who came from a distant land upon the word of a servant girl, so should we obediently seek the grace that comes only from God, the God of Abraham, Isaac, and Jacob – the Word made flesh in Jesus Christ.  He is our dwelling place, the Temple of God.

“No prophet gains acceptance in his native place,” Jesus proclaims to those of His hometown.  And His prophecy is true.  For though salvation is from the Jews and they are Jews who serve as its foundation stones, yet the Church shall be constituted greatly by those of other lands.  The Jews who follow Him shall be greatly persecuted by their own, and the Word shall bear fruit to the ends of the world before the eyes of the Chosen shall be opened to the living water, the healing grace, in their midst.

Come in faith, brothers and sisters, to this holy mountain where the Lord does dwell, to find the cleansing of your sins.  Through none else does salvation come; in no one else is the Word made known.  The flesh of God is Jesus alone.

*******

O LORD, let us not turn away

from your Word to our souls

but be compassionate as you. 

YHWH, you are a compassionate God calling us to your mercy and love.  Forgive us all our transgressions against you that we might know your favor.  Though we have sinned and done what is evil in your sight, though we have rebelled against you and your command, refusing to listen to the Word of truth you utter in our midst, hear our cry for deliverance from the prison into which our sins have cast us.  Save us in your love!

O LORD, if we do not judge we shall not be judged.  If we do not condemn we shall not be condemned.  If we but forgive others their transgressions against us, you will forgive our transgressions against you.  And we shall return to your pasture.

Help us to give, O LORD, to give as you give, to give as your Son gives… to lay down our lives for the sake of others – to seek pardon for their sins.  Jesus stands in the breach to reconcile us to you and one another; may we join Him in His mission of love.

Direct download: BC-032811-M_3_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O missionary shepherd

whose love for the truth

was a love for Christ

and a desire for your flock

to know Him

and the way to glorify God,

you who gave yourself

for the Truth that is Christ

and for His Church on earth,

through whom He teaches all men

and brings them into His fold –

may we, too, lay down our lives

and work as hard as you have done

in the name of Jesus,

that all our lives

and the lives of all His flock

might be in accord

with the will of the Lord

and faithful to the Mother

He has left for our care;

let all that is not of God

be cast from our midst

by the Spirit of Truth this day.

 

Direct download: March_23_Turibio_de_Mogrovejo.mp3
Category:Saints -- posted at: 7:00 PM

(Ex.17:3-7;   Ps.95:1-2,6-9;   Rom.5:1-2,5-8;   Jn.4:5-42)

 

“Everyone who drinks this water will be thirsty again;

but whoever drinks the water I shall give will never thirst.”

 

What is this “spring of water welling up to eternal life” but the Holy Spirit come upon us, the Truth of God in our midst through the blessed sacrifice of the Son for us “while we were still sinners.”  Brothers and sisters, “the love of God has been poured out into our hearts through the Holy Spirit who has been given to us,” even as Jesus’ words of spirit and truth are poured into the ears of the Samaritan woman.  Do we know His grace?  Do we hear His voice and leave our water jar at the old well as we go to tell others about the Christ?

In our readings today is the juxtaposition of the physical and the spiritual, and the call to enter into the Spirit of God.  In our first reading, the Israelites “in their thirst for water” while wandering in the desert cry out against God and Moses and long to return to their slavery in Egypt, that they might but be able to eat and drink.  The Lord would teach them to depend on Him, to trust in the Spirit and His love, and He will provide for all their needs, as He does this day, but they are blinded to the Hand of God.  “Though they had seen [His] works,” they continually tested Him, unable to find rest in Him, and for their hardness of heart virtually none shall themselves enter the Promised Land.  And the source of their lack of faith is ever their bellies.

In our gospel twice we see the inability to understand the Spirit speaking because of the belly’s grumbling.  The Samaritan woman confuses the life-giving water of which Jesus speaks with the passing water she came to draw from Jacob’s well: “Sir, give me this water, so that I may not be thirsty or have to keep coming to this well.”  And the disciples think someone else has brought the Lord something to eat when He says, “I have food to eat of which you do not know,” at their urging Him to eat the food they have in hand.  But as He speaks to the woman of the Holy Spirit, He speaks to them of our daily bread – “to do the will of the one who sent [us] and to finish His work.”  Indeed, as He awaits the return of the sinful woman with her Samaritan neighbors, He prepares them for the mission that must now go forth even to “foreigners.”  It is the Spirit of God He desires them to eat that they might be fortified for their call.  And it is the Spirit found in the Body and Blood He has shed for our sakes of which we all must partake to slake our thirst and find the strength to do the work which leads us to the kingdom of God.  His is a kingdom for all; and it lasts forever.

  

Written, read & chanted, and produced by James Kurt.

  

Music: "The Spirit Rules the Body" from Breath, The Apple Rises, fifth album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us believe that your Son

is the Savior of the world,

and so have eternal life in Him. 

YHWH, give us to drink of the water of the Spirit.  Let us listen to the voice of your Son and so be filled with your Word.  It is you who feed us; it is you who satisfy our thirst.  Let us not set our hearts on the food of this earth but seek only the streams of living water which come to us by the sacrifice of Jesus the Christ.  Yes, let us listen to His voice and be converted to His way, and we shall be saved, and we shall worship you in truth.

O what joy would be ours if we could but set aside the jar we use to carry the water of this world and run to tell others of the glory in our midst in your only Son!  O what grace would course through our veins and be proclaimed by our tongues if the Spirit we welcomed into our hearts!  Dear LORD, let us turn to you and not to our stomachs.  Let your river in Heaven brim over and pour upon all your faithful children.

Direct download: BC-032711-Su_3_L_A.mp3
Category:Sunday -- posted at: 4:00 AM

(Mic.7:14-15,18-20;   Ps.103:1-4,8-12;   Lk.15:1-3,11-32)

 

“While he was still a long way off,

his father caught sight of him and was deeply moved.”

 

“He ran out to meet him, threw his arms around his neck, and kissed him.”  Amen.  Such is the forgiveness of the Lord, that even while we are far from Him, yet while we are sinners, He sees our hearts turn to Him and welcomes us into His embrace.

We have all “sinned against God,” brothers and sisters.  We are all as the Prodigal Son who has “squandered his money on dissolute living.”  But oh the forgiveness of our God, who “with kindness and compassion” “redeems [our] life from destruction,” who in “pardon[ing] all [our] iniquities” raises us from the death of sin to sit with Him in heaven.  Does not the father in our parable say as much of the sinner? “This son of mine was dead and has come back to life.”  Is it not so that when we were still sinners Jesus died for us, to raise us with Himself to new life?

“Who is there like you, the God who removes guilt and pardons sin for the remnant of His inheritance?” the prophet Micah asks in our first reading, wondering at the infinite grace of our Father.  “As the heavens are high above the earth, so surpassing is His kindness toward those who fear Him,” sings David in our psalm.  And so, how joyous we should be, how our souls should “bless the Lord… and forget not all His benefits.”  For indeed, “not according to our sins does He deal with us, nor does He requite us according to our crimes.”  Rather, even though we deserve damnation, even though the most we could hope for is to be treated as one of His hired hands, yet does He remember His love for us.  Beyond all human reason, He graces us with “the finest robe” and calls us in to “eat and celebrate” at the heavenly banquet, where there shall be “music and dancing” to the Name of our God, where all the gifts of the Spirit poured forth through the blood of Christ are ours as we become one with the Father, as we return to Him “in good health.”  Is there anything more remarkable?

And let us not sin as the elder brother.  Let us not begrudge God, the loving Father, His infinite generosity to all His sons.  Let us not presume to stand in judgment against those the Lord deigns to forgive, but share His forgiveness and His grace toward all.  Then truly the father’s words to the elder son (which are a noticeably kind word to the Pharisees, whom this son represents) will be our own: “You are with me always, and everything I have is yours.”  Let us know the truth of this, God’s will for all our souls, and accept the gracious forgiveness which brings us to it as we come “to [our] senses” and turn to Him with all our hearts this day.  He is calling us home.


*******

O LORD, show us your grace

that you might rejoice in our return to you. 

YHWH, your kindness and compassion are without end, your forgiveness deeper than the ocean and higher than the sky, for you are beyond our ability to understand – your love is ever abiding.  But we, O LORD, are so limited, in our comprehension and in our love.  We think only of ourselves, whereas you reach out to us.

Help us, dear LORD, to be more like you; help us to share in your kindness and mercy.  Your goodness please make our own, that in your presence we might always remain.

So dark is our sin, dear God, so far have we run from your face, so foolishly removed ourselves from your embrace, from your loving arms and secure protection…. Bring us back into your House, welcoming us as sons again; our guilt remove forever.  And let us rejoice as others enter, for then we will be like you, who care more for our redemption than that honor be shown to you.

Direct download: BC-032611-Sa_2_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Gn.37:3-4,12-13,17-28;   Ps.105:5,16-21;   Mt.21:33-43,45-46)

“They sold Joseph to the Ishmaelites for twenty pieces of silver.”

“The stone which the builders rejected has become the keystone of the structure.”  Hear what Scripture says.  As he who was “sold as a slave” by his brothers became “lord of [the king’s] house and ruler of all his possessions,” so He whom the elders of the people could call “our brother, our own flesh,” whom they “seized… dragged… outside the vineyard, and killed,” has become the very foundation of the New Jerusalem.

How parallel are our first reading and gospel today.  Jacob, Israel, sends the son he loves best, he who is “the child of his old age,” to the brothers who are tending their father’s flock, to bring them food to nourish them in their labor.  The Father in heaven sends Jesus, His beloved Son – who is Child of His old age both in His existing with Him before time and in His coming here at the end of the age to His brothers – to those whom He has entrusted the care of His vineyard, through whom He feeds all the people, with the greatest of nourishment to sustain them unto heaven itself.  For their jealousy over the favor granted their brother, Israel’s sons strip Joseph of his long and princely tunic and cast him into a cistern “which was empty and dry” as their souls.  Out of the same jealousy and in the desire for His inheritance, the chief priests and Pharisees will soon arrest the Lord and see that He is stripped and nailed to a cross.

And, brothers and sisters, the outcome of each story shall be the same.  As his brothers must come on their knees to their brother to find grain to keep themselves from dying of famine on the parched earth once Joseph has taken his place as ruler of the king’s possessions, so the elders of the people and all of us who bear responsibility for the death of Christ by our continual sins against Him shall have to come on our knees before Him who sits on the throne of heaven robed in glory, to find nourishment for our journey here in His sacred Body and Blood, and to find a place at table in the kingdom to come.

There is much to be pondered in the rejection of Jesus, as is so with the betrayal of Joseph.  It is not only the Pharisees – who answer so well the Lord’s question regarding the fate of the tenant farmers, yet have not the faith to match the words God puts on their lips – who must look inside themselves and recognize their anger and jealousy and greed.  The Lord invites each of his brothers to examine his conscience this day, in this time.  In particular, are we showing ourselves to be the nation the Lord has given the kingdom of God?  Do we “yield a rich harvest” for Him who was sold for thirty pieces of silver?  Or have our souls gone bankrupt?  May from us the Lord “obtain His share of the grapes.”

*******

O LORD, you are rejected, you are killed,

that your inheritance you might share with us. 

YHWH, though we reject your Beloved Son, dragging Him out of the vineyard to kill Him, yet His blood becomes salvation for us, release from slavery to sin.  As Joseph who was sold to the Ishmaelites became ruler in the land of Egypt, so has the One who has died on a cross become the cornerstone of your kingdom.  And all who come to Him this day, under Him become a holy nation.

There is a great famine upon this land, O LORD, and we would quickly die for lack of nourishment if to us you did not send your only Son to provide for all our needs.  Let us show our gratefulness to you for such rich blessing by giving due honor to the One you have sent and producing abundant fruit in His Name.

O LORD, let all jealous souls be gathered into your harvest, redeemed from the blood upon their hands by our Savior’s sacrifice.  Such marvels you would perform for us at no cost but the abandonment of our greed and envy.

Direct download: BC-032511-F_2_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Jer.17:5-10;   Ps.1:1-4,6,40:5;   Lk.16:19-31)

 

“He is like a tree planted beside the waters,

that stretches out its roots to the stream.”

 

“Blessed is the man who trusts in the Lord, whose hope is the Lord.”  For he shall be like the tree “that yields its fruit in due season, and whose leaves never fade.”  He shall never be “like a barren bush in the desert” or “like chaff which the wind drives away.”  Never shall he know the “place of torment,” for “the heat when it comes” shall do him no harm.  This man “follows not the counsel of the wicked nor walks in the way of sinners,” but rather “meditates on [God’s] law day and night.”  His faith and his hope are the roots that stretch out to the living water of the living God who nourishes all by His Word and in His flesh.

Brothers and sisters, we must never “trust in human beings” as do the Pharisees, or be as the rich man who “seeks his strength in flesh,” “dressed in purple and linen and feast[ing] splendidly every day.”  This earth itself holds not our food.  Notice that it is to the Pharisees Jesus addresses His parable in our gospel today.  How closely the rich man parallels these leaders of the people.  The bounty of God’s wisdom is bestowed upon them, but they use it to feed their bellies rather than to shepherd those in need.  They claim Abraham as their father and the Law of Moses as their guide, but they neither have the faith that makes Abraham the father of all, nor do they follow the instructions Moses conveys.  Only in the flesh are they Abraham’s sons; and though they see him from the hell to which they come, they cannot touch him, they cannot reach past him to the Father in heaven, who gives Abraham his blessing.  Dwelling but in their “father’s house” as the rich man who gorged himself on the pleasures of the flesh, they come not to the Father’s House on high, for their roots penetrate not to the living water that is found in faith, and now Lazarus cannot even “dip the tip of his finger in water to refresh [their] tongue.”  Dead as the stone upon which the commandments were written do they become. 

Notice, too, brothers and sisters, the connection between thoughts and actions, between faith and works, between the word and the flesh in our first reading, and present throughout Scripture: “I, the Lord, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds.”  Only the Lord, who is Himself the living water, knows if His Word of life dwells in a man, and that faithful spirit is reflected directly in the just man’s deeds – for by these the Lord judges.  And Jesus is the just man; He is the Word made flesh in whom the Spirit dwells, in whom all find life.  He is the undying tree, one with the Father, whom all must imitate.  His words are living water; His flesh is food we eat: He alone is perfect in word and deed, for in Him spirit and flesh meet.  Let our hearts be set on Him, and we, too, shall be blessed; and we shall know that He is risen from the dead.


*******

O LORD, let us be saved from torment

by walking in the way of your risen Son. 

YHWH, let us not be wayward souls, separating ourselves from you and the nourishment you offer; for we shall but wilt and fade if we put our trust in the passing things of this earth – we shall but die if we fat our bellies and become bereft of your Spirit.

Jesus let us follow, LORD, for upon your will alone He set Himself.  Your Word let us meditate upon both night and day that we shall remain in your presence always and walk ever in your ways.  You reward the faithful soul with the blessings of your House but can only cast the wicked man far from your table of grace.

Let us not be rich in the things of this world nor turn our sights to what is evil.  Upon your love let us set our sights, that our hearts might be purged of all insolence, of all sin against your goodness.  And let us reach out a helping hand to those in need of your water, that all might have life this day in the Holy Spirit.


Direct download: BC-032411-Th_2_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O righteous man called by God

to be foster-father of His only Son

and protector of His Mother,

you who were obedient to the Spirit,

who took Jesus by the hand

and led Him from the temple

in Jerusalem

to the home in Nazareth

where Mary made a place for Him –

pray that we shall be built

into the house of Abraham,

the man of faith,

into the house of David, your father,

into the House the Holy Spirit builds

for the faithful even this day,

where our Mother waits for us

with you and all the saints;

pray that we too shall hear the words

spoken over you by the Lord:

“Well done, good and faithful servant;

enter into the joy of your Master.”

Pray we shall be righteous

as you.

 

Direct download: March_19_Joseph_Husband_of_Mary.mp3
Category:Saints -- posted at: 1:00 PM

(2Sm.7:4-5,12-14a,16;   Ps.89:2-5,27,29,37;   Rom.4:13,16-18,22;

Mt.1:16,18-21,24a  or  Lk.2:41-51a) 

“I will be a father to him,

and he shall be my son.”

It is through Joseph that Jesus is a son of David and so fulfills the promise to the king made by God: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever,” for He is the heir “raise[d] up” after David “who shall build a house for [His] name.”  “In heaven [the Lord has] confirmed [His] faithfulness,” and on earth He has made it known.  And so Jesus says of God, “You are my Father, my God, the Rock, my Savior!” and we of faith join His refrain.

As with Abraham, Joseph is made foster father of Jesus not merely by physical descent from David but “through the righteousness that comes from faith.”  For as Abraham believed and so became “the father of many nations,” so Joseph believed that it was “through the Holy Spirit that [Jesus] ha[d] been conceived” and “did as the angel commanded him and took Mary into his home,” thus becoming a father to Him who would “save His people from their sins.”  Like Abraham “he believed, hoping against hope,” and like Abraham he is blessed.

But, of course, Jesus is more than the Son of Joseph; in fact, this is the great sacrifice Joseph makes.  For truly he cares for Him who is more Son to the Father in heaven and Son of Man, born for all the human race.  Evident this is when He is found by Joseph and Mary in the temple after three days and He asks them (a question much like those He might have been putting to the teachers of the faith): “Did you not know that I must be in my Father’s house?” and in the curious fact that His parents waited a day before journeying back to Jerusalem to look for Him, for they were “thinking that He was in the caravan” – so much a part of His people had He become.

Jesus is Son of God and Son of Man, yet “obedient to them” – Joseph and Mary – He ever was.  And they were ever obedient to the dictates of the Father, that they should care for His only Son.  And so Joseph, husband of Mary, a simple carpenter, fulfills in simple fashion all the Lord had set out for him.  May we, too, by faith fulfill all the care we must take for Jesus, His mother, and His people.

Written, read & chanted by James Kurt; produced by Roger Fortney.

Music composed and performed by Carie Fortney; used by permission.

******* 

O LORD, let us dwell in your House forever.

YHWH, your Son is known as the Son of David, the Son of Joseph the carpenter.  And truly He is the fulfillment of your promise to the king that his son shall ever sit upon the throne.  But He is conceived by the Holy Spirit: He is the Son of God.  Give us the faith of Joseph that we might believe this and take Him into our home.

In our houses He would dwell, in our very souls.  Thus would He make them your House, dear Father, as is the soul of His Mother, and the soul of the righteous man we celebrate today.  Your Church let us be, dear God; in faith let us ever remain.

Your kindness to us is indeed great, O LORD; your very life you would share with us this day.  In your kingdom let us make our home – your sons and daughters let us be.  Jesus sits upon the throne now, for He is the Christ.  And so, your Covenant stands firm forever: all who believe in Him will be blessed.

O LORD, make us righteous in your sight, even as the humble Joseph.  In our lives let your will be done…  In your Son let us make our home.

Direct download: March_19_-_St_Joseph_Husband_of_Mary_2009.mp3
Category:Sunday -- posted at: 7:00 AM

O steadfast teacher of the faith

whom exile could not keep

from proclaiming the truths

of Scripture and the Church,

whose pastoral zeal

called souls

to the blessed chamber

of our divine Lord Jesus Christ

that we might unite with Him

who united Himself with us

to draw us unto Heaven –

pray that the shepherds of the Church

shall be just so diligent

and faithful

as you have consistently been

in imparting the Word of God

to waiting ears and hearts,

that all might be nourished well

and so prepared

to meet our King and Bridegroom,

grace upon grace

overflowing in souls

led by the Spirit of Truth.

 

Direct download: March_18_Cyril_of_Jerusalem.mp3
Category:Saints -- posted at: 7:00 PM

(Is.1:10,16-20;   Ps.50:8-9,16-17,21,23;   Mt.23:1-12)

 

“To him that goes the right way

I will show the salvation of God.”

 

“Put away your misdeeds from before my eyes; cease doing evil; learn to do good.”  For it is only following in the way of the Lord we shall be saved; for mere words, vain pretense, the Lord has no patience.

Indeed it is so, what Isaiah proclaims: “Though your sins be like scarlet, they may become white as snow.”  Forgiveness is offered forth generously by the Lord to the nation that goes astray.  But we must be “willing, and obey” the word “the mouth of the Lord has spoken.”  If we “hate discipline and cast [His] words behind” our backs, if we but “recite [His] statutes” as the Pharisees whose “works are performed to be seen,” whose mouths profess the covenant but whose deeds are far from Him, how is it we shall find salvation?  For the Lord is not blind and deaf as we to the heart of man; and unlike our own, His word is true, and His command must be followed – we must serve Him and our neighbor.  We must humble ourselves in His sight if we hope to be exalted to His kingdom.

“Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow.”  Over and over we hear from the mouth of the prophet and the psalmist and the Son Himself – the Lord has compassion on the poor and lowly, and we must do as He calls… we must be His arms and legs in this world.  Unlike the Pharisees who “will not lift a finger” to carry even the lightest burden, whose “deeds are few,” we must take up the full weight of the cross.  It is not “places of honor” and “marks of respect in public” for which we hunger; but when we teach and as we serve, our hearts must be set on the salvation of souls, which can only be accomplished by living the way of the Messiah, by following His example.

What has Jesus not done for us?  What teaching has He left lacking flesh and blood?  And so, rightly is He called “Rabbi”; and so, truly is He the only Son of the one Father in heaven.  Brothers and sisters, we must go the way He leads – we must follow the humble path to the kingdom.  In this our sins shall become “white as wool,” washed in the blood of the Lamb.

*******

O LORD, let us be humble and just in your sight

that we might be saved from our sin

and enter your kingdom. 

YHWH, our sins are red as crimson, but you would make them white as wool if we but listened to your Word and put it into practice.  If our worship of you were genuine, then we would be truly blessed.  But as it is we speak in vain when we call upon your Name.  For who among us lives the way Jesus teaches, the way He walked?  His chastisement let us treasure, that we might be saved from empty sacrifice.

There is so much pride within our hearts, O LORD, and in our words and actions.  We desire to be exalted in the sight of others.  Oh if it were but our desire to serve you!  If we but sought to be humble and true, then you would raise us to be with you, in the heavenly kingdom.

O let us listen to you, LORD?  Let us heed your command, your word of instruction.  Let us do what is right and just in your sight and with our neighbor, and your cleansing grace we shall find.

Direct download: BC-032211-Tu_2_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O great apostle to the nations

who gave up your birthright of freedom

for the benefit of others,

who went forth in faith,

Christ ever above you and before you

and all around to protect you

who were brought through trial

to do His will

in bringing God to unbelievers,

you who never doubted –

pray that we, too, shall spend ourselves

for the sake of the Gospel

and all souls

yet to be gathered to the Lord,

that indeed from east and west

men shall come

and sit with Abraham, Isaac, and Jacob

in the kingdom of our God,

that from the ends of the earth

one people shall be drawn to Him…

and let us do all

without concern for persecution,

with the heart of a shepherd you had.

 

Direct download: March_17_Patrick.mp3
Category:Saints -- posted at: 7:00 PM

(Dn.9:4-10;   Ps.79:8-9,11,13,103:10;   Lk.6:36-38)

“Deliver us and pardon our sins for your name’s sake.”

It is a cry for forgiveness our psalmist makes to our compassionate God.  “Remember not against us the iniquities of the past,” he begs, seeking release from sin’s prison for himself and his people.  And Daniel does the same; acknowledging with full throat the sins of Judah and all Israel, he seeks the merciful hand of the Lord upon the people, interceding in their stead.  Though he himself is an upright man, he cries out, “We have sinned, been wicked and done evil,” praying thus for the rebellious nation which has been scattered to “all countries” for their failure to heed the command of the Lord.

Well do our Old Testament figures embody Jesus’ teaching in our gospel, summed up simply: “Be compassionate, as your Father is compassionate.”  For they “do not judge” or “condemn” those individuals primarily responsible for the apostasy and so the destruction of the kingdom and the covenant, but rather seek earnestly to heal the rift that has come by giving generously of themselves and their love for God and others, in Christlike fashion standing in the breach.  And so they earn the titles of prophet and psalmist of God; and so they foreshadow the heavenly compassion Jesus calls all His followers to pour forth in His name.  (And so we can be assured their compassion has been “measured back” to them by the Lord.)

Jesus on the cross dies for the sins of all people, and this is His central call to all our souls: to imitate Him is our blessed goal.  For insofar as we die for God and others, insofar as we lay down our lives in His truth, thus far we shall find His “compassion quickly come to us” and so live in the heavenly glory which is now His place.  To us all He calls this day to pardon and forgive, for in doing so we shall find the reconciliation of the Lord even with our enemies, and secure for ourselves a room in His heavenly home.

He who knew no sin was made sin for our sake.  He has humbled Himself to carry the sins of the nation…  Let us, brothers and sisters, die with Christ on the cross, that all sin might be taken away in His Name.

*******

O LORD, let us not turn away

from your Word to our souls

but be compassionate as you.

YHWH, you are a compassionate God calling us to your mercy and love.  Forgive us all our transgressions against you that we might know your favor.  Though we have sinned and done what is evil in your sight, though we have rebelled against you and your command, refusing to listen to the Word of truth you utter in our midst, hear our cry for deliverance from the prison into which our sins have cast us.  Save us in your love!

O LORD, if we do not judge we shall not be judged.  If we do not condemn we shall not be condemned.  If we but forgive others their transgressions against us, you will forgive our transgressions against you.  And we shall return to your pasture.

Help us to give, O LORD, to give as you give, to give as your Son gives… to lay down our lives for the sake of others – to seek pardon for their sins.  Jesus stands in the breach to reconcile us to you and one another; may we join Him in His mission of love.

Direct download: BC-032111-M_2_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Gn.12:1-4a;   Ps.33:4-5,18-20,22;   2Tm.1:8b-10;   Mt.17:1-9)

 

“Rise, and do not be afraid.”

 

Here in the midst of the darkness we drink in during this Lenten Season comes a light shining to assure our hearts of the promise that is ours.  The Lord’s Transfiguration is presented to us this day to lead us through all the tribulations of the cross to the resurrection, which is our holy goal.

“Beloved: Bear your share of hardship for the gospel with the strength that comes from God,” Paul says to his special child Timothy, and so the Lord speaks to us all, reminding us that “He saved us and called us to a holy life.”  It is “up a high mountain by themselves” Jesus leads His principal disciples Peter, James, and John, to reveal to them the glory to which they are called – thus signifying the cross we must all carry along the rough terrain of this world to reach our place in heaven.  In seeing that “His face shone like the sun and His clothes became white as light” and then hearing the voice of the Father overshadowing them, they are overawed… but the hand of the Lord touches them, and strengthens them for the road ahead.

Our call is like that of Abraham, the father of all those of faith: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you.”  We all must leave behind the security this world holds and go according to God’s word, to travel in a land foreign to our souls.  But His assurance is with us, His blessing is upon us, and so the darkness of the night should not make us afraid.  For “the eyes of the Lord are upon those who fear Him, upon those who hope for His kindness, to deliver them from death and preserve them in spite of famine.”  And so, however difficult the walk, however steep the climb, our hearts should never waver; for we have always at our side “our Savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel.”

And so, brothers and sisters, as we travel through the heart of the sacrifice this Lenten time invites us to share, let it be that “our soul waits for the Lord, who is our help and our shield,” and let our prayer be as David’s: “May your kindness, O Lord, be upon us, who have put our hope in you.”  For Jesus is before us to lead us to our home.

 

Written, read & chanted, and produced by James Kurt.


Music: "Going Home" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, let your eyes be upon us

to guide us by your holy light,

and let our eyes look up and meet your own. 

YHWH, let us go as you direct us; let us follow your Son wherever He leads.  Though it be up a high mountain, though the path be rough and darkness overshadow us, let us not hesitate.  Let us listen to His voice speaking to our souls: “Rise, and do not be afraid.”

O LORD, you deliver us from death and preserve us despite any trial of this world.  To Heaven the way of the Cross does lead, so let us not be afraid.  Let us put our hope and our trust in you, knowing that you are always at our side, that your Spirit is with us ever to guide us to your eternal kingdom.  Let us know and remember that we will rise with Jesus.

All your works are trustworthy, dear God, and so let us be obedient to your call, that our lives, too, might be formed by your hand.  Grant us vision that we might see our way through the darkness of this world by the light of your beloved Son.

Direct download: BC-032011-Su_2_L_A.mp3
Category:Sunday -- posted at: 4:00 AM

(Dt.26:16-19;   Ps.119:1-2,4-5,7-8;   Mt.5:43-48)

 

“You will be a people sacred to the Lord, your God.”

 

The promise made to the Israelites through Moses is also a command, and is fulfilled in the command of Jesus.

In our first reading Moses tells the people the Lord will raise them “high in praise and renown and glory above all other nations,” but makes it clear that this shall be so only as long as they “walk in His ways and observe His statutes, commandments, and decrees” – only if they “hearken to His voice.”  For His law is as food to the body and light to the mind and must be observed carefully, “with all [our] heart and with all [our] soul,” to maintain the presence of God in our lives.  If “He is to be [our] God,” we must do as He commands.

Thus our psalmist sings of the happiness of those “who observe His decrees, who seek Him with all their heart.”  Thus does he cry out in longing, “Oh, that I might be firm in the ways of keeping your statutes!” for he knows in them is life.  To “walk in the way of the Lord” is his joy.

And that joy is made complete, our life is made whole, by the new command of love Jesus imparts to our soul.  The Lord fulfills the Law of Moses, which gave light to the people, by commanding us not to love only our “countryman” but all: “Love your enemies, pray for your persecutors.”  Here is His challenge for us to “prove that [we] are sons of our heavenly Father,” to love as He loves, to know the greatness of His glory, therefore, in our very lives.  If the psalmist cried out in such joy at the blessing found in following the Law of Moses, what indescribable joy is ours when we follow Jesus’ words.  What greater call can we have than to “be made perfect as [our] heavenly Father is perfect”?  What greater merit and blessing could there be?  None.  For He is Life itself, and here we are called to live with Him.

“His sun rises on the bad and the good, He rains on the just and the unjust.”  Nothing dims God’s holy light or stems the blessings He showers upon all.  In absolute light, in absolute love, the Father dwells, in the heavenly kingdom; and if we can love as He loves, as Jesus has loved, we shall know such blessing.  Love even those who hate you and you will be as the Father, who knows only love, and you will become sacred to Him – you will be saints in His kingdom.


*******

O LORD, if we follow your way with our whole heart,

we shall come to where you are, in Heaven.

YHWH, what can we be but blessed if we heed your commands and walk in your way, for then we will be like you, who are most blessed of all?  O to be a people sacred to you!  O to love as you love!

What greater blessing can we know, O LORD, than to love as you love, to love all, even our enemies?  What blessing it would be to know such absolute love, to live such absolute love – then we would be living with you; then we would be living in you.  You shine like the sun upon all creatures…  Let us live in your light this day.

Your Word is light to us, LORD; your commands are truth.  And by them you would lead us to all truth, to all love – by them you would lead us to yourself.  And your greatest command is to love our enemies, a command your Son embodies.  Let us join with Him in keeping this Word and so live in your heavenly presence.

Direct download: BC-031911-Sa_1_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Ez.18:21-28;   Ps.130:1-8;   Mt.5:20-26)

 

“Settle with your opponent while on your way to court with him.”

 

We are all on our way to court, brothers and sisters.  The judgment of the Lord awaits us all on the Last Day, and the Last Day is upon us here at the end of the age.  There is no time to lose; we must be “reconciled with [our] brother”; we must turn from sin today and find the Lord’s grace.  “With the Lord is kindness and plenteous redemption; and He will redeem Israel from all their iniquities” – but “out of the depths” we must cry to Him “in supplication” to find His blessed forgiveness; and from sinful paths we must turn our feet to know His salvation.

“If a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life.”  It is a great promise that comes to us through the prophet Ezekial, that none of our crimes shall be remembered by God when we return to Him.  For the Lord does not “derive any pleasure from the death of the wicked,” He “rather rejoice[s] when he turns from his evil way that he may live”; for the Lord wishes life for us all, wishes Himself, who is Life, for every soul, and gives it freely, and quite naturally, when we follow His ways.

It is really rather simple: as when a wicked man turns to good things he is no longer wicked but good and so lives in the Lord, so “when a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die.”  Evil brings death, and righteousness and justice (goodness) brings life.  The Lord desires life for us all and so He calls us to repentance, to repentance from even what might seem to our minds the smallest of sins – for so greatly does He wish life for us.  And clearly does He know that which we cannot see, that death holds sway over us by every sin on our soul.

Let us avoid the fires of hell and the pains of purgatory, brothers and sisters.  Let us call out to the Lord this day and find His “plenteous redemption” even as we turn from our sins.  And there shall be no prison into which we are thrown, as we forgive one another, and the Lord forgives us, our sins.


*******

O LORD, let us be released from all bondage to sin

that we might walk with you in righteousness

and so find life.

YHWH, forgiveness is with you, for it is your great desire to see us turn from our sin that you might have mercy on our souls.  And if we do so, if we leave behind our wickedness – even our wicked thoughts and words – we shall find your goodness; you shall gather us into your arms.  For then we shall be of goodness itself, and so, united with you.

But turning from the right path, what can we find but death in our separation from you, LORD?  What can we know but condemnation in leaving you behind?  For then you will not be with us, and without you there is no life.

O LORD, you are generous in redeeming us from all our iniquities.  Let us follow your way as your Son does call, purging all hatred from our lives.  Help us to be perfect as you are perfect – in love, in forgiveness, in grace… and we shall thus enter your kingdom, where only perfection exists.  No evil in our hearts let us desire; cast all iniquity from us this day as we love even our enemy.

Direct download: BC-031811-F_1_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Est.C:12,14-16,23-25;   Ps.138:1-3,7-8;   Mt.7:7-12)

 

“My Lord, our King, you alone are God.

Help me, who am alone and have no help but you.”

 

In our gospel we have today a few of our Lord’s most famous words: “Ask, and you will receive.  Seek, and you will find.  Knock, and it will be opened to you.”  Jesus encourages us to faithfulness in prayer, assuring all that our “heavenly Father [will] give good things to anyone who asks Him.”  How beautiful are His words, and how true.

And how well Queen Esther illustrates the faithful prayer of one who has “recourse to the Lord.”  She comes to the Lord in all humility as an obedient child before her father and opens her heart before God with a sincere plea for her fellow Jews, threatened with extinction by the enemy.  She says of her forefathers, proclaiming herself a daughter of Abraham, “You fulfilled all your promises to them,” and comes now seeking the same answer from the “King of gods and Ruler of every power.”  Such prayer for salvation before the God she recognizes “know[s] all things” cannot but be answered by the loving Father.  He will give her the food she desires.

In our psalm we hear David’s song of thanksgiving for the prayers the Lord has been faithful in answering for him: “I will give thanks to you, O Lord, with all my heart, for you have heard the words of my mouth,” thus proving the truth of Jesus’ exhortation to His disciples, and indicating that Esther will also find answer to her prayer – and so, that we all should have assurance of God’s loving desire to heed all our sincere pleas.  David, too, acknowledges the greatness of God: “You have made great above all things your name and your promise,” and so comes to the place where the “kindness and [the] truth” of the Lord will be known to him.  And his faith in the Lord’s promise to be with him and hear him lasts for perpetuity: “The Lord will complete what He has done for me.”

Praise the Lord, who answers all prayers.  Praise the loving God who knows all things.  It is in His heart to feed us with the best of wheat, and this He does each day for those who “worship at [His] holy temple and give thanks to [His] name.”  “Forsake not the work of your hands,” dear Lord.  Be with us always to hear our humble prayers, that we might witness always your loving faithfulness to all who call upon you in truth.


*******

O LORD, forsake us not, for we are your children

and have no one but you to help us;

thank you for your mercy. 

YHWH, you readily give good things to those who ask them of you, for it is your will to give what is good to all.  You are goodness itself and would share yourself with all your children if they but desired your presence in their lives.  Let us turn to you and call upon your Name with faith that you hear all our prayers.

We need but seek you, LORD, and your hand at work in our days.  We need but a tiny seed of faith, and you will nourish us with your Word and see that we are protected from our enemies and have all we need to live forever with you.  In your kingdom we shall find our home if we but knock upon its door.

Your Name let us ever praise, O LORD our God, and we shall remain in your truth, and we shall remain in your light, ever growing unto your heavenly presence.  We would need fear nothing at all if we but trusted in you and the love you hold for all your people.  Your kindness be upon us this day as we raise our hearts to you.

Direct download: BC-031711-Th_1_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Jon.3:1-10;   Ps.51:3-4,12-13,18-19;   Lk.11:29-32)

 

“At the preaching of Jonah they reformed.”

 

Let us learn from the people of Ninevah, who heeded the message of repentance given Jonah.  At Jonah’s cry they “believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.”  Even the king “laid aside his robe, covered himself with sackcloth, and sat in the ashes” in hopes of averting the destruction he knew God held in hand for his wayward city.  He decrees that “every man shall turn from his evil way” and “call loudly to God.”  Such utter repentance!  Such turning from sin!  And this from a pagan king and a pagan nation.

If Ninevah has so believed in God, if it has so recognized its sin before Him and turned so dramatically back to Him, pleading for His mercy, what should we not do, brothers and sisters, in this time of Lent set aside for the cleansing of our sins, we who have Jesus’ preaching now ringing in our ears and calling to our hearts?  Indeed, we must again and continually cry out to God with David for His mercy to come upon us.  Ever with “a contrite and humbled heart” we must sit before Him recognizing our sin.  For always our sin is with us, however much we might be ignorant of our guilt as we live our lives in vain.  “Cast me not out from your presence, and your Holy Spirit take not from me,” must be our eternal plea, for we are in continual danger of going away from Him.

Let us not be afraid to humble ourselves before God and man.  Let us seek nothing else but the wisdom of Christ, the call of the cross to our souls.  In humility, in sackcloth and ashes, let us prostrate ourselves before the true king who will come at the judgment to discern the worth of all souls.  Perhaps He will have mercy.  Perhaps He will “withhold His blazing wrath.”  Perhaps the punishment we deserve He may avert and “we shall not perish.”  Upon the soul He finds His cross inscribed, He shall take pity, my friends.

O Lord, we have sinned and done what is evil in your sight.  In your infinite mercy look upon our broken hearts, and help us to reform our lives.  For you alone are God.

*******

O LORD, your Son is greater than any prophet or king;

let us listen to Him as He calls us to repentance.

YHWH, let us be humble before you and your Word.  Let us repent at the preaching of your holy ones.  May your Son be a sign for us that we shall not forget – you are calling us to your kingdom, and to find our way there we must turn away from all sin.

O LORD, let us not fail to take this time to reform our lives; let us not be deaf and blind to the grace you offer forth to all men.  May we know true contrition for the wrongs we have done – O let our hearts be circumcised!  You desire to forgive us, if we would but leave off our evil ways.

We shall all indeed be destroyed if we do not heed your saving Word.  May your prophets cry out the message of the Gospel, and may all your holy ones cover themselves in sackcloth and sit in the ashes… may all fast from the poisonous food this world offers.  Then our spirits shall be renewed.  Then no judgment will come upon us.  Then we shall live forever with you.

Direct download: BC-031611-W_1_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Is.55:10-11;   Ps.34:4-7,16-19;   Mt.6:7-15)

 

“Give us today our daily bread.”

 

Our daily bread comes from the mouth of God; it is His Word that nourishes us.  His Word “water[s] the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats.”  By His Word our spiritual lives are anointed with holiness; the breath of His mouth makes us whole, and so we become fruitful in His Name.

Yes, we are sharers in His Word; it is His Word the just speak in their time of need.  “Crushed in spirit” before Him like holy seed, their cry comes to His ears and the rain He sends upon them saves them from all sin, “deliver[s] [them] from all fears.”  Jesus, the Word made flesh, is true, and His words are true: “Your Father knows what you need before you ask Him”; and so the Father is quick to hear when we enter into His Word and call upon His Name in all humility.  It is this humility which makes us fertile earth, this trust in His will that lifts our faces toward His light, that we “may not blush with shame.”  “Look to Him that you may be radiant with joy,” O sinner.  “Glorify the Lord” and “extol His name,” for with you He shares His Spirit; in you He plants the Word that grows to eternal life.

Father in heaven, you alone are holy, and your Name is life to us.  Let “your kingdom come,” let “your will be done,” for apart from you we wither and die.  Make our earth your heaven; bring to us all the blessings you know we need to live ever in your light.  Feed us with your bread, feed us with your Word – your Son is all the food we need.  And for all “the wrong we have done,” as He has taught us, let us find our forgiveness by releasing from all bondage those who have done wrong to us, by loving our enemies.  In the end we pray, O Lord, that temptation be taken from our path; though we treasure your chastising Hand, let us not falter anymore – “deliver us from the evil one” who lurks in this world seeking the ruin of our souls.

O Lord, our lives are in your hands.  Our hearts are given life by you.  In our prayer let us not imitate the vain words of the pagans, but let us join in the Spirit with your Son and become one in the Word with you.  (Help me to remember your Name.)

 

(I witness here that however many times I speak the Lord’s Prayer, as however many times I attend Holy Mass, by the grace that comes through the Spirit, it is ever new and alive with the blessings that come from above.  These words are a gift to us we must cherish in our souls.)

*******

O LORD, may the grace of your forgiveness

flow upon us and through us

and so bear the fruit of salvation. 

YHWH, your Word be upon us to bless us and nourish us this day that our words might be fruitful as your own.  With your Son and by the words He has instructed us to pray, let us come to you and find your presence upon us, saving us from sin and leading us to your kingdom.  From the grasp of the evil one let us be released as we call upon your Name.

How shall we be fed this day, O LORD, if not by your hand, if not by the Spirit you send forth from your holy throne?  From on high you shower down upon us cleansing rain that we might be made whole and fruitful in your sight, that we might be as your Son on this earth, bringing your kingdom to bear on this plane.  O let us be as your sons and daughters, shining your light in this dark place!

Hear us as we call to you, LORD.  Deliver us from all distress and affliction.  Let our poor souls be blessed by you that we might ever praise your holy Name.  O Father in Heaven, let us be with you this day.

Direct download: BC-031511-Tu_1_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

(Lv.19:1-2,11-18;   Ps.19:8-10,15,Jn.6:63;   Mt.25:31-46)

 

“As often as you did it for one of my least brothers,

you did it for me.”

 

“You shall love your neighbor as yourself.”  Such is the golden rule and the second of the greatest commandments, which is like unto the first: Love God.  And the union of the two is made evident by Jesus in our gospel today; He makes clear that what we do to others we do to Him, and so to love God and neighbor become one and the same.  So tied is the Lord to His creation by the incarnation of His Son.

And how blessed are all His commands to us, all of which are summed up in love, and all of which give us life.  “Refreshing the soul… giving wisdom to the simple… rejoicing the heart… enlightening the eye… enduring forever” – such is the Word of God to the obedient soul.  All He speaks is just and all He speaks is holy and brings life, for all He speaks is of the Spirit of love.  And of that Spirit we must be, if we hope to attain to eternal life where He sits in glory.

“Let the words of my mouth and the thought of my heart find favor before you, O Lord, my rock and redeemer,” is David’s prayer after extolling the virtues of the law of the Lord in his psalm today.  And such should be our prayer.  For if our hearts are set upon Him, and if our mouths speak truth, we can be assured that our actions will follow and we will please the Lord in all we do.  For being of the Lord, we can only feed the hungry; seeking His will, we can only welcome Him and all His children into our lives.  If we are founded upon this Rock, all will find in us the love of God.

For He is love, brothers and sisters, and all He asks of us is love.  Love does “not steal.”  Love does “not lie.”  Love does “not defraud” or “curse the deaf” or “act dishonestly” in any way.  In a word, if you are of love as He is love, “you shall not bear hatred for your brother in your heart.”  And all are our brothers, even the least of these; the Lord has made this known.  All are our neighbor and so none can “stand by idly when [his] neighbor’s life is at stake.”  All are called by love to lend their hand, His hand, to others in need.  For then we help Him.

Would we not help the Lord if we saw Him wanting?  Is it not our desire to ease His pain?  We have opportunity ever to do this in those around us.  When we do, we fulfill His command and find life for our souls, for then we are holy as He.

*******

O LORD, may your Word bring us to everlasting life;

let us be obedient to your call to compassion.

YHWH, let your Word be upon us that it might reprove us, that it might teach us and guide us in the way we should go… that it might refresh our souls.  We know not the way we should walk but tend toward selfishness and sin.  Speak to our hearts this day that our eyes might be opened and we be corrected and come to be holy like you.

Your Son tells us in no uncertain terms that condemnation awaits those who hate their brother, who turn their backs on their fellow man.  He lets us know that in doing so we turn our backs on you, O LORD.  And thus spurning your love and the practice of that love in our lives, what can we be but separated from you who are love and life?

But the righteous shall be blessed.  This He tells us, too.  If our hearts are set on fulfilling your commands and especially your command to love (which is all you command), then with you we shall ever dwell in eternal light and life.  May all men listen to your Son and live as He does.

Direct download: BC-031411-M_1_L.mp3
Category:Daily BreadCasts -- posted at: 4:00 PM

O patient and loving soul

who cared for both

the physical and spiritual needs

of the poor and the sick,

who with a gentle word

would rebuke sins

and heal division

and with a gentle touch

bind the wounds

and smooth the beds

of the ill

in your home and in hospital,

who saw that remedies for the soul,

the Bread of life and holy Confession,

were available, too,

through the hands of a priest –

who cares as deeply and fully

for the needs of souls

this day?

Increase their number;

pray the Lord touch all souls

with your same patient affection,

with the love only He knows.

 

Direct download: March_9_Frances_of_Rome.mp3
Category:Saints -- posted at: 8:00 PM

(Gn.2:7-9,3:1-7;   Ps.51:3-6,12-14,17;   Rm.5:12-19;   Mt.4:1-11)

 

“Just as through the disobedience of the one man

the many were made sinners,

so, through the obedience of the one,

the many will be made righteous.”

 

And what obedience Jesus shows in His temptations.  For He was weakened, “He was hungry” after His forty-day fast in the desert, and the devil came at Him with all his power.  But He does not falter as did the first man; He remembers the Word of God and His command.  And by His faithfulness the sin of Adam is washed clean.

See how the Lord atones for our sins; see how directly His temptations parallel those presented to Eve.  As she is shown the goodness of the food before her, that it is “pleasing to the eyes,” so the devil tempts Jesus with bread that will sustain His life.  As Eve ventures to take the food despite the command of God, listening to the serpent’s words: “You certainly will not die!” so Satan would lead Jesus to cast His weakened body down from the parapet of the temple, with the encouragement that the angels will protect Him.  And as Eve is seduced by the devil’s promise, “You will be like gods,” so he tries the same promise of power over “all the kingdoms of the world” with Jesus.  In the first two temptations Jesus struggles as He will later under the weight of the cross, sweating and bleeding under the devil’s test; but in the third, perhaps with understanding that the end of the temptations is at hand, He now exclaims, “Get away, Satan!” apparently revived – and His words are a most cutting blow to the prince of darkness: “The Lord, your God, shall you worship and Him alone shall you serve”; for it is the great sin of Satan to presume to be as the Almighty God.

And so the prayer of David, found so poignantly in our psalm: “Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense,” is answered  And so the sin that has been “before [us] always,” since Adam fell in the garden, is now to be cleansed from our souls.  For now the angels do come to minister to Him; and now He begins the ministry that leads directly to the cross and the redemption of mankind in His sacrifice.  Now the die is cast for the salvation of our race.  Soon the devil will hold no dominion.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "The Chicken or the Egg: The Devil's Riddle" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.

 

*******

O LORD, lead us out of the desert of sin;

save us from temptation. 

YHWH, we have sinned and would drown in our sin except that you come to help us; your Son stands in our stead for redemption as once Adam stood in our place for rebellion, and so by His suffering the temptations we could not endure, cleanses us of all transgression.  And so, life comes now to our souls.

O LORD, by your compassion wipe out our offense.  Death has reigned among us because of the sin of our ancestor, but more powerful and wonderful is your grace, for it brings acquittal of our sin, removing our condemnation and so making it as if we had never sinned, as if death had never been.  Such is the gift your Son imparts.

Sustain your Holy Spirit within us, dear God, that we might remain in your grace and never again turn away from your Word.  Cast Satan far from us that we might stand with you, fed always by your Breath of life.

Direct download: BC-031311-Su_1_L_A.mp3
Category:Sunday -- posted at: 5:00 AM

O servant of love

whom the angels knew

to be of God

for your blessed care

of the poor and the sick

and all the needy pilgrims

who came to you in abundance

that you might be the greater blest

by what you did for the least

of Christ’s brothers,

you who turned from the world

to absolute service of the Lord

and complete trust in His providence –

please pray that our hearts

may be enlarged

and we find the grace

to lay down our lives so freely

for the needs of others,

for their well-being,

that as we welcome all who come to us

we might ourselves be welcomed

in our misery

into the loving arms of Jesus.

 

Direct download: March_8__John_of_God.mp3
Category:Saints -- posted at: 8:00 PM

(Is.58:9-14;   Ps.86:1-6,11;   Lk.5:27-32)

 

“Repairer of the breach,” they shall call you,

“restorer of ruined homesteads.”

 

“Levi gave a great reception for Jesus in his house,” but it is Jesus who invites him, and all sinners, “to a change of heart” and to join Him in the home He makes for us all in heaven.  As Levi (or Matthew) has done, so must we all: we must leave our “customs post,” that which roots us to this world – we must stand up and follow Him.

“You, O Lord, are good and forgiving, abounding in kindness to all who call upon you.”  David makes his prayer in our psalm, coming to the Lord as one “afflicted and poor,” begging the Lord’s pity upon his soul.  And there is confidence that his cry is answered, that his soul is gladdened; for the promise has been made through Isaiah that “He will renew [our] strength,” that we “shall be like a watered garden, like a spring whose water never fails.”  All that He has broken down in His anger against us and against our sins shall be raised up again: “The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up.”  As we turn to Him and “call the sabbath a delight… not following [our] ways, seeking [our] own interests, or speaking with malice,” we shall indeed “delight in the Lord” and in His inheritance; He shall indeed “nourish [us] with the heritage of Jacob” – the food He gives us will far surpass the bread upon the table at Levi’s banquet.  For it is upon His own Body we shall feed, and so find ourselves renewed in spirit and strengthened for the kingdom of heaven.

The Lord comes to invite all “sick people” to His healing grace.  All who turn from their sins shall be acceptable to Him.  And in His House they shall find a place, and be nourished well.  “Even on the parched land” they shall find the water of life, for His grace extends to all places and all peoples.  And with the bread we bestow on the hungry we ourselves shall be fed, for by this labor we shall unite with Him.  “The mouth of the Lord has spoken.”  Let us find the mercy His words desire for us.


*******

O LORD, help us to recognize our sin

and call upon you for healing,

that your House might be rebuilt. 

YHWH, teach us to turn from our sin, from following our own ways, that we might follow your Son where He leads, that we might come to Him for healing this day.  Let us come into your light and there remain.

You will renew us, LORD, if we do well, for it is your desire to share your mercy with us and make us as your own again.  Though in ruins our lives stand, though all seem lost because of our sin, when we call out to you, you hear us and gladden our souls with your refreshing love.

When Jesus comes to us, O LORD – as He shall come to all to heal us of all illness – when He stands before us and invites us to follow Him, may we be as Matthew and leave all of this world behind and set our hearts on obedience to His voice.  May we invite Him in to the table of our bodies and our souls that He might feed us always with His Word and with the Bread He is, and that we might thus feed others.  O let us be nourished well and be as a watered garden!

Direct download: Saturday_after_Ash_Wed.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O blessed martyrs

who willingly and happily

suffered a cruel death

by the teeth of beasts

and the point of a sword,

all for love of Jesus –

how can we match your faith;

where shall we find the strength

you displayed

in ecstasy at tortures

devised by the wicked of this earth,

and can we call ourselves Christian otherwise?

Pray for us, dear martyrs,

that the Lord will bless us

with such favor

as you have known

and we, too, will be enabled

to stand in joy

even in the face of the severest persecution,

even at the time of our death…

even then may Heaven be with us.

 

Direct download: March_7_Perpetua_and_Felicity.mp3
Category:Saints -- posted at: 8:00 PM

(Is.58:1-9;   Ps.51:3-6,18-19;   Mt.9:14-15)

 

“Would that today you might fast

so as to make your voice heard on high!”

 

Brothers and sisters, in this day of fasting and penance, first we must “acknowledge [our] offense” as David in our psalm.  We must cry out to our God: “Against you only have I sinned, and done what is evil in your sight.”  This is our leaven of truth.  “A contrite spirit, a heart contrite and humbled” the Lord cannot resist.  It is this heart the Lord answers; it is prayer of this soul He hears – to this “cry for help… He will say: Here I am!”

“When the day comes that the groom is taken away, then they will fast.”  We “go in mourning” when Jesus is no longer in our midst.  What does this then say of our fast?  For though the Lord may be with us always in the power of the Spirit, yet He is physically taken from us now till the end of time.  Our fast must therefore be a permanent condition all the while we walk this earth.  And so true is this if we understand the Lord’s definition of a fast as revealed in our first reading from Isaiah: “This, rather, is the fasting that I wish: releasing those bound unjustly… sharing your bread with the hungry, sheltering the oppressed and the homeless, clothing the naked… and not turning your back on your own.”  And what sense it makes that this be our fast now that Jesus is gone, for are we not His children here, called to carry out His mission in this world?  Are not these the very things He instructs us to do in His stead for the least of His brothers who suffer now?  On this earth here at the end of the age we should be engaged in fasting always.

And if we pray with a sincere heart, and if we do the will of the Lord in all things, what promise He makes to us: “Your light shall break forth like the dawn, and your wound shall quickly be healed…  The glory of the Lord shall be your rear guard.”  All we ask shall be given us; all we seek we shall find in Him.  And so, what shall our fasting be for us but pure joy, even as we become one with the Lord our God?

A blessed call is upon us now, one which makes our voices known to Him.  Let us “remove from [our] midst oppression, false accusation and malicious speech.”  Let us denounce any “quarreling and fighting” that keeps us from Him, and see that His will is done in our lives.  Then indeed He shall hear us; then by this death to sin we shall come to the glory of our God.

*******

O LORD, what can we do but fast

now that your Son has been taken from us? –

let us do His work, stand in His stead,

laying down our lives for all in need. 

YHWH, your Son has been taken from us, and so, on this day we fast.  He no longer walks among us, and so we must be as His presence.  We must free the oppressed and feed the hungry, doing the works He did while He was in our midst.  And if we do this, we shall be pleasing in your sight, as He was, and so be blessed.

With a contrite heart let us come to you, O LORD, recognizing our faults and failures to serve you as we ought.  Instead of laying down our lives in humble service of those in need of your Word and your Bread, we have spoken ill of our brother and been oppressors ourselves.  And so, any offering we have made has been in vain.  And so we have but served to separate ourselves from you and your compassion.

O LORD, let us not continue blind to our wickedness but seek each day to convert our hearts to your call to be as your Son and live His way of sacrifice for the sake of others.

Direct download: Fri._after_Ash_Wed.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Dt.30:15-20;   Ps.1:1-4,6,39:5;   Lk.9:22-25)

 

“The Lord watches over the way of the just,

but the way of the wicked vanishes.”

 

In our first reading, Moses makes clear the choice we all must face: “I have set before you life and death, the blessing and the curse.”  “By loving the Lord… heeding His voice, and holding fast to Him,” the Israelites will be blessed with “long life” in the Promised Land; they “will live and grow numerous” by “loving Him and walking in His ways.”  This will be life for them.  “If, however, [they] turn away [their] hearts and will not listen… [they] will certainly perish.”  The promise to them will soon die if they walk “in the way of sinners.”

Life and death.  The blessing and the curse.  The just and the wicked.  To the Israelites the promise that they would be “like a tree planted near running water” if they followed the commandments of the Lord referred quite literally, quite physically, to the blessing of long life and enjoying the fruits of the earth.  It showed itself in the numbers of people in the nation and the land they were given to occupy.  When they were cursed, their kingdom was torn down and the land taken away from them.  They became “like chaff which the wind drives away” when they were forced into exile from the lands of Judah and Israel.

What is the land we must so treasure today, brothers and sisters?  What place are we called to preserve by following in the way of the Lord?  For now he “who gains the whole world” will likely “destroy himself in the process.”  Now our sights, our hopes, can no longer be set on the physical universe.  Jesus has come.  The Son of Man walks in our midst.  And His presence, His flesh, makes the heavenly homeland our desire – it is this which is now our Promised Land.  It is the number born into this kingdom which now causes our hearts to rejoice.  It is this blessing that now comes to him “who delights in the law of the Lord and meditates on His law day and night.”

And the Lord makes clear what “the way of the just” now entails.  Our gospel tells us “Jesus said to all” – not just to His disciples, but to all who would find the blessing, would find life – “Whoever wishes to be my follower must deny his very self, take up his cross each day, and follow in my steps.”  And His steps include enduring “many sufferings,” being “put to death” and then being “raised up on the third day.”  Now it is death that leads to life.  Now this world must be left behind.  Now, though we love all – even our enemies – and everything upon it, we must leave the earth we have held so dear.  The command is the same (to renounce all sin and love God), but now the prize is much greater, and so the way there much more narrow.  But the Lord blesses our every step toward Him.


*******

O LORD, let us remain in you and in your Son,

walking the way of His Cross

that we might not lose our souls

but gain the life of Heaven. 

YHWH, may we find not only long life on the land but eternal life in your heavenly kingdom by our turning away from all sin and following your Son on the way of the Cross.  Let us be dead to all the distractions of this wicked world that we might dwell with you alone.

Death comes to the wicked, LORD, death that spells the demise of his soul, of his life in you who are Life itself.  And so, how shall he live anymore if apart from you?  And so, what is his life then worth?  It is indeed like chaff driven away by the wind.

But those who take their refuge in you, who meditate on your Word and the Word that is your Son, these you prosper in all they do, for all they do is in your will and so cannot but receive your blessing, the blessing of your living presence, LORD.

Let us choose this day to live in you and never to turn our backs to your call to love.  Laying down our lives, O LORD, may we be carried by your angels.

Direct download: Thursday_after_Ash_Wed.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jl.2:12-18;   Ps.51:3-6,12-14,17;   2Cor.5:20-6:2;   Mt.6:1-6,16-18)

 

“Even now, says the Lord,

return to me with your whole heart,

with fasting, and weeping, and mourning.”

 

“We implore you, in Christ’s name: be reconciled to God!” Paul exclaims; and the people of God today raise a cry, rending their hearts, begging His forgiveness… turning from their sins to find His healing grace.

The trumpet is blown in Zion; the people are gathered as one.  Now “let the bridegroom quit his room, and the bride her chamber.  Between the porch and the altar let the priests, the ministers of the Lord, weep.”  For now is the time of mourning, now is the time of prayer… now is the time to cry with David, “Thoroughly wash me from my guilt and of my sin cleanse me.”  For now as we “acknowledge [our] offense” we find how “gracious and merciful is He”; now “the joy of [His] salvation” returns to us as “a clean heart” He creates for us, as His Holy Spirit He instills in our souls.  Yes, “Now is the acceptable time!  Now is the day of salvation!”  And so let us cry out to our Lord: “Spare, O Lord, your people!”

The Lord will hear us, brothers and sisters; He will be quick to respond, as long as we are careful “not to receive the grace of God in vain.”  As Jesus said to His disciples, so He says to us: “Be on guard against performing religious acts for people to see.”  Only such vanity will prevent our finding the “recompense from our heavenly Father.”  Yes, we must give alms.  Yes, we must pray.  Yes, we must fast.  But listen to the Lord’s instruction to “keep your deeds of mercy secret,” to “pray to your Father in private,” and to make sure “no one can see you are fasting but your Father who is hidden.”  For then indeed “your Father who sees what is hidden will repay you” for your sacrifice.  But if your offering is one to impress the eyes of man, be sure the eyes of God do not look upon it and it shall find no blessing in His sight.

The time has come, the time of great mercy.  As we call upon our God, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  In Jesus and in His sacrifice for our sin we might now “become the very holiness of God.”  May we find now the Lord “stirred to concern for His land and [taking] pity on His people.”  May we find His grace at work in our souls as now we give ourselves to Him.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "The Sackcloth Song" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.

*******

O LORD, you see what is hidden;

let there be in our hearts no sin

but only your heavenly presence. 

YHWH, against you we have sinned, against you and your love.  We have turned our backs to you and our guilt is with us always.  But you are merciful and offer opportunity for repentance.  You are good and kind and allow us to return to you.  Help us to rend our hearts and weep in your presence, that we might know the healing touch of your forgiving hand.

Wash us thoroughly from our fault; let it no more be known in your sight, O LORD.  Now is the acceptable time for repentance – in Jesus you will hear our pleas.  O let His sacrifice be fruitful in your sight that we might be holy in Him this day!

And let our offering be acceptable to you as well.  May our fasting and praying and almsgiving bring down your blessings upon us.  Make us sincere, dear LORD, in our love for you and one another.  Let us lay down our lives with your Son and know your presence in our souls.  Spare us this day, O God; let us know the greatness of your mercy.

Direct download: Ash_Wed.mp3
Category:Sunday -- posted at: 8:00 AM

O patron of the impoverished

who though son of a king

counted yourself among

the poor in spirit,

you whose love abundantly flowed

to all in need,

who sought the purity

of our Blessed Mother,

who thirsted for our Lord

in the Blessed Sacrament,

who devoted yourself

to prayer

and constant works of charity –

teach us this day to be pure

and set our hearts

on serving the poor

that we too might come

to share the kingdom

with all God’s children,

all those who empty themselves

of the things of this world

to find the grace

of Heaven.

Direct download: March_4__Casimir.mp3
Category:Saints -- posted at: 8:00 PM

(1Pt.1:10-16;   Ps.98:1-4;   Mk.10:28-31) 

“Set all your hope on the gift to be conferred on you

when Jesus Christ appears.”

“The Lord has made His salvation known: in the sight of the nations He has revealed His justice.”  That “which the prophets carefully searched out and examined” but was hidden from their eyes, that into which “angels long to search” is now indeed made known “by those who preach the Gospel to you, in the power of the Holy Spirit sent from heaven.”  Yes, “the divine favor which was destined to be [ours],” “the sufferings destined for Christ and the glories that would follow” spoken of in all Scripture by the Spirit of Christ, are now come into our midst; and it is these we wait to see fulfilled.

And as we await our salvation we must “become holy… after the likeness of the holy one who called” us.  As we stay, we must share in His sufferings to find His glory.  “Obedient sons” of the one Father, we must pattern ourselves after His only Son.  “The desires that once shaped [us] in [our] ignorance” must be absolutely abandoned as we become holy as He.

And the same Peter who instructs us in the salvation prepared for us from all ages and the holiness which alone befits it, exclaims to Jesus in our gospel today, “We have put aside everything to follow you!” as if to plead, “Have we done enough?”  And the Lord assures him all that he gives up for the kingdom’s sake shall return to him a hundredfold, and “in the age to come” he shall have “everlasting life.”  For indeed, as the Lord has been, so the apostles have followed, and in these same steps we must walk – to this same cross we must come.

Here we stand at the end of salvation history, as the last in a long line of the children of God.  But first we can be with the Spirit as our guide and conformed to the sufferings of Christ.  Being at the end of this line we have the benefit of all the prophecy and teaching that has prepared this time; greater fullness of truth is ours than at any time before.  And so, more so are we called to be like our Savior; impossible is it become for us to hide in ignorance.  “All the ends of the earth have seen the salvation by our God,” the light of Christ has been cast upon all hearts, and to continue in sin becomes yet a greater torture – for our eyes are so much less blind.  Now must the earth become obedient to His voice, calling so clearly in its soul; condemnation awaits otherwise.  Now the simple word of truth spoken by God at the heart of Scripture must be our sure guide: “Be holy, for I am holy,” and our expectations will soon be fulfilled in Him.

*******

O LORD, your Son has come

and now sends forth the Spirit;

let us put all aside to follow Him in holiness of life.

YHWH, your salvation you have made known to us; what the prophets declared has become so in our midst – your Son has walked among us and died for us that we might be saved.  O let your salvation be fulfilled this day!

O LORD, make us holy as you are holy, that we might be where you are.  Help us to walk the path to glory by fully embracing the Cross your Son provides.  Help us gladly to give up all things that we might find all things anew in your presence.

What of this earth matters, O LORD?  What is there we should put before our love for you?  For all things are in your holy hands and only by you is anything blessed.  And so, let us give ourselves to you who are holy, and you will make all things holy for us.

Thank you, O LORD, for your kindness toward us.  Thank you for the blood your Son has shed.  Thank you for making your love known to us, for now by your grace this love we may share.  Open our eyes and our hearts to the glory of your way, and let us walk that way with Jesus.

Direct download: BC-052912-Tu_8_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O mother to the poor

and disadvantaged,

missionary to those in your own country

isolated from their neighbors

because of the color of their skin,

some who lived upon the land

long before those who oppressed them,

others brought to this land

in chains…

you who sought to break the chains

of ignorance and poverty,

who gave your treasure

and the riches of your soul

that those without

might find a home –

pray for souls still disadvantaged

by poverty or ignorance;

pray that those with

and those without

might meet as one,

as brothers before the Lord

here on earth

and in the heavenly kingdom.

Direct download: March_3__Katharine_Drexel.mp3
Category:Saints -- posted at: 8:00 PM

(1Pt.1:3-9;   Ps.111:1-2,5-6,9-10;   Mk.10:17-27)

“Go and sell what you have and give to the poor;

you will then have treasure in heaven.”

“You may for a time have to suffer the distress of many trials,” for even if you are not a rich man with “many possessions” to give up, all that you have that is of the world must die before you will find “birth to an imperishable inheritance incapable of fading or defilement, which is kept in heaven for you.”  You can have no pride, you can have no greed, you can have no lust in your heart if you are to find the kingdom of God.  Your faith must be like “fire-tried gold” whose “genuineness [will] lead to praise, glory and honor when Jesus Christ appears.”

Jesus’ question to the rich young man: “Why do you call me good?  No one is good but God alone” is, I think, often misunderstood.  The Lord is not saying not to call Him good because that title is reserved only for God, for He is God and deserves every title of praise we can utter.  Rather, He is testing the young man, who kneels at this moment at His feet, to find out if he truly recognizes that He is “good”, that He is the Son of God. 

This is borne out by the Lord’s response as to what the young man should do “to share in everlasting life.”  Jesus first lists only the latter commandments, which refer to love of neighbor, which the young man rightfully states he has kept well.  “Then Jesus looked at him with love and told him,” in essence, of his need to keep the first three commandments, those which refer to love of God, in a more complete fashion.  For what is He telling him in our quote above but to have no false gods, to love the Lord with heart, mind, soul, and strength – and how is this accomplished but in His instruction: “Come and follow me”?  As we give up the idols which spring from the earth, as all our possessions and our trust in them are taken from us, we find the “birth unto hope which draws its life from the resurrection of Jesus Christ from the dead.”  By such death we follow Him unto heaven.

Brothers and sisters, “there is cause for rejoicing here,” for on this strait path, through this “needle’s eye,” we are “achieving faith’s goal, [our] salvation.”  Let us “give thanks to the Lord with all [our] heart in the company and assembly of the just.”  Let us “rejoice with inexpressible joy touched with glory” because God “has sent deliverance to His people; He has ratified His covenant forever.”  And “He will ever be mindful of His covenant” – always He will be at our side by the grace of Jesus Christ and the power of the Holy Spirit to lead us to the “salvation which stands ready to be revealed in the last days.”  Endure now the sadness and distress of the death of this life, and find therein the fulfilling of your hope for the treasures of heaven.

*******

O LORD, you make possible

even the salvation of our souls;

let us give up all things to follow you to everlasting life.

YHWH, we praise you, for with you all things are possible, even the salvation of our souls and our coming into your eternal presence.  And so, whatever we suffer here brings us only joy, for all things bring us to your kingdom.

O LORD, may we be truly consecrated to you, thoroughly confirmed in your covenant with us, that the new birth you grant through the resurrection of your Son might be fulfilled and we come to dwell with you forever in Heaven.  Let nothing of this passing earth stand in our way; let nothing obstruct our worship of you, that we may be truly happy and rejoice all our days in you.

Help us, dear God, to give up all our possessions, to desire to hold to nothing but you.  Take all that is not of you from our souls and bodies – let our hearts be set on your surpassing glory.

What trial can sadden us, LORD, if our love is for you?  You redeem us from all evil and give new life to our mortal frame.  For such grace let us ever praise you.

Direct download: BC-052812-M_8_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

 (Is.49:14-15;   Ps.62:2-3,6-9;   1Cor.4:1-5;   Mt.6:24-34)

 

“Seek first the kingdom of God and His righteousness,

and all these things will be given you besides.”

 

Today’s gospel is the Lord’s beautiful exhortation not to be anxious about the things of this world: God takes care.  “Do not worry about your life, what you will eat or drink, or about your body, what you will wear,” Jesus instructs us.  And how true it is that “the birds of the sky,” who “do not sow or reap,” are fed in abundance, and that there is nothing more splendidly clothed than the flowers of the field.  And do we indeed think the Father will not care just so for our lives?  Yet all we do is worry about these passing things, even as our soul calls us to peace.

“Only in God is my soul at rest; from Him comes my salvation,” David so poignantly and appropriately sings.  And with this trust in his rock of refuge he knows he “shall not be disturbed at all.”  Similarly, St. Augustine has declared, from his own experience of pursuing worldly cares, that only in God do our souls find rest.  Are these witnesses not enough to trust in the salvation that comes from God alone?  Then hear of the undying love God holds for His creatures in the prophecy of Isaiah: to those who fret, “The Lord has forsaken me; my Lord has forgotten me,” he asks the simple yet profound question, “Can a mother forget her infant, be without tenderness for the child of her womb?”  Yet greater than a mother’s love is the Lord God’s care for us, for “even should she forget” (as seems to happen all too often in this age of abortion), the Lord states with certainty and full assurance, “I will never forget you.”

And much like this inclination to anxiety about the cares of life, and coming from the same faithless source, is our proclivity to judge others.  How many of us heed St. Paul’s warning not to “make any judgment before the appointed time, until the Lord comes”?  How many cannot trust that “He will bring to light what is hidden,” that all things He sees – that we need not do His job for Him.  “The one who judges me is the Lord,” Paul states.  Really, who else can do so?  As by no other hand does our food come, so by no other tongue shall all be judged.

“Trust in Him at all times, O my people!  Pour out your hearts before Him.”  Try it, and you will see – He alone provides all things.  Set your hearts on Him and He will take care.

 

Written, read & chanted, and produced by James Kurt.

 

Music: "Breathing for a Living" from Breath, the Apple Rises, fifth album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us take rest in your arms

and not in the world’s distress. 

YHWH, you alone provide for all our needs; in you alone our souls find rest.  We cannot be at peace unless we give our lives in service of you, for serving the world we find only distress.

What is the motive of our hearts?  Whom do we truly serve?  What is it we seek with our lives?  Only you know our hearts, LORD.  Only you can see where our desire lies.  We cannot deceive you, and any attempt at deception, at pretending love for you above all, will only leave us in the same state of unrest as our openly seeking the things of this world.

Let them all die, all our errant desires, all of our fears about the things of tomorrow.  What indeed is food and drink and clothing?  Where do they lead us in themselves?  And what is not in your hands, O LORD?  Then why do we not trust ourselves into them?  There is no hope for us apart from you.  Let the peace of which your Son speaks be with us always, dear God.

Direct download: BC-022711-Su_8_OT_A.mp3
Category:Sunday -- posted at: 5:00 AM

(Jas.5:13-20;   Ps.141:1-3,8;   Mk.10:13-16) 

“Let my prayer come like incense before you;

the lifting up of my hands, like the evening sacrifice.”

“The fervent petition of a holy man is powerful indeed.”  For indeed Elijah “prayed earnestly” and “no rain fell on the land for three years and six months.”  Then “when he prayed again, the sky burst forth with rain.”  And now greater things are accomplished by prayer, especially of “the elders of the Church,” our priests, who, in union with Jesus the Lord, “reclaim the one who is ill” and bring “forgiveness” to the sinful soul.  Redemption itself is at our hands through the Anointing of the Sick and Confession, and all the other blessed sacraments.  And prayer by all souls is a constant guard and reclaimer of lives gone astray.

And in our gospel it is made clear what our disposition should be when we pray, when we come to Jesus.  The Lord encourages the little children to come to Him and states unequivocally: “Whoever does not accept the kingdom of God like a little child shall not enter into it.”  We must always come to Him as children – with faith, in innocence, of truth – if we hope to gain a hearing in His sight, brothers and sisters.  If when we call upon Him we do not have the pure faith of a child, how can we expect to communicate with Him who dwells in absolute light?  If our prayer and our song fall short of the love and joy of innocent praise, then we fall short of reaching Him.  But if in such innocence and with such faith and of such truth we come to Him, know that He will treat us just as the children who come to Him today: “He embraced them and blessed them, placing His hands on them.”  Yes, then His holy hand will be upon our lives, and His great power we will find at work within us and through us.

“Toward you, O Lord, my eyes are turned.” 

Please “hearken to my voice when I call upon you.” 

“In you I take refuge; strip me not of life,”

but make me as your child of light.

Our prayer comes like incense before the Lord when it is united with the sacrifice of the Son.  Anointed by the Lamb’s blood, all our cries rise unto the Father of Life.

*******  

O LORD, as a child let us come to you,

in trusting prayer,

and you will hear and answer us.

YHWH, how powerful prayer is!  For it unites us to you and to your great power; it makes us as your children.  Let our prayer be sincere, that we might find your gentle embrace.

There is nothing we need fear, dear LORD, if we but turn to you.  If we ask, you will give, and cure us indeed of every ill.  And so, let us pray for one another in your NAME, desire the salvation of all souls by your grace, and the blessing of your Son’s Cross will reign here on earth and bring us soon to Heaven.  Let your will be done and your kingdom come.

Let us pray especially for your priests and the special power you give them to forgive men’s sins and make your presence known among us.  In your sacraments we take our refuge, LORD; let them always be celebrated in accord with your Word.

Let our prayer come like incense before you, O LORD; may it be acceptable in your sight.  Let it always come from an innocent heart.

Direct download: BC-022512-Sa_7_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.5:9-12;   Ps.103:1-4,8-9,11-12;   Mk.10:1-12) 

“Merciful and gracious is the Lord,

slow to anger and abounding in kindness.”

And we must be like Him.

James makes clear that we must “not grumble against one another,” nor swear on earth, any oath at all,” but rather simply speak “in the name of the Lord”: “Let it be ‘yes’ if you mean yes or ‘no’ if you mean no.  In this way you will not incur condemnation.”  And as a sign of the endurance we must have to find the Lord’s blessing, he reminds us of “the steadfastness of Job” and “what the Lord, who is compassionate and merciful, did in the end.”

“As your models in suffering hardships and in patience, brothers, take the prophets.”  And, of course, Jesus is the fulfillment of the prophets, and His suffering in silent servitude the sentence of crucifixion is the fulfillment of their endurance of persecution.  And in our gospel today, does He not give example of the patience we all must hold and the clarity with which we all must speak?  For when the Pharisees “ask Jesus whether it was permissible for a husband to divorce his wife,” how do they intend their question but “as a test”?  But the Lord does not take offense at their temptation; He simply answers them, clearly and to the point: “At the beginning of creation God made them male and female; for this reason a man shall leave his father and mother and the two shall become as one.”  And lest there be any doubt that He is saying no to divorce, He continues, “They are no longer two but one flesh.  Therefore, let no man separate what God has joined.”  And even when “the disciples beg[i]n to question Him about this” again later, He remains patient and gives direct answer: “Whoever divorces his wife and marries another commits adultery.”

The question would seem a simple one and the answer easy to understand, but is it not this question that is at the heart of man’s disobedience, of his grumbling against God?  Is it not this answer man seeks most to change, thus leading to his greatest sins, and really to the destruction of society?  Yet the Lord’s love is greater than our profligacy, and as the father so readily forgave the prodigal son, so He waits for us to turn to Him – to His presence, to His truth.  As David sings of God: “He redeems your life from destruction, He crowns you with kindness and compassion”; and so He longs to “put our transgressions from us” “as far as the east is from the west.”  Indeed Jesus “pardons all [our] iniquities, He heals all our ills” – for this has the Savior come.  And if we but bless Him for “all His benefits” and share in His love in our relationships with others, we shall find the merciful Lord enabling our endurance of all on this earth and making firm our place with Him in heaven.

*******

O LORD, man and woman are one

and are brought together in your will;

in our covenants let us reflect your mercy

and faithfulness.

YHWH, give us your patience in enduring all things.  You are kind and merciful; let us be like you.  Help us to practice your compassion in our marriages and in all our relationships – let us be ready as you to forgive.  Yes, let all our sins be put far from us.

If we endure with you, O LORD, shall we not be blessed?  If with you we practice patience and kindness when put to the test, will we not share in your reward?  Let us be so joined to you, LORD, that we may indeed be called your Body in this world.

O my LORD, let us never be divorced from love of one another or love of you.  Let our covenants be sure as your own; for you have promised to be with us even till the end of the age, and so, should we abandon one another?  Would this not be an abandonment of you?

Let our ‘yes’ be ‘yes’, O LORD, and let us therefore live forever in your eternal Word, in the truth and love only you hold.

Direct download: BC-022412-F_7_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.5:1-6;   Ps.49:14-20,Mt.5:3;   Mk.9:41-50) 

“You lived in wanton luxury on the earth;

you fattened yourselves for the day of slaughter.”

“You rich, weep and wail over your impending miseries,” James warns all those who trust in their wealth.  For though they were “contented with their lot,” to find which they “condemned, even killed, the just man,” yet “like sheep they are herded into the netherworld,” where “quickly their form is consumed.”  “Your wealth has rotted, your fine wardrobe has grown moth-eaten, your silver and gold have corroded” – all these things in which the fool has trusted will not only die of themselves but also “devour [his] flesh like a fire,” for so greatly has he placed his heart upon them that with their destruction he is also destroyed.

“See what you have stored up for yourselves against the last days.”  The rich man fattens himself for “Gehenna, where ‘the worm dies not and the fire is never extinguished.’”  Thus does Jesus call us to repentance in such severe terms, for lacking of it indeed how “quickly [our] form is consumed.”  It is not the body which matters, or this earth; heaven is all that matters, and so our souls.  Therefore, it is indeed better to cut off hand or foot or tear out one’s eye than to “enter Gehenna with its unquenchable fire.”  For what are these things, what are all the riches of the world, in comparison with the kingdom of God and its eternal riches?  Do not, therefore, be led astray by your earthly passions; store up treasures for heaven.

“The shouts of the harvesters have reached the ears of the Lord of hosts.”  “The wages you withheld from the farmhands who harvested your fields” are known to God.  And as “it would be better if anyone who leads astray one of these simple believers were to be plunged in the sea with a great millstone fastened around his neck,” so much better would be your fate than to suffer eternally the fires of hell.  For what shall your unjust wealth benefit you there?  From whom shall you steal among your fellow prisoners in chains?

“The netherworld is their palace,” those who grow rich on the backs of the poor and oppressed of this world.  For ultimately “death is their shepherd, and the upright rule over them.”  They “shall never more see light”; but peace shall reign in the hearts of all God’s children.

*******

O LORD, let us not be plunged in the sea

or herded into the nether world,

but let us set our hearts and minds on you

and so find life everlasting.

YHWH, let us be poor, poor in spirit, poor to this world and its deadly passions.  Let us put no hope in the riches that rot, or we shall rot with them.  Let us seek, rather, the riches of your kingdom by giving our poor cup of water for the upbuilding of your Church.

Take from us, LORD, all that keeps us from you.  Let us not steal or walk in the paths of the unrighteous or look with lust upon anything or anyone.  Take hand or foot or eye from us instead; keep us from all sin.  Let our salt not rot, our lives not be worthless, but let us bear fruit in your NAME.

LORD, our God, take especially from us our foolish pride, our belief that we can do anything of ourselves.  O let us not trust in ourselves or in the things of this world but only in you and help rather than hurt the just man you bless in your holy will.  Let all souls be led to your kingdom.

Direct download: BC-022312-Th_7_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas. 4:13-17;   Ps.49:2-3,6-11,Mt.5:3;   Mk.9:38-40)

“Anyone who is not against us is with us.”

And whoever is not with the Lord is against Him.  There are only two ways by which a man may walk.  We choose to place our lives in the hands of God, or we worship the things of this earth.

Indeed, anyone who “perform[s] a miracle in [His] name” is with Him, for a tree is known by its fruit.  If indeed we commend our lives into the care of the Lord, saying, “If the Lord wills it, we shall live to do this or that,” then we shall find His blessing at work within us, and we shall be His children, doing His will.  And demons shall be expelled at our words.  And we shall never “fear in evil days when [our] wicked ensnarers ring [us] round.”

But if instead we “make arrogant and pretentious claims,” boasting reprehensibly of the profits this earth shall bring us by the power of our own hands, we are in utter danger of the destruction we think can never touch us.  For “in no way can a man redeem himself, or pay his own ransom to God.”  If we “have no idea what kind of life will be [ours] tomorrow” – and who knows the turns this earth does take? – what can we do at all by our own wills?  We are, in fact, utterly dependent upon God for each breath we draw, and He may withdraw such life from us at any moment.

What fool is there among you who “trust[s] in [his] wealth”?  Who are they for whom “the abundance of their riches is their boast”?  Have you no eyes in your head?  Is there no sense in your mind?  “Hearken, all who dwell in the world, of lowly birth or high degree, rich and poor alike,” and from all lands and of all times – it is in Jesus alone that you find strength to draw your next breath; it is He alone who brings light to your eyes.  Your riches will rot.  Even prophecies will cease.  There will not be a stone here left upon another.  Consecrate yourself now to the Lord of all and begin to find His grace at work within you.  And each day renew the power of God at work in you for that day.  In His name do all things, and you shall be with Him, and He shall not leave you.

*******

O LORD, let us be for you,

living perfectly in your will.

YHWH, let us be with you; let us give our lives to you, doing your work in accord with your will and not following the vain path our own desires mark out for us.  Let us be your own; let us be your own, your disciples in this world.

How can we do anything if you do not bless it, LORD?  Where shall we end if apart from you?  For we indeed are as vapor that quickly vanishes, and empty are all our plans.  But with you and in your NAME, miracles we can perform.  Great works we may accomplish if in humility we follow your way; for you are great and all powerful, and we become as you are when we walk with you.

O LORD, we do not know what tomorrow may bring.  Even this day is a mystery to us.  Let us but place this day into your hands, and tomorrow will care for itself in your will.  Let us not die seeking the vain riches of this earth but come to life by your saving grace.

Direct download: BC-022212-W_7_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.4:1-10;   Ps.55:7-11,23;   Mk.9:30-37) 

“In the city I see violence and strife;

day and night they prowl about upon its walls.”

The violence this world holds is known most poignantly, of course, in “the Son of Man… [being] delivered into the hands of men who… put Him to death,” but exists most pervasively and fundamentally in our own bodies, insofar as they are conformed to the spirit of the world.  For as James asks so pointedly, “Where do the conflicts and disputes among you originate?  Is it not your inner cravings that make war within your members?”  It is indeed the evil desire in our bones, the “envy,” the “love of the world [that] is enmity to God” which causes us to “quarrel and fight,” which is the source of all sin, and so death, and so war.

That “the spirit He has implanted in us tends toward jealousy” is evident even in the apostles, whom we find in today’s gospel “arguing about who was the most important.”  Even these, who have yet to receive the “greater gift” – the Holy Spirit of God who serves to cleanse His children of the evil in them – even these are divided by the cravings that make war in our members.  Even these contribute to the crucifixion of Christ.

Brothers and sisters, if you would “find shelter from the violent storm and the tempest” at work in you and about you, you must “cast your care upon the Lord, and He will support you.”  “Submit to God; resist the devil and he will take flight.”  “Purify your hearts” of all that is not in conformity with the Spirit of God and you will find safe haven from the violence of this world and the violence of your own hearts.  For “never will He permit the just man to be disturbed.”

And both James and the Lord teach what it is to be just, what it is to excel before God.  If you desire the goodness of the Lord, rend your hearts; “be humbled in the sight of God and He will raise you on high.”  You cannot raise yourself, for you are but dust; and dust you must be if you desire holiness in the presence of the Most High: “If anyone wishes to rank first, he must remain the last one of all and the servant of all,” as is Jesus, the suffering Son crucified for the sins of each of us.

Brothers and sisters, let our hearts be so docile as to welcome His children openly – as His humble children we ourselves must be.  For then we shall welcome Him; for then we shall be sons of the Father, free from sin and so no longer subject to the violence known in the city that is this world of sin.  May our own members and all the members of the Church be cleansed of all strife by the power of the Holy Spirit.

*******

O LORD, help us to be humble before you,

that you might raise us up from our sin.

 

YHWH, should we not be as children before you?  Is your Son not like a Child, O LORD?  Is He not the humblest of all?  O let us be like Him, and you!

Is there some other image in which we should be made, LORD, than your own?  What of this world should beguile our soul?  To whom should we aspire but our heavenly Father, and how shall we find you except through your Son?  Does He not show us the way by His death on the Cross?

O LORD, let us not be deaf to your speaking to us in His words and actions, for He reveals to us who we must be.  Help us to leave the example of the world behind, to abandon all hatred and jealousy, all the sinful pride and insatiable greed wrought into our fallen nature, and come to you even this day that we might be redeemed by your Son’s sacrifice and our sharing therein.

O help us to be humble, LORD, to find the humility only you know.  With all our hearts let us serve you, and your glory will be ours.

Direct download: BC-022112-Tu_7_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.3:13-18;   Ps.19:8-10,15;   Mk.9:14-29) 

“The command of the Lord is clear,

enlightening the eye.”

What is the wisdom of which James speaks in our first reading but this enlightening of the eye and the mind by following the command of the Lord?  It is the words and the wisdom of Jesus, reflected clearly in the Lord’s own life, James relates to the waiting ear this day.  What does he instruct but to practice “a humility filled with good sense” and to “cultivate peace,” not to “nurse bitter jealousy in [our] hearts” but to “refrain from arrogant and false claims against the truth”?  We must be as “innocent” as the Lamb of God, and as forgiving.  Then we will realize that “the decree of the Lord is trustworthy, giving wisdom to the simple,” for “wisdom from above” will then fill us, and lead us by its sacred light.

How clear the command of the Lord is in our gospel, and how powerfully it enlightens the eye.  As He comes down from the mountain where He has been transfigured before His principal apostles, “a large crowd… on catching sight of Jesus” is immediately “overcome with awe.  They [run] up to greet Him.”  Being presented with the boy possessed by a spirit that often “throws him into the fire and into water,” Jesus “reprimanded the unclean spirit by saying to him, ‘Mute and deaf spirit, I command you: Get out of him and never enter him again!’”  And the boy is healed; he is freed from bondage to the devil, and now in his right mind, he can see.

Though perhaps not always so dramatic, every command of the Lord casts out just such darkness which pervades our souls.  Coming in faith before Him as the father who trusts in God and in His Son, the same healing do we know.  Following His words, our eyes and ears are opened, too, and we discover that indeed “the law of the Lord is perfect, refreshing the soul.”  So, brothers and sisters, let us pray with David today: “Let the words of my mouth and the thought of my heart find favor before you, O Lord, my rock and my redeemer,” that we might remain ever in His enduring purity and light.

*******

O LORD, if we but lived lives of prayer in all humility,

never could we be separated from you

and always you would work through us.

YHWH, how shall our words and thoughts match those of your Son, who commands and the devils flee, whose heart is set always on your will… who sacrifices His life for our sakes?  Help our unbelief, our lack of trust in you and in your power, that we might by your grace come to share in that power with Jesus, even as we share in His humility.

How can we live in your perfect innocence, LORD, we who are such a faithless lot, we who lack prayer in our heart?  O how easily we are overcome!  But you are our hope.  You come down from the mountain, from the glory on high, to dwell with the likes of us and save us from the devil’s grasp, which has such a dire hold upon us and upon our children.  Only by the grace of your presence will this generation be saved – leave us not till your work is accomplished.

Teach us, O LORD; give us your wisdom, that your peace might be ever in our souls and we might serve you with all our thoughts and words.  Save us, dear God, from all darkness.

Direct download: BC-022012-M_7_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O disciple of John

and shepherd who drank deeply

of the cup of Christ’s suffering,

you who bore both

the burden of a long life

and the pain of a violent death

yet remained faithful

till the end –

pray that the fire into which we are cast

we may also endure

as the sacrifice of Jesus

and so find it fruitful,

and so find it blessed…

and so rejoice in the witness

we are granted to give

in the name of our Savior.

May the offering of our lives

join with your own and all the saints’

in rising as holy incense

to the throne of God

and serve as witness,

to the eyes that behold us,

of the Lord’s great power and love.


Direct download: Feb._23_Polycarp.mp3
Category:Saints -- posted at: 8:00 PM

 (Lv.19:1-2,17-18;   Ps.103:1-4,8,10,12-13;   1Cor.3:16-23;   Mt.5:38-48)

 

“Be holy, for I, the Lord, your God, am holy.”

 

In the Book of Leviticus God says, “You shall love your neighbor as yourself,” and this is good.  But in the gospel Jesus adds, “Love your enemies” – and this is better.  In the old law we are commanded, “Take no revenge and cherish no grudge against any of your people”; but in the new we hear, “Offer no resistance to anyone who is evil,” and even, “Pray for those who persecute you.”  For now it is revealed that all are God’s children, and so all must be loved as brothers.

“Is this wise?” you say, to love our enemies.  “Is this not foolishness?”  Indeed the wisdom of the world would call it so, but we are called to “become a fool, so as to become wise” in the eyes of God.  For what the Lord calls us to in this is no less than to be like Him, to become the very “temple of God” where “the Spirit of God dwells.”  “Merciful and gracious is the Lord,” and so are we called to be.  “Not according to our sins does He deal with us,” and so we should not deal with others according to theirs.  Our “Father has compassion on His children,” and we must have the same for all.

Has any of you put the words of the Lord into practice?  Has anyone sought to discover such love?  If you have then you know the glory it holds, the glory of a love which surpasses all.  And though justice is not wanting for those who reject it, His love cannot but be poured upon all.

O the happiness of the soul that receives such grace!  Oh the joy of him who knows the blessing of such utter sacrifice!  What greater blessing can there be than to “be perfect, just as [our] heavenly Father is perfect”?  With David the soul alight with God’s love sings: “Bless the Lord, O my soul; and all my being, bless His holy name.”  With Mary the Mother of God our soul proclaims His greatness as we come to know “all His benefits” in the service of His love.  And our transgressions are put far from us; and the Lord’s grace abounds within us – and like His Son do we become, who upon the cross forgave even those who nailed Him to this tree. 

Brothers and sisters, no greater love will we ever find.  It is this gift of holiness our Lord calls us to this day.  Let us love as He.

 

Written, read & chanted, and produced by James Kurt.

Music: "True Love" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

*******

O LORD, how shall we be holy as you are holy

if we do not love as you love? 

YHWH, you have redeemed our lives from destruction; you have not judged us according to our sins but looked upon us with compassion, offering forgiveness for our crimes, for you are love and mercy itself.  And you call us to be like you.

If we are to be your Temple, O LORD, if we are to reflect your glory, then we must go beyond the desire to strike those who strike us, to answer evil with evil.  We must learn to listen to the blessed words of your Son and love our enemies, and pray for those who persecute us… for only then will we come to know you, to be like you, who love us as we strike you repeatedly on the cheek, who ever open your arms to all your prodigal sons.  We must transcend our own minds to find the surpassing grace and wisdom only you know.

Blessed be your holy NAME, O LORD!  Let us be holy as you are holy!  Let us heed the wisdom of your Son, who calls us to eternal love.

Direct download: BC-022011-Su_7_OT_A.mp3
Category:Sunday -- posted at: 5:00 AM

O Rock of the Church,

leader of God’s people

to whom the Father has revealed

the divinity of His Son

and on whom the Son has therefore

built His Church,

giving you the keys to the kingdom,

the power to bind and loose

both on earth and in Heaven,

that the ship you steer

might conquer all Satan’s power

by the power of the Spirit

with which you serve your brothers,

secure in the blessed protection

and guidance of the Lord –

pray the Church you do yet lead

shall fulfill the call

the Christ has placed

upon every soul

and that we shall come to our heavenly home

in the light of the Messiah.

Pray we shall indeed be strong

and give faithful witness to our Savior.

 

 

Direct download: Feb._22_Chair_of_Peter.mp3
Category:Saints -- posted at: 2:00 PM

(1Pt.5:1-4;   Ps.23:1-6;   Mt.16:13-19)

 

“On this rock I will build my Church.”

 

And Simon’s name is changed to “Peter”, which means “Rock”, to signify that here is the chief shepherd of the Church, upon whom the Church on earth rests.  It is he to whom Jesus gives “the keys to the kingdom of heaven.”  Though all the apostles are given the power to bind and loose, it is Peter who leads – “a fellow elder” among all the elders and yet the one who speaks for all.

It is not by man’s decision that Peter is the Rock of the Church, but by the word of the Lord Himself.  Just as “no mere man ha[d] revealed” to him that Jesus is “the Messiah… the Son of the living God,” so no mere man works through him today as our Pope guides the ship that is the Church by the power of the Holy Spirit.  It is led by the Church and its teachings we are guided “in right paths.”  It is as we dwell in this “house of the Lord” that we are protected from all harm.  “The Lord is my shepherd,” and the Shepherd of all, and into the hands of Peter and the apostles He places care for His flock.

How well this first among equals instructs his fellow shepherds today in his letter: “God’s flock is in your midst; give it a shepherd’s care.”  How well does Peter answer the Lord’s call to strengthen his brothers, to see that His sheep are fed.  The key pitfalls of “coercion” and “shameful profit” and “lording it over those assigned” to them, he warns them clearly against, and reminds them of “the unfading crown of glory” that awaits them.  It is they who must give “courage” to the flock, they who anoint heads with oil to make the cup of the Church overflow, even here on earth… and as they are faithful, they are Christ’s own special children.

To those who still doubt the primacy of Peter and its absolute necessity, I invite you to read again Scripture and notice how often and always Peter speaks for the whole and acts for the whole body as he does today.  It is to all the apostles Jesus asks, “Who do you say that I am?” and though all may have faith, only one speaks up and answers in no uncertain terms.  As he does at the first council at Jerusalem, as he did in coming to the Lord on the water, Peter speaks and leads in the power of the Spirit.  The Church is one in Christ, and it has one rock it is set upon.

 

Written, read & chanted, and produced by Carie Fortney.

 

Music by Carie Fortney; used by permission.

*******

O LORD, as long as we remain in your House

we shall be secure,

for the faith of Peter will strengthen us. 

YHWH, the keys of the kingdom of Heaven you entrust to Peter; he is the Rock upon which your Church is set, the chief Shepherd leading all the rest.  Though your Son alone be the cornerstone, the true foundation of this House, it is into the hands of Peter you entrust your flock by his confession of faith.

You are at his side always, ever assisting him in leading the ewes with care.  It is by your Spirit he rules this House, generously giving his life in union with Jesus, our Savior.  And so, in verdant pastures your sheep make their home.  In your presence we are blessed to remain by your grace upon our souls, dearest LORD.

O living God, bless this day all your bishops and priests, and especially the Holy Father.  You indeed bless them by revealing yourself to them and strengthening them for the work they must accomplish.  With them may we all walk in the footsteps of your Son, laying down our lives for all, that we might come to eternal rest in the glory of your kingdom.


Direct download: Chair_of_St._Peter_2011.mp3
Category:Sunday -- posted at: 8:00 AM

O blessed reformer of the Church

who by a holy austerity

cleansed your soul

of the corruption of this world

and served by example

to lead others to a religious life –

teach us this day

of the chastising hand of God

and the suffering which leads

to joy,

that in the will of the Lord

we might all be purged

of our dross

and come to the kingdom of Heaven.

Pray that we, too, might realize

and so benefit from

the blessing upon us

when our souls are lashed

with pains

that threaten sorrow,

for He does but wish to lift us

from the sinfulness of this passing earth

to the consolation of His presence.

Direct download: Feb._21_Peter_Damian.mp3
Category:Saints -- posted at: 8:00 PM

(Jas.2:14-24,26;   Ps.112:1-6;   Mk.8:34-9:1) 

“Faith without works is as dead as a body without breath.”

How dead indeed is a body without breath; how short a time we can go without breathing before dying.  And so how much is our faith dependent on works to remain alive.

Brothers and sisters, we are human, we have bodies – of the earth, of flesh and bone, we are.  We are not angels.  And having bodies we must use what God gave us, what we are: it is in such action we prove the worth of our salt.  We cannot sit by idly while another suffers and call ourselves Christian; we cannot prove our faith other than by actions.  We must work out our call.  We must “take up [our] cross and follow in [Christ’s] steps.”  Sitting by the side of the road will get us nowhere.  Just as Abraham showed His belief in God by taking his son to be sacrificed, so must we move as the Lord calls.

And He calls us to service, He calls us to love.  He calls us to lay down our lives for the sake of others.  And this not just in thoughts or words, but in deeds.  We must be as He who “dawns through the darkness, a light for the upright” and conduct our “affairs with justice.”  If we are ashamed of Jesus and the doctrine of the cross He preaches, if we hide our light under a bushel basket afraid to speak or act in His name, He makes quite clear that He will be “ashamed of [us] when He comes with the holy angels in the Father’s glory.”  Profession of faith alone is not sufficient to enter “the reign of God established in power”; we must practice what is preached.

Was not Jesus of flesh and bone?  Did He not perform great works in our midst?  And does He not still perform great works through us His Church; or are we now angels flying at heaven’s gate?  Flesh of His flesh and bone of His bone we must be, or we are nothing worth.  We eat His body and drink His blood and shoulder His cross to find “the wealth and riches [that] shall be in His house,” that will live eternally.

(It occurs to me that the quote could be reversed to be phrased more literally: “Faith without works is dead as breath without a body,” wandering aimlessly; but it would not get across the dire need for works quite so forcefully.)

*******

O LORD, man and woman are one

and are brought together in your will;

in our covenants let us reflect your mercy

and faithfulness.

YHWH, give us your patience in enduring all things.  You are kind and merciful; let us be like you.  Help us to practice your compassion in our marriages and in all our relationships – let us be ready as you to forgive.  Yes, let all our sins be put far from us.

If we endure with you, O LORD, shall we not be blessed?  If with you we practice patience and kindness when put to the test, will we not share in your reward?  Let us be so joined to you, LORD, that we may indeed be called your Body in this world.

O my LORD, let us never be divorced from love of one another or love of you.  Let our covenants be sure as your own; for you have promised to be with us even till the end of the age, and so, should we abandon one another?  Would this not be an abandonment of you?

Let our ‘yes’ be ‘yes’, O LORD, and let us therefore live forever in your eternal Word, in the truth and love only you hold.

Direct download: BC-021712-F_6_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.2:1-9;   Ps.34:2-7;   Mk.8:27-33) 

“You are not judging by God’s standards but by man’s!”

This is a most important statement Jesus makes; it really cuts to the heart of His teaching, and to His sacrifice for our sins.

He has just finished asking His apostles, “Who do you say that I am?” and for perhaps the first time heard their belief that He is the Messiah.  This is a critical moment.  But there is no time to sit back and enjoy it, for “He then began to teach them that the Son of Man had to suffer much, be rejected by the elders, the chief priests, and the scribes, be put to death, and rise three days later.”  He knows they will not understand.  He knows they will not hear “rise three days later” but “suffer” and “death” and be appalled that the Son of God should be treated so.  The sacrifice is here beyond their comprehension.  And He knows, too, that Peter does not only speak for all when he declares Jesus the Messiah, but also when he “remonstrates with Him.”  And so the Lord turns around from where Peter had led Him privately, and makes a point of “eyeing the disciples”; for in His reprimand of Peter as “Satan”, He reprimands them all.  Their minds must be utterly changed; they must see things as God – they must look upon heaven and not earth.

James, of course, speaks of the same matter in his discourse condemning favoritism or the judging of others by appearance.  For if we favor the rich man with the gold rings, we are showing our preference for the mark of the beast “who blaspheme[s] that noble name which has made us God’s own.”  If we judge against the faith of the poor in favor of the wealth of the rich and powerful, what are we saying?  That we desire the riches and power of this world and not the treasure God holds in store for us in heaven.  We are indeed “as judges who hand down corrupt decisions,” for we are nothing but false to the faith we profess.

Again we must ask ourselves what our hearts are set upon.  The Lord’s challenge to our souls is severe.  Is it Satan’s realm we prefer, or are we as “the lowly” of whom David sings, who find salvation in glorifying the Lord.  It is a clear choice with which we are presented: to judge as God or to judge with the limited and ultimately deadly vision of man fallen under the sway of Satan.  It is from just such judgment the Lord has come to release the apostles, and all His Church, in His Name.

*******

O LORD, let us not be plunged in the sea

or herded into the nether world,

but let us set our hearts and minds on you

and so find life everlasting.

YHWH, let us be poor, poor in spirit, poor to this world and its deadly passions.  Let us put no hope in the riches that rot, or we shall rot with them.  Let us seek, rather, the riches of your kingdom by giving our poor cup of water for the upbuilding of your Church.

Take from us, LORD, all that keeps us from you.  Let us not steal or walk in the paths of the unrighteous or look with lust upon anything or anyone.  Take hand or foot or eye from us instead; keep us from all sin.  Let our salt not rot, our lives not be worthless, but let us bear fruit in your NAME.

LORD, our God, take especially from us our foolish pride, our belief that we can do anything of ourselves.  O let us not trust in ourselves or in the things of this world but only in you and help rather than hurt the just man you bless in your holy will.  Let all souls be led to your kingdom.

Direct download: BC-021612-Th_6_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.1:19-27;   Ps.15:1-5;   Mk.8:22-26) 

“Jesus laid hands on his eyes, and he saw perfectly.”

What is it to see perfectly but to be as “the man who peers into freedom’s ideal law and abides by it”?  For to see perfectly is to see as God sees, not looking upon the surface of things – that which is reflected in a mirror – but to see the light of God reflected off the souls of His children.  And not merely to speak of such things, but, as James states so forthrightly, to “act on this word,” to let the Lord’s light take “root in you”… to “humbly welcome the Word,” and then to “put it into practice.”

Does Jesus not put the word of God into practice in our gospel today?  James says we should be  “looking after orphans and widows in their distress,” and Jesus shows this concern for the poor and needy by taking “the blind man’s hand and [leading] him outside the village,” there to anoint his eyes and grant him vision to “see everything clearly.”  With all His life Jesus gives example of how we must put flesh to the word of God, for He Himself is the Word made flesh.  If we have not flesh to the laws we hold, to the teaching we receive, we have not Christ, and our faith is worthless.  “He who walks blamelessly and does justice,” he it is that is acceptable in God’s sight.

“Can you see anything?” Jesus whispers to all of us as He works to illumine our vision.  “Do you know my touch upon your eyes?”  If we see people “like walking trees,” He will touch us again, for He does not tire of serving our needs.  And must we not be the same?  Must we not never harm but always help our “fellow man”?  Must we not be men as Jesus?  He is the mirror in which we see ourselves.

And oh to gaze into His face when we awake!  Oh to even now know His flesh in our bones and His blood flowing through our veins!  Oh to be a Christian!  A Christian!  A man living as Christ…  What joy is ours as He gives light to our eyes and we see ourselves walking with Him!  Let it be so for all eternity.

*******

O LORD, let us be for you,

living perfectly in your will.

YHWH, let us be with you; let us give our lives to you, doing your work in accord with your will and not following the vain path our own desires mark out for us.  Let us be your own; let us be your own, your disciples in this world.

How can we do anything if you do not bless it, LORD?  Where shall we end if apart from you?  For we indeed are as vapor that quickly vanishes, and empty are all our plans.  But with you and in your NAME, miracles we can perform.  Great works we may accomplish if in humility we follow your way; for you are great and all powerful, and we become as you are when we walk with you.

O LORD, we do not know what tomorrow may bring.  Even this day is a mystery to us.  Let us but place this day into your hands, and tomorrow will care for itself in your will.  Let us not die seeking the vain riches of this earth but come to life by your saving grace.

Direct download: BC-021512-W_6_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(Jas.1:12-18;   Ps.94:12-15,18-19;   Mk.8:14-21) 

“He wills to bring us to birth with a word spoken in truth.”

But how deaf we are to His speaking.

The disciples exhibit a remarkable degree of ignorance in our gospel today.  It would be comical were it not so usual, were it not such a defining trait of us humans.  Preoccupied with their forgetfulness to bring bread for their journey, when the Lord mentions the word “yeast” in a chastising instruction, their minds go immediately to the bread they now lack by their negligence.  Able to go no deeper than the surface of the words, and able not to see beyond their immediate concerns, they are as blind to the truth Jesus would teach them as so often we weak humans are.  For those still struggling with the text at hand, Jesus is telling us that man does not live by bread alone but by every word that comes forth from the mouth of God.  Has not the Lord shown this quite directly by feeding the thousands by virtue of a blessing spoken upon a few loaves?

Our hearts should not be set on the bread of this world as are the Pharisees’, whose yeast is a pride in self that rises to condemnation.  It is pride that blinds us and concern for the body that produces ignorance.  “Keep your eyes open!” the Lord commands.  Do not let your minds be darkened by the cares of this world – the body is useless!  It is the spirit that gives life.  Open your hearts to the teaching of the Spirit, the great gift that Jesus imparts.  “Happy the man whom you instruct, O Lord, whom by your law you teach,” our psalmist sings, and so should all blessed to hear the Word of the Lord join his chorus.

James tells us in our first reading that God does not tempt us to sin.  “Rather the tug and lure of his own passion tempts every man”; only “genuine benefit comes from above, descending from the Father of the heavenly luminaries.”  Do we seek His gifts that are worthwhile, or are our hearts fixed on things below?  It may be hard to listen to His Word, to be brought to birth by His truth, but “happy the man who holds out to the end through trial!”  “The crown of life awaits… those who love” the Lord, and He is near to sustain us as we climb.

Brothers and sisters, once the Spirit fell upon the apostles, no longer did they experience such ignorance.  Is not the life-giving Word at work within us this very day?  Then our eyes should be open to His light.

*******

O LORD, help us to be humble before you,

that you might raise us up from our sin.

YHWH, should we not be as children before you?  Is your Son not like a Child, O LORD?  Is He not the humblest of all?  O let us be like Him, and you!

Is there some other image in which we should be made, LORD, than your own?  What of this world should beguile our soul?  To whom should we aspire but our heavenly Father, and how shall we find you except through your Son?  Does He not show us the way by His death on the Cross?

O LORD, let us not be deaf to your speaking to us in His words and actions, for He reveals to us who we must be.  Help us to leave the example of the world behind, to abandon all hatred and jealousy, all the sinful pride and insatiable greed wrought into our fallen nature, and come to you even this day that we might be redeemed by your Son’s sacrifice and our sharing therein.

O help us to be humble, LORD, to find the humility only you know.  With all our hearts let us serve you, and your glory will be ours.

Direct download: BC-021412-Tu_6_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O seven men

who lived as one

in service of the Lord

under the mantle of Our Lady,

you who left everything of this world,

all you bought and sold,

that you might discover the riches

of Heaven:

to the mountain you went

to find perfection –

to the mountain let us come

to live with God.

Led by the prompting of our Lord and Lady,

let us, too, be fruitful on this plane,

founded in humility and love and poverty,

living as one in the Body of Christ,

freely giving our lives

and so knowing the blessing

of the virtues upon which you fed.

Pray for us through our Mother

that we too follow the call of her Son.

Direct download: Feb._17_Seven_Founders_of_the_Order_of_Servites.mp3
Category:Saints -- posted at: 8:00 PM

(Jas.1:1-11;   Ps.119:67-68,71-72,75-77;   Mk.8:11-13) 

“Count it pure joy when you are involved in every sort of trial.”

How well James explicates the wisdom of the cross.  First he encourages us to “realize that when [our] faith is tested this makes for endurance,” and then to “let endurance come to its perfection so that [we] may be fully mature and lacking in nothing.”  This is the wisdom of our suffering on earth; this is the blessing of the cross.

It is the same wisdom our psalmist propounds when he sings, “It is good for me that I have been afflicted, that I may learn your statutes.”  If the Word of the Lord and the promise He offers is “more precious than thousands of gold and silver pieces” to us, then we must undergo many afflictions to prevent our going astray into the vain things of this world.  For these flowers of the field droop and die under the scorching heat of the sun, but what is of the Lord lasts forever, and thus to join Him we must be trained to endure.

How different is the wisdom found in suffering beneath the cross; how different is this school from the one found in this world.  The exact antithesis is our King to those who rule here in vainglorious power.  For this King preaches death, and dies for us in humble poverty – this would be the shame of the one who finds his teaching in the seeking of riches and fame.  And this is why the Pharisees cannot see Jesus and the sign He is before their eyes.  Their minds are closed to the cross and its wisdom, for their hearts are set on the vain illusions of earthly life.  But He is heavenly and all the sign we need; following in the shadow of His cross will lead us to all our hearts do seek.

Brothers and sisters, be not like the Pharisees, seeking some momentous occurrence to tantalize your eyes.  The Word is within you, it is of you; and shouldering His cross you will find it growing all your life.  Hold the wisdom of the cross, ask it in faith of the generous God who will give all to you, and find the beauty of His way as you are afflicted, and comforted again.  The Lord chastises those whom He loves, and His love is pure joy, while those who would stray He leaves to die, following their sinful ways.  Come to Him and His cross, and live.

*******

O LORD, if we but lived lives of prayer in all humility,

never could we be separated from you

and always you would work through us.

YHWH, how shall our words and thoughts match those of your Son, who commands and the devils flee, whose heart is set always on your will… who sacrifices His life for our sakes?  Help our unbelief, our lack of trust in you and in your power, that we might by your grace come to share in that power with Jesus, even as we share in His humility.

How can we live in your perfect innocence, LORD, we who are such a faithless lot, we who lack prayer in our heart?  O how easily we are overcome!  But you are our hope.  You come down from the mountain, from the glory on high, to dwell with the likes of us and save us from the devil’s grasp, which has such a dire hold upon us and upon our children.  Only by the grace of your presence will this generation be saved – leave us not till your work is accomplished.

Teach us, O LORD; give us your wisdom, that your peace might be ever in our souls and we might serve you with all our thoughts and words.  Save us, dear God, from all darkness.


Direct download: BC-021312-M_6_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

 (Sir.15:15-20;   Ps.119:1-2,4-5,17-18,33-34;   1Cor.2:6-10;   Mt.5:17-37)

 

“Oh, that I might be firm in the ways

of keeping your statutes!”

 

The clear theme of today’s readings is the need to “exactly observe” the commands of the Lord, to keep His law “with all [our] heart.”  It is this walking “in the law of the Lord” that makes us blessed in His sight.

It is popular to believe that Jesus’ coming somehow nullifies the law and makes it unnecessary for our lives.  The Lord makes it quite clear the opposite is true: “I have not come to abolish but to fulfill.”  In fact, He could not make the point more certain than His saying, “Until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law.”  Indeed, He does not say only that killing subjects one to judgment, but even anger at one’s brother.  Not only is committing adultery wrong, but “everyone who looks at a woman with lust has already committed adultery with her in his heart.”

Simply because forgiveness is greater in the presence of Jesus does not mean punishment is less; it is in fact greater as well, and more than greater – eternal.  Now “the Spirit scrutinizes everything.”  Now even the smallest of sins is exposed to the all-encompassing light of Christ and to the “all-seeing… eyes of God.”  The sins being more greatly exposed, of course the forgiveness is greater, for there is that much more for the all-compassionate God to forgive.  But by the same token, for those who do not come to Jesus to receive His grace and mercy, for those who choose death over life… the punishment is certainly all the greater; for more they see upon their souls about which to gnash their teeth.  And now the choice that is made by the will of man is no longer temporal: it is made eternal by the Son of Man.  There is no release from Gehenna, and Jesus comes to usher us into Heaven or cast our souls into Hell.  And further warning is found in the saints, who have said that most must pay “the last penny” in the fires of Purgatory before entering the heavenly gates.

The Lord gives no one “license to sin.”  All shall be responsible for their actions against Him and against His wisdom and love.  All are commanded to act justly before Him, if we hope to come into His kingdom.  “Yes” is “yes” with the Lord, and “no” is “no”: no deception will stand before Him.  We must pray each day for the wisdom to follow Him, and so find His everlasting grace upon our souls even as we journey through this world.

 

Written, read & chanted, and produced by James Kurt.


Music: "Give Me Strength" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.

*******

O LORD, let us resolve to walk in your wisdom

that we might find eternal life. 

YHWH, help us to follow in your ways with our whole heart, to seek ever to fulfill your commandments, to be obedient to your Word and that of your Son.  Then we shall be blessed, for then we shall be perfect even as you are perfect.

Now your Spirit reveals all your truth through the teaching of Jesus.  Now light is fully shed on the wonders of your Law.  Now we are called to love as you love – not to be angry with our brothers, not to have lust in our heart… not to let our eyes wander or our tongue speak anything but your truth.  The way to Heaven your Son makes clear to us: O LORD, let us heed His Word and walk in His holy way!

How holy we must be to enter your presence, how detached from all sin.  Nothing of darkness can approach your glory, and so to the letter we must follow your Word.  Indeed, we must wholly live in your love.  To see as you see, O LORD, to transcend our blindness… to come to what is beyond our minds, we must give ourselves over to the Spirit and be purified of every stain of sin.

 

Direct download: BC-021311-Su_6_OT_A.mp3
Category:Sunday -- posted at: 5:00 AM

(1Kgs.12:26-32,13:33-34;   Ps.106:4,6-7,19-22;   Mk.8:1-10)

“Whoever desired it was consecrated

and became a priest of the high places.”

For this sin “the house of Jeroboam… was to be cut off and destroyed from the earth.”  Not only will their king be so punished, but the whole Israelite nation will find the wrath of the Lord for such idolatrous action.  Not learning from their forefathers, whom the Lord had a mind to wipe entirely from His book of life and the promise He had given Abraham, again “they exchanged their glory for the image of a grass-eating bullock.”  Led by Jeroboam, who from selfish anxiety for the power the Lord had given him made two calves of gold and set them up for the people to worship – by the ministration of priests not chosen by God – they sinned grievously; as Solomon had done, they broke the most essential command to love God above all else.  And this sin will stain the nation for perpetuity and lead in time to their exile.

Only those so ordained by God may serve at His temple.  Only in the place He assigned is sacrifice and worship to be offered.  And only He is to be worshiped and adored.  No man, no king, can take any of this in his own hands.  Trust in God and obedience to His will is necessary.  All must go up to Jerusalem.

It is clear that our gospel today is a foreshadowing of the Mass, wherein Jesus’ Body is the bread we eat.  After teaching the people at length, the Lord desires to share with them food that will nourish them for their journey home.  But the disciples had but seven loaves of bread.  Yet in an action foretelling the consecration of the Holy Eucharist, “taking the seven loaves He gave thanks, broke them, and gave them to His disciples to distribute.”  And the leftovers of this miracle reach down to us this day; from “the seven wicker baskets” the disciples gathered after four thousand had eaten, we yet feed.  And it is a wonderful paradox that the more we eat of the Lord’s blessed Body, the more there is for others to share.

But this feast is not eaten under every green tree.  None can build high places and make priests for themselves.  Only those ordained by Christ distribute His bread.  And so we must come up to the Church He has founded to receive Him, the Church within whose walls His sacred body rests each day.  Only this Temple is our Jerusalem.

*******

O LORD, you provide us Bread

at the hands of your apostles;

let us worship in your House alone.

YHWH, why are we so inclined to exchange the glory you give us for the image of a grass-eating bullock?  Why do we turn to the work of our own hands and worship the golden calves we make rather than you, the one true God?  How shall we conquer our pride?

It is you who feed us, dearest LORD, your hand alone that provides for all our needs.  You alone love your children, for you are a faithful Father.  Yet we put our faith in molten idols.

Your wondrous deeds you have made plain to our eyes; your own Son you have sent into our midst.  All we ask for He gives in His grace.  He would teach us all we need to know… yet how soon we forget His presence among us.  Help us, O LORD, to turn back to you.

All as one we assemble before you this day in your holy Church, dear God, and pray that by those you have ordained you will feed all your people with the Body and Blood of your only Son.

Direct download: BC-021112-Sa_5_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O brothers in the faith

who brought that same faith

to the peoples

entrusted to your care,

who extended the reach of the Church,

gathering in lands

under her holy roof

and into her blessed arms…

faithful you were unto death

in proclaiming the word of God –

please pray that we, too,

shall be holy brothers of Christ,

offering our work, our lives,

for the sake of the nations

yet to be called

into His fold,

for the sake of peoples

unfamiliar with His Word,

that the heavenly kingdom

may come to fulfillment

and all be made one in God’s presence.

Direct download: Feb._14_Cyril_and_Methodius.mp3
Category:Saints -- posted at: 8:00 PM

(1Kgs.11:29-32,12:19;   Ps.81:9-15;   Mk.7:31-37)

“My people heard not my voice,

and Israel obeyed me not;

so I gave them up to the hardness of their hearts.”

The Lord has said, “There shall be no strange god among you nor shall you worship an alien god,” but the people did not listen.  Led by their corrupted king, “they walked according to their own counsels” and took to themselves the perverse gods worshiped by the nations of the world.  And so it is that the prophet must remove his “new cloak” and tear it “into twelve pieces,” one for each of the tribes of Israel.  How sad that the great kingdom which had so recently been united and so greatly been blessed by peace round about under the reign of the wise Solomon, now is to be torn asunder.  Only a remnant will be left to David, out of respect for the Lord’s promise to him; and now, we are told: “Israel went into rebellion against David’s house to this day.”

“If only my people would hear me, and Israel walk in my ways…”  The psalmist’s words come as a lament for the deafness of the nation.  If they would but listen and turn to Him, their amazement would go “beyond all bounds,” as does that of the people who brought Jesus “a deaf man with a speech impediment and begged Him to lay His hand on him.”  They, too, would exclaim, “He has done everything well!  He makes the deaf hear and the mute speak!”  For Israel is this deaf man.  All of us are this man impeded in his speech.  All need desperately to turn to Him, to have Him pray over us – to seek the words of His lips.  And so all will know the blessing that comes thereby: “At once the man’s ears were opened; he was freed from the impediment, and began to speak plainly.”

Hear the voice of the Lord, brothers and sisters.  Listen to it in the deep recesses of your heart.  This voice comes to heal, like light to the very drums upon which the vibrations beat.  Such purity could be yours.  Such grace could be known in all the world, healing the rifts that divide nations and peoples, if all would but come to Jesus in the same faith as this deaf man and his friends.  And then would we speak plainly of what the Lord has done.  No deceit upon our lips, we would declare Him Lord… and the amazement at the peace He brings would extend to the corners of the world.  Let your ears “be opened!” to His voice; with a soft heart turn to Jesus the Christ.

*******

O LORD, you make the deaf hear and the mute speak;

heal our brokenness – let us worship you alone.

YHWH, open our ears that we might hear your voice calling us to worship you alone.  Let us turn from strange gods and walking in our own ways and be obedient to you.  We are deaf and we are dumb; may your Son touch us and pray over us that we might declare your glory to all.  O let us be healed!

Why are our hearts so hardened against your loving embrace?  Why do we turn so readily from the radiance of your face to look upon the corruption of this unholy place?  You alone are LORD and God, your Son alone can save us – O let us heed your call, dear LORD!  From our sin may He redeem us.

From rebellion let us come, we who are our own worst enemy.  Save us from ourselves, dear God, and our disobedience.  Take us far from the crowds and give us your attention, that somehow our hearts might open to your loving voice.

Direct download: BC-021012-F_5_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(1Kgs.11:4-13;   Ps.106:3-4,35-37,40;   Mk.7:24-30)

“It is not right to take the food of the children

and throw it to the dogs.” 

Jesus speaks these words to a foreign woman, a pagan Greek, who “beg[s] Him to expel the demon from her daughter.”  They seem harsh.  Some may interpret them so.  After all, in our gospel we find Jesus traveling to the northernmost part of Israel where “He retired to a certain house and wanted no one to recognize Him.”  And here comes this foreign woman to beg at His table…  Can He find no peace?  But though the Lord may be weary, He is not angry.  He but tells the truth: He has come for the lost sheep of Israel; it is only after He is gone that His followers will bring His salvation to the ends of the earth.  First, “the sons of the household” must be fed.  All in proper order.  Notwithstanding this, the woman’s great faith prevails upon the Lord – and probably greatly heartens Him – and her prayer is answered.

It is in the application of the quote to King Solomon that it becomes harsh, for is this not what David’s son has done?  Has he not taken the greatest of blessings the Lord has heaped upon or will heap upon any man, and turned them over to the devil?  Solomon, the wisest and richest of all kings, “did evil in the sight of the Lord,” and that unreservedly – and that without compunction.  It is only for the sake of his father David that the Lord does not wrest all His gifts from him that very day.  You say, “But didn’t David sin greatly in committing adultery and murder?”  Yes, the servant of the Lord did sin.  But this king humbled himself ever before his God.  He repented with a whole heart, and did not return again to his sin.  Solomon recognizes no sin.  Scripture says nowhere he is sorry; his repentance is lacking.  And his sin is of the most grievous, the most deeply rooted kind: he turns to worship of other gods.  In his reign and by his leadership, the people “sacrificed their sons and their daughters to demons,” taking thus the very flesh and blood of the children of Israel and throwing it to the dogs.

For this “the Lord grew angry with His people, and abhorred His inheritance.”  For they perform abhorrent acts under him who had become a most abhorrent king.  This king who had received six hundred and sixty-six gold talents a year in regular payment showed himself comfortable with the mark of the beast unto whom he had turned his heart.  “His foreign wives who burned incense and sacrificed to their gods” he preferred to the love of the Lord; and so it is he who is cast from the Lord’s presence.

Our psalm says of the Israelites, “They mingled with the nations and learned their works”; the great works of sin known in the darkness of this world became their own.  But in our gospel it is a foreign woman who humbles herself before the True King.  What of us, brothers and sisters?  Where does our allegiance lie?  For His Word does now travel to the ends of the earth; one can now no longer hide.

*******

O LORD, cast the demons from our midst

that we might find a place in your kingdom.

YHWH, your chosen ones lose their blessing when they turn from you to the worship of demons; and those who were far from your favor have demons cast from themselves when they beg your grace at the feet of your Son.  It is but a crumb from His table we need to find our salvation.  May He turn His attention to our need.

The children of the promise lose their inheritance when they sacrifice their sons and daughters on altars built to the idols of the nations.  Led by Solomon in their disobedience, they are deprived of the kingdom you bestowed on them.  And now, by your great mercy, O LORD, those who had been enslaved to demons now may enter your presence and find your favor; those with whom your Chosen had mingled and so lost their way now have their inheritance blessed as they humble themselves before you.  O let us be in their number!

Direct download: BC-020912-Th_5_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

(1Kgs.10:1-10;   Ps.37:5-6,30-31,39-40;   Mk.7:14-23)

“The mouth of the just man tells of wisdom

and his tongue utters what is right.”

Today in our readings we have a passage to illustrate the great extent of the wisdom and riches of King Solomon.  “The queen of Sheba, having heard of Solomon’s fame, [comes] to test him with subtle questions.”  She had not believed the report she’d heard of him, but having “witnessed Solomon’s great wisdom” in the answers he gave to every one of her questions – “nothing remained hidden from him that he could not explain to her” – and having seen “the palace he had built” and all the amenities that surrounded him… “she was breathless.”  And rightly does this pagan queen attribute the blessings Solomon enjoys to the Lord, who “has made [him] king to carry out judgment and justice.”

How true it is that the Lord blesses him who holds “the law of God in his heart.”  And rightly does David declare in our psalm that if we “commit to the Lord [our] way… He will make justice dawn for [us] like the light.”  We shall shine “bright as the noonday,” bright as Solomon’s temple, if we “trust in Him.”  If Solomon’s servants were happy, how much happier should we be to “stand before [the Lord] always and listen to [His] wisdom.”  For having eaten at the table of such grace and glory, what could come from our mouths but the same?  And what shall we be called then but wise men?

But the same mouth which utters wisdom may also utter evil.  For though the good man from the treasure of his heart speaks only good, it is also so that “wicked designs come from the deep recesses of the heart” as well.  Here one may find murderous plots and malicious intent.  We shall find soon that Solomon’s heart will change and that what “emerges from within” him will bear little likeness to wisdom.  And so, should we not all heed the Lord’s words of warning in our gospel today and take care what comes from within our hearts, that we ourselves are not rendered “impure”?  Let the wisdom of the Lord and His holiness always issue forth from our hearts in all our words and actions.  Then we shall know the blessings of the eternal King.

*******

O LORD, make us pure;

make us wise according to your ways.

YHWH, what comes from our heart?  Does it condemn us or show us wise?  Do we trust in you and so commit our way in keeping with your own, or do we follow the wiles of this wicked world?  We need all look within ourselves to see if you are present there.

Be with us, LORD; let us be blessed by you.  It is from you we find anything of worth.  At your hand we receive our food, and it is your mouth that teaches us.  Help us to hear the words of your Son, the chastisement He brings to our souls.  Let us eat this day of His Body and His Blood.  Only this food will sustain us.  Only His words give us life.  Help us open our hearts to the wisdom He utters and so find our place at His table.

You are our salvation, LORD, delivering us from all evil.  Let us speak of your glory to all with ears.  May our lives be pleasing to you this day.

Direct download: BC-020812-W_5_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O lovely Lady who appeared to Bernadette,

Mary, Blessed Virgin and Mother of our Lord –

let our eyes, too, see your beauty

and hear your voice

calling us to pray for sinners,

calling us to come to you with our prayers

and to wash ourselves clean

in the water you provide

through Jesus your Son.

O Immaculate Conception,

so pure, so full of grace,

cleanse all our sickness from us;

let us be immersed

in the bath of purity

that washes us of sin,

that makes us whole

in the sight of God.

If we but had innocent hearts

we would see you,

we would remember the blessing you are

to all faithful souls…

O let us come to you

and find the grace we need this day.

Direct download: Feb._11_Our_Lady_of_Lourdes.mp3
Category:Saints -- posted at: 8:00 PM

(1Kgs.8:22-23,27-30;   Ps.84:2-5,10-11;   Mk.7:1-13) 

“Can it indeed be that God dwells among men on earth?”

Well does Solomon do in stating, “If the heavens and the highest heavens cannot contain you, how much less this temple which I have built!”  For though the Lord will heed Solomon’s prayer and “listen to the petitions of [His] servant and of [His] people Israel which they offer in this place,” He indeed will only “keep [His] covenant of kindness with [His] servants who are faithful to [Him] with their whole heart.”  When they do as the Pharisees and “disregard God’s commandment and cling to what is human tradition,” when they hold fast only to the walls of the temple and neglect to keep His Word, the blessing He provides through the temple they built shall be removed from their midst – the walls themselves shall crumble (as even they do, not many generations from Solomon’s time).

The Pharisees indeed sin by clinging to the walls, by a scrupulous observance of care for the body even as the soul rots.  They carefully wash hands and food and “cups and jugs and kettles” but forego the cleansing of their hearts within.  And so they “nullify God’s word in favor of the traditions [they] have handed on”; they ornament the walls of the temple, but God is not within.  They indeed fulfill Isaiah’s prophecy: “This people pays me lip service but their heart is far from me.”

Brothers and sisters, do we pray in truth?  Do our “heart and [our] flesh cry out for the living God”?  Can we say with our psalmist, “My soul yearns and pines for the courts of the Lord,” for His holy presence?  If it is so that we treasure the Lord above all, then we shall be as “the sparrow [who] finds a home, and the swallow [who has] a nest in which she puts her young” – then we shall dwell happily in the house of God and He shall hear our prayers.  For in truth the Lord Jesus has come to dwell among men on earth; the true Temple walks among us.  No longer need we be separated from God or anxiously fear the loss of His presence.  The temple walls and the traditions developed to protect us from uncertainty no longer must be clung to, for here are the temple walls in the flesh of Christ, and here is the cleansing we need in the shedding of His blood.  And His Church now is alive in the Spirit of God and is moving everywhere.  Let us enter its eternal walls and find true reverence there.  In this place He shall answer all our prayers.

*******

O LORD, we cry out to you:

let us look upon the face of your anointed

that we might be cleansed of our sin.

YHWH, make us faithful to your Word with our whole heart; let us worship you in spirit and in truth.  Let us not merely cling to traditions men have devised, let us not set our sights on the walls of the temple but enter inside and there find you present in your Son.  O let us dwell in your House forever!

Jesus is the Temple where you dwell, O LORD our God.  For Him our souls thirst, for it is you, the living God, our hearts desire.  And so, let us not be distracted by the gleam of the stones erected in your NAME.  Let us find in these houses of prayer a place to offer you fitting sacrifice, a place where you indeed dwell and where you listen to our cries…  But let us know all the while that even the highest heavens cannot contain you, that you transcend our thoughts and all the works of our hands.

Make us, O LORD, as your temple – in your presence let us remain.

Direct download: BC-020712-Tu_5_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

O innocent soul,

pure as an angel,

meek as a lamb,

from slavery you were taken

to the house of God,

where freedom you found

in faith in the Lord –

pray for the freedom of all slaves

chained in soul or body,

that they shall be released

from the snares of this world

to walk at liberty with Jesus.

Pray His goodness reign

in all His children,

in all who would be

gentle as this Lamb;

may all those in need of His grace

hear His Word proclaimed,

and in His blood

be redeemed.

And pray His Mother watch over

all who are near or far from Him,

till they enter His presence.

Direct download: Feb._10_Scholastica.mp3
Category:Saints -- posted at: 8:00 PM

(1Kgs.8:1-7,9-13;   Ps.132:6-10;   Mk.6:53-56)

“Let us enter into His dwelling,

let us worship at His footstool.”

“Advance, O Lord, to your resting place, you and the ark of your majesty.”  Yes, in our first reading, “the elders of Israel and all the leaders of the tribes” come to bring the ark of the Lord into the temple Solomon has built in Jerusalem.  “For the occasion [they] sacrificed before the ark sheep and oxen too many to number or count.”  When the ark was in its place in the holy of holies, “the Lord’s glory… filled the temple” in the form of a cloud.  The Lord’s presence had come to rest in this “princely house.”  But this shall not be a dwelling “where [He] may abide forever,” as Solomon says; for the eternal Temple is Jesus.

In our gospel “crowds scurried about the adjacent area and began to bring in the sick on bedrolls” when the Lord and His disciples tied up their boat in Genessaret.  Here as everywhere He went “they laid the sick in the marketplaces and begged Him to let them touch just the tassel of His cloak.”  Mark tells us, “All who touched Him got well.”  Here is the true Temple at work, a place where prayers are answered, where healing is known.  As the ark was placed “beneath the wings of the cherubim in the sanctuary,” so the Father has the angels spread their wings over His Son, guarding and blessing His every step.  As when the ark is brought in to the holy of holies, the Lord’s glory fills the temple, so when He comes to us, when we but touch Him, we are filled with His presence and made whole.  As the Israelites crowded into the temple to offer sacrifice, so now all in need surround the Lord to share in the holy sacrifice of His Body and Blood.

Here is the Temple not made by human hands, brothers and sisters.  Here is the Lord’s eternal dwelling place.  Here is Jesus, the Son of God.  In all the tabernacles of all the churches throughout the world He rests, His presence abides.  Let us flock to Him.  Let us receive Him into our hearts and bodies.  Let us know His healing touch upon our souls.  Let us pray with our psalmist, “May your priests be clothed with justice; let your faithful ones shout merrily for joy.”  For here is His holy presence; here is the glory of the Lord.  Here He hears our prayers as we call upon His Name and worship before Him each day.  Here He enters in and makes His home with us, and so we, too, become temples of the Lord.

*******

O LORD, may we but touch your Son and be healed,

your cloud of glory filling our souls.

YHWH, your Word has become flesh; the Law you inscribed on the two tablets of stone now walks among us in the Person of Jesus.  Here is the true Temple, your dwelling where you abide forever.  To Him should we come in praise and worship to find healing that we might rest with you.

O LORD, make us holy as He is holy; let us enter your sanctuary, the wings of your angels spread above us for protection.  Yes, let us become as the Body of your Son as we partake of His Word and Sacrament here in your House.  To your Temple let us come that we might be temples ourselves.

What should we not sacrifice to your glory?  What should occupy us but finding your Presence in our midst?  Should we not lay our sick souls at Jesus’ feet; should we not seek to enter His tabernacle?  O let us enter your dwelling place and make our home in His flesh and blood!

Direct download: BC-020612-M_5_OT_II.mp3
Category:Daily BreadCasts -- posted at: 5:00 PM

“Your light must shine before others,

that they may see your good deeds and glorify your heavenly Father.”

 

And how shall “your light break forth like the dawn” except that you “share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.”  Indeed, you must “remove from your midst oppression, false accusation, and malicious speech,” for only “the man who is gracious and lends, who conducts his affai