Mon, 22 July 2019
O seer of the Passion
of our Lord Jesus Christ,
of the scourges and the nails,
of the blows and mockery
of the blood which covered
His face and all His skin…
O you who have witnessed
all His suffering
and sought so diligently
to share in it with Him –
pray that we who are so blind
to the pain and anguish
our Savior bore
under the weight of the Cross
we build by our sin
may by His grace
have our eyes opened,
and so turn from our own condemnation
to the blood of redemption
He has shed for our sakes
and take refuge in the penance
that leads all souls to the kingdom.
Mon, 22 July 2019
(Ex.14:21-15:1; Ex.15:1,8-10,12,17; Mt.12:46-50)
“Thus the Lord saved Israel on that day
from the power of the Egyptians.”
The Lord fought for the Israelites, His people. Working great wonders, He brought them forth from the land of Egypt. Indeed, “the Israelites marched into the midst of the sea on dry land, with the water like a wall to their right and to their left.” So great was His love for His chosen ones that He saved them in this miraculous fashion, casting their enemies into the sea. Them “the earth swallowed,” but His people crossed unharmed.
Here is the prefigurement of the Lord’s saving us from sin by His death and resurrection; through the waters of Baptism we now come to “the mountain of [the Lord’s] inheritance,” our enemies dying in that same water which saves us. In the dark of night, in the death of Christ, we enter the realm of the sea; at dawn we see our enemies lying dead on the shore. But it is no longer those who are related to the Lord by flesh and blood who are brought through the waters to His sanctuary. The chosen ones are no longer of a particular race. “Whoever does the will of my heavenly Father is brother and sister and mother to me.” It is a spiritual kingdom to which we are now called, and it is in the Spirit His children are now born.
Shocking this word must have been to the ears of those so used to judging the blessings of the Lord by bloodline. Here is the beginning of Christ’s teaching that any and all are called to the table of the Lord. How shocked even Peter was when directed to go to the Gentile people, when instructed to eat, as it were, of the unclean food (Acts 10:13-14). But the Lord makes all clean by His blood. His death and resurrection open the gates of heaven to all who would enter there. To anyone who would follow in His footsteps, the Lord leads on dry land to the promised glory. But do not think, as I so often hear, that there are no casualties in this new exodus. Do not hold so foolishly to the idea that the God of the Old Testament was harsh in His destruction of the Egyptian army but the God of the New effects no such punishment. See that the casualties in this battle suffer a fate worse than drowning in the sea: eternal condemnation awaits those who now harden their hearts against the word of Christ. The warfare is now spiritual rather than physical, and the judgment Jesus passes on the evil generation is now far worse than any before His time had come. As He Himself has said elsewhere, “It would be better for him if a millstone were put around his neck and he be thrown into the sea, than for him to cause one of these little ones to sin” (Lk.17:2).
We are brothers and sisters of the Lord, my friends, and so He saves us from the day of judgment. As long as we do His will, His blessing shall be ours. Let us rejoice this day in the justice of God, that He cares for all those who love Him, even as He casts their enemies into the sea.
O LORD, let us live according to your will
that we might be saved,
that we might be one with Jesus in Heaven
even as all our enemies perish.
YHWH, your servant Moses did your will; through Him you revealed your glory to the people, and they triumphed over their enemies. May we serve you as has Moses and so become brother and sister and mother to Jesus, and so become as your children.
May your Son extend His hands toward us and bless us with His sanctifying Word, that all sin may flee from our midst and we become as your chosen. Through the sea let us pass on dry ground, LORD, the water like a wall to our right and to our left. Through Baptism we are redeemed by the power of your hand; to Jesus let us be configured.
Horse and chariot you cast into the sea – it is not by our own strength we are saved. It is by the grace and blessing that come from you, LORD, and by our joining ourselves to your will.
In fear shall our enemies retreat from your glance, O LORD, for you fight for your lowly ones.
Sun, 21 July 2019
O woman of great love
whose heart burned
with desire for the Lord,
whose soul thirsted for the living God…
the tears you cried
became the source
of the greatest joy
as from your sins the Christ released you,
as your eyes beheld
your blessed Teacher –
pray for us this day, O Mary,
that our hearts shall be set aflame
with faith and love
as we hear the news you bring us:
that our Lord is no longer in the tomb,
that He lives
and so we with Him,
that He is ascending to the Father
and we shall join Him there.
O pray His love
dispel the coldness of our hearts
that we shall be like you,
remaining with Him forever.
Sun, 21 July 2019
(Sg.3:1-4 or 2Cor.5:14-17; Ps.63:2-6,8-9; Jn.20:1-2,11-18)
"Whom are you looking for?"
Let us stand with Mary Magdalene at the tomb of our risen Lord. Let us weep a little that our hearts might bleed with her same love, and so our eyes be opened to see Jesus standing before us. Let us hear Him call us by name.
O let us search night and day for our God, thirsting for Him “like the earth, parched, lifeless and without water.” Let us know that without Him we are lost in darkness, empty as the tomb. May it be “the love of Christ [that] impels us” further outside of ourselves and toward the Lord, allowing nothing to impede our progress as we pass every watchman, as we leave even our senses behind to become one with our lover, partaking of “the riches of [His] banquet.”
Let us “regard no one according to the flesh anymore,” not even the Christ, but release His body from our grasp that He might ascend to Heaven and we follow in His wake. A “new creation” let us be with a heart burning with love, a love that transcends all the world and discovers our Lord within.
In the shadow of [His] wings [we] shout for joy,” declaring His glory to all, for He looks upon our tears, upon every heart longing for His presence, and our desire He does not disappoint.
Written, read, and produced by James Kurt.
Music - "Cry Mercy," from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.
Sat, 20 July 2019
O great preacher of the Word of God,
you who were entrusted
with this angelic office
to bring light to Christian minds
and dispel the darkness
of sin and error –
pray all souls this day
may be blessed with hearing
the Word of God you spoke so well,
that all hearts might turn in faith
to the Lord
purged by its cleansing fire.
O blessed teacher,
pray men of every tongue
be told of the truth,
that all might live
by the Spirit of God
that the renewal of the Church
and every soul
might be made complete
and the ranks of the New Jerusalem
be filled to overflowing.
Sat, 20 July 2019
(Gn.18:1-10a; Ps.15:1-5; Col.1:24-28; Lk.10:38-42)
“There is need of only one thing.”
Whether we teach or whether we serve, all must be done in the Name of the Lord. If it is not sitting at His feet that we do all things, if all is not a prayer offered in His Name, to His glory, it is all quite worthless.
How “anxious and concerned about many things” we often are. How like Martha we often struggle under the burden of our duties without a proper heart for service. And so how often, in the words of our psalm, we are like one who “takes up a reproach against his neighbor.” How like Martha we fail to be as one who “honors those who fear the Lord,” even if that holy one is our sister. Jesus is at work there in her midst, in the words of Paul, “teaching everyone with all wisdom,” but Martha cannot stop to hear His words, and would take the word from her sister’s heart. And so the Lord must be put to work, performing the other task Paul outlines, that of “admonishing everyone.” Can she really think that the passing needs of the body take precedence over the eternal need of the soul?
Brothers and sisters, we are no less ignorant of the presence of Christ in our midst; we are no less ignorant of His Word speaking to our souls when we rush through our daily tasks – be they to teach or to serve – as if we are on some nonstop treadmill which is beyond our control. Each day and at every moment, the Lord calls to us, and each day and at every moment we must listen. With His Name written clearly upon our hearts we should act, and not otherwise. We must think and say with Paul, “I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God,” whether we bring forth that Word by word or by action. Again, if we do not listen to His voice, if it is not this that moves us, that animates our work, all our afflictions are useless, for they are not united to the cross of Christ.
Let us take Abraham as our example. He greets the Lord as He comes to him. He rushes about to prepare Him a meal and care for His needs. Indeed, “he waited on them under the tree while they ate.” But he did all of this with a prayer in his heart; he performed all his diligent service out of love for Him whom he served. He could see clearly it was God he waited upon, and so all his frantic work was no burden; he found only joy to be in the presence of His God. So must be our attitude in all we do, brothers and sisters. It cannot be otherwise. All we do must be done for Him; we must ever keep His presence in our hearts, and with this one needful thing fixed firmly within us, all of our lives will be blessed. And we, too, will be holy. We, too, will be made whole by the power of His Word at work within us.
Written, read & chanted, and produced by James Kurt.
Music: "Breathing for a Living" from Breath, The Apple Rises, fifth album of Songs for Children of Light, by James Kurt.
O LORD, help us remember it is in serving you
we find our hope for glory.
YHWH, let all our work be done for you, all we suffer be for the sake of your Body, and we shall not grow weary in serving you but rejoice that you are in our midst.
You come to us, dear God, you sit among us calling us by your presence and by the words of your Son and His disciples to make known the riches of your glory to all souls to whom we come. O let us give witness to our love for you in all we do this day!
Should we not treasure your presence with us and the work we are blessed to do for you? Should it not be our great glory that we may feed you, O LORD and God, by our own hands? What grace you give us in letting us serve you and one another – what joy we should take in thus doing your will, in putting flesh to your Word… in becoming as Jesus!
O LORD, let all our afflictions be endured with your Son under His Cross, and we shall be fruitful in your sight and remain forever in your presence.
Fri, 19 July 2019
O suffering shepherd
for your work of evangelization,
you ever continued to preach the faith
and convert multitudes
despite all the tortures
the ravenous beasts of this earth
a true apostle you proved to be,
martyred even as Christ’s Twelve –
how shall we find
a measure of your conviction,
of your persistence
in spreading the Gospel of the Lord?
Pray for us, blessed shepherd,
that we who are weak of will
and so fearful
of the slightest disturbance
to our comfort and ease
shall learn by God’s grace
to give our lives
as freely as you
in the service of man’s salvation.
Fri, 19 July 2019
(Ex.12:37-42; Ps.136:1,10-15,23-24; Mt.12:14-21)
“All the Israelites must keep a vigil for the Lord
throughout their generations.”
After four hundred and thirty years, as one man the Israelites left the land of Egypt. More than a million people all told were “rushed out of Egyptand had no opportunity even to prepare food for the journey.” And so the exodus from sin we all must make is here prefigured. And in thanks for such grace from the Lord, whose “mercy endures forever,” who “freed us from our foes,” we keep constant vigil. Knowing the manner of our first release from slavery, we watch now for His return.
“Many people followed Him and He cured them all.” All those who walk in the wake of the Lord know His saving power. For He is endowed with the Spirit of God; of Jesus, the prophet writes: “Here is my servant whom I have chosen, my loved one in whom I delight.” And so those who approach Him know the “mighty hand” and “outstretched arm” of God in the healing of all their ills. Yet mighty as is His work, so gentle is its coming forth. For it is not in great fanfare but rather great humility that Jesus has come into our midst to save us. Though His works are great, His person is meek. Much as the silent NAME shared with Moses, much as the “still, small voice” which spoke to Elijah, so is this WORD of God made flesh. “He will not contend or cry out, nor will His voice be heard in the streets.” For His is a voice which does not pass away with the dimming of its sound; His voice is not a clanging gong, empty of substance, but is filled to bursting with love and mercy, and goes forth in the silence of a pure heart. It is for this silence we listen. It is for His love we keep vigil.
“He sternly ordered them not to make public what He had done.” We must join Him in silence. In telling no one, all will know. It is by faith all is done. Indeed, our light shines forth from this quiet heart. Shshsh… (listen for the voice of God).
The Israelites moved at once from the land of bondage. The Lord has set us free now from our sins, brothers and sisters, and one day He will come again – He is knocking at the door even now – and take us to the presence of God. Are we watching for His coming? Are we ready to leave all behind? Do we follow Him with such abandon even this day? If we do, the word shall go forth from our lives. If we do, we make Him known, and so we can be sure, “In His Name, the Gentiles will find hope.” As we keep vigil for the Lord, His Word goes forth to the ends of the earth and shall lead all souls out of slavery to the mountain of God. Watch, and listen. The time is nigh.
O LORD, come to save us –
your mercy is our only hope.
YHWH, in your Son we find our hope for release from this place of slavery. His justice our hearts cherish, for in His justice is shown your mercy. O let us be prepared for departure from the land of Egypt, from bondage to sin and death; may every night be a night of vigil for Jesus’ return.
All at once you will take us from the darkness of this world into your presence, O holy LORD. You will stretch out your hand as you have done once and again, and lead us through the midst of the sea on dry ground. As Pharaoh and his force you drown in your mighty wrath, your children shall enter the Promised Land, freed from all their enemies.
May your Spirit be upon us as it is on your Son; come in silence to our hearts this day and assure our wounded souls of your salvation, which waits on the horizon.
Thu, 18 July 2019
(Ex.11:10-12:14; Ps.116:12-13,15-18; Mt.12:1-8)
“The Son of Man is indeed the Lord of the sabbath.”
“There is something greater than the temple here,” greater than the Passover and all the feasts of the Lord, greater than the Law… for Jesus and His mercy subsume all these by His holy sacrifice, by His very presence amongst us. And now on the new sabbath day, the words of the psalmist are fulfilled: “The cup of salvation I will take up, and I will call upon the name of the Lord,” as we offer now even daily the “sacrifice of thanksgiving” – the Holy Eucharist – as each day becomes a “memorial feast” for us. Here we remember and partake of the Lamb “without blemish”; here the blood of the firstborn Son slaughtered for our sakes is applied to the temples our bodies become by its anointing, by our raising of the cup. And heeding Christ’s words to be on watch, we are made ever ready for flight from this world of sin and into the arms of our God.
It is an ominous night, that first Passover. The darkness upon the land, the cries of mothers for their firstborn sons foreshadows the horror of the crucifixion of the Lord Jesus Christ, the only Son of God, and the piercing of our consciences which comes thereby. By His sacrifice we cry for our sins; but by this death are we released from bondage to that same sin. By it His mercy is poured upon us from age to age until the end of all time. For now the Passover is made complete; now the sacrifice is truly whole. And all of the old is made new as it is brought to fulfillment in the only Son.
“You have loosed my bonds,” O Lord. Each day you prepare my soul for flight from this world by the cup of thanksgiving, the sharing in your sacrifice, you offer to us each day at the hands of your priests. As it is raised and as we “call upon the name of the Lord,” you come to us with your merciful anointing, and all guilt we may have incurred is cleansed thereby. O Lord of the Sabbath, O Son of the Most High, O Temple of God and perfection of the Law, see the Lamb we eat at your Command; see the blood which marks our houses, and pass over us in the Day of Judgment – bring us freely into the celebration of your eternal feast in heaven.
As we come to the altar today, brothers and sisters, let us remember the merciful sacrifice the Lord has made for our blessed protection and fulfillment of the hunger we have for His presence. Freely let us partake now of His Body and Blood and so become one with Him who is Lord of all and master of our souls. And let us share His merciful love with the waiting world. Let us enter now the eternal Sabbath.
O LORD, feed us in our hunger;
your mercy be upon us this day –
free us from our slavery to sin and to our ways!
YHWH, your Son is the Temple where we are called to dwell, the Lamb of sacrifice of which we must partake. It is His blood that washes us clean of sin, that keeps us free from your executing judgment. With Him and in Him we shall not die, we shall not be condemned, but live forever to praise your NAME.
Our bonds you have loosed, O LORD; from all hunger and thirst you have saved us by the feast before us even this day, by the Body and Blood we receive at the hands of the priests you have ordained in Jesus’ Name. Perpetually we may now receive your graces. Forever we shall take up this Cup of salvation. Now that you have visited us with your mercy, what more could we need?
Thank you, LORD, for the sacrifice your Son has made for our sakes. By it may we leave this land of darkness and come to dwell with you.
Wed, 17 July 2019
O servant of the sick
whose compassionate heart
melted at the sight
of every suffering soul,
who constantly visited Christ
as He lay in hospital…
how deep was your charity,
how complete your love and dedication
to the poor –
pray that we too shall leave
the cares of the world behind
and have only concern
for serving Christ
and our fellow man;
pray the hard hearts of this age
will be saved by the Lord’s grace
even as they look upon Him
in the face of those in need.
How shall we match your stature,
which was so like Jesus’ own;
how shall we find perfect charity,
taking the Lord into our homes?
Pray our hearts be set on Him alone.
Wed, 17 July 2019
(Ex.3:11-20; Ps.105:1,5,8-9,24-27; Mt.11:28-30)
“My yoke is easy and my burden light.”
I AM has come and led His people “up out of the misery of Egypt,” up out of slavery. The heavy yoke of sin He breaks from our necks, and in its place we find His gentle presence.
How this world can make us weary! How the Israelites suffered under the iron hand of the Pharaoh. But the Lord says to them, “I am concerned about you and about the way you are being treated in Egypt.” And He says to us the same: “Come to me, all you who are weary and find life burdensome, and I will refresh you.” To Moses as proof of His presence He even gives His NAME, the silent WORD – “YHWH” – which speaks volumes of His being here and everywhere always: “I AM WHO AM.” That gentle, all-present Spirit, that WORD that is Life, is made known to us now in Jesus, the WORD made flesh, He who is “gentle and humble of heart.” And so salvation is fulfilled: release from slavery ultimately comes in the gentle yoke of the Son of God. Let us place it upon our shoulders.
I repeat, this world can be burdensome. As it works its way into our hearts and souls, it brings terrible chains which bind us. As the culture of death which surrounds us in this land of exile finds inroads into our homes and penetrates our minds, it can bring a slavish weight to bear. But though the prince of this world and his subjects might harden their hearts against the emancipating Word of God, though they might refuse to allow us to worship our God freely and with all our beings and belongings… yet the Lord “remembers forever His covenant”; from age to age His word is true. And He shall not be lacking for “wondrous deeds,” “portents,” and “judgments” to assure His people’s freedom, to assure their coming gently and wholly into His sacred presence.
“I will stretch out my hand,” the Lord tells us. He will stretch forth His hand and break the yoke from our backs with a word from His mouth. And rest shall be ours. Eternal rest in His sacred presence, in the light of His holy face, is inevitably ours as we follow in His humble ways.
Come, brothers and sisters. Fear not Pharaoh. The evil upon us is passing away; only what is real, only what is of His Word – only I AM shall remain. Take His yoke upon you, and be led gently forth.
O LORD, by your NAME and by the Cross
we are unburdened of words,
unburdened of thoughts and fears –
let us walk with you!
YHWH, our burden you wish to remove, for our plight in this world you see, and take pity. And so, wondrous deeds you work in our midst, wondrous deeds in the sight of the nations, that all might know that you are God, in whom all find their rest.
Your NAME you gave to Moses, LORD, to reassure his heart and show yourself to Him. Knowing you, he could find faith in your goodness, in your eternal presence, and in your call upon his soul. And so, in peace he could face all the difficulties that lay before him; so he could face the king of Egypt without fear.
And your greatest gift you give to us, dear God, in the coming of your Son, in the complete revelation of your goodness He is to us. Does He not tell us that you are near, that you are always here to refresh our souls and make us whole? And so, the burden of His Cross is light upon our shoulders.
Tue, 16 July 2019
(Ex.3:1-6,9-12; Ps.103:1-4,6-8; Mt.11:25-27)
“An angel of the Lord appeared to him
in fire flaming out of a bush.”
The Lord appears to Moses. “The God of Abraham, the God of Isaac, the God of Jacob,” reveals Himself on Horeb, the mountain of God. He comes to him who, as we are told elsewhere, is the humblest of men, calling him – much as He will later call Peter, James, and John from their nets to be fishers of men – from “leading the flock across the desert” to lead His people out of slavery, out of Egypt, through the desert and to the Promised Land.
In our gospel, Jesus tells us that the Father reveals Himself “to the merest children,” not to “the learned and the clever.” And so He has come here to Moses, a man whose speech is weak but whose heart is indeed humble as a child, to call him to be the greatest, most godly of men, and to this great task set before him. Like John the Baptist after him – who will be the greatest of men born of woman – he is entirely deferential to the Lord. Here he hides his face, “afraid to look at God,” and questions sincerely: “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” Such as these the Lord calls; to such as these He reveals Himself. These are they “to whom the Son wishes to reveal” the Father.
“Merest children.” Only to these does the Lord reveal Himself. Only to those whose hearts are pure, who take no pride in themselves. In a word, “humble” must we be. “He has made known His ways to Moses, and His deeds to the children of Israel.” To them He will show that “the Lord secures justice and the rights of all the oppressed.” And as their lives are redeemed from destruction, they will “bless His holy name.” Of the kindness of the Lord the earth is filled, but only those who come as children before Him will know “all His benefits.” Only those who humble themselves before Him will be raised up to see His glory and live in the light of His presence.
O Jesus, we pray that you will reveal the Father to us. We pray that our hearts will be circumcised and that we will ever bow before the glory that is God. Bring the fire of the Holy Spirit upon us to purge all our iniquity and prepare us to hear your voice, O Word of God. Call us forth to do your will and lead us ever to your holy mountain, that always we might be in your presence, that forever we might worship you in spirit and in truth, as merest children, as sons and daughters of your eternal light. May we never be consumed by sin or the vestiges of our pride, but be brought to life by the grace and power of God. Show us your face and let us indeed live in the light of its holy fire.
O LORD, you reveal yourself to us through your Son
that we might be saved from our sin.
YHWH, make us humble, humble as children; meek as Moses, innocent as your Son, we shall see your face. Reveal yourself to us, we pray, though we deserve not such kindness and mercy.
To your light let us come, to the fire burning in our midst, that fire ignited by Jesus, that we might see you, LORD, that indeed we might know you who look upon our misery, who desire so to save us from the slavery of sin. Lead us out of this desert to your holy mountain by the grace that comes to us only through your Son.
O dear Jesus, how can we stand in the presence of your Father, we who have become so corrupted by iniquity, we who are blinded by the evil upon our souls. Only you can make us as children again, pure and innocent in the sight of the LORD, pure and innocent as you are. Let us be united to you in all humility that we might come before the Father and praise His holy NAME.
Mon, 15 July 2019
O Mother of contemplation
who heard the Word of God
and kept it,
pondering its wonder
in your heart,
you who were so faithful
to His call
and remain ever in His presence –
how shall we know our Lord
if you do not pray for us,
if you do not intercede
for souls so blinded
by the distractions
of a fallen world?
Our prayers are with you, dear Mother,
who pray as one with our dear Lord,
who are so one with Him
in body and soul,
who stand at His side this day
in the kingdom of Heaven…
There on His holy mountain
help us to make our home.
Mon, 15 July 2019
(Ex.2:1-15; Ps.69:3,14,30-31,33-34; Mt.11:20-24)
“I drew him out of the water.”
Moses was drawn from “the watery depths” by Pharaoh’s daughter and nursed by his own mother. Into the river all male Hebrew children were ordered cast, but by the providential hand of God, this “Moses” is saved. And it is through him his people shall be drawn out from amongst the Egyptians and the slavery put upon them; and it is by the Law spoken through him that those who believe are kept from “the abysmal swamp where there is no foothold,” that one finds release from the bonds of sin.
But now Moses’ zealous concern for his people has caused him to slay an Egyptian, so now he must flee from the face of Pharaoh who seeks to kill him for his sin. And what irony is there that having fought one day for a Hebrew oppressed by an Egyptian, the next day he finds two Hebrews fighting! And what apparent lack of appreciation for his concern for their plight – he who has no fear of being enslaved, living in Pharaoh’s palace as he does – do the Hebrews show. How similar is this lack of appreciation to the cities which Jesus reproaches for “their failure to reform” at His preaching and at the miracles He has worked among them. Here is an even greater than Moses, the very Son of God, coming to heal them of all their ills and bring them eternal salvation, but they refuse even to turn from their sins that they might find such blessing. What hope is there for them? If the power of God cannot convince them, then indeed the flood shall overwhelm them and they “shall go down to the realm of death,” for they refuse to be drawn up out of their sins.
Oh that this not be said of us, brothers and sisters! We indeed have been drawn out of the water. Baptized by the Spirit who moves upon the waters and nourished at the breast of holy Mother Church, eating the Lord’s own Body and Blood and ever finding forgiveness for our sins by his priests’ commission, we have been graced with all we need to be led from the darkness of this world, from the abysmal swamp where there is no foothold. We must be ever mindful not to slip back into the watery mire of sin to which this world would draw us and lose the blessing the Lord has provided us to maintain us for the day of judgment. Great miracles the Lord has worked in us; great miracles He works for us this day. Let us never fail to reform our lives and conform ourselves to His grace. Our own death sentence has been removed, washed from us by the blood of Christ; let us not fall again into the swamp of sin, but ever rise to the glory of God.
O LORD, we would all go down to the realm of death
if it were not for the grace of Christ –
let us hear and heed His words and reform our lives.
YHWH, you call us to repentance that we might be raised from the abysmal swamp of sin. Your Son works His miracles in our midst to bring us to sackcloth and ashes. But are our hearts not hardened, even to His sacrifice? Then how shall we be saved from the watery depths?
Moses was drawn from the water to which he had been condemned by the whim of Pharaoh. Though but a child, he cried to you, LORD, and Pharaoh’s own daughter you sent to rescue him. Her heart you softened to the forsaken.
And now that we are afflicted and in pain, in exile from your presence because of the darkness of sin, will you not answer us if we call out to you, O LORD? Is your help not with those who seek you, who seek to be saved from your impending judgment by the reformation of their lives?
O let us turn from our sin, LORD! that we might be exalted to the skies.
Sun, 14 July 2019
O good doctor
who taught the way to God
by death to things outside the Cross,
by resting with Christ
in the tomb
that we might pass
from this world to the Father –
pray our passions
indeed be silenced
that the fire of God
will carry our soul
to Him who is beyond
the operations of our mind;
pray our surrender to Him
may be complete
and the Holy Spirit lead us
in loving flame
to the kingdom.
Where is the longing of our soul
and who will assist us on the journey?
Speak to our hearts this day, good teacher,
from your place in His radiant presence.
Sun, 14 July 2019
(Ex.1:8-14,22; Ps.124:1-8; Mt.10:34-11:1)
“The more they were oppressed, the more they multiplied and spread.”
The Israelites lived and worked side by side with the Egyptians for some four hundred years; they had virtually become members of the same household. But jealousy overcame a “new king” of Egypt, who determined “to oppress them with forced labor,” hoping to break their will as well as their backs. But they only grew stronger because, as our psalm tells us so vividly, the Lord was with them. “Had not the Lord been with us… when men rose up against us, then would they have swallowed us alive.” And, quite literally, “then would the waters have overwhelmed” them, for it was commanded that their newborn males be thrown into the river. But the Lord was with them, and through all this oppression they only grew stronger.
The Israelites stand as an example for our own faith and its struggle with the world today. Jesus tells us in our gospel that peace shall not be found with the earth, and even those of our own flesh, by following His call. Indeed, He has come, “in short, to make a man’s enemies those of His own household.” How true this was for the first Christians, all of whom were Jews, and all of whom would find resistance and even persecution for following this way in which Jesus calls us. Division among the family must have been common. But it is no less true today that a man who truly seeks to follow the way of the Lord will meet with the same resistance, even from those who profess to be Catholic and Christian (even from within himself), because the same jealousy the Egyptians had toward the Israelites exists now, and always will, and the same fears the Jews had of Christ also will not easily pass away. The world is ever in opposition to the cross, yet knowing this, Jesus emphasizes that “he who will not take up his cross and come after [Him] is not worthy of [Him].” We are eternally called to turn from the world, in all its forms, and lay down our lives and our wills.
But we are not alone in this mission to overcome the sins of the world. As the Lord was with the Israelites, He is certainly with us. Following Him so closely, it cannot but be that He is near at our sides. And not only He and His Spirit but His people as well are present to us in this struggle we undertake. We do have brothers and sisters in the struggle; there are many who give us “a cup of cold water” along the way. Still the Lord is ever here to help us; still when the world seems to overwhelm us, we are “rescued like a bird from the fowler’s snare.” Still we grow stronger through all the oppression we endure. Let us praise the Lord for His saving power upon us. Let us continually recommit our lives to His mission on earth, placing Him even before family and friends, and in the losing of our lives we shall come to life and ever grow in His eternal light.
Strengthen us, O Lord,
under the burden of work we endure for you;
help us to carry our cross.
And may we multiply and spread in your Name.
O LORD, let us bring ourselves to naught
for the sake of Christ
and He will redeem us from every persecution.
YHWH, what division there is in this world! What oppression your disciples bear! Even from neighbors, even from those in their own households, persecution comes. But this should not trouble our souls: the Cross is to be expected. For certainly jealousy exists among the sons of men, and so, will there not be those jealous of the greatest gift of all? But through it all you are with us.
O help us to lose ourselves for your sake, dear LORD! Help us not to be afraid of such total dispossession. Let us treasure being bereft of all things of this world that we might truly find our place in Heaven. For our reward will not be wanting – all we do for you is greatly blessed. And so, if we give our very lives, will we not find the greatest blessing?
You free our souls from every snare; however much the waters rage they will not overwhelm us. For you are with us in our labor, LORD, and save us from all danger.
Sat, 13 July 2019
(Dt.30:10-14; Ps.69:14,17,30-31,33-34,36-37 or 19:8-11; Col.1:15-20; Lk.10:25-37)
“He lifted him up on his own animal, took him to an inn,
and cared for him.”
This “Samaritan traveler… was moved with compassion” upon seeing the poor victim on the road. And so he “poured oil and wine over his wounds” and provided for his healing. Such is the love to which we are called.
In our first reading, Moses exhorts us: “Heed the voice of the Lord, your God, and keep His commandments… Return to the Lord, your God, with all your heart and all your soul.” We are told this commandment of love is not far from us, but in our very hearts and on our very tongues – “You have only to carry it out.”
In our second reading, Paul tells of Jesus’ presence in all creation: “In Him were created all things in heaven and on earth… He is before all things, and in Him all things hold together.” He tells us, too, that it is by “the blood of His cross” that all things are reconciled, that peace comes. And in our gospel, the commandment to love God and neighbor is clearly presented, both in the words of the law, and in a parable of its employment.
The commandment we have is indeed to love, brothers and sisters, to love God and to love neighbor. This word burns in our hearts. We must “carry it out.” It does little good simply to know the law; it must be put into practice to have merit. And who are we called to love? Jesus makes it quite clear that we are called to love all who are in need; we are called to respond with compassion at the sight or the cry of any of His “lowly ones,” His “victim[s].” Remember that Paul has told us that Jesus lives in and through all creation: He is not in some and not in others. So, mustn’t we help our Lord when He is in need? Has He not told us, “What you do to the least of my brothers, you do to me”? Is not every soul in His blessed Hand?
And we must be His blessed hands here on this earth. We must indeed be like Him. Let us look at David’s psalm. In it we hear the cry of those “afflicted and in pain” calling on the favor of the Lord: “In your great kindness answer me with your constant help.” Here we see that in “great mercy” the Lord turns toward those who seek Him. Brothers and sisters, “the Lord hears the poor” and we must be as He is. We must cry out to Him ourselves in our own need, yes, but we are also called as His disciples to serve in His place, to share His love – to pour His blood upon the wounds of those in need.
Written, read & chanted, and produced by James Kurt.
Music: "Coat of Warmth" (1st part) from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt.
O LORD, let us carry out your Word
by caring for the needs of others
in Jesus your Son.
YHWH, let us do as your Son has done; let us live in and by His blood. Compassion may we have for all in need that all might know your mercy.
All things were created in and through Jesus, and all things have life because of Him. To reconcile all things He died on the Cross that all might dwell in your peace. And to what are we called, O LORD, but to help bring that peace to bear upon this earth? What must we do but share His blood with all souls, that all souls might indeed find themselves alive in Him?
Enlighten our eye, O LORD, to the truth of your presence in the love of your Son. Let us see His light shining before us this day and allow it to shine through us as well. O let your Word be fulfilled, your Word that burns in our hearts even as we speak. You hear the prayer of all your lowly ones – may we listen to them with you.
Fri, 12 July 2019
O you who were king and emperor
yet set your sights
on the reign of Heaven
and the reform and upbuilding
of the Church on earth,
who dedicated yourself
to the Lord of all
and service of His apostles –
pray our cares and responsibilities
will not distract us
of our God and His mercy
but that we shall indeed
and all our lives
into the hands of our Savior,
that He might dispose of them and us
as He sees fit.
Pray our kingdom not be of this earth
but of Heaven
and that we shall make our home
at the foot of the throne
of the Almighty.
Fri, 12 July 2019
(Gn.49:29-32,50:15-24; Ps.105:1-4,6-7,33; Mt.10:24-33)
“Whoever acknowledges me before men
I will acknowledge before my Father in heaven.”
Joseph does well in acknowledging God before his brothers, as, refusing to take revenge on them, he states of his suffering that “God meant it for good.” He thus proves himself a servant of the Lord; realizing that “no pupil outranks his teacher, no slave his master,” he asks, “Can I take the place of God?” and so simultaneously accepts the scourgings that come with being a servant of his “father’s God.” Indeed, further applying the Lord’s words to the apostles in our gospel to Joseph, we know that it has been his proclaiming before the world, before Pharaoh himself, the dreams the Lord has spoken to him in the secret of his room that has brought Joseph to this position of eminence wherein he can so dutifully and kindly provide for “the survival of many people.” And so, as he prepares to die, as this sparrow falls – even as his father before him “drew his feet into the bed, breathed his last, and was taken to his kindred” – it is with confidence the Lord will acknowledge him before the Father of all that his life ends, as well as with the faith that his children shall be blessed and come into the land promised them by Him who holds both body and soul in His all-powerful hands.
And what of our own witness? Have we the forgiveness of Joseph, which is the forgiveness of God? Do we “seek to serve Him constantly” and “proclaim all His wondrous deeds,” as our psalmist encourages us today? Are we true pupils of this great teacher, faithful to our call to live and to die in His light? Or are we afraid for the body and judging by the dictates of this earthly life?
These are questions we must ask ourselves each day, for each day and at every moment our souls are required of us, lest we die for want of the Bread which comes to us by His holy hands. The Lord holds our life’s breath in His hand and “every hair of [our] head has been counted” by Him, so indeed we should fear Him. But that fear is born and finds recompense in love; the fear that comes from the world and its power brings only death to our bodies and souls. Let us simply recognize the truth of His presence and His power to all we meet, to all for whom we are responsible, and our salvation and the blessing of our progeny will be assured. And so with confidence, with faith of the Holy Spirit, we shall die and come to life, this day, and in eternity.
Lord, make us true servants of your love;
and gather us into the bosom of Abraham
and into your sacred heart.
O LORD, let us become like our Teacher
and die on the Cross;
may we make His presence known
by laying down our lives.
YHWH, let us seek to serve you constantly, that we may be your chosen ones. Let us proclaim your NAME from the rooftops; then we shall live in your light and be blessed – then we shall die in your arms and be gathered into Heaven.
Why should we fear for the life of the body when you are ready to hear our prayers, our pleading for mercy. You watch over our every step for your heart is set upon us to save us from every evil, to keep us from the persecution of a sinful world. And we shall take rest in your presence, LORD, when our days are over.
Let us be as your Son, our Teacher. Let us follow His instructions and walk ever in His way. Then indeed we shall be blessed and have nothing to do but praise your NAME. Then indeed all our sins will be gone, and we shall enter the land you promise.
Thu, 11 July 2019
(Gn.46:1-7,28-30; Ps.37:3-4,18-19,27-28,39-40; Mt.10:16-23)
“Do not be afraid to go down to Egypt,
for there I will make you a great nation.”
We are as exiles in this world. Indeed, the Lord sends us forth “like sheep among wolves.” In Egypt must we dwell for a time, until we are prepared for the coming of Christ.
But here He meets us. Here He weeps over us and so enables us to face the death which is upon us, which indeed surrounds us in this foreign land. Even in our trials, in all our persecutions, He is there: He suffers with us, and we with Him. And His Spirit is very present to lead us; it burns in our hearts to guide us, giving us the words we must speak, assuring us that Jesus is with us in all we do.
As Israel sets forth for Egypt, he is fearful. But he calls upon the Lord in his sacrifices, and in vision once again God comes to him, providing His assurance, His continued blessing. David’s psalm speaks so well of the protection and blessing which is ours in this land of exile: “The Lord watches over the lives of the wholehearted; their inheritance lasts forever. The salvation of the just is from the Lord; He is their refuge in time of distress.” Yes, He is our refuge in this land where we walk as exiles, in this world which would persecute the Word of God, pursuing it to kill it, to destroy it. But it is even in Egypt that a great nation shall be made of Israel; here, even under slavery, the people of God shall multiply and prosper. And so it is with us who follow Jesus: here in this world of persecution we are refined and made whole, as individuals and as a people; here under the threat of death we come to life, for His gentle yoke is upon us, and in Him we find refuge and even joy in all our sufferings. By undergoing persecution in His Name, we draw so very close to Him; and laying down our lives we find the great love which is without end.
Jesus speaks to us; the Spirit is here with us. There is no need to fear. “Trust in the Lord and do good, that you may dwell in the land and enjoy security.” Have faith in the word He speaks to your hearts and be assured that He watches over you here in this land of exile, not only protecting you from the wolves that surround you, but even increasing your blessings all the while. Your home in heaven is assured; see that Jesus is alive now and dwelling with you and you shall be able to close your eyes in peace, knowing all your brothers and sisters, mothers and fathers, sons and daughters, you will see again when the Lord brings you to the land of promise.
O LORD, bring us to the place
we will find your presence,
the place we will find your love.
YHWH, you go with us into Egypt; through the persecutions of this world you are with us to speak for us and bless us and increase our yield. We need not be afraid of the way you call us, for you indeed love what is right and so are with the just who reflect your goodness. Though the wicked be destroyed, the inheritance of your faithful ones lasts forever.
Nothing can separate us from you, LORD; nothing can take us out of your hand or from the land you promise your chosen. Even death we escape by your grace and mercy, by your secure protection.
Give us the wisdom we need this day, O LORD, and the innocence to make our way through this world remaining on the path you set for us. Even the powerful of this world you send to save us, for we are your favored sons.
Wed, 10 July 2019
O monastic father
who led the way into the desert
where the Lord speaks to men’s hearts,
where He calls souls to perfect worship,
putting Christ before all else
and treating others as He Himself…
O you who prayed most perfectly,
you who knew God so intimately –
pray that our distracted minds
will somehow be conformed
to listening for His voice
and answering His call
to serve Him with all our lives.
Help us, dear brother,
dear father in the faith,
to find our dwelling place
in the kingdom,
to live so completely
according to God’s Word,
that with great fervor,
with overflowing love,
we may accomplish His will
and join you in His presence.
Wed, 10 July 2019
(Gn.44:18-21,23-29,45:1-5; Ps.105:5,16-21; Mt.10:7-15)
“It was really for the sake of saving lives
that God sent me here ahead of you.”
Remarkable words from the mouth of Joseph as the brothers who sold him into slavery in Egypt stand dumbfounded before him, fearing indeed for their own lives. And indeed Joseph may have been justified to command the ending of their lives to avenge his treatment at their hands. But the Lord has looked with favor upon him who had been “bound with chains,” raising him up to be lord of Pharaoh’s house and “ruler of all his possessions,” and Joseph rightfully attributes such blessing to God and sees His hand at work in all this matter. Here is the great example of trust in God’s providential care. And Joseph has but a deep love for his brothers, and will now care for their lives and that of his father.
The same trust in God’s providence is asked of the disciples in our gospel. Jesus sends them forth with “no traveling bag, no change of shirt, no sandals, no walking staff,” telling them, “Provide yourselves with neither gold nor silver nor copper in your belts”: “the workman, after all, is worth his keep,” and God will always provide for those who serve Him.
Certainly a great lesson is in this for all of us. Do we have such trust in God? Joseph says that it is God who has, in effect, sold him into slavery that he might later be made a leader in Egypt and save his family from famine, this despite the fact that his own brothers have treated him with such disdain. Do we have such a blessed view of the trials which come our way? Can we see them as the hand of God working, and working for the good? Can we forgive so beautifully those by whom the trials come? Have we such vision that sees the hand of God at work in all things? “All things work for good for those who love God, who are called according to His purpose,” Paul tells us elsewhere (Rm.8:28). Can we give all things which happen to us to God and trust that His will shall be done, is done, in them all?
Where is our trust? Is it in money and the things of this world? Do we think that these things will provide for us, will make us happy, will keep us satisfied – are these our gods? Or do we seek and accept the reign of God which the Lord tells us is at hand? Do we receive well His message of peace, His blessing of God’s love and care, or do we expel Him from our homes? And do we share His free gift with others?
There is great “famine on the land,” a famine of the hearing of God’s word and trusting in His hand. Let us come to the Son who has accepted scourging in the will of His Father and find all we need from Him who now sits on His throne. Believe that He does provide, and all will indeed be yours. And your trials will be turned to joy.
O LORD, you bring your peace to every house,
and so, too, do your disciples.
YHWH, it is you who provide for all we need, you and you alone. And if we but trust in you, all we need will be ours. If we but set our hearts on your holy will, your blessings will rest upon us – no trial will overcome us.
The blessing of peace your children bring to every house they enter, for you are with your disciples, O LORD and God, and work your will in all they say and do. May we freely give the blessing of peace you have so freely given to us. May every soul we meet be offered your peace and be encouraged to enter into your presence.
What need we more than this peace? What more than your presence can feed us? In all things you work toward good for those who trust in your providence. And in this we find our peace. In this we find release from every prison; every sin is forgiven. Let us but have faith that you are at our side at all times.
Tue, 9 July 2019
(Gn.41:55-57,42:5-7,17-24; Ps.33:2-3,10-11,18-19,22; Mt.10:1-7)
“The eyes of the Lord are upon those who fear Him.”
In our gospel, Jesus commissions the twelve apostles to go forth after “the lost sheep of the house of Israel” in order “to expel unclean spirits and cure sickness and disease of every kind” and bring His people into “the reign of God.” In our first reading, we see that “famine had gripped the whole world,” and the lost and hungry sheep of Israel, the sons of Jacob themselves come to Egypt and their forsaken brother Joseph to find food, to find healing for their ills. They have sinned terribly against Joseph, and against God, by selling their younger brother into slavery because of their jealousy of him. Now that God has favored him who was so forsaken, he stands above them with their very lives in his hands, holding not only their food as procurator of Egypt, but also with the power to cast them into prison, or to release them.
Do we see the similarity between Joseph and Jesus? Jesus is the Son of David, the Son of Man, the Savior of the nation of Israel and, in the flesh, one of their own – their favored Son. And He who will be forsaken and sold to the Romans for crucifixion, He whose elder brothers will betray Him into the power of this world, is He who holds their, and our, very lives in His hands. It is when He opens His hands that they are fed; when He says the word, they, and we, are cast into prison – or released. By His word all demons are expelled and all infirmities healed. He indeed has every right to cast our souls into everlasting prison and torment; but, like Joseph, He takes pity on those who have wounded Him: like Joseph, we know that “He wept.”
But His weeping does not come automatically. Just as with Joseph, it is prompted by the repentance of His brothers, who have so despised him but now recognize their sin and bewail it to the Lord. His forgiveness and His healing – His salvation – come to those who in like manner “fear Him.” Upon these the Lord looks with pity. With these Jesus Himself cries. For these the Lord sends forth His apostles, to heal them and call them into the reign of God. As for the repentant, He will indeed “deliver them from death and preserve them in spite of famine.” These lost sheep He will save.
And “the plan of the Lord stands forever”: it reaches to us this day. It is eternal, for all who fear Him, in whatever time or place. His word extends now to the ends of the earth, to the twelve tribes of Israel and beyond. Founded firmly in the Twelve (apostles), it now comes to the ears of all mankind. Let us repent even this day, brothers and sisters, be healed, and be fed by the hand of God.
O LORD, your reign is at hand,
at hand for all to touch…
for your holy will endures forever,
and calls us ever to enter in.
YHWH, your eyes are indeed on those who fear you; those who hope for your kindness, you do not disappoint. For you send Joseph to Egypt before his brothers to preserve the Nation from famine; and the apostles your Son sends forth to heal us of all our ills. Into your reign let us be gathered!
How lost we are, dear LORD, as we travel through this world. How much in need do we find ourselves, we who have strayed from your pasture, we who have separated ourselves from you by our sin. Because we are hard of heart and have condemned our brother, we find ourselves in desperate straits. And what hope do we have but to come to you? What can we do but turn to the Brother we have so harmed, begging for His mercy? And what can He do but look with pity upon us – what can He do but weep for our sakes? And so salvation comes to us. And so we bless you, LORD.
Mon, 8 July 2019
O righteous band of martyrs
united by faith in Christ and His Church
in a nation of religious oppression:
children and grandparents,
workers and teachers,
lay and ordained,
native and foreign-born…
all as one you gave your lives,
led by your convictions –
pray the Word of the Lord
come to a land so cold
to the love and worship
of Jesus, all men’s Savior.
Pray the Holy Spirit
fall like purging and redeeming fire
upon every soul in the country
where you so honorably died;
pray His power spread
and bring renewal
upon the face of all the earth.
Mon, 8 July 2019
(Gn.32:23-33; Ps.17:1-3,6-8,15; Mt.9:32-38)
“You test my heart, searching it in the night.”
“You have contended with divine and human beings,” the angel says of Jacob; and so he receives his new name, Israel: “he strives with God”. Such striving with the Lord in this night which has set upon the earth is our lot in life. May we prevail upon Him as has Jacob.
As he is about to reenter the Promised Land after fourteen years away, fearful for what awaits – particularly in the face of the potential anger of his brother Esau, whose birthright and blessing he has assumed – Jacob sets himself apart from all things and alone prepares to confront the Lord. We are told he wrestles all the night with a “man,” for indeed as such does God appear to him through His messenger. In contending with the Lord, Jacob remains strong and earns the blessing of his new name. He is a worthy combatant in the struggle to know God in this life, and so, “on waking” the next morning, as he goes forth at dawn, he is “content” in God’s presence; he is prepared for any danger which lies before him. And reconciliation with Esau he shall find. And the father of the Israelites he has become.
How much easier it is for us to behold the face of God, to come to know Him whom our souls long to see, now that Christ has come. And yet the struggle goes on; it is not over, but rather finds a certain intensification through clarification in the shadow of the cross. We see in our gospel how Jesus Himself struggles. His children are “like sheep without a shepherd,” “lying prostrate from exhaustion,” and He must become exhausted as they, as He tours their towns, constantly teaching and preaching and healing all their infirmities – and all this while being accused of doing the work of “the prince of demons” by those in the role of leaders. The struggle Jesus undergoes is most evident in His entreaty to His disciples: “Beg the harvest master to send out laborers to gather His harvest.” Jesus desperately needs assistance.
The Lord shall find assistance in His apostles; they, too, shall carry the cross of Christ, laying down their lives for the building up of the Church. But all of us are indeed called under the cross; all of us are beckoned into the struggle for souls, the divine and human drama that is our lot in this world. But first we must be tested, as will be Peter and the apostles; for we must be tried in His holy fire to be purified of any “malice” and “deceit” which clings to us, and so be prepared to enter the struggle, to labor in the fields – to meet our destiny which lies in the heart of our Lord.
There we shall find comfort, but here the dark night is upon us as we strive with God to be made perfect in His sight. May the dawn break upon us and we go forth at His side.
O LORD, let us labor with your Son,
striving always for union with you.
YHWH, may we all be gathered into your arms, safe from all that could harm us. Help us to meet the test you set before us; enable us to meet with you, O mighty God. For how shall we come face to face with you if you do not bless us, if you do not give us the strength we need. Heal us this day of all infirmity, of all the disease that sin does bring, that waking from the dark night this world imposes, we shall be content in your presence.
You try us by fire, LORD, by holy fire that would purge us of all dross, of all sin that clings to our souls. Remove all doubt and fear from our hearts; hear us as we call to you. Do not leave us till we are blessed to bear your NAME.
Why should we question your goodness, LORD? Your goodness cannot but prevail. May we embrace the Son who walks among us, and be joined to you by His compassion.
Sun, 7 July 2019
(Gn.28:10-22; Ps.91:1-4,14-15; Mt.9:18-26)
“Know that I am with you;
I will protect you wherever you go.”
What the Lord says here to Jacob, He says indeed to all of us: He will protect us on our journey; let us but take refuge in Him. Our dearest Jesus is the abode of God, and in Him our souls are safe.
As Jacob sets forth alone from the land of Canaan, he fears that he shall not return to this place of His promised inheritance. But the Lord comes to him in a dream to stand “beside him” and assure him that the promise is firm: “I will never leave you until I have done what I promised you.” With these words of encouragement and the vision of heaven’s ladder still in his mind, Jacob cries out in “solemn wonder” of that place in which the Lord revealed Himself to His servant. He sets up a memorial stone, thereby to mark “God’s abode.”
Our psalm today sings of the Lord’s protection upon those who trust in Him. He answers our call in distress, rescues us from “the snare of the fowler,” and gives us refuge. Thus we “dwell in the shelter of the Most High,” abiding in His shadow, covered by His wings of blessed protection. “Because he clings to me, I will deliver him,” says our psalmist in the voice of the Lord; and indeed we know that trusting in Him is our salvation.
And in our gospel we discover where such refuge lies; we find Him who is the true house of God, and we are shown the faith which is necessary to make our home there. What Jesus says to the woman, He says to His whole Church: “Courage, daughter! Your faith has restored you to health.” Her great faith told her she needed but to “touch his cloak,” but to press up against the walls of the temple that is Christ to find healing. And the synagogue leader states simply and clearly his faith in the Lord: “My daughter has just died. Please come and lay your hand on her and she will come back to life.” Yes, indeed the protection of the Lord, the refuge and strength He is to us in our faith, reaches beyond the grave.
Our own journeys can be arduous, brothers and sisters. At times it can seem as if the Lord is leaving us, as if He is far away. Faith. Faith, brothers and sisters, will see us through all difficulties, even death. We are destined to rise with Him on the last day; we are blessed here now along the way. Jesus is the ladder which leads to heaven; He Himself is the House of God. With faith in Him and in His protection, let us climb with the angels to His abode.
Today in our hearts let us set up for Him a memorial stone, that we might remember His sacred presence. For now we do more than touch the tassel of His cloak; He enters us and we enter Him whole.
O LORD, we shall be raised up,
if we but trust in you.
YHWH, you are our refuge; help us to trust entirely in you. If we have but faith, we shall be saved from all disease and even death. We shall dwell with you forever. For you bless those who trust in you, who seek to do your holy will.
To Heaven let us come, dear LORD; send us your Son to carry us there. He is the ladder upon which we climb, aided by your angels. How shall we fly unto you if you do not reach down to us? If you do not call us, we cannot go forth. Without your protection we shall surely die. We have no hope but you.
You raise the daughter of the faithful man; you heal the hemorrhage of the poor woman. Into the Promised Land you guide your chosen child, Israel. You alone are awesome, O God. You alone save us from distress. Bring us into your House this day, for your House is a fortress where we take refuge and find our souls secure.
Sat, 6 July 2019
(Is.66:10-14c; Ps.66:1-7,16,20; Gal.6:14-18; Lk.10:1-12,17-20)
“The Lord’s power shall be known to His servants.”
Paul states: “May I never boast except in the cross of our Lord Jesus Christ.” Jesus instructs: “Rejoice because your names are written in heaven.” The bottom line is that “the laborer deserves his payment.”
The prosperity of Jerusalem shall flow “like a river” over those who work as laborers in the field of the Word of God: “peace and mercy” shall be to the “Israel of God.” All “who were mourning over her,” all who have suffered the indignity of the cross in this exile of ours, shall indeed rejoice as they “suck fully of the milk of her comfort” in the heavenly kingdom which the Lord brings to us this day. Indeed, “let us rejoice in Him. He rules by His might forever.” And we share in His reign who serve Him now beneath the shadow of the cross.
Satan falls now “like lightning from the sky”; we “tread upon serpents and scorpions,” crushing them underfoot by the power the Lord gives us as we tread this earth in His Name. Sent forth with nothing, we have everything, for He is with us who provides from the throne of heaven. “As nurslings” we are carried in the arms of the New Jerusalem “and fondled in her lap.” “As a mother comforts her child, so will I comfort you,” the Lord assures us; and indeed in the cross we bear, “the marks of Jesus” on our bodies, we find the open gate that leads to the house of peace: the wounds themselves are the doorway.
“The kingdom of God is at hand for you,” my brothers and sisters. I proclaim it in your hearing this day. “Peace” and the “grace of our Lord Jesus Christ be with your spirit, brothers and sisters.” Peace be to your house. You shall know His peace and find His healing as you accept His sweet cross upon your backs. “When you see this, your heart shall rejoice and your bodies flourish like the grass”; for in that day you shall be a “new creation.” You will say with Paul, “The world has been crucified to me, and I to the world,” and you will make your abode in heaven. That day is upon you now, brothers and sisters. Heed the Lord’s call to go forth as lambs in the midst of wolves, and you shall find His incomparable blessing of the peace which passes all understanding – you shall come into His kingdom.
“Hear now, all you who fear God, while I declare what He has done for me.” For me “He has changed the sea into dry land” and by the blood of His cross cleansed these feet to which the dust did once cling, that I might enter heaven. Walk now in His power, I beg you, children of the Lord. “The harvest is abundant.” Let us go forth laboring and eating of this Bread.
Written, read & chanted, and produced by James Kurt.
Music: "Beauty Is in the Eye of the Beholder" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.
O LORD, may your Spirit guide us
on the road to the Cross.
YHWH, how shall we be fit for your kingdom? How shall we give ourselves as we must to your will? Help us to leave all behind and never turn back to it. Help us to follow your Son even to the Cross. For if you do not help us, we shall falter on the way. Without your grace we shall not have the light and strength we need.
O LORD, our spirit is willing to follow you, but how weak is our flesh. How concerned we are about the things of this earth! And so your Son must be severe with us, for how else shall we break the yoke of slavery to sin? Without His sharp Word we would linger in complacency all our days.
O let the ties that bind us to this world be cut and we be free to walk with Jesus in utter service and love! May the fire of your Spirit be upon us to burn away all attachment to sin. Be our sole refuge, dear God, that no corruption we shall know but remain at your right hand forever.
Fri, 5 July 2019
O perpetual virgin
who defended your purity
even with your life
and so earned the crown
at a tender age…
O bride of Christ
who prayed even for your murderer
and so served to inspire
his conversion –
pray for us, too, dear child;
pray the lust and violence
so prevalent in this world of sin,
and in our own hearts,
be purged from our midst
that we, too, might turn
and find the purity
O pray innocence and chastity
overtake this age
and all souls stand
in the light of Christ.
Fri, 5 July 2019
(Gn.27:1-5,15-29; Ps.135:1-6; Mt.9:14-17)
“Pour new wine into new wineskins,
and in that way both are preserved.”
“Jacob.” The name means “the supplanter”. Here he supplants his twin brother, Esau, whose name means “red earth”. Though born second, Jacob receives the blessing of the firstborn. Of what significance is this supplanting, is this blessing of Jacob, who is to be “Israel”, and from whom the twelve tribes shall proceed? Far more than some sibling rivalry, it shows the coming of the New Covenant of the spirit which shall supplant the Old of the flesh.
It is not the will of Isaac to bless Jacob; his love is for Esau – who before this time has forfeited his birthright to Jacob in order to feed his hungry belly. But Isaac is blind. He is blind because he, too, is a natural man, a man of the flesh seeking to feed his belly. And so the Lord inspires Rebekah to intercede, to see that His will is accomplished. Notice please the words of Isaac when Jacob comes to him dressed in the hairy skin of a beast and the clothes of Esau: “Although the voice is Jacob’s, the hands are Esau’s.” Indeed, the voice is of the spirit; the skin he feels is of the flesh. And the Word must go to the word, the Spirit to the spirit; and so it is Jacob who must receive the blessing, despite the will of Isaac.
And how is Isaac brought to do the Father’s will? He is deceived by his own preoccupation with the flesh, with the old wineskin. Upon eating his fill, and drinking his fill of the old wine, he is blinded further. And smelling the clothes of Esau he is inspired to pronounce his blessing. But what Esau possesses in his clothes, Jacob holds in his spirit – this fragrance is that which rises to the nostrils of the Lord. And it is His will which must be done. He chooses the spiritual man.
And in our gospel, too, we see the blindness of the natural man in his preoccupation with the flesh. John’s disciples, like the Pharisees – whose stomachs growl from fasts in which they find no blessing – looked jealously upon the disciples of Jesus, who do not have to endure the penance which is so tedious to these men removed from the Spirit. But in Jesus is the blessing of the Spirit, reflected in God’s choosing of Jacob, here fulfilled in the sight of men whose eyes need yet to be opened to its grace.
The new wine is of the Spirit of God, brothers and sisters; we drink it each day in the blood of Christ. Let it not be poured into skins that yet look upon the world with eyes of flesh; rather, be made new as it calls you to be, and preserve your soul unto heaven. It is the Spirit which gives life; the flesh is of no avail.
O LORD, may the new wine of the Spirit be upon us
to bless us, always.
YHWH, you have chosen Jacob for yourself; you do what you will. All goes well with Israel, for you have blessed him. The man of the Spirit is your favored Son, while the man of the flesh finds his birthright gone.
Into new wineskins let your blessings be poured, O holy LORD. Make us new in your presence this day that the blood shed by your Son may be our own. Let us drink of this New Covenant, anointed by your Spirit, and we shall live forever in your sight, blessed as Jesus with whom we become one.
Praise you, LORD, mighty God! Praised be to your holy NAME! For all is done in your will, despite our many shortcomings. You are great in Heaven and on earth and lead your chosen ones by your mercy. Let us not take refuge in the things of the flesh but rejoice ever in the Holy Spirit, even on this day of fasting.
Thu, 4 July 2019
O child of the Apostle Paul,
follower in his steps,
preacher of the Word
he proclaimed so completely
with his very life,
you who desired so
to bear the fruit of love in patience,
to share in the hardships of the apostles
as well as in their glory,
and led your fellow ordained
zealously to desire the same –
pray there shall be reform
in this day among our priests
and among the people of God,
that all will so zealously follow
the teaching and way of the Apostle,
which is, of course, the way of Christ:
to die, to lay down our lives,
to suffer indignation
and pray for our enemies,
all the while calling souls
to the Lord’s undying love,
to His saving blood.
Thu, 4 July 2019
(Gn.23:1-4,19,24:1-8,62-67; Ps.106:1-5; Mt.9:9-13)
“In his love for [Rebekah] Isaac found solace
after the death of his mother Sarah.”
And of this love Jacob shall be born; and from him shall come the twelve tribes of Israel, who shall people the earth as the fulfillment of the promise to Abraham.
Sarah had died and “Abraham had now reached a ripe old age.” Now conscious of his mortality, Abraham sets his sights firmly on his son and his coming progeny. Now with great resolve he sets to seek a wife for Isaac, telling his servant as he sends him to his people: the Lord “will send His messenger before you, and you will obtain a wife for my son there.” And Abraham’s faith in God’s promise is rewarded, as the servant is led directly to Rebekah. And how inspired is the meeting of Isaac and Rebekah. We are told they are both looking about for one another, and seem to recognize each other immediately, even from a great distance. Indeed, they are brought together by God to fulfill His promise to Abraham.
Notice in our gospel that Jesus seems to be looking around as well: “As Jesus moved about, He saw a man named Matthew at his post where taxes are collected.” Like Abraham, Jesus, too, is concerned for His progeny, for those who will follow Him – those who will bring His promise of salvation forth when He has returned to the Father. And He chooses Matthew as an apostle to follow Him. And notice Matthew’s response to Jesus’ call: “Matthew got up and followed Him.” It seems here, too, the love is mutual, that Matthew, too, has been looking about for the Lord, and that the two are drawn together by the Father to ensure the fulfillment of the covenant with His Son. And Jesus, who has just come from public forgiveness of sin, seems not so much to be speaking to the Pharisees’ complaining of His eating with sinners, as to Matthew, whom He’s calling to carry out His mission of teaching and healing, when He says: “I have come to call, not the self-righteous, but sinners.”
The word goes forth. The promise is sure. It comes to us even this day. The Lord provides for its care and will see it through to its fulfillment. In each one of us His salvation is at work even now. Brothers and sisters, mourn not so much for the sin which troubles your heart as you accept the Lord’s solace and rejoice in His mercy. With the psalmist, say to the Lord: “Visit me with your saving help, that I may see the prosperity of your chosen ones.” Amen.
O LORD, call our sinful souls into your loving arms,
that in death we may be comforted.
YHWH, how good you are to your inheritance; how you favor your people with your blessing. How you watch over us and lead us to the accomplishment of your will, to finding prosperity in your presence. We are but weak and sinful men, and yet you call us to sit at table with your Son in the kingdom, yet you call us to be your disciples and carry your Word forth. O let your mercy indeed go forth to the ends of the earth!
Help us, O LORD, to observe what is right, to do always what is just in your sight. Help us ever to follow in your way and be obedient to your command. For what is your command to us but love itself; where does it lead but to your side? We are sick, desolate and alone, but you would heal us by your grace. And so you send your only Son to serve your will, to make us as your holy Bride.
Wed, 3 July 2019
O reconciler of warring sons,
tranquility in the midst
of great disturbance,
though born of royal blood
and married to a king,
the Lord you preferred
to all the riches of this world,
and so His peace
became your own –
pray we, too, may keep our hearts
set upon that which passes not away
and the peace which passes understanding;
pray our prayers be deep as your own
and reflect the same tranquility,
that those in our own families
and those under our care,
all those whom we meet
and to whom we relate,
may find the Lord’s peace
dwelling in us
with His divine charity
and so be reconciled to Him
and to one another.
Wed, 3 July 2019
(Gn.22:1-19; Ps.115:1-6,8-9; Mt.9:1-8)
“God put Abraham to the test.”
And so is his faith in the living God made known. And so we see to what faith and obedience we are called. All that we hold back from the Lord, all that is due our God – and our neighbor – we must give without hesitation at the voice of His command.
In Leviticus 5, a ram is prescribed as the sacrifice for those who have withheld their tithe, who have shorted the Lord of His due offering. And the same is prescribed for those who cheat their neighbor of what is justly theirs. It is a ram Abraham finally offers “in place of his son,” to satisfy the sacrifice called for by the Lord. And what the Lord teaches us in this passage is that, really, what is due to Him is beyond our ability to pay. Not only are our children in His hands (and any other blessings), but our very lives as well are His – all comes to us only as a gift of His love. And His greatest gift shall be His only Son, whom He shall offer without reservation, not withholding Him from such sacrifice on the cross, that what is due Him may be fulfilled by Him, since it is beyond our ability to do so.
Isaac carried the wood of his own sacrifice to “the place of which God had told [Abraham]” to travel. He is as the unknowing sheep led to his own slaughter and is a sign of the Christ who will carry the wood of His own cross, without a word, to His own crucifixion. How can we understand all this? What a test it puts us to! Abraham prepares to slaughter the son of the promise; by the Father’s will Jesus is nailed to a cross like the worst of criminals… How can the mind of man fathom the workings and will of God? The question seems overwhelming but the answer is simple – and it is but that we trust in Him and in His love.
In our gospel, “when Jesus saw [the] faith” of the people in “His own town,” He was moved to forgive the sins of the paralytic; and in the same breath, by the same power, to heal him. The scribes were indignant at His presumption to forgive sins. “Why do you harbor evil thoughts?” Jesus asks, putting them to the test before revealing to them the authority given Him. And are not their thoughts like our own? Are not their doubts and questions and, indeed, presumptions not like our own hesitation and refusal to come to faith in God and trust in His will and His love? Are not their fears like our own in coming to the foot of the cross and partaking of His blood?
Our psalm makes clear that our God is a loving God, not one of wood or metal, and it is life He desires for His children. Jesus makes clear God’s desire for us to be healed, to be whole in His sight – and His beneficence in “giving such authority to men” to effect this desire (particularly in the Sacrament of Confession); we must not think He is otherwise, and we must be prepared to give Him our very lives. For how else shall we come to life but by giving all to Him who holds all in His loving hands? Have faith and trust in Him, brothers and sisters, and obey His command. It brings only life.
O LORD, your Son has authority to forgive men’s sins,
for it is by the blood of His sacrifice
we are redeemed.
YHWH, you put us to the test to see if our faith is strong, to see if we really love you above all things and truly trust in your providence. For your providence can be trusted; your love cannot be denied. You have given us your only Son in sacrifice, and so we are free from all cares, all sin, in this life. O let us stand up and walk with you in the steps of Jesus your Son!
We shall not die. This is what you wish to teach us, LORD. You hold our lives in your hand and you shall not let go. And so, we need not turn to idols of silver and gold, lifeless objects with no breath in them; we need but trust in your unending love and we shall be blessed through all generations.
Heal us, O LORD, of all the evil that is within us, all the fear and all the blindness to your will. Let us give you praise for your grace among us and, ready to sacrifice all to you, have faith in your abundant love.
Tue, 2 July 2019
O believing apostle
who declared the divinity of Jesus,
our Lord and our God,
all doubt disappears
in the light of your faith,
for we see with you
what is beyond all eyes –
pray for an increase
in our faltering faith,
that we shall indeed believe
though we do not see;
let it be as if we ourselves
have touched the nail marks
in His hands and feet
and placed our hands into His side.
So firmly let our faith be founded
that we shall reach out
to all mankind
and the truth of Christ
as the Son of God
will grow in all hearts
until that Day we see the Lord
with our own eyes.
Tue, 2 July 2019
(Eph.2:19-22; Ps.117:1-2,Mk.16:15; Jn.20:24-29)
“Blest are they who have not seen and have believed.”
The faith of Thomas. By his faith we find faith. In his desire to know beyond all doubt that the Lord has risen, all our doubt is taken away, and we declare with him, “My Lord and my God!” If Thomas had not doubted so much, we would not believe so much his clear proclamation of the divinity of Jesus. As it is, we no longer have room for doubt. Indeed, Thomas’ ardent need to touch the nail marks in the Lord’s hands and sides is a cry to believe as firmly as bedrock, and indeed his declaration of faith is the strongest in all Scripture. “My Lord and my God!” In this we take refuge.
And how beautifully Paul speaks today of the faith, of the Church wherein we take refuge and dwell as one with “all the saints and members of the household of God… with Christ Jesus Himself as the cornerstone.” It is architectural fact that in the cornerstone “the whole structure is fitted together and takes shape”; first it is laid, and then the rest of the foundation extends from it, giving the foundation its direction, its form. And, of course, the entire building rests on and is supported by this cornerstone and foundation. And so is the Church. Christ is our cornerstone around which we are all formed, and the apostles, those who have seen Him and proclaimed His glory, are the foundation upon which our faith rests. And we are all one structure, all made one in faith by the apostles and, of course, by the Lord, who is present in every stone of the building.
Let us firm up our faith this day, brothers and sisters. Wherever we may be throughout the world and at whatever time, let us feel beneath our feet the solid foundation upon which we are built and the blessed cornerstone which is its very source and so the source of all the life and the faith within us. Let us indeed be “built into this temple” and so become temples ourselves, knowing the surpassing blessing of becoming “a dwelling place for God in the Spirit.” “A dwelling place for God in the Spirit”: my brothers and sisters, can there be a more marvelous call? Let us have the faith of Thomas, crying out “My Lord and my God!” each day of our lives and in all we think, say, and do. Let this faith permeate our very beings and we shall find ourselves standing firmly in the presence of the Lord Jesus Christ and in His kingdom, which is beyond all that eye can see.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, let us be blessed to know you
with a deep faith,
and so be built into your Temple.
YHWH, how good, how kind, how faithful you are to us! For we are built into the Body of your only Son with the saints of Heaven and become as your holy Temple. What more could we ask for, what more could we desire, than to be one with your apostles, upon whose faith your Church is founded? Let us find our place in Jesus, the Christ.
You are God and your Son is God and we may become one with you, O God, if we but have faith in your surpassing glory, in your goodness and kindness toward us – in your Son who stands before us. Jesus is LORD as you are LORD and we become as you are when we praise your glory and declare your Lordship over us.
You are our LORD and our God. Jesus is our LORD and our God. May your Spirit be with us, O LORD, to fit us well into your Temple, into your Church, which rises this day on the foundation of your holy apostles. Alleluia!
Mon, 1 July 2019
(Gn.19:15-29; Ps.26:2-3,9-12; Mt.8:23-27)
“Even the winds and the sea obey Him.”
“The Lord rained down sulphurous fire upon Sodom and Gomorrah,” and “without warning a violent storm came up on the lake, and the boat began to be swamped by the waves.” The Lord saved Lot from the destruction of Sodom, and Jesus calmed the winds and the sea, saving the disciples; but how little faith either showed in His power.
Lot seems oblivious to the annihilation about to be wrought by God, hesitating to flee even at the urging of angels. Indeed, he is brought from that place only by force and “by the Lord’s mercy,” by all appearances deserving to be swept away with the others in their sin. Then upon being carried the greater part of the way, he is too tired to complete the salvation the Lord has begun. And as for the apostles, they quickly dissemble at the threat of the elements, forgetting entirely in whose hands all these forces rest. Indeed, where Lot fails in proper fear for his own protection, the disciples are filled too greatly with concern for their mortal lives. Neither has the holiness or faith necessary for eternal glory.
“Gather not my soul with those of sinners,” we should all cry out to the Lord, for indeed we all fall short of the glory of God; and if it were not for His mercy and protection, all would die in their sins. But He has the power to save us, and the kindness besides. Only let us not presume upon His mercy, nor fail to stand strong in His grace and faith. We have one greater than Abraham watching over us and interceding for us with God; let us no longer question His will for us or wonder who it is that controls the wind and the sea, the earth and the fire. Now we should know clearly that these obey Him, and that we must do the same.
Brothers and sisters, can we say to the Lord with David: “Test my soul and try my heart”? Are we prepared to expose ourselves to His refining fire? Would we “walk in integrity” with this son of Jesse, crying out to the Lord, “Redeem me, and have pity on me.” If we come to Him and lay our lives before Him, He will certainly enter in and preserve us from all distress. His voice shall resound about us and within us, calming the wind and the waves contending in our hearts. Remember that He has the power. Remember that He, only He, is alive. And by His grace He will save our lives.
O LORD, if we have faith, you will save us –
however dark things may seem,
your Word and your light are near.
YHWH, how little faith we have. Even when your angel is with us, even with your Son in our boat, we doubt and fear. We cannot trust. We cannot be strong in the face of temptation, before the traps of the evil one. It is because we are concerned for our flesh that we fail to recognize the Spirit is all that matters, that we fail to realize you can do all things…. O help us to believe in you!
Though we are weak and sinful, you reach out your hand to save us; you do all you can to bring us to safe haven, LORD. Yet there are those among us who, even while fleeing the destruction of this world, turn back to what is being abandoned and are destroyed. Why? Why are we so foolish? Why have we such attachments to what can only harm us? Why should we care for the things of this life?
Your life awaits us, LORD. Let us come quickly to the kingdom, trusting in you.
Sun, 30 June 2019
(Gn.18:16-33; Ps.103:1-4,8-11; Mt.8:18-22)
“While the two men walked on farther toward Sodom,
the Lord remained standing before Abraham.”
“Then Abraham drew nearer to Him…”
A marvelous scene. First, as Abraham walks along with the Lord, we hear the Lord’s thoughts. The Lord wishes to share His plans with him, not to act apart from His blessed one. He tells Abraham of the imminent destruction of Sodom, knowing he will be concerned for his kinsman, Lot. The Lord then stops and stands still, granting Abraham opportunity to speak. In great humility, but with the strength provided by God, he petitions the Lord. And the Lord is pleased to hear him. He is pleased that Abraham recognizes the justice of God, and He is satisfied with his fear in approaching Him: “I am but dust and ashes!” exclaims Abraham, and comes to each question with trepidation, pausing in silence before each to hear in that silence the Lord calling him to ask further. The Lord hears and answers his prayer to spare Lot.
Evident in this scene is the psalmist’s words: “Merciful and gracious is the Lord.” How patient and kind and forbearing. How He desires that we draw near to Him and share in His will. And how forgiving is He: “He pardons all your iniquities… He redeems your life from destruction.” For Lot He shall spare from that evil land; indeed, to all who repent He shows His favor. His promise is sure.
But we must come to Him in the humility of Abraham. We must not approach Him as does the scribe in our gospel, proclaiming so boldly and so foolishly his willingness to follow Jesus, yet knowing nothing of the glory of God and what following Him entails. Nor must we come so shakily as the disciple who makes excuses. Upon hearing of the difficulties, he attempts to put off following Christ for a time… There is but one time with God, and it is present, and it is now. We must come to Him in humility and find the strength His grace provides as He draws us to Himself.
There is a time to speak, brothers and sisters – a time to speak and a manner of speaking. It is not right to speak until the Lord stops to listen. We must wait on Him and His grace. One does not burst into the court of a king unannounced proclaiming his loyalty to Him who sits on the throne. One waits until called and then pours out one’s heart, trusting in the compassion of the Lord.
It is His desire to share with us all His works. It is His pleasure to hear our good prayers. But let us realize to whom we speak and come in true faith and humility; and He will hear and answer all our petitions, and we will become sharers in His promised glory.
O LORD, in the Day of Judgment
you will spare those who walk with your Son.
YHWH, how kind and merciful you are, for you stop to listen to our prayers; you desire to share with us your plans. What are we but dust and ashes? And yet you make us your own sons and shower your blessings upon us. Be so kind as to answer our call to save all those in need.
Your Son you send to us, LORD, to walk among us and lead us to you, our Father in Heaven. And so, all things of this earth we must leave behind if we are to walk in His way, if we are to rest with you in the heavenly kingdom.
But we are weak, dear God, so weak and so blind. We know not what it is you ask of us, and are afraid to come to your side. Draw us unto you, LORD, in your kindness; in your compassion help us to approach you with our plea. Without your help we shall not find the salvation you wish to share with us poor creatures. Without your grace we cannot follow your Son.
Sat, 29 June 2019
O first of souls to shed blood,
whose sacrifice began the great persecution,
you indeed handed your bodies over
to the mad king of this dark world,
but everlasting reward you have gained
for yourselves and for the Church;
your robes washed clean
in the blood of the Lamb,
you served to nourish the growth
of the people of God –
pray your holy offering
shall always be remembered,
that the Church in this day
and in all days
may be blessed by your witness
that you might light our path to Heaven
until our crucified Lord returns again
to gather all of faith and courage
into His redeeming arms.
Direct download: June_30_The_First_Martyrs_of_the_Holy_Roman_Church.mp3
Category:Saints -- posted at: 3:00pm EDT
Sat, 29 June 2019
(1Kgs.19:16b,19-21; Ps.16:1-2,5,7-11; Gal.5:1,13-18; Lk.9:51-62)
“No one who sets a hand to the plow and looks to what was left behind
is fit for the kingdom of God.”
We must follow Jesus. And the path He walks leads to the cross.
Our gospel tells us, “When the days for Jesus’ being taken up were fulfilled, He resolutely determined to journey to Jerusalem.” Jesus knows what awaits Him in Jerusalem. He knows how He will weep over the city for its lack of faith, and He knows their lack of faith will bring His crucifixion. Yet into the waiting arms of death He travels, undeterred. And how many there are who proclaim their desire to walk with Him; how many volunteer to follow in His way. But how little they know of the difficulty found on that road: “The Son of Man has nowhere to rest His head” – we must give up our homes. “Let the dead bury the dead” – we must leave behind our family. Yes, we must never look “to what was left behind,” namely, “the desire of the flesh” of which Paul speaks. We are now “guided by the Spirit”; the flesh no longer holds sway over us. That which is opposed to the Spirit we must give no thought to anymore.
Look at Elisha, the powerful prophet, in our first reading. He is called by the master, Elijah. Yes, he fails to follow immediately, but look at what he does in saying good-bye to his family. He takes what has been his livelihood to this day and sacrifices it utterly: he slaughters the oxen and even uses “the plowing equipment for fuel to boil their flesh,” giving the meat as food for his people. Nothing remains to call him back; he effects a total departure from his old self.
Brothers and sisters, we must take such complete refuge in the Lord. We must say with David, “O Lord, my allotted portion and cup, you it is who hold fast my lot.” All must be given over to Him and entrusted to His care. It does us no good to hesitate on our journey with Him or take up things which will weigh us down along the way.
“Do not submit again to the yoke of slavery,” Paul exhorts us. Leave all the desires of this world behind to find the freedom known only in heaven. Then we will proclaim with David: “I set the Lord before me; with Him at my right hand I shall not be disturbed.” We will know His mantle of strength and protection in our call to walk with Him; the yoke of slavery to sin will be broken from our shoulders. We are truly free, brothers and sisters, only insofar as we follow Him, submitting ourselves to the cross.
O Lord, take all that keeps us back from following in your way, that in such death to self we may draw nigh to your kingdom. Your cross is the path to life.
Written, read & chanted, and produced by James Kurt.
Music: "Hold On, Here We Go" (second part) from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.
O LORD, may your Spirit guide us
on the road to the Cross.
YHWH, how shall we be fit for your kingdom? How shall we give ourselves as we must to your will? Help us to leave all behind and never turn back to it. Help us to follow your Son even to the Cross. For if you do not help us, we shall falter on the way. Without your grace we shall not have the light and strength we need.
O LORD, our spirit is willing to follow you, but how weak is our flesh. How concerned we are about the things of this earth! And so your Son must be severe with us, for how else shall we break the yoke of slavery to sin? Without His sharp Word we would linger in complacency all our days.
O let the ties that bind us to this world be cut and we be free to walk with Jesus in utter service and love! May the fire of your Spirit be upon us to burn away all attachment to sin. Be our sole refuge, dear God, that no corruption we shall know but remain at your right hand forever.
Fri, 28 June 2019
O Sanctuary of the Father,
Temple of the Holy Spirit,
Mother of the Son of God
who carried Him in your womb
and contemplated Him
in your heart –
how shall we find Jesus
how shall we become
the temples of the Spirit
the Lord calls us all to be
if you do not pray for us,
if we are not formed
in your womb,
in the love
with which you are blessed?
Hold us in your soul, dear Mother,
that our spirits might join with your own
and we might thus become one
with our Lord and brother.
In us also let Him make His home.
Fri, 28 June 2019
O most blessed apostles of the Lord
upon whom the Church is founded
and the faith goes forth,
in you we cannot be shaken
and the Lord’s reign extends
to the ends of the earth –
pray we always take refuge
in His House
and in the teaching of His mouth.
It is you who preserve
the authenticity of the faith;
through you we may be assured
the Spirit of God is with us,
leading us out of the dark prison
of this world
along the narrow path to Heaven.
Pray the chains fall from our hands
and we heed the angel’s command,
remaining faithful to the end,
pouring out our lives like a libation.
Feed the poor sheep in your care.
Fri, 28 June 2019
Acts 12:1-11; Ps.34:2-9; 2Tm.4:6-8,17-18; Mt.16:13-19)
“On this rock I will build my Church,
and the jaws of death shall not prevail against it.”
We go through death to life, for death has no power over us: the power of Jesus founded firmly on Peter, brought forward by Paul, and present in all the members of the Church and in its faith, has conquered death and leads us all to heaven.
Today we celebrate the solid foundation of the Church in Peter, the man of faith, first of the apostles and rock upon whom we are firmly set; and Paul, the great Apostle, through whom that faith went out to “all the nations.” Our readings today clearly manifest the faith we possess, which overcomes even death, in Jesus’ commissioning of Peter and in the example shown in the lives of both Peter and Paul.
Our first reading describes Peter’s mystical release from prison and reveals in this act our own coming to the heavenly kingdom: the chains of sin fall from us, we are clothed in righteousness, and led through the snares of this world to freedom. And it is he who holds “the keys of the kingdom of heaven” who is led out; and indeed by these keys, by this office and its grace, “the iron gate leading out to the city” opens before us “of itself.” And in our second reading we find Paul declaring the faithful life he has led even unto the end, which he now faces, and that his fighting of the good fight has merited the crown which awaits him on the Day of Lord. He is able to state with confidence, “The Lord will continue to rescue me from all attempts to do me harm and will bring me safe to His heavenly kingdom.” Finally, our psalm confirms the protection the Lord grants His faithful ones: “The angel of the Lord encamps around those who fear Him, and delivers them.”
We are sharers in this faith with Peter and Paul. This is evident in the Church who “prayed fervently to God” on behalf of Peter, and whose prayers were answered in this astounding fashion, and is made certain in Paul’s proclaiming that Jesus gives the reward of a heavenly crown not only to Paul himself “but to all who have looked for His appearing with eager longing.” The Church is one in all its members, and though the Lord has chosen certain of us to special places and granted them special blessings and powers, all are blessed by this same God.
So, today as we rejoice in this faith with which we have been gifted by the Lord, as we “together extol His name,” let us consider the place we have in His holy Church and the work to which He calls us. And let us resolve to fulfill that call, pouring ourselves out unto death, that we might be assured of our entering through the heavenly gate. Let us walk in faith the narrow path the Lord has set before us, for it leads beyond death to life.
Written, read & chanted by James Kurt; produced by James Kurt.
Music by Carie Fortney; performed by Carie Fortney and Annette Meyer. Used by permission.
O LORD, may we be loosed
from the chains of this earth
that we might walk with you in Heaven.
YHWH, the gates of the netherworld cannot prevail against you and your Church. To Peter you have given the keys to the kingdom and these shall open every lock the devil can devise; the chains fall from our wrists by the angel you send to guide us.
You deliver us, LORD, from every evil and bring us into your heavenly kingdom. The lion’s mouth shall not close upon us, nor any prison door keep us from you. For we are redeemed by the sacrifice of your Son; in Him and in His blood your Church finds power and grace to facilitate release from all the wiles of the evil one.
Jesus sets your people on solid rock through His commissioning of His apostle Peter. And your Word goes forth to the ends of the earth through Paul and all your disciples. And so, on the day of your Son’s appearance, all shall enter freely through the eternal gates to dwell in your presence forever. You have heard our cries to you, O LORD, and bring us quickly to Heaven.
Thu, 27 June 2019
O great teacher of the Catholic faith
who served to set a foundation
upon which she could grow
in peace and in truth,
in the Spirit of God,
you who valiantly defended her
against attacks of heresy
and shed your blood
in the battle –
pray we shall find shepherds today
to explicate the faith of the apostles
as you have done,
that none shall be led astray
into false doctrine
by whim and fancy,
by pride and envy,
but drink rather the pure milk
of our Mother
and of the one true God.
To vision of the Father let us come
by revelation of His only-begotten Son.
Thu, 27 June 2019
(Ez.34:11-16; Ps.23:1-6; Rm.5:5-11; Lk.15:3-7)
“I have found my lost sheep.”
“We have found reconciliation” through the blood of Jesus Christ. So the Apostle Paul tells us, and so we know to the depths of our hearts, which are united to His Sacred Heart. Once we were sinners, scattered like sheep on the hillside, but the Lamb of God has come and died for us, and so we His scattered sheep are led home. He has brought to fulfillment the promise of the Father to walk among us and rescue us from the darkness that envelops this world. “The lost,” “the strayed,” “the injured,” “the sick,” He has come to lead back to the bosom of the Father, where we may take refuge in His Sacred Heart.
“While we were still sinners, Christ died for us”; so let us recognize our sin that His blood might be efficacious. Let us not deny His grace as “people who have no need to repent.” For if we say we are righteous, the darkness will continue to surround us and He will not be beside us to guide us to the Father’s pasture: we will be left alone and forsaken. No, let us cause heaven to rejoice by repenting of our sin each day and always finding His blood at work within us. To what pasture He leads us! What protection we find even in this life, a blessing known especially in His Sacrament. And what future awaits us in His heavenly kingdom. We taste it and make our boast in it now, but there it shall be known in its fullness when, indeed, nothing shall ever harm us. “For, now we rejoice in the refuge He gives as we “walk in the dark valley”; even still He is gathering His scattered sheep. Yes, to this day He moves among us as our Shepherd, and then we shall rest eternally in the Father’s arms.
We give thanks to the Lord for the blessings He provides us on our path to His glory. We thank Him for His Church and its sacraments. We come to the altar and receive His sacrifice this day, knowing we are not worthy of such a call. But we confess our sins to Him. We seek His forgiveness through the ministry of the shepherds He has left us, and His mercy finds a place in us.
Sacred Heart of Jesus, thank you for your grace and mercy.
Lead us home to the Father’s arms.
O Lord, like sheep we have all gone astray;
lead us back today,
and on your holy mountain
may we take rest.
Written, read & chanted by James Kurt; produced by Roger Fortney.
Music by Roger Fortney; used by permission.
O LORD, in your mercy and love
shepherd us to restful waters.
YHWH, is it not the blood of your Son that reconciles us to you, that shepherds us into your kingdom? And so, does Heaven not now await every repentant sinner? O let us rejoice in your presence with all who have found your forgiveness!
Your promise is sure, dear God. You promise to come among us and lead all straying souls back to you, back to your holy mountain; and this you have accomplished by sending your Son to die for our sins. And now by the grace upon us by virtue of His sacrifice, your Spirit guides us in right paths to your House, where we shall dwell forever in your peace.
Why do you love us so, dear LORD? Why does your Son so freely lay down His life for godless men like us? O let us but accept the healing grace that comes to us because of your compassion! Let all souls repent of their sin and rejoice in Heaven, in your Sacred Heart.
Wed, 26 June 2019
O great defender of the Mother of God
and of the faith itself,
courageously you declared
that Jesus is God indeed,
become Man in Mary His Mother;
this you made plain for all to see,
O shepherd of the people of God,
that truth might reign
and the Virgin might find
her proper place among us –
pray, O brave teacher,
that we shall not be afraid
to proclaim the truths
inscribed by the Spirit
upon the heart of the Church
and in her inspired writings;
and may indeed our Mother,
the Mother of Jesus,
the Mother of God,
be recognized for her preeminence
amongst the saints,
that the Word of the Lord might be fulfilled
and all generations call her blessed.
Wed, 26 June 2019
(Gn.16:1-12,15-16; Ps.106:1-5; Mt.7:21-29)
“Anyone who hears my words but does not put them into practice
is like the foolish man who built his house on sandy ground.”
The Lord hears our words and answers our cries, but He is not so interested in these as in our listening to His voice and remaining obedient to Him. His desire is that we always strive to do His will; the recounting of our own deeds rings empty in His ears.
It is ten years since the Lord’s call and promise to Abram. Abram and Sarai grow old and the word of the Lord has not been fulfilled. Sarai thinks to resolve the problem, taking matters in her own hands, and Abram, faltering in his faith and failing to turn to the Lord for guidance, instead “heeded Sarai’s request” to take Hagar as his concubine. And oh what shaky ground Abram would stand upon now! Oh what turmoil would be wrought by his failure to withstand the torrents that come with time! For now the lashing of the winds would only increase; now his sin would bear a son who would be “a wild ass of a man, his hand against everyone,” indeed in continual war with his kinsmen. And when the son of the promise does finally come, his children will be subject to the yoke of the descendants of the son of this “Egyptian maid-servant.” Four hundred years they themselves will become slaves to her offspring. And persecution shall follow them through the desert and even into the Promised Land. Though yet blessed, they will not come to the fulfillment of the peace of God; only in the New Jerusalem founded in Jesus’ blood will the law given as their guide and the promise of the ages be fulfilled in God’s sight.
How empty our psalm rings today, for we are reminded by Abram’s fault that we do not “do always what is just”; we remember our own failures to patiently wait on the word of the Lord – we have now in mind our own lack of obedience in hearing and following His command. We see the tangled web we weave when we take matters of our life into our own soiled hands.
But this it is necessary to remember: by our own wills nothing is accomplished. We can do nothing except by God. And let us expect no recompense for that which has its beginning and end in the Lord. Our house will be founded firmly only by silent obedience to the authoritative teaching of Christ.
Jesus, forgive us all our wanderings in the thoughts of our own hearts. Redeem all of mankind in your blood; conform us to the will of God. Hear our cry. Make us silent before you. We are your unworthy servants.
O LORD, if we have you, we have everything,
and so shall stand;
without you we have nothing, and can only be destroyed –
it is by your blessing we live and prosper.
YHWH, if you build our house, it is blessed, it is set solidly on rock. But if we fail to hear and heed your voice, taking matters into our own corrupted hands, there is little hope for our salvation. We cannot be saved if we do not listen to the Word your Son brings us, for only He speaks with authority.
How difficult it is, LORD, not to listen to ourselves, not to be led astray by what seems right to our own minds. Your promise is with us always, and it is sure. Yet we cannot wait for its fulfillment, we cannot trust in your providence – even Abraham lacked faith that you would give him a son, and so he went in to his wife’s handmaid.
And our sins do not lack consequence, dear LORD; you do not fail to punish those who go astray. And so Ishmael will stand in opposition to all his kin; and so we are continually threatened by the fruits of our sin. Yet you hear our plaintive cry.
Tue, 25 June 2019
(Gn.15:1-12,17-18; Ps.105:1-4,6-9; Mt.7:15-20)
“Abram put his faith in the Lord,
who credited it to him as an act of righteousness.”
In our gospel today, Jesus teaches us, “You can tell a tree by its fruit.” And what can we tell of Abram but that he is a bountiful tree, faithful and strong. Indeed, in his faith is his goodness, and in his children, who reach down even unto this day, his blessed fruit is known.
What holy, gentle conversation the Lord has with Abram, coming to him in visions to speak to his soul, to thus nourish this tree which He has planted upon the earth. And how faithful Abram is, patiently awaiting the growth which comes from God. Here, my friends, is the Lord’s relationship with man exemplified. This is how we should be with our God… seeking the Lord, asking Him the questions which are upon our hearts, believing Him as He speaks to us – as He surely does. For such is our God to us: coming to us in our fears, reassuring our souls, remaining ever faithful to us as He brings to maturity the fruit He has planted in our spirit. No doubt we should have of His blessing. His promise is sure.
And so with our psalmist we should celebrate; we should “glory in His holy name.” For we are “descendants of Abraham,” partakers of the faith brought to fulfillment in Jesus, fruit of the tree of life. And the Lord “remembers forever His covenant.” This grace we have been given shall never leave us; the life within us shall remain. And in our days, through our time, as we partake of our daily bread, the Lord continually speaks to us and blesses us, bringing our fruit to maturity as we progress and grow in His Name. And we shall look upon our children’s children. Our own trees shall indeed bear fruit in His light. We must but remain faithful to Him; we must but keep diligent as Abram who, though “birds of prey swooped down on the carcasses,” stayed by his holy sacrifice.
We shall see the false prophets of our age come to naught; we shall see these trees “cut down and thrown into the fire.” And we will see and know the rebirth of true doctrine: our Church we will witness in all its heavenly glory. “Fear not!” the Lord says to Abram, and so He speaks to us. Our descendants shall be numerous as the stars. With all the children of God we shall rejoice. Keep faith in your hearts.
O LORD, how fruitful indeed is Abraham,
whose spiritual children surpass
the many nations born of his loins.
YHWH, let us be fruitful in your sight. Come to us and reassure us of your presence with us, of your blessing upon our souls, that we might enter into the Covenant you made with Abraham and be fruitful in faith as he. O let our descendants be as the stars in the sky.
O LORD, make us as your chosen ones, serving you constantly on this earth, and we shall rejoice forever in the glory of your kingdom with all your saints in light. Steadfast let us be in doing your will, in keeping the wolves at bay. May the sacrifice we offer be holy, and we be acceptable in your sight.
Your voice make known to us, LORD; let us hear and answer your call. A faith so simple and profound provide your disciples – make us as children before you. And as we seek you so, let us find you.... May the blood of your Son course through our veins, and so we bear fruit all our days in your holy NAME.
Mon, 24 June 2019
(Gn.13:2,5-18; Ps.15:1-5; Mt.7:6,12-14;)
“How narrow is the gate that leads to life, how rough the road,
and how few there are who find it!”
In our first reading today, the way Abram walks with God is contrasted with the path Lot chooses for himself. Though the road seems wide and clear, this gate leads to damnation, and indeed, as our gospel states, is one which is chosen by the traveler himself; whereas the narrow path is one which is found in God.
Lot and Abram could no longer dwell together; their possessions were too great and the tensions were too high among their servants. Taking “no reproach against his neighbor,” acting as the just soul spoken of in our psalm, “Abram said to Lot: ‘Let there be no strife between you and me,’” and put the whole land at his disposal, offering to take what remained. So “Lot looked about,” Scripture tells us, to see what pleased his eyes, and then “chose for himself,” again the words of Scripture, that broad expanse of land which he thought would be fruitful for his needs. And where does this decision he takes by the sight of his own eyes lead him? To the depraved, to the reprobate, to the dogs and swine – to the infamous land of Sodom, whose people “were very wicked in the sins they committed against the Lord.” To such we are led by our senses.
Once Lot is gone, how is Abram led to his destination – are his feet led by his own eyes as well? No, the Lord comes to Him as guide. It is He who tells him to “set forth and walk about in the land.” It is again God and his faith which serve as his light. And what promise there is by way of this path! But what difficulties one must face to attain it.
When Abram arrived at his destination, “he built an altar to the Lord.” (In what contrast is this altar to the unholy sacrifices offered at Sodom.) The altar of Abram signifies both the faith of this just man and the sacrifice necessary to walk with God and find the life to which He leads us. We know that Abram’s path will be particularly rough, as will be that of his descendants. There will be slavery and wandering in the desert, and once come into the land of promise, it shall not remain with them. Indeed, it is only we now in the Spirit following the coming of Christ for whom that promise is fulfilled. And yet do we struggle. And yet every day must we examine our conscience and reform our lives to prepare ourselves to enter that gate which is so narrow. No sin will it accept. No foolish pride can exist in our hearts if we hope to enter life.
The way is rough, but what blessed protection the Lord gives by His guidance; and we “shall never be disturbed” by the trials of this world but come thereby to the sure promise of heaven.
O LORD, the wide road of the world
leads to damnation;
the narrow gate of the Cross of Christ
takes us to Heaven.
YHWH, let us be just, as Abraham, and as faithful to your Word. Not by our own eyes let us set forth, but led by your command. Your narrow way let us follow, the way that leads to life.
The just man thinks only the truth in his heart, and does not slander his fellow man. He is a man of peace who takes up no reproach against his neighbor but gives him preference of place. This is what it means to treat others as we would be treated, for when we give others such deference (as Abraham does for Lot), you, O LORD, defer to us… and we are truly blessed. For no one is as just as you.
Let us come to know your justice, LORD, and we shall be kept from the dogs and swine. Through the narrow gate let us enter and not the gate that is clear and wide, and we shall be preserved from all evil – for you will be at our side. And though the Cross does enter into our lives, it only serves to bless us with passage into your Promised Land.
Sun, 23 June 2019
O greatest of men born of woman,
before you were formed in the womb
the Lord called you;
while still in this cave
you leapt for joy
at His presence come to you…
a sharp, two-edged sword He made you
to hail the coming Messiah,
the Light in our midst,
the New Covenant born of the Old –
how shall we humble ourselves
as you have done;
how shall our call be realized
in flesh and blood
as was your own?
Pray, dear brother,
that from darkness we be taken,
from blindness and inability to speak
we be rescued,
that the Word among us
we may know
and raise our voices
to proclaim His salvation to all.
Sun, 23 June 2019
(Is.49:1-6; Ps.139:1-3,13-15; Acts 13:22-26: Lk.1:57-66,80)
“I will make you a light to the nations,
that my salvation may reach to the ends of the earth.”
The voice of one crying in the wilderness, he who hails the coming of the Lord, is born today. This voice speaks of the Word among us. And from before his birth he is called, in the womb he is formed, to proclaim with the sword of truth God’s salvation for His people. “Surely the hand of the Lord was with him,” and surely we find the grace of God by walking the path he blazed for us in the desert; for surely that way leads to the glory who is the Son of David.
Yes, “to us this word of salvation has been sent.” To us this light has been brought forth. We “distant peoples” hear now the call of the voice which pierces our souls: Make straight the way of the Lord! The tongue now speaks; no longer silenced, no longer hidden, it has risen from “the depths of the earth” to plainly declare the coming of Christ. Yes, in the womb of the Old Testament the Lord wonderfully formed the salvation of Israel, probing and scrutinizing all its ways and preparing it for birth in the light of day. And now what He hid in His quiver He shoots forth to wound with amazement the hearts who have waited to hear the Word of life. “John heralded His coming by proclaiming a baptism of repentance to all the people of Israel”; by his voice a place is made for the Savior, Jesus.
At the turning point of the history of salvation John stands. He has come to direct souls to the Promised Land. For this he was made. To this call he answers – to lead us to the Son of Man. The old is passed away; now all is made new. Fulfillment has come. The womb has brought forth. The time of salvation is here. For He through whom time and the earth and heavens were made is now come to wash even the dirt from our feet. Listen to the voice which hails the Word of God in our midst. His call is for all ears; the light shines for all “who are God-fearing.”
Your recompense is upon you now. You, too, make known His light to the world.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, your Word of salvation you speak
through the mouth of John,
whom you have blessed with your might and power.
YHWH, your Word of salvation goes forth to the ends of the earth, proclaimed through the mouth of John, the fulfillment of the prophets of Israel. In his birth what is old passes away, and what is new comes. Now the light of the nations enters this house.
Loose our tongues to declare your glory, dear LORD. You who have formed us in the depths of the earth, in the womb of the Church, now gather us into your arms that we might be raised unto the glory of your Son, brought into union with you who are our Father and our God. O may we share your Name as we are born into your kingdom!
Let your hand be upon us for good, O LORD; let your will be accomplished in us as it has been in John. Let all souls know that it is you who probe us and know us, you who understand all our thoughts and ways. May all our thoughts and actions be in accord with your own, and so in all things let us declare to all that your Son has come – O let us be His servants!
Sat, 22 June 2019
(Gn.14:18-20; Ps.110:1-4; 1Cor.11:23-26; Lk.9:11b-17)
“The Lord Jesus, on the night He was handed over,
took bread, and, after He had given thanks, broke it and said,
‘This is my body that is for you.’”
There is food for all, and it is ever available. The Lord feeds us with His own Body and Blood, and He is generous in giving His eternal self to us. Both eternal priest and victim “of God Most High,” and God Himself, we need never fear that His provision for us will lapse. And so we “proclaim the death of the Lord until He comes”; we share in His holy sacrifice until it is made complete in heaven. For it is His death which gives us life, it is the holy offering of Himself which feeds us on our journey here. Let us come always to the altar of His Sacrament and feast upon the nourishment He provides.
In our gospel we hear that “Jesus spoke to the crowds of the kingdom of God,” healing those in need. After the Word was opened to them, the bread was brought forth. “Looking up to heaven, He said the blessing over [the loaves], broke them, and gave them to the disciples to set before the crowd.” As He would do the night before He died, so He would do here, in answer to the concern of the Twelve for the people. He says to His chosen, “Give them some food yourselves.” He thus invites them to share in His sacrifice and in His ministry by laying down their lives for the Church.
Here is the Mass clearly foreshadowed. Here it is present even before the death of Christ. Even before the victim has fully offered Himself, He leads us to the table upon which we ever feed. And that which was begun in this desert place so long ago comes down to us this day. The twelve baskets of food remaining we continue to be fed with today; and this Bread continues to be multiplied – the more we eat of it, the more there is to be eaten. Such is God’s love and generosity. Such is the richness of the table He sets before us. Like our priest and victim, it is eternal. There is no end to God’s grace and the blessings He holds for us. We cannot consume the depths of His love.
And so we are to contribute to the spreading and the sharing of the holy offering Jesus is for us. We must call all to the altar of the Lord; we must see that His gift is multiplied. He is “a priest forever”; as long as we live, He dies for us – for as long as we breathe upon this earth, His blood is poured forth. Let us pray in words and in deeds that this blood will come to many and cleanse them of their sins. Let us pray that many come to life by His sacrifice, that many will partake of His Body and His Blood. By each one who comes to the table, we are all strengthened, for the Body is made more whole. Until the time this one Body has reached fulfillment, until His sacrifice is complete, let us continue indeed to “proclaim the death of the Lord,” who thereby feeds us with His eternal love.
Written, read & chanted, and produced by James Kurt.
Music: "Symbiosis: State of Living Together" from All One, sixth album of Songs for Children of Light, by James Kurt.
O LORD, it is you who deliver our foes into our hands,
for it is you who strengthen us
with the Body and Blood of your Son.
YHWH, Jesus shares His very Body and Blood, His own self, with us; and so we who are blessed to partake of this food become as He is, graced with the power of your only Son. As He hands the bread to His disciples to distribute to the people and it is in their hands the bread is multiplied, so His princely power is shared with all who eat His Body and drink His Blood. And so all are fed.
Jesus is the priest of the Most High God, the priest and victim whom you bless, O Father in Heaven. And the blessing upon Him falls on all who follow Him, upon all who come to His table and eat. It is for our sakes He accepts such a blessing; such a call to lay down His life He receives from you that we might have the food of Heaven, that we might not starve upon this plane. And so we proclaim the grace that is ours by His death, until He comes again.
Fri, 21 June 2019
O kings of martyrdom
who indeed laid down your very lives
rather than heed the dictates
of an evil emperor,
whose loyalty to the Lord
and the Church He established
your defense of the faith
written in the blood you shed –
pray that the mediocrity,
the utter inability to stand for truth
in this relativist age,
will be defeated
by souls founded firmly
in the Spirit of Christ
and in the Cross
He offers forth
for our salvation.
Pray for leaders of Church and State
to embrace your singular devotion.
Fri, 21 June 2019
O lover of poverty
who gave up great wealth
to find her abiding
within the walls of your heart,
a heart which turned thus
to God’s people
and the shepherding of them
with great care –
pray that we too may hear
and come to realize in our lives
the call of our Lord
to give up all things
for the sake of the kingdom,
to be attached to nothing
but service of the poor,
service of God Himself
in the humble of this earth;
pray that like you
we may have the heart of a shepherd,
of a laborer in Jesus’ vineyard,
united in the Spirit
with all God’s children
with whom we share His Heaven.
Fri, 21 June 2019
(2Cor.12:1-10; Ps.34:8-13; Mt.6:24-34)
“Seek first His kingship over you, His way of holiness,
and all these things will be given you besides.”
The call to treasure in heaven continues.
What care we for the things of this earth? What is money, what are food and clothing to us? Indeed, they must not be our concern. And what matter to us is our bereavement of these things and other like afflictions which the world may inflict upon us. We are called to be like Paul and be “content with weakness, with mistreatment, with distress,” yes, even to boast about such weaknesses in the flesh, because we know that when the world attacks us, Jesus comes to save us. “In weakness power reaches perfection,” for when we are afflicted we share in the very “power of Christ,” which is all we can depend on in such times, and which comes to us without fail. Thus even our persecutions become cause for rejoicing and proclaiming with David, “Taste and see the goodness of the Lord.”
There is a weakness we should avoid, however. The beatings which come to us from outside us are indeed an opportunity for celebration; but the weakness of being distracted by the cares of the flesh and its pleasures is not to be ours. The Lord speaks lovingly to such weakness in us in our gospel today, gently calling us away from such preoccupation, for He knows, and states quite clearly, that such distractions will keep us from the gates of heaven. “You cannot give yourself to God and money.” We cannot be divided in this way. Our hearts must be set on the holiness of God, trusting even the needs of the flesh to His care, in order to come to vision of heaven – in order to know Christ the Lord and the Father to whom He leads us. Jesus is not concerned for these things and neither should we be. Whether we have or not and in what measure should not matter. We must find the vision of the Lord which rejoices even in our utter bereavement of all things of the earth. Indeed, we cannot come to heaven until we die. “Running after these things” will only kill the life of Christ in us; it is death to such concern which will bring us the true life of heaven.
All that we need will be given us, brothers and sisters, if we set our hearts on Christ. The Lord is not blind to our needs. He sees all and is ever near to assist us in all our troubles. “The angel of the Lord encamps around those who fear Him, and delivers them.” We shall “want for no good thing” if we but seek His face. Readiness for heaven must now be with us.
O LORD, how weak we are
as we struggle in this world,
the Cross placed upon our backs –
but O the power of your grace at work within us!
YHWH, what a blessing it is to share in the sufferings of your Son, for then we share in His glory – it is then He is with us; it is then your angel watches over us.
What need we fear of the persecutions of this world if you are at our side? And if we put our trust in you, will you not provide? What is food and what is clothing, what are all the riches of this earth but things that pass with the dawning day? But you do not pass away. You hold all these things in your hand. And so, if in our weakness we find ourselves in need of assistance, you are ready to help us. Indeed, this is your great pleasure, O holy LORD.
Help us to depend on your grace, LORD, for nothing can come to us except as a gift from your loving heart. We shall indeed prosper on this earth and come quickly to the glory of Heaven, if we but take our refuge in you, if we but learn to trust in your care. Thank you for your goodness, which is always with us.
Thu, 20 June 2019
O patron of youth
whose innocence was unsurpassed,
whose desire to give yourself
to the Lord
in poverty and purity
led you to relinquish
your wealth in this world
at a tender age
that you might embrace Jesus
pray for the youth of our day
and the child in each of our souls,
that all might turn away
from the temptations which surround
and threaten to enter and enslave;
let all turn toward
the love of the Lord
and His heavenly call,
a call to a kingdom
that surpasses everything of this earth
and brings the joy
known only in breathing and speaking
His holy Name.
Thu, 20 June 2019
(2Cor.11:18,21-30; Ps.34:2-7,18; Mt.6:19-23)
“Store up heavenly treasure, which neither moths nor rust corrode
nor thieves break in and steal.”
It is clear where Paul’s treasure lies, and where it does not lie. In the litany of the sufferings and afflictions he has endured as a “minister of Christ,” we understand without question his utter lack of concern for the things of this world. How could it be otherwise with one who sacrifices himself so completely, readily bearing “labors” and “beatings” at every turn? He gives not only all his possessions, but his very body for the cause of the gospel. This is where his treasure lies – in Jesus and in His word – and he lays down all of this earth to see that blessed Word planted in the souls of all and grow to eternal life. Beatings and stoning and hunger are as nothing to him; it is “anxiety for all the churches” which causes him the greatest pain.
And now, though the moths and rust of this world could not touch him and he remained untroubled by the thieves who waylay ships at sea, there is another kind of thief who is attempting to break in and steal, to steal that about which he is concerned the most. False prophets have come along to influence his flock, and this corruption of the Word he cannot bear; so in this emotional diatribe he in effect calls on the Lord to open the eyes of the churches.
And it is not only those at Corinth who need to be roused from their stupor of nodding approval to the voices of all who come speaking high-sounding words in God’s Name: we today and everywhere must heed the call to be on guard against the thieves who would break into our souls. How strong and knowledgeable must we be in our faith, now with a history of Church teaching behind us – but how weak we often are.
Paul’s words were as caustic salve healing the wounds of his people. I pray they may be so now in calling us to right Church teaching. Each day we hear from those preaching the comfort to be taken in earthly treasure as they bow toward the god of this world – let us stand with eyes of holy light and speak of the unfading glory of heaven. On this may our hearts be set and on the word of Jesus, that all our afflictions will be as so much dust blown away by the wind, by the Spirit of Truth. In Him let us take our refuge.
O LORD, the darkness of this world is deep indeed;
but we are not overcome by it,
for we do not live in it but in the light of Christ.
YHWH, let our light not be darkness; let us not set our hearts on the things of this world but on the things of Heaven. Attached to this earth we would perish in sin – let us be aflame with the Spirit.
Why should we care if we must be beaten, if the threats of thieves surround our souls? The dangers of the world are as nothing, for what can they take from us but this mortal flesh? Our affliction comes only in seeing others fall into sin; our only fear is for their immortal souls, and our own. O LORD, let all stay close to you.
May all your children extol your NAME in the heavenly kingdom. May we all shine forth your light, even now while here on this dying earth. Let its corruptibility not touch us, LORD, as we set our hearts on doing your will. Be the light that shines in our eyes and our minds and we shall never go astray but through all trials increase in faith and come at last to eternal joy in your presence.
Wed, 19 June 2019
(2Cor.11:1-11; Ps.111:1-4,7-8; Mt.6:7-15)
“Your Father knows what you need before you ask Him.”
And what we need is to be holy as He is holy. And it is this we ask for in the Lord’s Prayer. We simply seek to be like Him, and that all obstacles to holiness be removed from us. And like a loving father He meets our needs.
And Paul is a father to the community at Corinth; he loves them “with the jealousy of God Himself.” He has given them in marriage to Christ and is solicitous that the wedding chamber not be corrupted by false doctrine. “Super apostles” have come among them who “win a hearing by the sheer multiplication of words,” rattling on like empty wind and taking money from Paul’s children for the sound and the fury they bring. But they signify nothing by all their skill; they are but ravenous wolves amidst the flock.
Paul says of himself, “I may be unskilled in speech but I know that I am not lacking in knowledge”; and how his words echo Christ’s own, that we should not get lost in mere words. And how like a father knowing and caring for the needs of his children is Paul. In our psalm, too, is reflected the Father’s “gracious and merciful” nature which Paul shows to the Corinthians: “Sure are all His precepts… wrought in truth and equity.” This knowledge of God is what must be conveyed, and it is this Paul offers the people.
And like a caring father who provides sacrificially for his children, Paul refuses to take return from them for his work: his work among them is a labor of love for which he seeks no recompense. By this they must learn how freely God gives to those who seek Him and be purged of their notion that it is those whom they pay, and greatly, who care for them. Indeed, the Father knows always what we need, and gives it freely to those who simply come as repentant children. He exacts no cost and requires no dramatics to receive His presence and His love.
Forgive my folly here, but why do you turn to the icons and idols of this glamorous age to find the peace you seek, when in His Church the Father waits to answer all your needs? Do not be led astray by the powerful-seeming images which surround us in this day; come to the Lord of all, and before Him in silence kneel and pray:
“Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread,
and forgive us the wrong we have done
as we forgive those who wrong us.
Subject us not to the trial
but deliver us from the evil one.”
O LORD, you know what we need
and provide our food, the Bread He is,
through the apostles.
YHWH, let us not be seduced by our pride – it is not by our own words and our own will we shall come to Heaven. It is you who must inspire us; we must but be your humble servants. Then great deeds will be accomplished in us, for it will be your work alone that we do.
You, O LORD, are faithful and just to all who call upon you in truth, to all who have faith in your enduring love. Those who share your mercy with others are blessed with freedom from all cares, for in your mercy the evil one finds no place. Let all souls pray to you and know that you desire to give us all we need.
You are not blind, O LORD, to our plight; we know nothing of which you are unaware. And so let us not reach out our hands to the fruit of disobedience – let us not seek in ourselves or in those around us the glory that comes only from you. Then we shall remain in your Garden forever, doing the work for which you made us. Then we shall be wed to your Son.
Tue, 18 June 2019
O sign of perfect solitude
who heeded so well
the Lord’s command
to enter into your closet
in order to pray,
whose great measure of self-denial
led you to the peak of contemplation
in God’s holy presence,
whose only desire
was that souls might draw close
to Him –
pray all who seek the Lord
may approach Him with a whole heart,
a heart set on Him alone,
that in such perfect devotion
all might find Him present
in their souls, in their spirits,
and be elevated in their lowliness
to His indescribable divine love,
to His peace which passes
all our understanding
but draws us ever closer
to His wounded side.
Tue, 18 June 2019
(2Cor.9:6-11; Ps.112:1-4,9; Mt.6:1-6,16-18)
“Keep your deeds of mercy secret,
and your Father who sees in secret will repay you.”
In the ground, hidden and secret, the seed is planted. From the womb of the earth it sprouts, and gives its yield. We plant the seed; God provides the seed. And it is through His power that anything which we plant grows and increases. So it is with our generous acts, as well as our prayer and fasting.
“Happy the man who fears the Lord… His generosity shall endure forever.” For “He who supplies seed for the sower and bread for the eater will provide in abundance; He will multiply the seed you sow and increase your generous yield.” Trusting in Him, we shall know His blessings; and greater blessings than these shall we know and shall others know, who praise God for the gifts He provides. Wonderful it is to behold God’s ever-increasing generosity; more wonderful yet to participate in it. It is a fountain welling up to eternal life, in which we are cleansed and made of light.
But let us take to heart the warning of the Lord this day: “Be on guard against performing religious acts for others to see.” The world does not see God, it cannot know God. Thus God is termed “hidden” and “secret.” And though we are to make God known to the world, we cannot do so unless we exist where He is. In the recesses of our heart, in the quiet, we shall find Him. In the center of our being we must place Him. Closing the doors of our rooms, entering the stillness of our souls… kneeling there we shall find Him. And He shall hear us, and He shall reward us with the blessing of answered prayer, of fruitful yield in His Name. If we do not remain with Him there in secret – even in the midst of the city, even among the distractions of this world – all our actions will be in vain. It does us no good to gain the whole world and lose our souls; and all our good deeds are empty show without Him who is goodness at their core.
“He who sows bountifully will reap bountifully.” Let us know the blessing of bearing fruit in God. Let us give generously, knowing that for all the good we do, the Lord will provide yet more seed for us to sow, and we shall reap in abundance His heavenly blessings. If we do all without fanfare, but quietly, humbly, secretly trusting all to His care – the blessing of His presence we shall keep with us, and we shall see our works and our prayers bear fruit in the kingdom of God.
May God bless all humble souls with His bounty.
May He reveal Himself to their hearts.
O LORD, let us give all we have,
and give always from the heart,
and we will be giving with you…
and you will increase our yield.
YHWH, let us cheerfully give to you all we have; all we have is from you and so it is but justice that we place all in your hands. You will multiply our offering if in sincerity we sacrifice it to you.
In secret let us keep our deeds of mercy; hidden in the depths of our soul, let them grow by your Spirit. In the stillness you reside, and so, there we shall find you. There you shall hear and bless our prayers. O LORD, let our prayers rise up to you!
Help us to trust in you, dear God, and in your generous love. You wish to bless us with all that is good but cannot do so unless we believe in your goodness, unless we reflect your grace and mercy in our lives. We are called to live with you and remain with you. Let the light of faith dawn upon us this day.
Then we shall fear nothing; then we shall live in awe of your presence, LORD. Your glory dwelling in us and shining through us, we shall be greatly blessed. Then we shall give freely to all!
Mon, 17 June 2019
(2Cor.8:1-9; Ps.146:2,5-9; Mt.5:43-48)
“Love your enemies, pray for your persecutors.”
Our psalm today begins with praise of God and the proclamation of the happiness of those “whose hope is in the Lord,” for it is He who “gives food to the hungry” and “raises up those that were bowed down.” Freeing captives, giving sight to the blind, protecting strangers… such is our God and Father. And in our gospel Jesus tells us, “You are sons of your heavenly Father,” and “you must be made perfect as your heavenly Father is perfect.” We must be His image, doing the things He does.
Paul presents Jesus, the only Son of the Father, as our model in generosity. In his gentle reminder he states: “For your sake He made Himself poor though He was rich, so that you might become rich by His poverty.” He also presents to us the Macedonians, whose “overflowing joy and deep poverty have produced an abundant generosity.” And Jesus makes clear that our generosity, our “sharing in the service” of God, must extend beyond our friends. The Father makes no distinction – “His sun rises on the bad and the good, He rains on the just and the unjust” – and so we are challenged “to know the grace of God” completely by giving our love to all, even as Christ’s arms are open to everyone as He hangs on the cross.
How is it that poverty produces such generosity? And how can we share in both with our God? The poverty of which the Apostle speaks and which Jesus exemplifies and calls us to follow is the emptying of self of all which is our own, and in the very act of emptying, of giving, is generosity itself. Whether it be a man of riches handing over his money or a man of great love performing acts of kindness, he who has is divesting himself of that which he has to enrich another. We remember that when the woman touched the hem of His garment, Jesus perceived power had gone forth from Him (Mk.5:30). Here is that emptying of love to heal the other. And on the cross, of course, Jesus emptied Himself completely… and so He died.
Should we be afraid, brothers and sisters, of sharing so completely in Jesus’ love? Do we think that if we give to others, we will have nothing remaining for ourselves? Is Jesus hanging on the cross the end of the story? No, brothers and sisters, we should not be afraid. We must see, indeed, that the more we give, whether of money or of love, the more we are bound to receive. Do you think that God does not see your generosity? Do you not realize that He rewards those who are His children? Do you think Christ still hangs on the cross?
Come to the holiness of God, brothers and sisters; there is no greater grace on earth. Give of yourselves entirely, love even your enemies, and you shall know in ineffable wonder the surpassing love of God for all. Such is our call and our joy.
O LORD, let us be perfect as you are perfect,
loving as Jesus on the Cross –
we will not know you otherwise.
YHWH, how shall we be made perfect as you are perfect; how shall we love as Jesus on the Cross? You alone are generous in giving. You are only of love. Help us to be unsparing as you who have given us your only Son.
It is you who provide seed, you who provide bread. We can produce no nourishment for our lives or the lives of others by our own hands. All is yours, but you will give abundantly to those who seek to love as you. All we need we will have, O LORD, and more, if we empty ourselves of all we own.
O make us ready to give all over to you, to love as you do! Let us not be afraid to share our very lives even with those who would kill us. To them let us give more freely, for they need your love all the more. You cannot but help love all those in need, LORD, to feed the hungry, to give sight to the blind, to set captives free… and we who hope in you, what else can we do but reflect your eternal glory?
Sun, 16 June 2019
(2Cor.6:1-10; Ps.98:1-4; Mt.5:38-42)
“When a person strikes you on the right cheek,
turn and offer him the other.”
“Now is the acceptable time! Now is the day of salvation!” Alleluia! And how do we know the salvation of the Lord except by the cross. This is our joy. These “difficulties, distresses, beatings, imprisonments, and riots”; the “hard work, sleepless nights, and fastings” – these crosses bring us immeasurable joy, for through them we share in the suffering of Christ and so also in His resurrection glory. Thus the Lord can encourage us not to seek to avoid such suffering; thus He instructs us to be prepared to suffer over and above that which comes to us – for He knows that as we give of ourselves in this ready way, as we lay down our lives without hesitation, we shall find ourselves in the hand of God, we shall come quickly to join Him in heaven. With Paul, we must “present ourselves as ministers of God, acting with patient endurance amid trials,” and His salvation will be made known in us. And we will rejoice with Paul in all our sorrows. And we will be able to exclaim with him, “We seem to have nothing, yet everything is ours!” For the fullness of Christ will reside with us.
Give. Give, and do not count the cost. How hard it is for us to freely give of our possessions, much less of our very lives. Are we ready to “give to the man who begs” from us? Are we prepared to care for others’ needs? Or do we hold tightly to our possessions, calling them our own? And what of the possession of our pride and the protection of ourselves from injury? What of our judgment of others? Are we ready to give these up so completely? Can we turn the other cheek to those who do us wrong, offering the pain to God and finding great comfort there, or do we need to strike back against the offending party, exacting the retribution due us according to the law? Do we indeed live by the law, or have we transcended the law: do we now live by the Law of love? Are we a new creation in Christ?
It is not easy to lay down our lives in such a way as Christ calls us. The world ever mocks the absurdity of this sacrifice. But we who are in Jesus should know the absolute truth of Paul’s words and Jesus’ instruction. If we are to be Christians, we must know the joy and freedom that come from suffering all with Him who is our salvation. He is all that matters. If we have Him, we have all things. Come to this truth, brothers and sisters; leave behind the fears wrought by attachment to the things of this world. This world is of sin, anyway. As we lose our possessions for Him, He gives us all the more. As the body dies, the spirit comes to life. What the devil would take from us, let us give him, for he cannot touch the life that is Christ: our souls are in the hand of God. And, as with Job, all will be restored to us, and more, in the day of the Lord. So, “wielding the weapons of righteousness with right hand and left,” let us learn always to turn the other cheek to our persecutors.
O LORD, grant us the grace to endure all trials
in patience and with love,
that we may give witness to your salvation at work in us.
YHWH, your salvation has come to us, and it comes in the form of a Cross; in the suffering and death of your Son we are set free to rejoice in you. Though we seem to have nothing, though we be beaten and robbed, yet Jesus is with us, and with Him everything is ours. O let us accept the salvation that He brings this day! Let us be patient amid all trials and we will know your presence among us.
Help us, dear LORD, to walk with your Son on the way of the Cross. He is struck repeatedly; He is stripped and forced to carry the burden of our sin. We beg you not to turn your back on us, though we have turned our backs on Him. Help us to do what we are unable to do – to give witness to the truth and love of the Christ… to endure all as He has done.
O to be disciples of Him who saves us! O to know His holy innocence and unending life! O to sing with joy to you, dear God, in the unbreakable Spirit of your Son.
Sat, 15 June 2019
(Prv.8:22-31; Ps.8:2,4-9; Rm.5:1-5; Jn.16:12-15)
“Everything that the Father has is mine.”
From the beginning Jesus is with the Father, one with the Father, the pure reflection of His being which cannot be separated from the substance of the Father. Through Him all things were made, and indeed He is reflected in all things. And it is by the power of the Holy Spirit, who takes from what is the Father’s and Son’s, that anything that comes to be comes to be.
And man is the crown of the creation of this Most Holy Triumvirate. It is He who is the purest reflection of the love of Father and Son brought to birth by the Holy Spirit. It is he in whom the wisdom of God takes great delight. And all the wonders of earth and heaven are put in our hands: “You have given him rule over the works of your hands, putting all things under his feet.”
But a greater gift than this earth has the Lord in store for us: it is a oneness with the one God which we could not have imagined, and still strive forward to see. “The love of God has been poured into our hearts through the Holy Spirit”; and that same Spirit, left to us by the Father and the Son, remains ever with us to bless and guide us to that magnificent vision of glory we hope one day to be able to bear in its fullness. The Spirit declares unto us the beauty that will be, and calls us to prepare ourselves to receive it.
And our afflictions do not deter us from attaining the promise of all truth; they do but strengthen us in our resolve as we conquer them day by day in the Spirit. “We have gained access by faith to this grace in which we stand,” and our suffering shall not shake us – even Jesus’ own leaving us does not hinder our journey to God, for we indeed have faith that His Spirit is with us and that His Spirit has all that is of Jesus, who has all that is of the Father… and so we have all things through Him.
The first glory in which we were set is a marvel to behold, for His fingerprints are on all we see. But the second glory to which we are now called is simply beyond words, ineffable as is our God. Alleluia!
Written, read & chanted, and produced by James Kurt.
Music: "Mirror of Knowledge" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt.
O LORD, may your Spirit find delight in us
and we reflect your glory.
YHWH, your love has been poured out into our hearts through the Holy Spirit, and we have peace with you by your only Son. To what glory we are called, we in whom you take delight, we who are your own – the blessed creature upon whom your favor rests. Your Wisdom is with us to guide us to all truth, to guide us even to you, and to all the graces you would pour upon us.
All things of this earth you have placed under our feet, and we realize this honor through Christ your Son. In Him we are crowned with great glory, for in Him you are well pleased, O LORD. And so, in Him let us place all our hope.
From the beginning you had us in mind, dear God; in your heart you held us well. Though we did not exist from the beginning with you, Jesus did, and by your Spirit you would make us one with Him who is one with you. And so we boast of the glory that is ours by faith.
Fri, 14 June 2019
(2Cor.5:14-21; Ps.103:1-4,8-9,11-12; Mt.5:33-37)
“The love of Christ impels us who have reached the conviction
that since one died for all, all died.”
How strong is Paul’s “yes” for the Lord. With what ardor does he cry out: “The old order is passed away; now all is new!” How purely he is led in the Spirit to call to our very souls, “In Christ’s name: be reconciled to God!” He has no need to swear by earth or heaven of his conviction that Jesus died for our salvation. He is indeed a new creation and can but speak of that which he knows to the depths of his soul; driven by the miracle of his own reconciliation to God, he desires naturally – by the supernatural grace at work within him – to draw others to “become the very holiness of God.”
Paul sings out with our psalmist: “Bless the Lord, O my soul; and all my being bless His holy name.” He cries out with David: “He pardons all your iniquities, He heals all your ills.” This is the truth which impels him, which he cannot but preach – that our sins are forgiven in Christ the Lord and we need but to come to Him to be raised up to new life. This is His ministry of reconciliation; this is the message entrusted to him… and he must appeal for God’s holy will to be accomplished in us.
Let me join in his shout, let me state so unequivocally – let us all be convicted with Paul of the love God has for us, of the death He has died for us… of the new life we have in Him. Yes, let us indeed shout it from the rooftops, let us cry it out for all to hear. Many are on the path to destruction, many are dying in their transgressions; all are inclined to the condemnation the devil has wrought in our lives, and all must be encouraged, all must hear the exhortation to turn from their sins. May we give our “yes” firmly to God and our “no” firmly to the devil, that others might know in our very lives of the holiness of God and the glory to which He calls us.
“Merciful and gracious is the Lord”: this the world must know. “As far as the east is from the west, so far has He put our transgressions from us”: this the sinful heart wallowing in the darkness of doubt must hear. The blood of Christ must be shown to all. Let us not hesitate to speak the great truth of God’s salvation through Christ the Son. Let us not fail to live His new life every day of our lives.
The Lord calls. The sound of His voice is unmistakable. All our sin is dead in Him; through Him we are raised to life. May this Word go forth to the ends of the earth, and may we help carry it there.
O LORD, by Jesus’ grace let us be reconciled to you –
let us say Yes to Him and No to the world.
YHWH, let us be reconciled to you. Let us be a new creation through Christ your Son and give our ‘yes’ ever to your will. Sure of soul let us be, of the salvation you bring in Jesus and His messengers. He has died for our sakes that we might be raised with Him. O let our transgressions be far from us this day!
What kindness you show to your wayward sons, O LORD. None of us has been found worthy of your kingdom, but in Jesus all our sins you wash away that we might stand in your presence. May all hear the call of the Apostle to our souls and be reconciled to you in Jesus’ Name. May all know the grace and mercy you offer freely forth.
Make us simple and make us sure; let us in all things do your will, giving our ‘yes’ to you and our ‘no’ firmly to the evil one. Then to Heaven we will come, LORD, to dwell with you upon your throne – O let us enter the New Jerusalem as your sons and daughters impelled only by your love.
Thu, 13 June 2019
(2Cor.4:7-15; Ps.116:10-11,15-18; Mt.5:27-32)
“While we live we are constantly being delivered to death for Jesus’ sake,
so that the life of Jesus may be revealed in our mortal flesh.”
In our gospel we continue to see how the grace of Jesus supersedes the Law of Moses. Yesterday we were told not only must we not murder, but that we must not even be angry with or speak ill of another. Today Jesus tells us the commandment against adultery applies even to our eyes, to our thoughts, and that God allows no divorce… And of what does Jesus speak but that which Paul tells us as well – that our bodies, our sinful flesh, must die in order for the glory of God contained therein to shine. Jesus makes this graphically apparent when He speaks of gouging out our eye and cutting off our hand: the body must provide no hindrance to entering the reign of God, and so it must die; sin must indeed be rooted out of us.
“In earthen vessels” we are, weak and mortal, subject to the afflictions of time. The trials of this world therefore do not escape us and indeed are necessary for us to overcome, to purify, our mortal flesh. We must be chastised. We must suffer. But we do not suffer in vain. “We are persecuted but never abandoned; we are struck down but never destroyed.” The trials of this earth have no ultimate hold over us; in fact, they do not lead to death but to life. Why? Solely because it is “the dying of Jesus” we carry in our bodies; entirely because we unite our suffering to Christ’s, it becomes redemptive and not destructive. “We have that Spirit of faith,” and that Spirit of faith is life to us even in our greatest afflictions; and that Spirit of faith turns the deaths we undergo to new life. How? By our overcoming of these deaths and thereby giving death to sin.
A man is addicted to alcohol – this is a temptation and an affliction for him. By the power of Christ and faith in His Name, he puts down the bottle. Who can measure the grace at work in him? Who can capture the life he now knows? And we all have our addictions, be they anger or lust or greed or whatever, and they all must be overcome. And as we overcome them, what freedom do we find. For in this we thwart the devil’s plan to bring us to destruction by the weakness of the flesh. He does not like to see our faith in Jesus spawning such resurrections. And neither does the world like to see a man make progress in God. So the afflictions will be doubled; the world and the devil will attack our weak human vessels all the more. But “precious in the eyes of the Lord is the death of His faithful ones”; and the more we set aside the sins of the flesh, the more He will bless us – the greater He will preserve us from evil.
He that is in us is far greater than he that is in the world, brothers and sisters. And the more the devil tempts us, the stronger only do we become, because the God of life holds even this purveyor of death in His all-powerful hand. We must but have faith and we will find life; through all our afflictions we will rejoice.
O LORD, all must be sacrificed
for the sake of the kingdom,
and in the death of this mortal flesh we shall find life.
YHWH, how sweet is the death of your faithful ones who unite themselves to the dying of your Son! How blessed is the fruit of such sacrifice! For not only is life revealed in the flesh of those who die for the sake of Jesus, but also in those to whom such witness speaks. And so, indeed, let our bodies die, our earthen vessels be broken, that our spirits might live forever with you in Heaven.
O LORD, despite the afflictions that come, though we are indeed delivered to death, yet we shall pay our vows in the presence of all your people; yet we shall remain faithful to our call to serve you by laying down our lives. For we are not adulterers and we wish for no lover but you alone. May we be wed to your Son in His sacrifice that we might be wed to Him in glory!
All our bonds you loose, O LORD, when we are prepared to die, when we hold to nothing of this sinful life. And so we shall not despair nor be destroyed even as we bleed for you and the love of our neighbor.
Wed, 12 June 2019
O gentle preacher of the Word,
the fire of the Holy Spirit
upon your soul
for the conversion of heretics
and the leading of all
to God –
hold us in your arms
even as the infant Jesus
who appeared to you
along the way,
and pray that the Word
may be instilled in our hearts
even as it was in your own,
that we shall never go astray
but always have the consolation
of the Spirit of God
and His love and innocence
to lead us through this life
till we find ourselves
at home in the Father’s arms,
where you dwell in peace
with all His blessed saints.
Pray for us, our teacher and brother, this day.
Wed, 12 June 2019
(2Cor.3:15-4:1,3-6; Ps.85:9-14; Mt.5:20-26)
“See the splendor of the gospel showing forth the glory of Christ.”
Today the gospel is preached: Jesus, the image of God, has come among us, “glory dwelling in our land,” and removed the veil from our understanding so that now we “are being transformed from glory to glory into His very image by the Lord who is the Spirit.” The words of life are spoken by the Lord; the Holy Spirit comes amongst us as light to illumine our minds and lead us beyond the bounds of the law to the kingdom of God itself. And we must live in that light, we must make it our own, becoming children of the light of the Spirit of God, “that we in turn might make known the glory of God shining on the face of Christ.” He has indeed come amongst us, salvation is at hand, and we must become perfect as the Father is perfect, as Jesus who is the pure reflection of the Father is perfect – we must allow the Spirit to remove any taint of darkness from our souls.
Jesus tells us, “Unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God.” Here He means that the law may lead us out of Egypt, it may serve to release us from the bonds of this world of sin, but this guard we have while treading this earth is not enough to bring us into the promised land, into the heavenly kingdom to which we are called. And as long as we concern ourselves only with fulfilling the minimal requirements of the law (not to murder, not to commit adultery…), we will continue to suffer; we will remain unfulfilled. Jesus calls us to greater than that: He calls us into His very light of perfection in the presence of the Father. This call is implanted upon the soul of each one of us, and as long as we ignore it, as long as we veil our minds to the depth and the breadth of this call to perfection with Christ… as long as we say, “Well, I haven’t killed anyone,” and stop there… so long we will remain unsatisfied, so long will the fires burn – so long will we be in prison paying the last penny.
Jesus is calling you now, brothers and sisters; Paul and all the true preachers of Holy Church are calling you now to remove the veil from your eyes, to come into the Lord’s light – to cease to make excuses for your sins, however small they may seem – to seek perfection in Christ… to find the kingdom of God. The Spirit will aid you in your journey; He will be with you every step of your walk on the way of perfection, be assured of this. The Lord does not call us to Himself and then leave us alone to struggle vainly. He is with us through all our trials. But we must come to Him and live in His light of purity, and shine that light for others to see.
O LORD, your kingdom comes
by the power of the Holy Spirit,
who purges us of sin
and makes us shine with His radiance.
YHWH, your glory shines now in our midst in the face of Christ, and He calls us to that same glory by the Spirit that is within us. Let your light shine in the darkness of this world; let us make known your glory by our words and actions.
In the way of salvation we walk, insofar as we follow the commands of your Son and His love. He calls us to dwell with you, O LORD, to reconcile with one another and be perfect as you are perfect – to find our holiness fulfilled. We fall short as long as we limit ourselves to the principles of the law; your glory is far beyond the basics of the law, and it is to your glory and your love Jesus calls us.
What a gift is ours in Christ! Union with you, dear Father in Heaven! Let us not be blinded by the god of the present age, by unbelieving minds, but let the veil be lifted from our faces to gaze upon the glory of your Son and so be transformed into that glory by the Spirit upon us. Alleluia!
Tue, 11 June 2019
(2Cor.3:4-11; Ps.99:5-9; Mt.5:17-19)
“Not the smallest letter of the law,
not the smallest part of a letter,
shall be done away with until it all comes true.”
Jesus comes to fulfill the law and the prophets. The law watches over us while we are here in this world. It guards us and puts to death the sin that is inherent in our earthly nature. There is great glory in this blessed protection, as is witnessed in our psalm today – “Holy is the Lord, our God” – because it acquaints us with God’s justice and, as said, watches vigilantly over us to maintain our standing in the presence of God. But the law does not bring us to the fullness of God’s love; it does not bring us into the heavenly kingdom and “the glory that endures.” Moses brings the Israelites to the banks of the Jordan, but he does not cross over with them. He looks out over the Promised Land from his place on the mountaintop, but does not enter therein. It is Joshua who leads the people into the land promised through Moses (as even he does in today’s Office of Readings). And so it is Jesus who brings us to the heavenly kingdom by His law of love.
In speaking elsewhere of the glory of love (1Cor.13:8), Paul tells us that prophecy shall fail and tongues shall cease but love is eternal, favored well beyond any other gift. Prophecies speak of earthly matters and the law is for our earthly nature, but love speaks of God and heaven. We must be very careful to heed the words of Christ and realize that as long as we are in this world and subject to the sin that our flesh brings, the law has a prominent place in our lives and cannot be jettisoned prematurely – as many advocate by their lack of diligence to its precepts, presuming heaven before its time – yet we must always remember that it is the glory of heaven and not of earth to which Jesus calls us, and that there the law will be fulfilled; there we shall be made perfect in the light of God.
The law is “destined to pass away” only insofar as it is fulfilled, and therefore it never really passes away but is subsumed by a greater law. Let us continue to glory in the chastising hand of God and in the service of purification the law provides us. Let us come by its means to the flesh of Christ, and by the grace of God enter fully into Him.
Jesus is our Promised Land, brothers and sisters; with the law as our guide, but above all with faith in our hearts, let us come into His holy, eternal, loving presence. We have the manna of the Eucharist to share this day; tomorrow we shall feast in fullness on the Bread of Life that is Jesus Christ.
O LORD, your commands must be fulfilled
or they shall remain, along with our sin.
YHWH, you are holy and your glory surpasses all that is of heaven and earth. Though we are your creation and you are present to us, though you are with us even in the law you gave to Moses, and though we need your law to purge us of all evil, to put to death the deeds of the flesh… yet in such death we are not fulfilled. We must come to join you in your glory; we must find life in you.
And so, O holy LORD, your Son walks among us, not to destroy the law or contradict the prophets who call us from our wayward path, but to fulfill their voice by the very presence of the Word. Now your holiness has taken flesh, and so at your mountain we can worship in Spirit and in truth. Now we may enter your kingdom.
It is in Jesus we are saved from the death the law brings; it is through Him we find the ministry of the Spirit and so the glory that passes not away. This glory is your very presence speaking to us and shining upon us, dear LORD. O let us call upon your NAME and dwell with you forever!
Mon, 10 June 2019
O son of encouragement
and of consolation in the Holy Spirit,
you who were filled with faith
and lived that faith for the Lord,
giving up all things to bring His Name forth
to the ends of the earth,
calling all souls
and confirming them in the truth
by the authority of the risen Son –
whose footsteps go forth today
as did yours
upon the birth of the Church;
what souls are so blessed
to be set apart by the Spirit
to perform His works
in this dying world,
to bring His light
to those who sit in darkness?
Pray the Lord shall indeed
send out laborers into His vineyard
and they shall with the same faith
be an encouragement to all,
a consolation to Christian souls.
Mon, 10 June 2019
(2Cor.1:18-22; Ps.119:129-133,135; Mt.5:13-16)
“God is the one who firmly establishes us.”
“Light of the world” and “salt of the earth” – this is what we are by the power of God. It is by Him we are “set on a hill” to give “light to all in the house”; it is we who preserve the integrity of creation. It is a holy call and a demanding one, and we should not waver in our resolve to follow the Lord and fulfill His work and His will; for it is indeed His will that we show His goodness before the eyes of men, and so “He who anointed us and sealed us” will always strengthen us for our task – by Him who holds the entire world in His palm, our own work will be made light.
But heed the words of our readings: we must always give our “yes” to God. Having put our hand to the plow, we cannot turn back. In fact, we should say with the psalmist, “I gasp with open mouth in my yearning for your commands”; so great should be our love for God and for His life-giving words that ever do we thirst more greatly for the love and the light He brings us through our walking in them. His discipline is redeeming and freeing; and as we drink in its light, as we find ourselves becoming one with Him and with His Son who has shown us clearly and completely the way of perfection, we become the light He is. And we cannot but shine that same light to others, directing them to Him who establishes all holy souls in His blessed kingdom.
What joy should be ours as we find ourselves becoming one with God as His children of light. What absolute exhilaration is evident in Paul’s preaching to the Corinthians, as well as in our psalm. The source of such excitement is his firmness in faith; the Spirit is speaking in his heart and he is not afraid. Indeed, he takes his very life, his daily bread, in proclaiming it.
Have we such faith in our hearts, or have we somehow gone flat? Can we proclaim our unwavering trust in the Lord, or is our light still shaded by doubts and fears? If our love for God is true and our love for one another is real, we shall be firmly established – our light shall go forth.
Let us pray to Him that from the light of His words we shall not be distracted. The light of His presence is all that matters. Shine forth His light to the world.
O LORD, may the Spirit of Truth be with us
to guide us by His holy light.
YHWH, your promises have been fulfilled in Jesus and in Him you firmly establish our place before you, the Holy Spirit in our hearts. You call us to be salt and light to this world, to be the disciples of your Son. Help us to be steadfast in that call, that the light of the Spirit might go out to the ends of the earth.
We are anointed with the Christ and have His life within us. He it is who walks before us, making our footsteps firm. We must follow in His way and give our ‘yes’ entirely to you. O LORD, let us not waver in our weakness but ever keep your commands and so radiate your goodness to all men. Make our witness sure and true; let us ever remain in the light of your presence.
O LORD, let all praise be given to you from hearts filled with your glory. With open mouth let us ever yearn for your Word. In wonder let us stand before you, worshiping ever in your kingdom as your holy children. Let your countenance shine on your servants; transform us into your light.
Sun, 9 June 2019
(2Cor.1:1-7; Ps.34:2-9; Mt.5:1-12)
“Blessed are those persecuted for holiness’ sake;
the reign of God is theirs.”
Here is the core teaching of our faith. Here are the beatitudes, the call to sweet humility which flows like blessed honey from the lips of our Savior. And that teaching is that the humbled shall be exalted, that those who mourn and sorrow for the lack of love we find in this tainted world and who strive to bring that love to the hard heart of man shall be blessed, are blessed, for they share in the sufferings of Christ, who wept for the sins of His people, who, looking out upon them from the cross cried: “My God, why have you forsaken me?” Why has this world made in the image of Christ turned so against Him, and when shall it return to the love of God? And we who cry with Christ, even for our enemies, even for the most despicable criminal, we shall know the joy He finds – like the repentant thief, we shall be this day with Him in paradise.
“Just as you share in the sufferings, so you will share in the consolation,” St. Paul so concisely states. One can hear him brimming with joy as he speaks of the comfort we find in the Lord in all our afflictions, and the grace of sharing that consolation with others. This is our great possession. This is the kingdom of God within us: to see through all trouble and affliction, to conquer it in Jesus’ Name – to find such strength even while here on earth to overcome all evil and come to heaven. “Blest are you when they insult you and persecute you… Be glad and rejoice.” How marvelously the Lord exhorts us to come to the glory of heaven, to overcome the dark with light. For light it is where we dwell, and this light is unconquerable.
Let us make room for Him in our hearts, brothers and sisters; let us give place to Him in our lives. Let us even in the simplest ways show heaven’s glory here on earth. If we are lowly and we are true, our light cannot help but shine. And for those who seek it our lamps will shine, and we shall illumine one another. Let sweet humility be your treasure and the Lord’s peace your goal in life.
The angel of the Lord is around us to save us. Nothing of this earth shall touch us. Let us lay down our lives to destroy death’s bonds.
O LORD, it is the cross of suffering with Christ
that brings us great joy.
YHWH, blessed are we when persecuted because of our love for you, because of our desire to be as your Son, for enduring all the sufferings this world brings we find great joy in your presence. You console the afflicted who call out to you, for you are the refuge of all who suffer for your sake.
O LORD, let us be holy as you are holy; let us be made whole in your Son. If we must sorrow and mourn to be conformed to your Son, to be purged of all sin and join Him in your kingdom, let it be so. Let us take our strength in you; in you we find refuge. Reward in Heaven is all we desire – to you let us come by way of the Cross of your only Son.
Bless you, LORD, for the goodness you show to us, for the joy you bring us in our suffering for you. You deliver us from every danger, and so we stand firm in hope, consoled by the promise in the words of Jesus. Let us remain ever blessed as we set our hearts on serving you.
Sat, 8 June 2019
O harp of the Holy Spirit
whose song rose up to Jesus
and in honor of the Virgin Mary,
whose heart was set on Heaven
and the eternal light therein,
and who served so well to defend the faith
when from contemplation you came –
pray we too shall have a song
dedicated wholly to the Lord
welling up in hearts
set on His presence,
on the kingdom that passes not away;
and pray, too, the teaching of the Church
shall always be true,
shall always be rooted
in the Spirit,
expressive of the love of God.
What is this world as it passes away,
and who are we apart from God
and His House?
O how we long for Heaven!
Pray, dear brother, with our Blessed Mother,
that we shall come to dwell where you are.
Sat, 8 June 2019
(Acts 2:1-11; Ps.104:1,24,29-31,34; Rom.8:8-17; Jn.14:15-16,23b-26)
“Whoever loves me will keep my word, and my Father will love him,
and we will come to him and make our dwelling with him.”
The Spirit of God is with those who keep His commandments; and His Commandment is to love. In such love all become sons of God, all are made one in His Name. (Spirit of Love, anoint us.)
In our first reading the oneness of God’s children is emphasized: “They were all in one place together” and “they gathered in a large crowd.” The first quote refers to the disciples of Christ waiting for His Holy Spirit, the second to “devout Jews from every nation under heaven” who would be made one with the disciples by the power of the Spirit. We note particularly the word “devout”: because they were keepers of the Word of God, the Spirit descends upon them.
Our psalm exalts the renewing power of the Spirit of God; all creatures in the palm of God are given life, and new life, by the power of the Holy Spirit. Alleluia! We rejoice in His grace. In our second reading, Paul contrasts the life-giving Spirit with the death-bringing flesh, speaking, much as Jesus in our gospel, of the Spirit who dwells in those of God. “Whoever does not have the Spirit of Christ does not belong to Him,” but belongs to sin and the world. He does not keep the Word of Jesus and so dies in the flesh; his flesh lacking the Spirit that gives life, he becomes as an empty shell. The love of God is not in him.
But for those who keep the Word of God, their hearts cry out in joy to the Father of all as they are made one with Him and one another, and led to the truth of everlasting life in His Spirit. May the Spirit of Jesus be with us.
Further note: expounding on the theme of keeping the Lord’s Word, we see in the fact that people of all languages hear this one language of the Spirit that the Word is not beholden to any tongue; it is the tongues of flame, the tongue of the Spirit which speaks the Word of God, we all must keep.
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (end) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, let us be baptized in your Spirit,
renewed for the proclamation of your love.
YHWH, comes the driving wind from Heaven, the Spirit Jesus breathes upon His apostles, and so we are made your sons, dear Father, and declare your glory unto all. May your Church with one voice offer you due praise and teach the nations of your eternal call.
We must leave our sins behind and accept the gifts of the Holy Spirit, living as one with the Son of God. If we keep His commandments, we shall dwell with you forever, O Father God. For He is with you and through Him you send the Spirit; all who desire to be your children you bless with purging fire this holy day.
Now the promised gift of the Spirit falls upon our immortal souls and we are refreshed and made new creatures, formed in the image of Jesus, your Son. One you make us in Spirit and Body, free from all the works of the flesh. Your Son stands in our midst and offers us His peace; the Advocate now testifies to all Truth… Come and make your dwelling in us, O glorious LORD and God.
Fri, 7 June 2019
(Acts 28:16-20,30-31; Ps.11:4-5,7; Jn.21:20-25)
“I wear these chains solely because I share the hope of Israel.”
The hope of Israel indeed wears chains. The Son of God, the Messiah, the Savior of the nation, is fixed to a cross. This is the call of all who follow Jesus – to die.
But, Peter is prompted to ask as he walks with Jesus and the Lord explicates his dual call to serve as leader of the Church and to die for his faith, “What about him?” What about John, who follows them? The question pertains not simply to whether or not John also must suffer a martyr’s death, but principally – as the principal call of Peter is to feed the Lord’s flock – to why Jesus does not call John to serve as His first of priests, standing in His stead, for it is clear to all that John is “the disciple whom Jesus loved.” Jesus responds, “Suppose I want him to stay until I come,” suppose He does not want John to pour himself out as a libation on His holy altar… that should be of no concern to the Rock of the Church. Jesus calls whom He wills to what He wills for His blessed purpose. And John is not called to die, or to lead.
John is, in fact, the only one of the Twelve who does not suffer a martyrdom of blood. He does remain until a very old age. His martyrdom is white, that of suffering a long life. And in several ways he remains ever with the Church on earth, in a sense, as the Christ’s beloved Church. It is he to whom the Blessed Mother is entrusted, she who is with us always to nurture us here on our journey. And in our gospel today, the principal call of John is most evident: he is called to “witness to… the things that Jesus did” and to “record them.” “It is he who wrote them down,” he who is the great Evangelist – he whose words remain with us even today as we read his gospel throughout the most blessed season of Easter. And, of course, it is he who, in his old age, while exiled on the island of Patmos, will receive the great vision that has become the Book of Revelation, thus telling us so thoroughly not only of Jesus’ life on earth, but also of His life in heaven.
In our first reading, Paul is “allowed to take a lodging of his own.” Though “a soldier was assigned to keep guard over him… with full assurance, and without any hindrance whatever, he preached the reign of God and taught about the Lord Jesus Christ.” What Paul does in earthly chains for two years – for soon he, too, shall be martyred for the faith – John does, in a sense, endlessly, or at least until its natural end.
“The Lord is in His holy temple… His searching glance is on mankind.” He calls all to the martyrdom He chooses. Let us each wear the chains He provides, each find the place in the kingdom to which He leads us, knowing always that “the upright shall see His face.”
O LORD, however much we speak of you,
there is more to tell;
you far surpass our poor witness, O hope of Israel.
YHWH, if we must stay here in rented lodgings, let us witness to you with our lives. If today we must die, let our blood be shed upon your altar of sacrifice. Whatever we do, whether we live or die, let it be done for you.
We do not know how long we shall dwell upon this earth, O LORD. We do not know when we shall die and come with you to Paradise. But we know that your call is upon our souls, that while here we wear your chains and before us is set your Son’s Cross. And we know the source of both the chains of this life and the death we must die is the hope we bear in our souls, the hope of entering into your reign. And we know that your reign is alive in us even this day.
Peter is the first of priests, sacrificing himself in the place of your Son upon your holy altar. John, your beloved, witnesses to you with his love and in the words he speaks to us. If we must stay and write, O LORD (vision of you upon our souls), or if we must bleed and die, let all be done for you who dwell on high… and let us join you in your Temple.
Thu, 6 June 2019
(Acts 25:13-21; Ps.103:1-2,11-12,19-20; Jn.21:15-19)
“When you are older you will stretch out your hands,
and another will tie you fast and carry you off against your will.”
And so the Lord “indicate[s] the sort of death by which Peter was to glorify God.” And by his laying down of his life, this leader of the apostles shall indeed feed the Lord’s sheep.
After “they had eaten their meal,” when there was nothing to distract them – as the apostles gazed at the wonder of the risen Christ before their eyes – the Lord quietly speaks to Peter in the hearing of all. Three times Jesus inquires of His blessed Rock, calling him by his earthly name to assume the name heaven has assigned him. Three times the risen Lord asks, “Simon, son of John, do you love me?” and three times Peter must publicly declare his love for God above all things, three times negating his previous denials. It is a simple scene, but beautiful, and remarkably weighty. Not only does Jesus place the care of the Church into this poor apostle’s hands, but He speaks clearly of the sacrifice His Rock must make, teaching him what love of God and care for His people entail… nothing less than death.
And of Paul’s death for the Lord we continue to read. Though the Apostle does not himself appear in our first reading, he is spoken of clearly. Two things we learn of him: first, he is a “prisoner” “kept in custody”; second, the reason for his arrest – he differed with the Jewish leaders “about a certain Jesus who had died but who Paul claimed is alive.” In his imprisonment is Paul’s death and in his profession of the risen Lord he shows his love for God and the people. Here he clearly follows in the steps of Jesus, fulfilling his call from the Lord.
And, brothers and sisters, the call to death, the call to love of the Lord and care for all His children, is all our own. What the Lord speaks to Peter He speaks indeed to all the apostles seated there on the shore in Galilee; and He speaks the same in our hearing today, calling all who would follow Him in the same way. And follow Him we must. It is only by this same sort of death that any of us will come to life; it is only sharing in His cross that we will find the resurrection. We cannot see the risen Lord, nor rise ourselves, if we are not willing to die for Him and with Him.
But do not fear: “The Lord has established His throne in heaven, and His kingdom rules over all.” Neither Festus nor Felix nor King Agrippa nor the Jewish elders can judge Paul, for he is only in God’s hands. And so, though we be dragged to certain crucifixion, the world holds no sway over our souls – the life the Spirit provides and the strength He instills cannot be destroyed. Let us stretch out our hands freely to embrace our blessed Lord and “all His benefits” receive through our sharing in His sacrifice of love.
O LORD, may we declare our love for you
by laying down our lives for you who are above all.
YHWH, you rule over all from your throne in Heaven, and so, though brought before the rulers of this world, what need we fear? Though to death you call us all, we have your blessing to protect us and your Church to feed us along the way. With your Son’s Body and Blood you feed us, and so, again, what need we fear?
It is a blessing to witness to your Name and your Son’s resurrection before the powers that be in this world, for then by your grace we serve to bring your kingdom forth to take its place amongst all. Thank you, O LORD, for this gift you give us, to share in the work of your Christ.
And thank you, LORD, for your call to Peter and His obedience in laying down His life, His following in the path upon which Jesus leads us, that we might know the way we should travel and have the Church’s protection, the food you give us at the hands of the apostles all through our earthly life.
Wed, 5 June 2019
O preacher of the Word of God
and model of the Gospel,
you embraced poverty and penance
in accord with the way of Christ
and His teaching
and called your brothers
to do the same,
that the Church might be renewed,
that she might be holy
even as the Father is holy –
pray all souls
might indeed find holiness of life
even as within
pray all might embrace
the poverty of Christ,
living the faith pronounced
in sacred Scripture.
And pray that they may be led
along this narrow path
to the kingdom of the Lord
by faithful priests and bishops,
shepherds like yourself.
Wed, 5 June 2019
(Acts 22:30,23:6-11; Ps.16:1-2,5,7-11; Jn.17:20-26)
“I set the Lord ever before me;
with Him at my right hand I shall not be disturbed.”
Yes, “the Lord appeared at Paul’s side” at night, in prison, after his testimony and the near riot it caused in Jerusalem. He comes to encourage him, to strengthen him for further trials; and through all Paul shall remain strong.
“Keep me, O God, for in you, I take refuge,” David prays, and sings of the confidence his heart and soul find in the Lord, his “allotted portion and cup… who hold[s] fast [his] lot.” He knows deep in his spirit that the Lord “will not abandon [his] soul to the netherworld, nor will [He] suffer [His] faithful one to undergo corruption.” And certainly, the same faith Paul exhibits; the same trust in the Lord, Paul holds in his own spirit. He, too, is not disturbed, though he finds himself “on trial now because of [his] hope in the resurrection of the dead.”
And whence comes such confidence? How can a man so attacked, a man so beaten and cursed, be so without fear? Does not Jesus answer this question in His prayer to the Father, which we are all blessed to hear? Here He prays that we be one in Him even as He is one with the Father. Here He asks that our “unity may be complete.” And if our unity is complete with the Father and with the Son, as well as with one another, what, brothers and sisters, have we to fear? If the love of God which the Father “bore [the Son] before the world began” is in our hearts now, what can disturb them? “That your love for me may live in them, and I may live in them” is Jesus’ prayer to the Father for us all – and do you think the Father does not listen, does not answer His Son? He would have us in His company where He is, gazing upon His glory – and this is where Paul dwells. And so he cannot be moved.
“You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.” The Spirit brings us now that of which David sings, that which Paul knows, that all might know the glory of God, that all might be one in Him, and so, safe from all harm. As Jesus is resurrected from the dead, so shall we all be. What have we to fear? We must but set Him before us always.
O Lord, let your love live in us
that we might make your Name known
with faith and courage.
YHWH, in you we take our refuge, and so we pray that you keep us ever close by – with you at our right hand we shall not be disturbed. Please answer your Son’s prayer that we be in His company where He is, with you in eternal glory. You will not abandon our souls to the nether world, and so, encourage us as you have Paul, with your presence at our side. In your Spirit may we find confidence to bear witness before all.
Jesus has been resurrected from the dead and with Himself He would bring us to your glorious presence. What need we fear with His power upon us? Why should we be afraid when His Spirit is with us, showering on us your love? In you we should but rejoice for the eternal protection you give us in your holy NAME. To life we shall come even this day, O LORD, for we have believed in your Son and so share in the glory of His resurrection.
Tue, 4 June 2019
O apostle of the faith
called out from monastery walls
to travel into the world,
laboring and suffering
even to the shedding of blood
as you steered Christ’s ship
pounded by waves
but kept on course,
spreading out upon the face of the earth
by the sacrifice of shepherds
like yourself –
pray the bishops of today
will unceasingly teach the faith,
defending the Church from all assaults,
never silent in the face of danger,
never turning from their call
but preaching the Gospel
in season and out of season
that in all seasons
Christ’s flock might increase
and be strengthened.
Let us rather die
than give in to the impending darkness.
Tue, 4 June 2019
(Acts 20:28-38; Ps.68:29-30,33-36; Jn.17:11-19)
“O Father most holy,
protect them with the name you have given me.”
In our gospel today Jesus prays to the Father, “who rides on the heights of the ancient heavens,” to “guard [His disciples] from the evil one.” And the parallels continue between His and Paul’s parting words, as the Apostle warns his own disciples, “When I am gone, savage wolves will come among you who will not spare the flock,” and therefore exhorts them to “be on guard.”
It is the Lord’s earnest desire of the Father that we His disciples “be consecrated in truth.” If truth be with us, if the Holy Spirit He promises to send be ours, the “careful watch” Jesus has kept “as long as [He] was with [us]” will continue. In fact, Paul’s instruction to the elders of Ephesus to “shepherd the Church of God, which He has acquired at the price of His own blood” – blood the Lord is about to shed in our gospel – will be realized, and His apostles will become themselves those who care for the safety of the people of God. “I consecrate myself for their sakes now,” Jesus says, offering Himself, His blood, as sacrifice for the Church; and Paul commends his disciples to this same Lord, “to that gracious word of His which can enlarge [them], and give [them] a share among all who are consecrated to Him.” In His name all are saved.
“Awesome in His sanctuary is God, the God of Israel; He gives power and strength to His people.” David sings mightily of the majesty of God, whose “voice resounds, the voice of power,” and calling all to “confess the power of God!” indicates how we share in that great power. In declaring of the Father, with Jesus and with Scripture, “Your word is truth,” that truth in essence becomes our own; we are thereby consecrated to it. And so Paul can exhort those he has placed in positions of power: “Keep watch over yourselves, and over the whole flock the Holy Spirit has given you to guard,” for he knows as long as (like Paul) they do not “set [their] hearts on anyone’s silver or gold,” as long as they work tirelessly to “help the weak,” to serve the Church, they shall indeed be sharing in the power and authority of God.
Brothers and sisters, we “do not belong to the world” but to God and to His truth. His Spirit is with us to guide us and protect us here on our journey through death to life. As we humble ourselves in prayer before Him, He hears and answers all our needs. Remain in Him this day.
O LORD, shepherd your flock in the truth;
keep all falsehood from us.
YHWH, let us be consecrated in your Word, in your Word of truth, that we might share in your might and power, that we might be protected by your Name. As your Son sends His apostles forth, so these apostles send others forth, all sharing in the power that comes from you by the Spirit upon your Church. May we all be one with your Son as He is one with you, and so may we all do your will despite the persecutions of this world.
We do not belong to the world, O LORD, but to the One who has left this world to come to you in your kingdom. Help us to follow where He leads by your power from on high. Your Spirit fall upon us this day to give us strength to accomplish the work you set before us. From your sanctuary come to us and with us here remain, that we shall never turn from you along this narrow way. From generation to generation let your Word go forth till all your children are consecrated in your truth.
Mon, 3 June 2019
(Acts 20:17-27; Ps.68:10-11,20-21,33; Jn.17:1-11)
“Father, the hour has come!
Give glory to your Son that your Son may give glory to you.”
A day of departures. A day of final words and commendations. Paul bids farewell to the leaders of Ephesus, declaring his faithfulness to them; and Jesus prays to the Father in the hearing of the disciples, calling the Lord’s blessing upon them.
“The Holy Spirit has been warning me from city to city that chains and hardships await me,” Paul confesses as he makes his way to Jerusalem; Jesus now has the cross directly before His eyes, having supped for the last time with His disciples. “Never did I shrink from telling you what was for your own good, or from teaching you in public or in private,” Paul reminds his disciples; while Jesus states to His Father: “I have made your name known to those you gave me out of the world.” “I have never shrunk from announcing to you God’s design in its entirety,” Paul declares; “I have given you glory on earth by finishing the work you gave me to do,” Jesus says to the Father. And as Paul hopes, “If only I can finish my race and complete the service to which I have been assigned by the Lord Jesus, bearing witness to the Gospel of God’s grace” – not caring for his own life or any suffering ahead – Jesus’ only concern as He moves toward His own death and His return to the “glory [He] had with [the Father] before the world began” is that the Father will bless His disciples, for, as He says, “It is in them that I have been glorified.” These who remain in the world, as has Paul, are those who bring His glory forth, even as Jesus has revealed the glory of the Father.
The hour of death has come but “God, who is our salvation… controls the passageways of death” because He “bears our burdens.” The Lord Jesus Christ has borne, and will bear, all the temptations the devil can mount – the greatest of these illusions being death – and has conquered them all. And now His disciples follow in His footsteps, like Paul, who has “served the Lord in humility through the sorrows and trials that came [his] way.” By this sacrifice the Lord “restored the land when it languished,” and now all are called to “repentance before God and… faith in our Lord Jesus” to know that redemption. This life that comes from His death is the glory of the Lord that goes now forth.
O LORD, we must leave this world to come to you,
but you control the passageways of death –
let all be done in your Name.
YHWH, what do you desire of us but sincere repentance and faith in our Lord Jesus? We glorify you by glorifying Him, by keeping faith in Him and witnessing His Gospel to all. May we ever preach the kingdom as has the Apostle Paul and so complete our mission here in union with your Son.
O may we come to eternal life! May we truly know you and your Son. May we share in your glory as He has prayed. O LORD our God, may we make your Name known to all, never shrinking from your call upon our souls, and leave this place blessed by you. Keep us ever in your truth and love until the day we join you in Heaven.
The hour has come, O LORD. Your Son has been glorified by you, returning to the glory He had from before time began. And now in us He seeks to be glorified, to continue the work of eternal life here on this earth. Death is not far from any of us; may we die in you and so be freed from all the chains of this world.
Sun, 2 June 2019
O modern martyrs for Christ
who gave your lives even as the early Christians,
under torture by the emperor,
who remained steadfast as these
despite sword or fire
come by the power of the king…
a new age indeed you ushered in,
one of mighty suffering,
a time for the blood to mount up on this earth –
pray, brothers in the faith,
that your sacrifice not be in vain,
that we shall join you in loyal service
and so find the Church blessed
with new growth in the Spirit.
Though new to the faith yourselves
when you bled and died for the Word,
deeply was your foundation laid,
unshaken by the threats of the mighty.
Should we not be the same;
should we not follow in your way,
we who profess to love the Lord?
Sun, 2 June 2019
(Acts 19:1-8; Ps.68:2-7,33; Jn.16:29-33)
“You will suffer in the world.
But take courage! I have overcome the world.”
“An hour is coming – has indeed already come – when you will be scattered and each will go his way, leaving me quite alone.” Yet the Father is always with Jesus, even as He faces His imminent execution, and Jesus is with us by the power of the Spirit through all the trials we face.
“In me you may find peace,” the Lord assures us, bearing out the words of David’s psalm: “The father of orphans and defender of widows is God in His holy dwelling. God gives a home to the forsaken; He leads forth prisoners to prosperity.” Such the Father does for the Son, who is brought from being utterly forsaken and alone upon the cross to the absolute fruitfulness and glory of heaven; and so the Son does for His sons, as from His place in the kingdom He delivers us the same grace of salvation and prosperity in His name.
In the Lord Jesus, Paul finds his peace and his inspiration, fearlessly defending the Gospel in all synagogues “with persuasive arguments”; and this same fire of the Holy Spirit he imparts to the disciples by Baptism “in the name of the Lord Jesus” and by laying his hands on them. In these, as in us all to this day, God’s grace and power go forth: “The Holy Spirit came down on them and they began to speak in tongues and utter prophecies.” More than just repentance for sins, this Baptism in the Spirit prepares all to do the work of the Lord despite any difficulties in the world. It convinces us of the divinity of Christ and causes us to declare in truth to our Lord, “There is no need for anyone to ask you questions. We do indeed believe you came from God.” And it enables us to prove such complete faith and trust in the One the Father has sent.
When the Baptism of the Lord comes upon us, God’s “enemies are scattered”; all doubt and fear are driven from us “as smoke is driven away… as wax melts before the fire.” And though we need be refined in the crucible that is our earthly life, yet at every moment God is near to preserve the grace and peace He has planted in our souls, to see that our faith does grow.
Lord, be with us always. Send your Spirit forth.
Let the ends of the earth be convinced of your loving presence
and the salvation it brings to all hearts.
O LORD, let us be baptized in the Name of Jesus
and receive the Holy Spirit
that even in this world we shall live in your peace.
YHWH, when the Holy Spirit comes down upon us, our enemies are scattered, driven away like smoke, and we conquer the world. His fire burns up every evil and we can but rejoice in your presence, singing praise to your Name. O let that holy fire be upon us even this day!
In the world there are indeed many troubles, many temptations which would cause us to be scattered, separated from you. But Jesus has indeed overcome the world, O LORD; by His death He has put to death all the wiles of the devil, and so in Him we may take great strength. Through belief in Him the power of the Holy Spirit is upon us.
Dearest LORD, let us not be scattered but indeed by your Word upon us scatter all those who hate you. Help us fearlessly defend your kingdom that all poor souls might make their home with you.
Sat, 1 June 2019
O blessed martyrs for the Lord,
in your catacombs the faith flourished,
upon your tomb the Church was built…
your blood is the seed
planted in the ground
that has caused the growth
of the tree of life;
joining in the sacrifice of Christ,
His great joy you knew –
pray that such grace
will be known to us this day,
that we will give ourselves in faith
to the Holy One by whom we are saved
and so find union with Him in Heaven.
How far His consolation is
from our souls this day,
for how little love we show;
have our hearts not become as a tomb?
Though cold and lifeless,
by your prayers
may our faith flourish once more, dear saints.
Sat, 1 June 2019
(Acts 7:55-60; Ps.97:1-2,6-7,9; Rv.22:12-14,16-17,20; Jn.17:20-26)
“I wish that where I am they also may be with me,
that they may see my glory that you gave me.”
The Father gave Jesus His glory. It is Jesus’ own glory He owns, for He had it “before the foundation of the world,” but now the Father has given it to Him anew in His incarnation as the Son of Man; and in His death and resurrection He shall not only confirm it in Himself, but serve thus to make it our own.
What glory is ours in this Son of God who has come among us to draw us into the Father’s immortal, eternal love! It is the same glory the Father and Son know and share in the Spirit who makes them one. We are called to be so one with this Holy Trinity. Our jaws should drop at such a prospect, our hearts reach up, and praise of the Most High God resound upon our tongues; for what does Jesus pray for us but that we be one in glory with the Righteous One?
And this glory is “coming soon.” Jesus promises John that soon He shall return, and then absolute glory will be our own, if we have washed clean our robes from sin, if we have prepared our souls to eat from “the tree of life and enter the city through its gates,” coming thus to where the glory of God dwells in eternity. But if we are not clean, if we attempt to enter the city by other means than the gate before us, the gate who is Jesus and His teachings – climbing over the wall we shall but fall, and find the taste of the fruit of the tree terribly bitter.
The people and their leaders could not well partake of the blessed word Stephen brought to their ears. Of the glory of God and their own falling short they would not hear… and so could but stone its bearer to death. But Stephen finds himself present there within the City gates, even while upon his knees and crying out; for his eyes are open to see God’s glorious One, and these stones he returns to their throwers with but a prayer for peace.
Open your ears, my brothers and sisters. Open your hearts to His call. “The Spirit and the bride say, ‘Come,’” and you must echo their glorious song to the Alpha and the Omega. To us soon Jesus the Christ is coming; “all peoples [will] see His glory.” Invite Him in and be one with Him, even as the stones are falling. “Amen! Come, Lord Jesus!” Amen and Alleluia!
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (2nd half) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, let us hear the Word of your Son
and come to join Him in glory with you on high.
YHWH, you are the Most High over earth and Heaven, and you call us to yourself through your only Son. He would have us be one with you in the kingdom, and so He joins Himself to us that we might be joined to Him and so to you.
To your glory let us come, O LORD. Soon Jesus shall return to us; let us be prepared. Let us see Him at your right hand as has Stephen, and welcome Him so freely into our lives, ready even to die. For what is our death in this world but a falling asleep? What matter the stones raining upon our heads if we have vision of you in our eyes and in our minds? May we wash our robes clean and so freely call upon your Son to come.
With you and with your Son let us be one; let us see your glory. O may we stand in your presence forever, LORD! Please receive our spirit.
Fri, 31 May 2019
O prophet of the Lord
who spoke in His defense
even before the bench of death,
who professed the wisdom of the Cross
over the intelligence of our race
and all the ideas
it could conceive,
who chose true worship
of the One God
even over life itself
and taught us also
His way in His Church –
pray we shall merit with you
the name of Christian,
the name above every other name,
upon our lips and hearts,
that we shall follow in His steps
seeking always the truth
and His love;
pray we shall worship Him
who deserves all worship and praise
and serve Him and His Church
even with our last breath on this earth.
Fri, 31 May 2019
(Acts 18:23-28; Ps.47:2-3,8-10; Jn.16:23-28)
“He went about establishing from the Scriptures
that Jesus is the Messiah.”
In our gospel today, Jesus again assures the disciples, “Whatever you ask the Father, He will give you in my name,” He tells them of the time when He will no longer speak to them “in veiled language,” but “shall tell [them] about the Father in plain speech.” A most fascinating quote is His statement, “I do not say that I will petition the Father for you.” So great is our oneness with Jesus because we “have believed that [He] came from God,” that now as He returns to the Father, we go there with Him; and since we are thus with the Father through Him, He need not ask for us of the Father, but we ask ourselves. When Jesus declares, “The Father already loves you, because you have loved me,” He is telling us that we are indeed one with Him in the Father’s love, and so, of course, the Father hears all our prayers.
In our reading from the Acts of the Apostles, we hear of Apollos, who was “a man full of spiritual fervor. He spoke and taught accurately about Jesus.” His love for the Lord is most evident in His “express[ing] himself fearlessly in the synagogue,” in his “vigorous” preaching of Jesus as the Messiah. He also shows himself to be a humble man, very acquiescent to Priscilla and Aquila, who “took him home and explained to him God’s new way in greater detail.” As strong as he was, and as much as “he greatly strengthened those who through God’s favor had become believers,” he was very willing to learn of his weakness. And so he becomes a model of faith and of the oneness with God we find in the Spirit through the love of Christ. And so his words are like prayers which never fall short of the glory of God. And so the Father answers all he has in his heart.
“He is supreme,” brothers and sisters. The Lord Jesus now sits on the throne of God in the highest heavens. And we who believe in Him become one with Him, and so, one with the Father of all. And thus do we find all our prayers answered; thus do we find all our work blessed. Thus do we find ourselves moving as one with the will of God by the love the Father shares with all of us through our faith in His Son. As great as Apollos and Paul and all the apostles are, we can be, if we but believe that Jesus is God and so share in the Father’s love, and so hear the Holy Spirit speaking plainly to our hearts.
O LORD, Jesus is your Christ;
He reigns with you over all the nations –
thank you for sending Him to us
that we might be united to you.
YHWH, you are King of all the earth, reigning in highest Heaven, and Jesus is the Messiah you send, one with you and born for us that we might be one with both of you through the power of the Holy Spirit. As your Son returns to you, He brings us with Himself; insofar as we love Him and believe in Him, you love us and so unite us with yourself. What can we say of so great a gift but, Alleluia! Praise you, LORD!
May the Name of your Son be preached with zeal to all towns, to every soul that longs for salvation, that none shall be left without instruction but all realize the glory to which we are called in you. With you, O Most High God, may we be joined by the grace found in your Son.
All we desire may we ask for this day in the Name of your Son. And so, O LORD, all shall be as you desire – all will be gathered together as your children.
Thu, 30 May 2019
O Mother of our Lord,
who are we
that you should visit us?
Over hills you came
to see your cousin Elizabeth
and the child she conceived
to her you brought the Child
who brings us all salvation.
Yes, to us all you bring Jesus…
all holy souls you visit with His grace.
John the Baptist proclaims this Savior
whom he has known first
in your voice,
and all hearts leap up
at your approach;
for the Lord is with you,
even in your blessed womb:
how blessed is this fruit you bear!
Visit us this day, dear Mother,
with Jesus our Redeemer,
that even this day
we may rejoice in His Name.
Thu, 30 May 2019
(Zeph.3:14-18 or Rom.12:9-16; Is.12:2-6; Lk.1:39-56)
“Sing praise to the Lord for His glorious achievement;
let this be known throughout all the earth.”
How can we capture the joy of this day? For here is the sign of our promised salvation; here we find the first apostolic act in Mary’s bringing the Word of God, so recently conceived in her womb, to Elizabeth, and to her son John the Baptist.
“Shout for joy, O daughter Zion! Sing joyfully, O Israel!” Zephaniah encourages the holy nation. And for what does Zion, and indeed the whole world, rejoice but that which we celebrate this day? Here in these simple, lowly women we find all of Israel rejoicing as she brings to birth her Savior. Yes, even now “the Lord, [her] God, is in [her] midst,” even in her womb; and already He begins to bring salvation forth. Already we find a kind of first Pentecost as first, “Elizabeth was filled with the Holy Spirit and cried out in a loud voice: ‘Blessed are you among women and blessed is the fruit of your womb’… and then Mary said: ‘My being proclaims the greatness of the Lord, my spirit finds joy in God my savior?” And already the Baptist in the womb of his aged mother has been inspired by the presence of the Son of God; already he has “stirred in [her] womb for joy,” just at the sound of Mary’s voice touching the ears of his mother, even as Jesus is but days old in Mary’s blessed womb.
And how does all this joy come but through humility. “For He has looked upon His servant in her lowliness; all ages to come shall call [her] blessed.” Yes, Mary is raised “to high places,” is become the Mother of God, because of her great humility before Him. It is this lowliness she proclaims in her canticle today; it is this lowliness Elizabeth exudes when she asks, “Who am I that the mother of my Lord should come to me?” – and it is this same lowliness which is required of all the children of Israel, of all Abraham’s descendants, if we are to know that “the Lord has removed the judgment against [us],” if we are to “shout with exultation” for “the Holy One of Israel” in our midst.
Let us heed Paul’s instruction to the Romans to “put away ambitious thoughts and associate with those who are lowly” that we might “rejoice with those who rejoice.” As our holy women today, these models of faith, let us “look on the needs of the saints as [our] own” and “be generous in offering hospitality.” “Be fervent in spirit; He whom you serve is the Lord.” For it is He who comes under your roof this day. It is His holy name you should proclaim in all you do and say. And the blessing of salvation shall be upon you.
Mother of God, bring to us this day our Savior,
that we might rejoice with you in heaven.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, you have looked upon us in our lowliness
and sent your Son to dwell among us –
may we praise you always for your glory!
YHWH, let us praise your holy NAME this day, for you have come into our midst and raised us poor creatures from the dust to dwell with you in your Temple. Praise you, LORD! Visit us this day in your love, through the intercession of the Blessed Mother.
O LORD, make us humble and lowly as she who carries your Son to us, humble and lowly as Israel your Chosen one – humble and lowly as Jesus Himself. In Mary’s womb with Him let us dwell and so hear your voice calling to our hearts through all she speaks unto our poor ears. In darkness we remain, in the cave of this world; but you bring us light and life – for such grace let us praise you!
Dispel all fear from our hearts, LORD, at the sound of your Mother’s voice, and so with her let us proclaim your greatness, and the salvation you have wrought in your mercy. We are nothing, nothing but simple souls waiting on your Word… Speak to us this day and awaken us to your glory, that our hearts might exult in your presence all our days.
Mother of God, pray for your poor children.
Wed, 29 May 2019
(Acts 1:1-11; Ps.47:1-3,6-9; Eph.1:17-23 or Eph.4:1-13 or Heb.9:24-28,10:19-23;
Mt.28:16-20 or Mk.16:15-20 or Lk.24:46-53)
“God mounts His throne amid shouts of joy;
the Lord, amid trumpet blasts.”
Three events are the subject of today’s readings. The key of these is certainly the Lord’s ascending into heaven and taking His place at the right hand of the Father. Without this the other two could not follow. And so we celebrate the Lord’s Ascension in particular; but we also hear of the coming Pentecost and the apostles’ call to go forth to the ends of the world.
“As they were looking on, He was lifted up, and a cloud took Him from their sight.” Now He goes to heaven, returning to the Father, as He has said, to enter into glory. And as He has asked, we should be joyful, we should “shout to God with cries of gladness. For the Lord, the Most High, the awesome, is the great King over all the earth,” and now Jesus, our Savior and our brother, is with Him, and so brings us to Him. His glory becomes our own, and so His now assuming His throne in heaven should cause us to “sing hymns of praise” to Him who now “reigns over the nations.”
And from His place seated “at the right hand of God” “upon His holy throne,” the Lord keeps “the promise of the Father about which [we] have heard [Him] speak.” For “in a few days [we] will be baptized with the Holy Spirit”; Pentecost will be here, and Jesus’ words to His disciples as He prepares to ascend will be our own: “You will receive power when the Holy Spirit comes upon you.” It is from this Holy Spirit that the Church takes its strength, through whom we are all made one in “faith and knowledge of the Son of God,” and by whom we attain to “the full stature of Christ.” He it is who inspires all, and He could not come except that our high priest has entered the sanctuary of heaven – opening for us the way to enter there – and from there delivered unto us the grace which through Him comes.
And what does this inspiration, this absolute strength we take in the Spirit call us to do but to heed the Lord’s words and “go into the whole world and proclaim the Gospel to every creature,” knowing as He has said, “I am with you always, until the end of the age”? And so, apostles and prophets and evangelists and all His children go forth empowered by His Spirit that “hearts [may] be enlightened,” that all might know “the hope that belongs to His call… the riches of glory in His inheritance… and what is the surpassing greatness of His power” – that all might believe in the Father, Son, and Holy Spirit.
Jesus is now seated at the Father’s right hand in heaven, “far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come.” All things are “beneath His feet,” for “King of all the earth is God,” and Jesus is God. But though the Son has joined the Father, remember He is with us always, suffering with us still and bringing us to His side by the power of His Spirit. Wait now on His Word.
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (1st half) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, may the cloud
which took Jesus from our sight
soon bring Him back to us
and keep Him with us forever.
YHWH, your Son mounts His throne of glory, He ascends to you in Heaven, drawing us up into your presence and giving us the power to proclaim your glory and baptize all in the Name of the Father and the Son and the Holy Spirit – with you, O God, let us be made one!
And let us go, O LORD, even to the ends of the earth, your Son working through us by the power of the Spirit upon us. As we wait now for your promise to fall upon us and be fulfilled in us, let us with faith set our hearts on your surpassing presence. From the bonds of this earth let us be freed, that by the power of the Spirit we might indeed join Jesus at your right hand. O let thy kingdom come!
Soon your Son shall return to us and we will sing in unending joy. But even now we are the Body of Christ, united with Him in Heaven. O LORD, send your Spirit forth that we might find the strength to call all souls unto your glory.
Tue, 28 May 2019
(Acts 17:15,22-18:1; Ps.148:1-2,11-14,Is.6:3; Jn.16:12-15)
“It is He ‘who gives’ to all life and ‘breath’ and everything else.”
“His majesty is above earth and heaven,” brothers and sisters. And so our psalmist today encourages all in the heavens and all on earth to “praise the name of the Lord, for His name alone is exalted.” “From one stock He made every nation of mankind to dwell on the face of the earth,” and it is “in Him we live and move and have our being.” And so should we, “His faithful ones,” not offer Him praise?
Brothers, be not ignorant as the men of Athens who thought “the God who made the world and ‘all that is in it,’ the Lord of heaven and earth,” as “something like a statue of gold or silver or stone, a product of man’s genius and his art.” Could man with all his intelligence make the sun or wind? Then how can it be that he might contrive the Creator of these? Such groping in darkness for the God who is “not really far from any of us” shall not be tolerated forever. For the time has come to turn on the lamp which lights the room and let all shadows flee. He who is going to “judge the world with justice” is among us now; it is He whom God “has endorsed in the sight of all by raising Him from the dead.” And it is faith in Him to which we must come.
Jesus promises the disciples that “the Spirit of truth… will guide [them] to all truth.” It is He who “will not speak on His own, but will speak only what He hears.” He receives from Jesus, who possesses “all that the Father has,” all that He announces to us. And Paul is His mouthpiece today, speaking not what he has invented by his erudite learning and fanciful imagining, but rather proclaiming the truth he hears the Spirit inspiring in his soul and burning in his heart.
We shall not get to heaven on stairs we make with our soiled hands; they cannot but crumble under the pressure of time and the weight of truth. Only by obedience to the Spirit who inspires all, shall all find the presence of the “God Unknown” to hearts of stone and minds as fleeting as a wisp of smoke. “He calls on all men everywhere to reform their lives,” for their scoffing at truth shall bring them alone to a dark room, where there shall be no breath of the Spirit. But we who know all wisdom comes from God, living in its light are made His children.
O LORD, may we know your glory in the Word
announced to us by the Spirit Jesus sends.
YHWH, the light of wisdom you alone shine by the Spirit of Truth come through your Son. You are exalted above earth and Heaven, and we cannot approach you by our minds or the work of our hands – only by faith will we come to know your surpassing glory.
O LORD, let your glory be announced to all that all might praise you in whom we live and move and have our being, that all might thus come to know themselves by realizing we are your offspring. If we do not see you, how blind we remain to everything, hopelessly groping in the dark for truth and light. We cannot make truth, we cannot make you, for it is you who have made us.
May we heed your call to reform our lives, dear LORD, that we might come to understanding, that guided by the Spirit we might come to faith in you and praise your Name forever with all your children in the heavenly kingdom.
Mon, 27 May 2019
(Acts 16:22-34; Ps.138:1-3,7-8; Jn.16:5-11)
“Immediately all the doors flew open
and everyone’s chains were pulled loose.”
“Your right hand saves me,” David sings unto the Lord this day in our psalm. Mighty indeed is His power, and so we should “worship at [His] holy temple, and give thanks to [His] name,” for He has “built up strength within [us]”; by the power of the Holy Spirit He has set us free from our prisons, from the chains of sin.
“When I called you, you answered me,” David sings. And how the Lord answers Paul and Silas as they call unto Him in song of their own. “After receiving many lashes they were thrown into prison, and the jailer… put them in maximum security, going so far as to chain their feet to a stake.” Yet what do we find these apostles doing in the deep of the night? – “praying and singing hymns to God as their fellow prisoners listened.” And God hears their prayers; they bring “a severe earthquake [which] suddenly shook the place, rocking the prison to its foundations” and setting all those inside free of their chains.
Can we have a clearer sign of the Holy Spirit’s presence and power than this? Well, yes, because as wondrous as earthquakes are, the truest sign of the Spirit came this night when the jailer “and his whole household were baptized.” The earthquake and the flying open of prison doors may have opened his heart to hearing the word of God, but his wholehearted acceptance of “his newfound faith in God” is the Spirit’s great work. For what is of greater importance, the stone and steel of a prison cell shaken and cast to the ground, or the salvation of the eternal soul of man?
The Lord Jesus has promised to send the Spirit as Advocate to plead our cause and prove us right about our faith in the One who saves from sin. In justice and in truth He goes to the Father, and from His exalted throne He sends forth the Paraclete to prove His presence with us still; and by the grace and power of the Holy Trinity at work in our midst, “the prince of this world has been condemned” and the prison he built to contain us destroyed.
“I will give thanks to you, O Lord, with all my heart.” Let us sing to Him, brothers and sisters. Let us join with David and Silas and Paul, and all the redeemed of the Lord, and “joyfully celebrate with [our] whole family,” with all the children of our God, our everlasting faith in the Father, Son, and Spirit. From prison we have been released; with the Savior we are risen. His Spirit is upon us now.
O LORD, may we believe in your Son
and so be saved from our sin,
entering your House with songs of praise.
YHWH, you have saved us from certain death, death at our own hands because of our sins. To our very foundation you have shaken us and served to make us new men. May all be baptized in your Name!
Send your Spirit forth, O LORD, to shake this place in which we dwell, that we might be released from our prisons, from dwelling in our self-made hell. The chains of this world are easily broken by your power come from above; let us turn quickly from our sin and acknowledge your power and might, and we shall be saved – we and all our household.
No fear let us have of the world’s efforts to chain your Word, O God. Despite all, let us sing your praise, knowing the devil has been condemned, and the Spirit will never die in us. And whatever darkness may surround us this day shall soon pass, and with your angels we shall sing your praise in your eternal kingdom.
Sun, 26 May 2019
O converter of peoples,
called from the quiet
of cloister walls
you went obediently over seas
to preach to the souls
to whom you were sent,
and the Lord worked
through your obedience,
spoke through the words
you uttered to the nations…
and so the light of holy faith
banished the darkness of error
and souls indeed were gathered
into Christ’s fold –
pray, O shepherd,
obedience shall be ours, too,
and all whom the Father
would hold unto His breast
shall come indeed to that sacred place
and there find their rest.
May God’s will be accomplished
in His Church
and we bear fruit in His name.
Sun, 26 May 2019
(Acts 16:11-15; Ps.149:1-6,9; Jn.15:26-16:4)
“You must bear witness.”
The Spirit will come and call to your hearts to speak of the name of Jesus and His salvation. As He prompts you, you must speak the truth in love, you must go as He calls – you must bear witness. And sometimes the word you speak, and you yourself, will be accepted with the faith and great hospitality as known in Lydia (who is said to be “one who listened,” for “the Lord opened her heart to accept what Paul was saying,” and who generously invited Paul and his companions, foreigners traveling to distant lands, to “come and stay at [her] house”); and other times those who “know neither the Father nor [the Son]” will “expel you from synagogues,” will cast you violently from their midst, and “anyone who puts you to death will claim to be serving God!” It does not matter. The Word must go forth, in season and out.
How few true witnesses there seem to be today, for in the time and place in which I stand certainly the Word of God is out of season. False witnesses with strange gospels abound, but the tongue of the apostles is tied, and what is spoken seems to land upon deaf ears. Those who have no conception of the Holy Spirit and so know neither Father nor Son are emboldened to speak as messengers of Jesus, though the Jesus they know is not the Christ and what they speak but serves to lead the sheep astray. And where is His Church? Will no one stand to speak of His love?
Today instead of “sing[ing] for joy upon [our] couches… the high praises of God… in our throats,” the houses in which we dwell seem to swallow our souls, and we are left mute in the face of destruction. And it is hard to say that our faith is shaken, for who can find any faith at all? Neither persecution nor glad acceptance do we find, for we speak no word to challenge the world.
Let us pray to the Lord, brothers and sisters, that He will send laborers forth, that even in this time of lethargy upon His Church, new life is beginning to grow. For until the end of time the Word must go forth; before then it shall not have reached its goal. However well the devil may fool us into complacency, we must know that it is always time to preach the Word, for ever will hearts be seeking Him – and ever hands seek to destroy Him. “The Lord loves His people, and He adorns the lowly with victory.” This call to the humble must be heard by all.