Thu, 24 July 2014
O martyred apostle,
first to endure the death of Christ,
you have indeed drunk of His cup,
fully accepting the sacrifice
to which all are called,
and so blazed the path of service
for others to follow –
pray all God’s children,
all those blessed to be called as sons,
as brothers of the Lord,
will have the courage and strength
that comes from the Spirit
to lay down their lives
as a ransom for many
and so find a place
beside our Savior Jesus
in His heavenly kingdom.
Pray the blood of Christ
in which you shared so intimately
pour upon His Church
and all souls be blessed
to drink thereof
unto the world’s salvation.
Thu, 24 July 2014
(2Cor.4:7-15; Ps.126:1-6; Mt.20:20-28)
“Continually we carry about in our bodies the dying of Jesus,
so that in our bodies the life of Jesus may also be revealed.”
In His apostles the death and resurrection of Jesus are most clearly shown. It is particularly their place to suffer persecution, to be “afflicted” and “crushed”, “constantly being delivered to death for Jesus’ sake”; and it is particularly their grace to show forth the glory of the resurrection. In this selfless service of the Lord, what comes through them is the preaching of the Word; “the spirit of faith” prompts them to speak, and though it bring their death, they do not hesitate: “We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in His presence.” Paul speaks here for all the apostles, and for the grace which comes to us as well through their service.
The Son of Man has come “to give His life as ransom for the many,” and James truly moves quickly “to drink of the cup” of which the Lord partakes. As the first apostle martyred for the faith, he leads all the apostles forth to such sacrifice, in which they shall all soon join him. Once the Spirit is upon them, speaking through them, they will have the unquestioned faith necessary to confront without fear, but indeed with holy joy, the death to which each is called. They “possess a treasure in earthen vessels” and the vessels must be broken for the “surpassing power” of God to come to fulfillment in them and through them. Willingly do they lay down their lives once the Spirit inspires them, once their faith has been strengthened – once they have lost entirely any preoccupation with honors and attachments of this life, they come preaching and serving, facing the death the world inflicts therefore without a thought to run and hide, but knowing the joy it shall bring deep inside.
“Those that sow in tears shall reap rejoicing.” We are taken as captives from this world, our hands tied behind us. But upon returning from this exile, after this death we suffer, we know our mouth will be “filled with laughter, and our tongue with rejoicing.” So surpassing is the peace which awaits us, the troubles of this life of mission in His Name are as nothing. Let us pray to the Lord that we shall always speak freely in His Name. Let us pray to imitate James and all the apostles in their selfless service of Christ. May we have always that Spirit of faith that led them forth, that in the death of our bodies, we, too, may know and reveal the life of Jesus Christ.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, may the sacrifice of the apostles
bring many souls into the gates of your kingdom.
YHWH, let us be ready to be delivered even to death for the sake of your Name and in union with your Son and the blood He has shed for our sakes. All persecution let us gratefully endure, knowing it shall but lead to great joy in your kingdom. Crushed in union with the sacrifice of Christ, let us rejoice for the blessings to come.
Let our hearts be set on service of you, O LORD, and not on the honors of this world. Only those who lay down their lives for the sake of your Name shall find union with you in Heaven. And so, let us drink of the cup of your Son that your glory may be known among all.
Though speaking of you bring our end in this world, we shall still continue as has James, for then we shall be raised up with him at Jesus’ side. All power comes only from you, LORD. We pray you work in all our lives that even our mortal flesh shall serve as a holy sacrifice.
Wed, 23 July 2014
O solitary prayer,
alone with the Lord
in the Blessed Sacrament
you offered your life
for the salvation of souls;
in penance you lived,
and so a light shone
even from your tomb
to show the presence of Christ
and His miraculous powers
at work in the world –
pray all souls
seek perfection in prayer,
the perfection of being with Jesus,
of remaining always in His presence
with a heart of love
poured out for our fellow man.
Pray even now
for the salvation of all,
for what else matters
but that we come to dwell
with you in the light of our Lord,
adoring Him forever?
Wed, 23 July 2014
(Jer.2:1-3,7-8,12-13; Ps.36:6-11; Mt.13:10-17)
“They look but do not see,
they listen but do not hear or understand.”
Oh how “sacred to the Lord was Israel, the first fruits of His harvest.” And oh how they loved the Lord “as a bride,” following Him so closely. But oh how they have forgotten “the devotion of their youth” and turned from Him. For when He “brought [them] into the garden lands to eat its goodly fruits,” they did not seek Him from whom all their blessings flowed, but rather “entered and defiled [His] land,” and “made [His] heritage loathsome.” So blindly “they have forsaken [the Lord], the source of living waters [and] have dug themselves cisterns, broken cisterns, that hold no water.” And so, how empty of life they have become.
And so Jesus echoes Isaiah’s prophecy upon the people today, declaring it now fulfilled: “Listen as you will, you shall not understand, look intently as you will, you shall not see.” Though the Son of God stand before them, though their blessing is complete in their midst, strain as they might they cannot see what is so obvious – for “sluggish indeed is this people’s heart.” Too long have they turned their sights away from Him, and now what shall refresh their vision?
Should they not sing with David of the Lord’s glory – “How precious is your kindness, O God!” Should they not “take refuge in the shadow of [His] wings?” Does He not spread them above them this day? In Jesus should they not “have their fill of the prime gifts of [His] house”; does the Lord not “give them to drink” from this “delightful stream”? Then why are their mouths closed to receiving this precious gift offered upon His altar? Is He not the holy sacrifice of the covenant renewed? Is it not so that in drinking His blood all find life? Is He not the source of living water?
O Lord, “with you is the fountain of life, and in your light we see light.” Awaken our hearts to see your face; let us “turn back to [you]” that you may “heal [us].” For you are Light and Life itself, and all our blessings flow from you and from your Body and Blood offered for our sakes. In your Son may we find again our home; may our hearts be open to understand your love present in our midst.
O LORD, let us be blessed
to hear your word of forgiveness,
we who have blinded ourselves to your good gifts.
YHWH, you are the fountain of life, the source of living water; in you we find all blessings. You provide for all our needs, planting us in a garden land filled with good fruits. You make us as your holy Bride – such is your love for your faithful child.
But we are not faithful to you, O LORD. We do not drink from the fountain of living water but dig for ourselves broken cisterns, the creation of our soiled hands, of our wayward hearts and minds. And so our soul languishes in a foreign land.
How shall you heal our blindness, LORD? How shall our ears open to your Word? How shall we return to you and find again your blessing? Your kindness knows no bounds and so you send your Son among us. To His teaching let us be obedient; let our hearts open before Him that we might be redeemed.
How blessed are we to have the living God in our midst, His face shining upon us, His voice speaking to our hearts… O LORD, take not your Son from us, but let us be healed by His presence.
Tue, 22 July 2014
O seer of the Passion
of our Lord Jesus Christ,
of the scourges and the nails,
of the blows and mockery
of the blood which covered
His face and all His skin…
O you who have witnessed
all His suffering
and sought so diligently
to share in it with Him –
pray that we who are so blind
to the pain and anguish
our Savior bore
under the weight of the Cross
we build by our sin
may by His grace
have our eyes opened,
and so turn from our own condemnation
to the blood of redemption
He has shed for our sakes
and take refuge in the penance
that leads all souls to the kingdom.
Tue, 22 July 2014
(Jer.1:1,4-10; Ps.71:1-6,15,17; Mt.13:1-9)
“O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.”
So does the seed grow, and bear fruit in the sight of the Lord.
Our psalmist declares, “On you I depend from birth; from my mother’s womb you are my strength.” Indeed we are planted in our mother’s womb and we grow by the grace of the Lord. And as our bodies grow so gradually from the womb of our mother, so our spirits, too, grow from the womb of our Mother, the Church, in whose womb the Lord plants us and nurtures us with His water, the Holy Spirit. For it is the Lord who prepares the ground for our planting. As He declares to Jeremiah, “Before I formed you in the womb I knew you, before you were born I dedicated you.” So even before we are planted as seed the Lord holds us in His Hand, and that Hand of love shall never leave us.
And what does the Lord expect of the seed He plants and nurtures but that it sprout and bear much fruit? What does He do but call us forth to proclaim His Word with our lives: “To whomever I send you, you shall go; whatever I command you, you shall speak” – what He requires of Jeremiah He requires of us all. As “the Lord extended His hand and touched [the prophet’s] mouth, saying, ‘See I place my words within your mouth!’” so He reaches out to us all, planting His Word within our hearts and expecting it to grow and blossom forth. Into the light our works must come to reveal His heavenly presence.
“The crowd stood along the shore” as rows of plants in an ordered garden, and Jesus watered them with His teaching. And in whom would His Word take root? Who would grow unencumbered in His light? Who would bear fruit unto the kingdom of God? “Let everyone heed what he hears!” Make the Lord your “rock of refuge” and He will “rescue [you] from the hand of the wicked” and nurture you with His Bread and the Word of Life. And your “mouth shall declare [His] justice, day by day [His] salvation” as you come gradually and invariably – you know not now – to the kingdom our Savior prepares with His Blood.
O LORD, let the seed we sow with you
bear fruit by your blessing.
YHWH, from the womb you call us; from our conception you bless us with your Word to nourish us and help us grow in your sight, that upon maturity we might praise your NAME and share your Word with all. Help us indeed to grow each day in you and do your will with all our lives.
O LORD, may we bear fruit a hundredfold! May we be planted in good soil, in the womb of your Church, that fruitful indeed we might be. Touch our mouth with your hand that our tongue may be purified to speak of your glory and so serve to plant seeds of life in souls with ears to hear your voice. Let us not wither and die in our sin or be choked by the cares of this world; keep the clutches of Satan far from us, and we will be your own children, declaring your salvation until your Son returns.
O LORD, we depend on you for our very lives, for the breath in our nostrils and the love in our hearts. Shine your light on us this day and let our fruit be pleasing to you.
Mon, 21 July 2014
O woman of great love
whose heart burned
with desire for the Lord,
whose soul thirsted for the living God…
the tears you cried
became the source
of the greatest joy
as from your sins the Christ released you,
as your eyes beheld
your blessed Teacher –
pray for us this day, O Mary,
that our hearts shall be set aflame
with faith and love
as we hear the news you bring us:
that our Lord is no longer in the tomb,
that He lives
and so we with Him,
that He is ascending to the Father
and we shall join Him there.
O pray His love
dispel the coldness of our hearts
that we shall be like you,
remaining with Him forever.
Mon, 21 July 2014
(Mic.7:14-15,18-20; Ps.85:2-8; Mt.12:46-50)
“Then extending His hands to His disciples, He said,
‘There are my mother and my brothers.’”
The Lord’s blessing rests upon all who worship Him in spirit and in truth, and it comes to us primarily through the forgiveness of our sins. For the Lord extends His hands to His disciples first of all to “cast into the depths of the sea all our sins.” This is His principal work, He whose name means “God saves.” And by such compassion poured upon us, by His “treading underfoot our guilt,” we are drawn into His holy fold; we become “the flock of His inheritance” by the death that brings us life.
“Who is there like you, the God who removes guilt and pardons sin for the remnant of His inheritance?” Who indeed is like Jesus? For He dies and we live. He washes us clean of sin, and we become His children. Though we deserve His “burning anger,” He abandons not us but “[His] displeasure against us.” He “does not persist in anger forever, but delights rather in clemency,” a clemency that not only forgives but redeems – for Jesus also extends His hands to His disciples to gather them into the Father’s arms.
“You have favored, O Lord, your land; you have restored the well-being of Jacob. You have forgiven the guilt of your people; you have covered all their sins.” How shall we thank you, Lord, who “grant us our salvation”? How shall we praise you, Lord, whose “kindness” has made us your own? “Shall not your people rejoice in you?” Will we not sing of your glory forever? Will we not stand in your presence and serve you for all ages to come? “You have withdrawn all your wrath.” You “will again have compassion on us.” In you we take refuge always, as your blessed daughters and sons.
O Mother in heaven, pray for us,
that children of the Lord we shall ever remain,
doing the will of the Father as thou hast done.
O LORD, could you be kinder
than to make us your own flesh and blood?
YHWH, shepherd your people; make us as your Son’s brothers and sisters – make us as His Mother. Forgive us our sins that we might be gathered into your outstretched arms.
How kind you are to us, dear LORD, how compassionate. Who could imagine such a love as makes us one with God Himself? Who could have believed you would send your only Son, your very self, into our midst to save us and make us your inheritance? Your kindness is unsurpassable – no greater gift could we find.
Be not angry with us for our sins this day, O LORD, but grant us your mercy as you do for all your children who turn to you. Make us your disciples, truly brothers and sisters of Jesus, one with the Blessed Mother and all the saints. Into your kingdom let us come; let us pasture on your holy mountain.
How blessed are we when your anger is passed, dear LORD. Let us be your flock, living in your peace even this day.
Sun, 20 July 2014
O great preacher of the Word of God,
you who were entrusted
with this angelic office
to bring light to Christian minds
and dispel the darkness
of sin and error –
pray all souls this day
may be blessed with hearing
the Word of God you spoke so well,
that all hearts might turn in faith
to the Lord
purged by its cleansing fire.
O blessed teacher,
pray men of every tongue
be told of the truth,
that all might live
by the Spirit of God
that the renewal of the Church
and every soul
might be made complete
and the ranks of the New Jerusalem
be filled to overflowing.
Sun, 20 July 2014
(Mic.6:1-4,6-8; Ps.50:5-6,8-9,16-17,21,23; Mt.12:38-42)
“The Lord has a plea against His people,
and He enters into trial with Israel.”
“God Himself is the judge,” brothers and sisters. And so He declares: “Gather my faithful ones before me, those who have made a covenant with me by sacrifice.” All are brought before His throne, and all must “present [their] plea” in His presence.
And what shall we say on that Day? Will you “come before Him with holocausts, with calves a year old? Will the Lord be pleased with thousands of rams, with myriad streams of oil?” Hear His word to His people: it is not these the Lord desires. It is not the sacrifices offered in the temple built by human hands the Lord seeks of His chosen ones. The temple He has destroyed, and with it the vain works of the flesh. It is now the Lord’s desire that you but “walk humbly with your God.” And so He promises: “To Him that goes the right way I will show the saving power of God,” and proclaims, “He that offers praise as a sacrifice glorifies me.”
Oh how we should praise Him! He who is “greater than Jonah” and “greater than Solomon.” Oh how we should repent and reform our lives at His preaching! Oh how we should walk in the light of His wisdom! But are we not too often like those who offer vain sacrifice and seek to have our eyes impressed by some extraordinary sign? The sign stands before us. But all too often we are as faithless and blind as the scribes and Pharisees in our gospel today.
What a terrible thought that we might be condemned for our lack of faith by the “citizens of Nineveh” and “the queen of the South,” who needed so little, really, to believe in the greatness of the Lord. Has He not “brought [us] up from the land of Egypt”? Has He not released us from “the place of slavery”? Why do we so soon forget what the ancients knew by much less? Is not Jesus in our midst this day?
Let us not be blind to His presence, and let us not offer our sacrifice unworthily. For here before us stands the Lord of all; into our souls and bodies we receive Him by Word and by Sacrament. All He asks of us is our faith. And will we believe Him? Or is our worship only on the tongue and not burning in our heart? Let Him not find you faithless this day.
O LORD, teach us your way of humility;
let us seek only to be as you.
YHWH, how can we seek a sign from you when it is we who should be offering a sign to you, and more than a sign – our very lives. For your Son comes to us bringing salvation to our souls and teaching us the way to find it; should we not repent of our sin, rend our hearts before Him, and praise you for your mercy this day?
But we have not faith, LORD, and so we come only with vain sacrifices, mere words on our lips and a heart seeking our own will to be done. We would create you – but it is you who have created us! You have created us and you would redeem us, and so you enter into trial with us to see if we shall merit your love. Bring our sins up before our eyes, that by your grace we might turn from them and walk humbly with you.
Why should we even need your Son to be buried in the earth, LORD? Should our faith not recognize you before us without such a sign? Ah, but we are blind, so blind. Discipline us in your love that we might reform our lives and find the way to you.
Sat, 19 July 2014
O suffering shepherd
for your work of evangelization,
you ever continued to preach the faith
and convert multitudes
despite all the tortures
the ravenous beasts of this earth
a true apostle you proved to be,
martyred even as Christ’s Twelve –
how shall we find
a measure of your conviction,
of your persistence
in spreading the Gospel of the Lord?
Pray for us, blessed shepherd,
that we who are weak of will
and so fearful
of the slightest disturbance
to our comfort and ease
shall learn by God’s grace
to give our lives
as freely as you
in the service of man’s salvation.
Sat, 19 July 2014
(Ws.12:13,16-19; Ps.86:5-6,9-10,15-16; Rom.8:26-27; Mt.13:24-43)
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”
Such are the Lord’s instructions to the harvesters, His angels that come “at the end of the age,” when “just as weeds are collected and burned up with fire,” so will “all who cause others to sin and all evildoers” be thrown “into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the kingdom of their Father.”
“Whoever has ears ought to hear.” Though the Lord is a God “merciful and gracious, slow to anger, abounding in kindness and fidelity”; though He is “good and forgiving… attend[ing] to the sound of [our] pleading” and “permit[ting] repentance for our sins” – though while the grass grows He is patient and waits for the weeds which have been sown to turn to Him, yet the time of harvest shall come: the time to judge the living and the dead. And so it is that the One who is “lenient toward all” shall reveal to all that indeed He does “show [His] might when the perfection of [His] power is disbelieved.” The obstinate of heart shall not remain forever; sin must be burnt with fire, and so those who cling to it and its sower, the evil one.
There is time. There is time and He who has “the cure of all” reveals indeed that “the just must be kind.” But the end presses on; it is upon us. And the time and lenience granted those who toil vainly for the evil one will but serve to prove their deserving of the Lord’s inevitable justice. They will but harden themselves further, to their own perfection of sin, meriting in the end the undeniable punishment of the loving and just One.
And the same is true of the just themselves. The time given by our gracious God, though it seem troublesome for the weeds of sin that prick our hearts, is but a means of proving, is but a refinement of the perfection of our God’s love within us. And so we must be patient as the tree does grow, acceptant of the pains it brings. And so we must but watch as the leaven rises, and we with it come to Christ. Yes, “the one who searches hearts knows what is the intention of the Spirit.” Take confidence in this. Just as the Lord knows the path to perdition the wicked sow within their souls, so He knows clearly the hope we have for heaven. And all shall reach their perfection in Him.
Written, read & chanted, and produced by James Kurt.
Music: "Salvation Army" from Bearing the Birth Pangs, tenth album of Songs for Children of Light, by James Kurt.
O LORD, in your greatness have mercy on our souls
and let us grow unto your kingdom.
YHWH, you are all good and all powerful, holding all the world in your loving hand; yet though you are kind and desire the repentance of every soul, your justice and love call for the punishment of evil.
Your angels shall go out at the end of the age and they shall do your holy will, gathering your just ones into your kingdom but burning with fire those who cause others to sin. This is but right, LORD; this is but kindness itself – that like should go to like and so the desire of hearts be fulfilled. Indeed, let those who set their hearts on evil come to evil, and those who set their hearts on you come to good.
You are patient, LORD; you give us time that we might grow to the perfection set for our lives. No soul is plucked up before his time – none comes to his end without opportunity to change his life. For you are gracious, you are kind, and your power you use for mercy’s sake. Let us turn to you this day and find the fire of your Spirit at work in our hearts.
Fri, 18 July 2014
(Mic.2:1-5; Ps.10:1-4,7-8,12,14; Mt.12:14-21)
“When the Pharisees were outside
they began to plot against Jesus
to find a way to destroy Him.”
Is it not of these David sings when he declares, “He lurks in ambush near the villages; in hiding he murders the innocent; his eyes spy upon the unfortunate”? And though He withdraw from them this day, though He will silently subject Himself to torture and death at their hands, be assured that the Lord is “planning against this race an evil from which [they] shall not withdraw [their] necks.”
“Woe to those who plan iniquity, and work out evil on their couches.” And what greater woe can there be than for the one who plots disaster upon the head of the Chosen One? These are they who would “cheat [the] owner of his house, a man of his inheritance”; for here is the One of whom Isaiah prophesies in the name of the Lord: “Here is my servant whom I have chosen, my loved one in whom I delight.” Yet by “cursing, guile, and deceit” these would steal the inheritance of the only Son. But the Lord shall not “stand aloof” forever, and over these soon “shall be sung… a plaintive chant: ‘Our ruin is complete, our fields are portioned out among our captors.’” What the Lord has promised He has accomplished in wresting the House of God from the disobedient and placing it in the hands of His children of light.
Now the Lord does “proclaim justice to the Gentiles.” And we who suffer with Him, we “the afflicted, who are caught in the devices the wicked has contrived,” rejoice in the knowledge that “judgment is made victorious” in Him – “on [Him] the unfortunate man depends,” and his fortunes are made prosperous as the Lord’s own.
“‘There is no God,’ sums up his thoughts,” the evil one who turns from the Lord. But the One they kill is God Himself, whose patient endurance of their crown of thorns shall bring the wicked to ruin. Caught in their own snares, “misery and sorrow” shall be theirs forever, even as the Lord and His anointed find release from the plots of men and are gathered into the kingdom of heaven.
The beast is slain by a word from His mouth, opened on that Day; though silent now His redeeming Word goes forth to the ends of the earth, setting free all suffering prisoners.
O LORD, we find our hope in you,
for you save the poor and afflicted soul
even as you destroy his wicked tormentors.
YHWH, look upon the afflicted who are pursued as was your Son; you see our misery and sorrow – save us from the plottings of men.
The greedy and deceitful you will thwart, O LORD. The violent you will destroy. You will save your poor ones who cry out to you; the plans of the wicked will not succeed.
Though your Son is captured by their snares, though the hands of men take hold of His body and nail it to the Cross, they will find, O LORD, they cannot touch His Spirit, and that Spirit will bring them to ruin.
On the third day He rises from the dead, LORD, and so we shall rise with Him. Though trodden down and deprived of our earthly possessions, yet forever we shall live in the riches of Heaven.
Silently let your Word go forth now, LORD, calling all to repentance and healing. All you give opportunity to turn to you – crush us not till we know your mercy upon our souls.
Thu, 17 July 2014
O servant of the sick
whose compassionate heart
melted at the sight
of every suffering soul,
who constantly visited Christ
as He lay in hospital…
how deep was your charity,
how complete your love and dedication
to the poor –
pray that we too shall leave
the cares of the world behind
and have only concern
for serving Christ
and our fellow man;
pray the hard hearts of this age
will be saved by the Lord’s grace
even as they look upon Him
in the face of those in need.
How shall we match your stature,
which was so like Jesus’ own;
how shall we find perfect charity,
taking the Lord into our homes?
Pray our hearts be set on Him alone.
Thu, 17 July 2014
(Is.38:1-8,21-22; Is.38:10-12,16-17; Mt.12:1-8)
“Hezekiah turned his face to the wall
and prayed to the Lord.”
“When Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: ‘Thus says the Lord: Put your house in order, for you are about to die.’” When the Jewish race was about to perish for lack of love, Jesus Christ, the Son of God, came to the Pharisees and declared, “It is mercy I desire and not sacrifice.” And if they heed not His word, they indeed shall die.
But will what occurred “in those days” with the king of Judah recur with these leaders of the Jews? Will they, too, turn their face to the wall and cry out to the Lord? For there is a greater threat than “the hand of the king of Assyria” upon their race now. Here is a greater threat than death. The condemnation they cast so freely upon “innocent men” now begins to overshadow their souls.
“To the gates of the netherworld I shall be consigned for the rest of my years,” Hezekiah cries out; and indeed his fears shall be realized in these. For they “shall see no more the Lord in the land of the living” if they refuse to see Him here as He stands before them. They shall know no longer the mercy that sustains all life if they harden their hearts to Him who holds that mercy in His flesh and blood.
The Lord seeks to open their eyes and their hearts to the power and love of God. By their own Scripture and history and law He proves their judgment wrong, asking, “Have you not read what David did when he and his men were hungry…? Have you not read in the law how the priests on temple duty can break the sabbath without incurring guilt?” But yet would they condemn King David and the temple priests, placing their own judgment over the law of the love of God.
I fear for them, brothers and sisters, as for all who are obstinate of heart. For here are the chosen of God. Here are those graced with the Lord’s promise. But what shall become of their blessing if they reject the Promise when He stands before them? What shall become of those who turn the grace of God to empty wind? Oh how their bones shall rot! Oh how the fears of Hezekiah shall be fulfilled! Oh that they could hear the words the Lord speaks to His repentant king: “I have heard your prayer and seen your tears. I will heal you.” Oh that they would know the mercy of God.
To Him may all come, for He who stops the sun and moves it back upon its course indeed holds all in His loving hands. The Temple of the Lord is here.
O LORD, you raise us up from death,
from condemnation for our sins,
for you are the LORD our God.
YHWH, have mercy on our poor, judgmental souls, for we have come close to death because of our sins, for the lack of mercy we have shown. But you are not like us, for you have pity on those who cry out to you, on those who hunger for your food – hear us as we cry to you this day for your forgiveness upon our souls, that even this day we might live in your sight.
Our sins would have cut off our life, LORD; our disobedience but brings us to the nether world. But Jesus is Son of Man and God like you and He walks amongst us as your mercy, seeking to redeem our fallen souls from the grave we have made by our transgressions. And He brings us new life.
O LORD, let the days be turned back that we might make amends for our past sins, that we might have years to reform our lives and set our house in order for your Son’s return. If you had not mercy upon us, we would already be dead, doomed by our disobedience. But remember us and make us faithful and wholehearted in your sight; feed us with the Bread of life.
Wed, 16 July 2014
(Is.26:7-9,12,16-19; Ps.102:13-21; Mt.11:28-30)
“The Lord looked down from His holy height,
from heaven He beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
Yes, “we cried out in anguish under [His] chastising. As a woman about to give birth… we conceived and writhed in pain, giving birth to wind.” Empty were our works; dead in sin were we. But the Lord took pity on His people. Though “oppressed by [His] punishment” and as prisoners in chains, the time arrived for Him to “arise and have mercy on Zion.” And so He sent His Son.
“My soul yearns for you in the night, yes, my spirit within me keeps vigil for you.” Because even in death His faithful set their hearts on Him and make Him the “desire of [their] souls,” He comes. “He has regarded the prayer of the destitute, and not despised their prayer.” Though afflicted by sin, the Lord looks upon our tears; and His heart breaks with ours, and the light walks among us… and Jesus comes. And Jesus comes.
Hear the words of our Lord: “Your souls will find rest.” He promises us His peace. Though heavy burdened with the weight of this dark world, He is here to save us. How do we find such peace? How do we find release from the prison in which we are confined? Heed His instruction; “take [His] yoke upon your shoulders and learn from [Him].” And what is this yoke in which you will find your freedom? It is nothing else but the cross.
The Lord has looked down from heaven; He has sent His Son forth from His throne. And what does He come bearing “to release those doomed to die”? Yes, it is a cross He carries. Our sins and our pain He takes upon Himself. Only through this instrument of salvation, only through the flesh of Christ fastened to the wood – only by the nails which pierce His hands and feet are we brought life. For He cries with us in anguish: He dies with us in pain. And the Lord’s pity is realized, the mercy of God fulfilled… and washed are we in this blood from sin, and our cry thus taken away.
And we must do the same as He. We must die, too. We must unite ourselves to His cross, and let Him take all pain from our souls. And so we shall be whole. And so the cry shall be no more. And so we shall never die. “Awake and sing, you who lie in the dust,” for your “corpses shall arise.”
O LORD, we were doomed to die
but you heard our cry
and sent your Son to save us by His Cross –
let us share in His mercy this day.
YHWH, have mercy on Zion, on your children who cry out to you in the night, in the night that is our life in this world. Regard the prayer of your poor ones; look down from your holy height and have pity on us. Send your Son to save us from our pain, from our sin, by the grace of the Cross He bears.
We have given birth to wind, O LORD. In vanity we have lived our lives. But we look to you to redeem us from such emptiness, from the darkness which besets our hearts. You bring peace to us; your Son grants us the salvation we could not achieve on our own. O let us take up His gentle yoke that we might find rest for our souls.
Thank you for your mercy, Jesus, for coming among us in gentleness and humility and carrying our burden of pride away. Let us come to you now, as you call us; let us find the refreshment you offer in your Cross. Upon our shoulders let us take your light burden, that we might know your judgment is removed from us in the sacrifice you have made.
Tue, 15 July 2014
O Mother of contemplation
who heard the Word of God
and kept it,
pondering its wonder
in your heart,
you who were so faithful
to His call
and remain ever in His presence –
how shall we know our Lord
if you do not pray for us,
if you do not intercede
for souls so blinded
by the distractions
of a fallen world?
Our prayers are with you, dear Mother,
who pray as one with our dear Lord,
who are so one with Him
in body and soul,
who stand at His side this day
There on His holy mountain
help us to make our home.
Tue, 15 July 2014
(Is.10:5-7,13-16; Ps.94:5-10,14-15; Mt.11:25-27)
“Shall He who instructs nations not chastise,
He who teaches men knowledge?”
Again we learn the basic teaching of the Lord: The exalted are humbled and the humbled exalted. In our first reading “the Lord of hosts” promises to “send among His fat ones leanness” – condemning Assyria for the pride it takes in its “own power”; and in our gospel Jesus “offer[s] praise” to His “Father, Lord of heaven and earth,” declaring, “What you have hidden from the learned and the clever you have revealed to the merest children.” “Judgment shall again be with justice,” for the Lord shall raise those who have been “trample[d] down” even as He topples the pride of the wicked.
Assyria boasts, “I am shrewd” and proclaims itself “a giant.” But truly he is a fool who exalts himself above the power of the Lord and does not see that all things are done only in Him. Yes, with what wisdom Isaiah speaks when he questions: “Will the axe boast against him who hews with it?” and, could a rod “sway him who lifts it, or a staff him who is not wood”? How clearly he exposes the foolishness of the vain boasting of those who are mighty in their own eyes.
And how well his lesson leads to Jesus’ own. “Everything has been given over to [Jesus] by [His] Father”: all power is in our Lord’s hands. And when He states, “No one knows the Son but the Father, and no one knows the Father but the Son – and anyone to whom the Son wishes to reveal Him,” what is He saying but that no one comes to the Father, no one receives any blessing of the Father’s power and love, unless He humbles himself before Jesus who is the Chosen One? Nothing of God can anyone know, nothing of His power can we share – no salvation is found at all unless we come to Him as a child.
“Shall He who formed the ear not hear? Or He who formed the eye not see?” Do you believe your vision greater than His own? “Understand, you senseless ones among the people; and, you fools, when will you be wise.” For though these puffed-up souls “murder” “the fatherless” with their tongue, though “widow and stranger they slay” in their wicked deceit, the truth shall not escape them: justice shall indeed come. And as “the upright of heart… follow it” – follow the Lord of all to eternal glory – for those who take pride in their own power, “instead of His glory there will be kindling like the kindling of fire.” Know this, you who are slow to believe.
O LORD, let us be as your children,
doing your will in all humility.
YHWH, what greater knowledge can we have than to know you who know all things? Of what worth is our wisdom apart from you and your blessing? Vainly we toil upon this earth, seeking our own gain and falling into wickedness – reveal yourself to us that we might be raised from our blindness. Else we shall surely die.
Trusting in our own power, what a fateful path we tread, O LORD, for then we walk further and further from you, and so further and further from true light. In darkness we can but end, putting our faith thus in creatures. But if we turn to you, our Creator, and recognize your power over us, then we shall be blessed by your love, for then we shall enter your presence. Then we shall be doing your will and sharing in your wisdom, and so finding your light.
From all our wickedness let us turn, O LORD, by the grace of your chastisement, and let us be as children before you, obedient to your Word and so sharing in your life.
Mon, 14 July 2014
O good doctor
who taught the way to God
by death to things outside the Cross,
by resting with Christ
in the tomb
that we might pass
from this world to the Father –
pray our passions
indeed be silenced
that the fire of God
will carry our soul
to Him who is beyond
the operations of our mind;
pray our surrender to Him
may be complete
and the Holy Spirit lead us
in loving flame
to the kingdom.
Where is the longing of our soul
and who will assist us on the journey?
Speak to our hearts this day, good teacher,
from your place in His radiant presence.
Mon, 14 July 2014
(Is.7:1-9; Ps.48:2-9; Mt.11:20-24)
“Unless your faith is firm
you shall not be firm!”
“Take care you remain tranquil and do not fear; let not your courage fail.” For “great is the Lord and wholly to be praised in the city of our God” and “renowned is He as a stronghold.” But the faithless shall be as the rebellious nations which came against the Lord and His anointed: these “shall not stand” but “shall be crushed.” Though “the kings assemble, [though] they come on together” against the “city of the great King,” they shall be seized with “quaking,” with “anguish, like a woman’s in labor.” They shall be “stunned, terrified, routed.”
And so Jesus proclaims His rebuke of Capernaum and the other “towns where most of His miracles had been worked.” So His severe reproach echoes to all faithless hearts, hearts which have refused His mercy, who have turned from His wonders: “I assure you, it will go easier for Sodom than for you on the day of judgment.” Sodom was burned with fire. There is no city greater known for sin than this profligate place which sought even the rape of the angels. And so, what shall be the fate of those who turn now from the preaching of Jesus, from His holy presence among us? What shall become indeed of the baptized who reject the grace at work in their souls? One can only shudder to think of the horrors built up by such turning away, by such “failure to reform.”
O Lord, how often I have turned from you; how little of your grace I have treasured in my soul. How little faith have I. And so, how I fear your mighty hand, your perfect, absolute light. Who shall stand in the purity of your love? Who can know your holiness? My heart condemns me of my sin; “in sackcloth and ashes” I come before you, seeking the strength found only in your touch. Send me not “down to the realm of death” but lift this faithless soul to your side. Let me fear no attack of the world. Enable me to stand in your light.
O LORD, make us your House, faithful and true,
that we might find your protection and glory.
YHWH, let us be your House, your holy City, faithful to you and so finding your secure protection and your blessing unto Heaven. Help us to reform our lives that we might be made entirely in your image.
Great are you, O LORD, and worthy of all our praise and worship. You alone are God and to you alone should we be devoted. It is you in whom we find our hope, you who are our stronghold. With you as our God, all our enemies flee before us, for it is you who fight for us against all the evils of this world.
For your miracles let us praise you, LORD; let us never be blind to your hand at work in our midst. Let us not be as ungrateful sons failing to recognize your goodness to us and the provisions you make for our inheritance. Let us rather be as your only Son, turning always to you and to the fulfillment of your will. Then we shall be like Him in your kingdom, seated with all your angels and saints around your holy throne. You alone are our King; let our enemies tremble before you.
Sun, 13 July 2014
(Is.1:10-17; Ps.50:8-9,16-17,21,23; Mt.10:34-11:1)
“Your hands are full of blood!
Wash yourselves clean!”
Elsewhere in Scripture we read, “The Lord chastises those whom He loves” (Heb.12:6), and this truth is made evident in our readings today. The Lord commands us through the prophecy of Isaiah, “Put away your misdeeds from before my eyes; cease doing evil; learn to do good.” Our psalm continues the same theme, declaring again in the voice of God, “You hate discipline and cast my words behind you.” And the lesson is fulfilled in Jesus’ own admonishment: “Whoever loves father or mother, son or daughter more than me, is not worthy of me.”
How difficult for many to hear Jesus’ words: “My mission is to spread, not peace, but division.” How in conflict with their image of a pleasant Jesus placed so neatly in a politically proper box. How they would anesthetize themselves against the suffering of the cross. But the same Spirit who speaks through Isaiah, proclaiming, “Hear the word of the Lord, princes of Sodom! Listen to the instruction of our God, people of Gomorrah!” is He who speaks through the Son, who Himself condemns the towns that do not receive His preaching and presence to a worse fate than these infamous cities. Our Lord is no less offended by “worthless offerings” and “octaves with wickedness.” He is no more deaf to our disobedience or blind to our sin. In fact, as He is the fulfillment of the love of God in the forgiveness and grace He offers all, so He is the fulfillment of God’s justice in the ultimate judgment of every soul.
“I will correct you by drawing [your sins] up before your eyes,” the Lord declares through our psalmist. And does not Jesus call the Pharisees “a brood of vipers” (Mt.12:34)? Does He not call Peter “Satan” (Mt.16:23)? Does He not open all our eyes to the sin upon our souls to save us from final damnation? If He did not do this, could He say He loves us? Is it not by this cross placed firmly upon our backs that we rise from the sin weighing down our hearts? Otherwise, would we not drown in sorrow?
Brothers and sisters, do not try to ration away your cross by vain supposition. They are wolves in sheep’s clothing who would convince you there remains no place for the wood, for the blood. The world is ever and more a place of sin, and the devil ceases not to lead souls to perdition. Be warned by the Lord of all. Stand chastised in His love. Wash yourselves clean of all pride and vanity; be not as he who “brings himself to ruin.” You are called to be the Lord’s image in the world; and the Word made flesh ends His life on earth fixed to a cross. Accept His gift of love.
O LORD, let us be brought to nothing for you;
let all the sin within us die
that we might be your disciples.
YHWH, let us welcome you and your Word and those who bring it to us. Though your Word is hard, it is our means of salvation, for only the Son’s Cross leads to life; only your chastisement will break our hardened hearts. O let us love you above all others!
We are sinful, LORD, pretending a love that is empty and false. And so, what do we merit but condemnation for our turning our hearts from you? No better than the lands of Sodom and Gomorrah, our house is full of wickedness, our hands full of blood. We do all but to please ourselves; our sacrifices are but to feed our bellies, and so are no sacrifice at all. Bring our sins up before our eyes! that we might see and turn away from them.
Your sword, O LORD, your sword alone will separate us from our sinful deeds. Your Word alone will save our souls. Let us cherish your discipline as once we treasured the vain things of this world. The word of your prophets let us desire that we might receive a prophet’s reward.
Sat, 12 July 2014
O you who were king and emperor
yet set your sights
on the reign of Heaven
and the reform and upbuilding
of the Church on earth,
who dedicated yourself
to the Lord of all
and service of His apostles –
pray our cares and responsibilities
will not distract us
of our God and His mercy
but that we shall indeed
and all our lives
into the hands of our Savior,
that He might dispose of them and us
as He sees fit.
Pray our kingdom not be of this earth
but of Heaven
and that we shall make our home
at the foot of the throne
of the Almighty.
Sat, 12 July 2014
(Is.55:10-11; Ps.65:10-14,Lk.8:8; Rom.8:18-23; Mt.13:1-23)
“The seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit.”
Comes the Word of God. To our eyes, to our ears. A seed sown within our hearts. May it find rich soil in which to grow, that we might know “the redemption of our bodies.”
“The rain and the snow come down and do not return there till they have watered the earth… so shall [God’s] word be that goes forth from [His] mouth.” For indeed it makes the earth “fertile and fruitful, giving seed to the one who sows and bread to the one who eats”: it nourishes the expectant soul and provides seed for its increased growth. All is given life by the Word of God.
What Isaiah prophesies, David sings – “You prepared the land: drenching its furrows, breaking up its clods, softening it with showers, blessing its yield.” And by this grace which falls from heaven, consuming the manna which is its fruit, His children know the “bounty” of the Lord; for His “paths overflow with a rich harvest.” Hardly can we contain the blessings of “the valleys blanketed with grain.”
Jesus has come. The Lord has “visited the land and watered it.” The grace of God is in our midst in heavenly flesh and blood. And we are left dumb; for the Word of God indeed silences our tongue. What can we say as we see His fields coming to life? How can we speak of the beauty of a land bathed in light? Deeply into our souls His words do fall, and we awaken, we arise as His children of light, beginning now to understand the blessing at our fingertips, the redemption we do find in the Body and Blood of Christ. And though we “groan within ourselves,” we know these are the “labor pains” of growth. For in this cleansing rain purging our hearts we come to be “set free from slavery to corruption and share in the glorious freedom of the children of God.”
What a wonderful word we have from our Lord: “Blessed are your eyes, because they see, and your ears, because they hear.” What a promise He makes to those who gaze upon that which the prophets longed to possess: “To anyone who has, more will be given and he will grow rich.” And so, what confidence we who are granted “knowledge of the mysteries of the kingdom of heaven” should have in His grace-filled Spirit; and what fruit we should thus bear, even to life everlasting.
Written, read & chanted, and produced by James Kurt.
Music: "Listen through the Music" from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, let your rain fall upon us
that we might bear fruit in your Name;
let us hear your Word and answer your call.
YHWH, make us fertile and fruitful. Open our hearts to receive your Word; let it sink deep within us and grow by your grace. Your grace is as the rain which waters hearts set on your will. May we indeed receive your abundant gifts, O LORD, and yield a rich harvest in your Name.
So blind are our eyes, dear LORD, so dull our hearts. We are deaf to your Word as we set our sights on the things of this world. The devil easily enters in and steals from us that which we neither have nor desire. But you come to us in your compassion to teach us, to open our ears to your Word that we might be as the untilled meadows, the fields no human hand has touched, which produce fruit in abundance by your grace.
The first fruits of the Spirit we now have as a gift from you, LORD. Yet we await the fullness of your blessings; yet we groan in pain as still we need to grow in you. Set us free from all slavery to corruption that we might share in the glorious freedom of your children of light. May our fruit be worthy of your kingdom.
Fri, 11 July 2014
(Is.6:1-8; Ps.93:1-2,5; Mt.10:24-33)
“‘Holy, holy, holy is the Lord of hosts,’
they cried one to the other.
‘All the earth is filled with His glory.’”
Hear the angels’ song. It is their praise, which fills the heavens like fragrant incense, that our psalmist proclaims: “The Lord is king, in splendor robed; robed is the Lord and girt about with strength.” Exalted is the majesty of the Father in heaven, upon whom no eye can gaze, and so of His Son. And rightly does the prophet Isaiah – “a man of unclean lips, living among a people of unclean lips” – fear having seen “the Lord seated on a high and lofty throne, with the train of His garment filling the temple.”
And should we not fear Him, too? Should we not fear the glorious Son in whose light we dwell and in whose steps we follow? Do we realize His Majesty? Do we somehow presume to outrank our teacher, or are we as the pupil who is “glad to become like his teacher, the slave like his master”? If humbled before the Lord of all, we shall fear nothing of this world. Fearing Him who “can destroy both body and soul in Gehenna,” any power of the devil becomes as nothing in our sight. For we know our God holds every “single sparrow” in His Hand, and we “are worth more than a flock of sparrows.”
The Lord sends “one of the seraphim” to touch the lips of the prophet with an ember which he had taken with tongs from the altar.” (So holy is the Lord that even the angels cannot touch His fire with their hands.) And so Isaiah’s “wickedness is removed, [his] sin purged.” And so he is sent, in turn, to proclaim the Word of God. First he must be purified; first we all must be purged of sin, for indeed “holiness befits [His] house” – holiness alone may stand in His presence, and only the tongue cleansed of stain can “speak in the light” the truth of our God. And as the prophet speaks, as the psalmist sings, so are we sent to proclaim the glory of “the King, the Lord of hosts.”
“Your throne stands firm from of old; from everlasting you are, O Lord.” You alone are holy. What can we pray but that the earth be filled with your glory, but that we shall enter your house and praise your name all the days we are blessed with life? Make us holy as thou art.
O LORD, you are the Almighty God
and we are your sons;
and so, how blessed we are to die with Jesus.
YHWH, holiness befits your house and only those who are holy enter there. And it is only you who can make us holy, for you alone are holy. O Jesus, acknowledge us before your Father; let us never be disowned.
O LORD, let our lips be cleansed that we might sing your praise and so be found worthy to join your choir of angels in Heaven. Send your angel to touch our lips with a coal from the fire of your altar; let your Holy Spirit descend upon us to sanctify our souls. How else shall we look upon you? How else shall we become as you are?
Your house is filled with your glory, LORD, with the smoke rising from your holy altar. Let our prayers be offered on that altar, our very lives be immolated with your Son that as incense they may rise before you. O let us proclaim your glory from the housetops and die with you in that same glory. Praise to you, our Creator and Redeemer, and our Sanctifier! Holy are you, O LORD!
Thu, 10 July 2014
O monastic father
who led the way into the desert
where the Lord speaks to men’s hearts,
where He calls souls to perfect worship,
putting Christ before all else
and treating others as He Himself…
O you who prayed most perfectly,
you who knew God so intimately –
pray that our distracted minds
will somehow be conformed
to listening for His voice
and answering His call
to serve Him with all our lives.
Help us, dear brother,
dear father in the faith,
to find our dwelling place
in the kingdom,
to live so completely
according to God’s Word,
that with great fervor,
with overflowing love,
we may accomplish His will
and join you in His presence.
Thu, 10 July 2014
(Hos.14:2-10; Ps.51:3-4,8-9,12-14,17; Mt.10:16-23)
“O Lord, open my lips,
and my mouth shall proclaim your praise.”
Hosea instructs the Israelites, “Take with you words, and return to the Lord,” and this David does in his psalm of sorrow. In “sincerity of heart” he begs the Lord’s forgiveness for his sin and finds that the Lord creates “a clean heart” for him. “In [Him] the orphan finds compassion,” and so the humbled king receives the Lord’s cleansing grace.
Because the Lord does “forgive all iniquity, and receive[s] what is good,” so we find that Hosea’s prophecy – “He shall strike root like the Lebanon cedar, and put forth his shoots” – is fulfilled in His Church today. We indeed “blossom like the vine”: the vine of Christ covers the earth. And though “straight are the paths of the Lord,” though Jesus’ blunt words to His disciples – “You will be hated by all on account of me” – are realized in all who are “brought to trial before rulers and kings, to give witness before them and the Gentiles”… though persecution, the cross, be an inevitable part of every Christian’s life, yet through it all the Church is strengthened, growing “like a verdant cypress tree.” For always it is the Lord who strengthens us; always it is “the Spirit of [our] Father… speaking in [us].” It is He who opens our lips; it is His praise we proclaim with all our words, and so what can He do but bless us? We “say no more, ‘our god,’ to the work of our hands,” and so no more do we sin. Taking refuge in the love of God, “because of [Him we] bear fruit.”
“Your Holy Spirit take not from me,” O Lord. “A willing spirit sustain in me,” that your wrath might ever be “turned away,” that I might forever be purified by your grace – that the pangs I suffer never be the result of my sin but rather the blessing of sharing your cross in this world. Come, O Son of Man, and find your sheep suffering all for you. Your Word keep upon our souls.
O LORD, cleanse our hearts of sin
that you might speak through us,
that we might do your work in this world.
YHWH, wash us clean of all our sins this day that our tongues might freely praise your NAME and declare your glory to all the world, that we might be ready even to die for you. You are our salvation; you are our very life. It is only by you we bear fruit – without you we would certainly die. And so, a clean heart create in us that we might be your faithful disciples.
Speak in us this day, O LORD; in our lives let your will be done. And as we blossom by your favor let us never forget that it is by your love alone we grow. If we perform good works, it is only by your grace, for truly we deserved death for our sins but your compassion has made us new again and prepared us for our service.
The work of our hands shall not save us, LORD, but only you and your love. Let us not be distracted by the gleam of the stones, even of the temple, but set our hearts and desires on you alone. Truly you hold our lives in your hands – let us have your wisdom to guide us, that we might never again turn away but ever recognize you as our Savior.
Wed, 9 July 2014
(Hos.11:1,3-4,8-9; Ps.80:2-4,15-16; Mt.10:7-15)
“I am God and not man,
the Holy One present among you.”
And He comes to us as do the disciples today, blessing each home as He enters. And “if the home is deserving, [His] blessing will descend upon it. If it is not, [His] blessing will return” to Him. Be careful to receive the blessing of the Lord, for if you reject Him, He will leave you, shaking the dust from His feet, and “it will go easier for the region of Sodom and Gomorrah on the day of judgment than it will” for you.
In days past the Lord loved Israel as “a child,” drawing him “with human cords, with bands of love.” And though “they did not know that He was their healer,” though they rejected Him, His “pity [was] stirred” and He did “not give vent to [His] blazing anger.” He withheld His “flames” of wrath and offered them forgiveness. Thus Jesus is sent into our midst. For we, as Israel, have sinned. All have spurned the love of God and gone astray. But here comes the Holy One to heal us once again.
But now if we should reject Him, now if we should spurn His Son present to us, how shall we be saved? What more can the Lord God do to draw us home to His loving arms. The Lord has heard the psalmist’s plea to “look down from heaven and see,” to “take care of this vine, and protect what [His] right hand has planted.” He comes to His children wholly offering Himself for their sakes. Like the apostles, like His saints who come without money or goods but possessing everything they need and giving all this blessing freely to any who would receive it, so the Lord comes to us this day – and do we receive Him?
There is nothing more the Lord can do to save our souls: He has died for us. He has given all He has freely for our redemption. His Son walks amongst us. Enter His reign today. Accept His blessing. The day of judgment is not far from you.
O LORD, save us from the fires of hell;
obedient to your call,
let us come into your kingdom.
YHWH, let your peace be upon this House, upon your Church, upon all souls. Let none reject the grace you give as a gift to your children. Truly you love us and forgive us our sins – let us accept your healing this day.
You send forth apostles to spread your Word, to bring salvation, to bring your healing to all souls, LORD. You look upon us with pity and provide for our care, despite our failure to recognize your presence. Our sins you would remember no more, your love you would plant as a seed in the heart of our home, in our very spirits… Let us be your faithful children and cherish your reign over us!
How shall we be made worthy to be citizens of Heaven? How shall we find your blessing upon our town, upon our poor houses? Let us provide for those you send forth to serve, LORD; then we shall be welcoming you. And let us go forth ourselves as you call. Let us place our trust entirely in you and in your Word of truth, and so find all things provided for. In your House let us make our home.
Tue, 8 July 2014
O righteous band of martyrs
united by faith in Christ and His Church
in a nation of religious oppression:
children and grandparents,
workers and teachers,
lay and ordained,
native and foreign-born…
all as one you gave your lives,
led by your convictions –
pray the Word of the Lord
come to a land so cold
to the love and worship
of Jesus, all men’s Savior.
Pray the Holy Spirit
fall like purging and redeeming fire
upon every soul in the country
where you so honorably died;
pray His power spread
and bring renewal
upon the face of all the earth.
Tue, 8 July 2014
(Hos.10:1-3,7-8,12; Ps.105:2-7; Mt.10:1-7)
“Jesus sent these men on mission as the Twelve.”
And in these men the Lord founds His Church, choosing “first Simon, now known as Peter,” as the Rock upon whom the Building rests, and in like fashion all the twelve apostles, upon whom He places His Spirit. And so the foundation is set. And so none can separate themselves from these and their teaching, for in them and in this Church, Jesus Himself resides. It is in their place the bishops stand; it is through these, priests are ordained. In His holy Catholic Church we find the New Jerusalem.
The Lord chose Abraham and his son Isaac, and placed His blessings upon the twelve tribes of Jacob and their descendants. He does not remove this blessing, does not break His covenant. And the Lord set up in Jerusalem His place of worship. This, too, does not change. Regardless of how corrupt the priests or kings may have been throughout the history of Israel and Judah, these remain His chosen people, and here is His temple. And when another would rise up to take the place of what God had anointed, as typified by Jeroboam’s setting up the golden calf in Samaria that the people might worship there and so not go up to Jerusalem, this pride the Lord curses. In our first reading He vows, “The king of Samaria shall disappear, like foam upon the waters. The high places of Aven [Iniquity] shall be destroyed, the sin of Israel; thorns and thistles shall overgrow their altars.” Yes, “God shall break down their altars and destroy their sacred pillars” for “their heart is false.” It is not these upon whom His Spirit rests.
Brothers and sisters, “it is time to seek the Lord,” to come into the House His hands have made – not a separate Church set up apart from His covenants but standing in fulfillment of them with the coming of Jesus as the Christ and Messiah – and realize that “the reign of God is at hand.” Here in His New Jerusalem you shall find His presence; here you shall hear His teaching transmitted through the apostles and receive the Bread of His sacrifice at their holy hands. Know that “He, the Lord, is our God” and “throughout the earth His judgments prevail.” “Glory in His holy name; rejoice, O hearts that seek the Lord,” for now He has come to “the lost sheep of the house of Israel.” Now through His apostles, through those who “seek to serve Him constantly,” He gathers all into the New Jerusalem – upon this House His favor remains.
O LORD, open our mouths
that we might speak of your glory,
you who are the living God.
YHWH, you send your apostles forth to the lost sheep of the house of Israel to gather them into the New Jerusalem, your Holy Catholic Church. Here are the pillars of your Church, here the foundation. In these Twelve you send out, the promise to Abraham is fulfilled – here are the twelve sons who will do your will.
All false gods you will destroy, LORD; all unholy altars shall be torn down. And every nation that turns from you and the call of your apostles will not enter into your reign but cry to the mountains and hills to fall upon themselves.
Save all faithful souls from such woe, O LORD. Let us see your hand at work in our midst, that we might praise your NAME. Cast all evil from our hearts, heal us of every disease, that we might be whole in your sight and so enter freely into your fold. Into your reign let us come, into the House founded on your apostles. In Spirit and truth let us worship you on your holy mountain.
Mon, 7 July 2014
(Hos.8:4-7,11-13; Ps.115:3-10; Mt.9:32-38)
“Our God is in heaven; whatever He wills, He does.
Their idols are silver and gold, the handiwork of men.”
In Israel, the people have turned from worship of the living God and “with their silver and gold they made idols for themselves, to their own destruction.” As the golden “calf of Samaria” is “destined for the flames,” so they “shall be like them, everyone who trusts in them.” So empty are the lives of those who worship wood and stone, and to inevitable destruction do they come. That which we make rots; only what is made by God endures.
How the Lord Jesus contrasts with the false and empty gods worshiped by the nations: where they are dead, He is alive. He alone is able to see and hear and smell and feel. He alone walks the earth with a heart that is “moved with pity.” He alone reveals the living God and enables us thereby to see and hear and smell and feel. He alone gives us strength to walk this earth and do His work. Their gods are mute – “they have mouths but they speak not.” But He takes the “mute who was possessed by a demon” and enables him to speak. It is He who gives us our souls, who renews our spirit.
“Nothing like this has ever been seen in Israel!” the crowds exclaim as they witness the glory of God in their midst. It is as if they shout, “God is alive!” and come to faith in His presence. For here He breathes upon them; here His heart beats in their hearing. In Jesus all see the wonders of the Father in heaven come to earth and made real before their eyes. Such is God’s will – to bring heaven to earth. Such is His great grace – to send us His only Son. And what can we do but rejoice at the works of the Lord; what can we do but join Him in such labor?
“He shall remember their guilt and punish their sins,” those who harden their hearts against Him and trust in the wisdom of their own minds and the works of their own hands. For only the works wrought by His hands, through His living Spirit, are genuine, are true – are alive. All else dies. So let us leave off any empty sacrifice, any false worship not accomplished in the House of God. There is but one God and one Church through which He works, and only by what He has established will we know the grace and freedom of the living Lord of all. Only in Jesus’ Body and Blood do we find the life that yields lasting grain.
O LORD, open our mouths
that we might speak of your glory,
you who are the living God.
YHWH, open our mouths that we might sing your praise, and never again call upon false gods. Your Spirit alone dwell in us this day, and we shall again be your blessed children.
O LORD, how could we be so fooled as to worship wood and stone, or other more modern images made by our own hands? What we see on the TV screen is not real, yet we give it precedence over living souls. Our desire is set on such empty illusions, on such dead matter, and so we die of hunger far from you. And so we lie prostrate from exhaustion, from chasing the vain contrivances of our corrupted minds.
But you come to save us, LORD, from such empty worship of these no-gods, from these pursuits which sap our strength, which but blind our eyes and leave us without tongues for speaking the truth. You send laborers forth to relieve our dying spirits; you come into our midst each day to feed us with Jesus’ Body and Blood, that we might not fade away in our vanity but be revived by His sacred presence. Let us stand and walk with you who are life itself!
Sun, 6 July 2014
(Hos.2:16-18,21-22; Ps.145:2-9; Mt.9:18-26)
“When the crowd had been put out
He entered and took her by the hand,
and the little girl got up.”
How like Hosea’s prophecy today is the Lord’s raising of Jairus’ daughter in our gospel. For the Lord speaks through His prophet, saying, “I will lead her into the desert and speak to her heart,” and Jesus does this when He puts the crowd out of the house before whispering to the little girl to arise. And as the Lord declares in our first reading, “I will espouse you in right and in justice, in love and in mercy,” so Jesus takes the hand of the child, wedding His Spirit unto her own; and so, as the redemption is promised Israel in her again calling the Lord, “My husband,” so Jairus’ daughter stands and walks in the light of Christ.
“She shall respond there as in the days of her youth,” it is said of the Lord’s chosen nation. With the faith of a child all shall be raised. And as the Savior covers the “woman who had suffered from hemorrhages for twelve [full] years” with the edge of His cloak, taking her into His wedding chamber and so immediately healing her flow of blood, so Jesus would make us all His own; so in His grace and love He would enter all our souls and make us one with Him. And so would all find themselves “restored… to health,” His blood alone coursing through our veins.
“I will espouse you in fidelity, and you shall know the Lord,” our God declares. And knowing the Lord, being wed unto Him in the depths of our hearts where He speaks, promising us His love, what can we do but “praise [His] name forever and ever” with David His king? What can we do but “speak of the splendor of [His] glorious majesty and tell of [His] wonderful works”? For “great is the Lord and highly to be praised,” and His Spirit wed to our own we are overwhelmed by the glory of His presence and cannot help but declare our love for Him who has loved us above all.
Listen to His voice, brothers and sisters; let Him enter your hearts and make you His own. And you shall be raised from the death of sin unto His glorious majesty. Yes, may news of His grace circulate among all; let us “publish the fame of [His] abundant goodness and joyfully sing of [His] justice,” for He speaks now to our souls.
O LORD, speak to our hearts
that we might rise in faith with your Son,
and so praise your glory.
YHWH, you come to us in quiet places and whisper in our ear to rise and be with you. Our souls you wed to your Spirit that we might live forever in you. Let us remain faithful to your glorious presence in our midst; with courage let us come to you to be healed.
You are merciful, LORD, and desire our good. You would see us well and walking with you. And so you call to our hearts to worship you, to make your love our sole desire.
Cover us, O LORD, with your kindness; show your compassion to our souls. And we shall rise up and praise your NAME – one with you we will extol your glory forever. For what greater gift could we find than you yourself abiding in our heart?
Let us hear your voice calling us, LORD, in the quiet, in the silence of your presence. Cast all distractions from our minds. You alone let us know and desire, and we shall find ourselves at peace in your presence. Let all the world know your abundant goodness toward your children.
Sat, 5 July 2014
O perpetual virgin
who defended your purity
even with your life
and so earned the crown
at a tender age…
O bride of Christ
who prayed even for your murderer
and so served to inspire
his conversion –
pray for us, too, dear child;
pray the lust and violence
so prevalent in this world of sin,
and in our own hearts,
be purged from our midst
that we, too, might turn
and find the purity
O pray innocence and chastity
overtake this age
and all souls stand
in the light of Christ.
Sat, 5 July 2014
(Zec.9:9-10; Ps.145:1-2,8-11,13-14; Rom.8:9,11-13; Mt.11:25-30)
“Come to me, all you who labor and are burdened,
and I will give you rest.”
A remarkable confluence of Scripture today, extolling the “great kindness” of our King, who comes to us “meek, and riding on an ass, on a colt, the foal of an ass,” and inviting us to take refuge in Him and in His blessed humility.
Yes, upon a beast of burden, upon the young offspring of a beast of burden comes He who bears the burden of all our sins. Not on horse or in chariot does He come, for horse and chariot He casts into the sea: by Him “the warrior’s bow shall be banished, and He shall proclaim peace to the nations.” It is not the rich and powerful of this world He dies for, it is not their stead in which He stands, for the Lord has “hidden these things from the wise and the learned” of this world and “revealed them to little ones.” This we see in the “little one” His Son has become. This we find when we imitate His sacrifice.
David’s psalm echoes the Lord’s own words – “The Lord lifts up all who are falling, and raises up all who are bowed down” – and Paul says the same when he declares, “The one who raised Christ from the dead will give life to your mortal bodies also, through His Spirit that dwells in you.” For what is it to “put to death the deeds of the body,” that by the Spirit we may live, but to humble ourselves in the sight of God, to bow down before God and men and bear His light burden? For though we be crushed by the weight of labor and persecution in Jesus’ name, yet we live eternally in “His dominion [which] shall be from sea to sea, and from the River to the ends of the earth.”
The Lord Jesus states clearly, “I am meek and humble of heart,” and like Him, and like His Father, we are called to be. And for the grace of Him who is “compassionate toward all His works” we should “rejoice heartily” with our Savior, who exclaims today, “I give praise to you, Father, Lord of heaven and earth”; for all His works “give [Him] thanks” and “[His] faithful ones bless [Him]” for His faithfulness. “A just savior is He,” and “the glory of [His] kingdom” and His “might” are known in His mercy, are felt in the comforting hand He stretches forth to lift up the humblest of our kind. “Praise [His] name forever and ever.”
Written, read & chanted, and produced by James Kurt.
Music: "Dust" from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, blessed are you,
for your Son comes to us in humility
that we might come to you in glory.
YHWH, you speak of peace to your people, the peace that comes from your Son’s humble sacrifice. May we give praise to you, Father, that He has revealed to humble hearts your blessed way.
O LORD, help us put to death the deeds of the body, that we shall live in the flesh no more. Let your Spirit overtake our souls, that we might rise with your Son from this fallen earth. We bow down before you, our LORD and our God; raise our heads to praise your NAME forever.
Your burden place upon our shoulders, dearest LORD. Your Son’s Cross is indeed light for us to bear. For it is He who carries the Cross; it is He who bears the weight of our sin. It is He who takes from us the burden of the flesh and fills us with the Spirit of light and truth. O let us take His Cross upon ourselves and rest in the glory we thus find!
Make us your little ones, LORD, humble as the only Son.
Fri, 4 July 2014
O child of the Apostle Paul,
follower in his steps,
preacher of the Word
he proclaimed so completely
with his very life,
you who desired so
to bear the fruit of love in patience,
to share in the hardships of the apostles
as well as in their glory,
and led your fellow ordained
zealously to desire the same –
pray there shall be reform
in this day among our priests
and among the people of God,
that all will so zealously follow
the teaching and way of the Apostle,
which is, of course, the way of Christ:
to die, to lay down our lives,
to suffer indignation
and pray for our enemies,
all the while calling souls
to the Lord’s undying love,
to His saving blood.
Fri, 4 July 2014
(Amos 9:11-15; Ps.85:9,11-14; Mt.9:14-17)
“I will bring about the restoration of my people Israel.”
Of the city of David, the Lord promises, “I will wall up its breaches, raise up its ruins, and rebuild it as in the days of old.” Beautiful imagery is given indeed through the prophet Amos to illustrate the renewal of the land now fallen: “The juice of grapes shall drip down the mountains, and all the hills shall run with it.” Indeed, in His great grace the Lord vows, “Never again shall they be plucked from the land I have given them.” And so we have prophecy of the New Jerusalem.
Our psalm continues such prophecy of the kingdom to come, declaring, “He proclaims peace to His people, and to His faithful ones… The Lord Himself will give His benefits; our land shall yield its increase.” Justice and truth shall be known in fullness, even as salvation walks “along the way of His steps.”
And these steps have been trodden in our midst. Jesus is coming and has come, bringing in Himself the new wine of the New Jerusalem, which courses like a river through all this City’s streets. Indeed His Blood flows in our veins now. Indeed we become the new wineskins that hold His abundant goodness, and so are lifted to the kingdom of heaven. John’s disciples do not yet understand. If the Lord’s own followers have difficulty seeing, it should not be surprising that those who have yet to be baptized in the fire of the Holy Spirit yet find themselves preoccupied with the stipulations of a law that is passing away, a law – so embodied by the Pharisees – which is to be subsumed by the greater Law of love Jesus comes bleeding to bring into our midst.
But they shall. There can be little doubt that these followers of John and his baptism will come, with the Lord’s own disciples, and be washed in the blood that makes all things new. There is certainty that these, as even some Pharisees, shall “drink the wine” of the New Covenant, even as we do this day.
Brothers and sisters, this new wine is upon our altars even this day; before us is set the Blood that washes all clean. It is for our restoration the Lord provides this feast. Let us not refrain from partaking what He has died to bring into our midst, but let us be indeed the new wineskins filled with His Word and His Blood, and declare His salvation unto the nations.
O LORD, the wine of your Son’s blood renews us;
may we be open to receive the blessings
He pours upon us.
YHWH, you are our salvation; in your Son’s flesh let us take our refuge, of His blood let us partake. It is in Him we find our peace, in Him that our house, our own flesh, is rebuilt, redeemed for the kingdom to come, for the New Jerusalem. It is in His walking the earth that truth is known; in Him justice flows down from the heavens. In His skin let us make our home.
Your promise is great, O LORD, the promise of eternal life, the promise of bearing your NAME and so being as you are. In Jesus we see that promise before our eyes – send your Spirit to fulfill that promise in our poor lives.
O LORD, let us be rebuilt; raise us up from our ruins. It is at your hand we find our food – only by your grace do we live at all. And so, let us return to you and walk with your Son along the way of salvation. And so, let us be wed to you as your faithful ones. In you we place our hope; by you let us be made new.
Thu, 3 July 2014
O reconciler of warring sons,
tranquility in the midst
of great disturbance,
though born of royal blood
and married to a king,
the Lord you preferred
to all the riches of this world,
and so His peace
became your own –
pray we, too, may keep our hearts
set upon that which passes not away
and the peace which passes understanding;
pray our prayers be deep as your own
and reflect the same tranquility,
that those in our own families
and those under our care,
all those whom we meet
and to whom we relate,
may find the Lord’s peace
dwelling in us
with His divine charity
and so be reconciled to Him
and to one another.
Thu, 3 July 2014
(Amos 8:4-6,9-12; Ps.119:2,10,20,30,40,131,Mt.4:46; Mt.9:9-13)
“Many tax collectors and those known as sinners
came to join Jesus and His disciples at dinner.”
It is just such as these that Amos prophesies against in our first reading; it is sinners such as Matthew whom he addresses when he declares, “Hear this, you who trample upon the needy and destroy the poor of the land!” For the apostle the Lord calls today is a tax collector, one of those famous for extorting money from his fellow Jews even while standing in the stead of their occupiers, the Romans. And so are he and his kind not like those who can’t wait for an end to the Lord’s sabbath that they might “fix their scales for cheating,” greedily proclaiming, “Even the refuse of the wheat we will sell”? And so is it any wonder the Pharisees complained, “What reason can the Teacher have for eating with tax collectors and those who disregard the law?”
Our psalm itself supports the importance of following the law of the Lord, stating, “Happy are they who observe His decrees, who seek Him with all their heart.” And so, how unhappy, how lacking in God’s blessing must Matthew be to live apart from His word. And so, are not the Pharisees correct in their assessment that such as he deserve but condemnation?
They are correct. It cannot be denied. But what they cannot see is that they are just as guilty. What they do not understand, as these others do, is that before their eyes the Lord’s prophecy through Amos is being realized: “I will make the sun set at midday and cover the earth with darkness in broad daylight,” our God makes known – and it is the sinners they condemn who are the ones who “mourn as for an only son”; it is they who now “gasp with open mouth in [their] yearning for [the Lord’s] commands”… it is they who recognize the famine “for hearing the word of the Lord” that is upon the earth and upon their souls, and turn to the Son who feeds the hungry even as He joins them at table. What these Pharisees do not see is that the justice of the Lord is not the judgment in their hearts, else all, including themselves, would be condemned.
Brothers and sisters, open your eyes to the emptiness of your soul and come to His table this day with open mouth and open heart to hear His Word and receive His Body and Blood. For it is repentant sinners such as you whom the Lord feeds quite freely.
O LORD, in the darkness of our midday,
your Son has made the sacrifice for our sins;
and so now you but desire our merciful love,
that we should long to be as Him.
YHWH, how shall we live unless you feed us with the bread of your Word? We die as in a desert when you withhold your mercy from our souls. Come to our table this day and give us the food we need to live eternally – give us your very self!
Is there not a famine upon the land, O LORD? Are we not without the light of your guidance? Do we not turn from your commands to love of gain and so lose our souls in sin? How the earth is covered in darkness!
Have mercy on us, dear God, have mercy. Open our hearts to listen to your voice of instruction; let us thirst for the words of your mouth as we abandon our wicked posts. If we seek you, we shall find you – let us set our hearts on your love.
It is your great desire to forgive our sins, to save us by your mercy, LORD. You search us out to gather us to your table. On the flesh of your Son let us feast this day. Let us be found by your grace in the kingdom of Heaven.
Wed, 2 July 2014
O believing apostle
who declared the divinity of Jesus,
our Lord and our God,
all doubt disappears
in the light of your faith,
for we see with you
what is beyond all eyes –
pray for an increase
in our faltering faith,
that we shall indeed believe
though we do not see;
let it be as if we ourselves
have touched the nail marks
in His hands and feet
and placed our hands into His side.
So firmly let our faith be founded
that we shall reach out
to all mankind
and the truth of Christ
as the Son of God
will grow in all hearts
until that Day we see the Lord
with our own eyes.
Wed, 2 July 2014
(Eph.2:19-22; Ps.117:1-2,Mk.16:15; Jn.20:24-29)
“Blest are they who have not seen and have believed.”
The faith of Thomas. By his faith we find faith. In his desire to know beyond all doubt that the Lord has risen, all our doubt is taken away, and we declare with him, “My Lord and my God!” If Thomas had not doubted so much, we would not believe so much his clear proclamation of the divinity of Jesus. As it is, we no longer have room for doubt. Indeed, Thomas’ ardent need to touch the nail marks in the Lord’s hands and sides is a cry to believe as firmly as bedrock, and indeed his declaration of faith is the strongest in all Scripture. “My Lord and my God!” In this we take refuge.
And how beautifully Paul speaks today of the faith, of the Church wherein we take refuge and dwell as one with “all the saints and members of the household of God… with Christ Jesus Himself as the cornerstone.” It is architectural fact that in the cornerstone “the whole structure is fitted together and takes shape”; first it is laid, and then the rest of the foundation extends from it, giving the foundation its direction, its form. And, of course, the entire building rests on and is supported by this cornerstone and foundation. And so is the Church. Christ is our cornerstone around which we are all formed, and the apostles, those who have seen Him and proclaimed His glory, are the foundation upon which our faith rests. And we are all one structure, all made one in faith by the apostles and, of course, by the Lord, who is present in every stone of the building.
Let us firm up our faith this day, brothers and sisters. Wherever we may be throughout the world and at whatever time, let us feel beneath our feet the solid foundation upon which we are built and the blessed cornerstone which is its very source and so the source of all the life and the faith within us. Let us indeed be “built into this temple” and so become temples ourselves, knowing the surpassing blessing of becoming “a dwelling place for God in the Spirit.” “A dwelling place for God in the Spirit”: my brothers and sisters, can there be a more marvelous call? Let us have the faith of Thomas, crying out “My Lord and my God!” each day of our lives and in all we think, say, and do. Let this faith permeate our very beings and we shall find ourselves standing firmly in the presence of the Lord Jesus Christ and in His kingdom, which is beyond all that eye can see.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, let us be blessed to know you
with a deep faith,
and so be built into your Temple.
YHWH, how good, how kind, how faithful you are to us! For we are built into the Body of your only Son with the saints of Heaven and become as your holy Temple. What more could we ask for, what more could we desire, than to be one with your apostles, upon whose faith your Church is founded? Let us find our place in Jesus, the Christ.
You are God and your Son is God and we may become one with you, O God, if we but have faith in your surpassing glory, in your goodness and kindness toward us – in your Son who stands before us. Jesus is LORD as you are LORD and we become as you are when we praise your glory and declare your Lordship over us.
You are our LORD and our God. Jesus is our LORD and our God. May your Spirit be with us, O LORD, to fit us well into your Temple, into your Church, which rises this day on the foundation of your holy apostles. Alleluia!
Tue, 1 July 2014
(Amos 5:14-15,21-24; Ps.50:7-13,16-17,23; Mt.8:28-34)
“Hear, my people, and I will speak;
Israel, I will testify against you.”
The chastising continues in our readings today. Against the people’s vain sacrifices and “noisy songs,” both Amos and our psalmist speak in the Lord’s name. In need of healing as the two men “possessed by demons” do we find ourselves in the sight of God.
“Why do you recite my statutes, and profess my covenant with your mouth, though you hate discipline and cast my words behind you?” comes the warning from the Lord. And is it not a word we who pray must keep constantly in our hearts? For how easy it is to fall into empty worship; how readily do we begin to offer mere lip service to our God, when it is our very souls He demands. And not for His sake does He instruct us to “let justice surge like water, and goodness like an unfailing stream” – to put into practice the words we speak. He commands us to “seek good and not evil,” for “then truly will the Lord, the God of hosts, be with [us] as [we] claim.”
Indeed we claim His presence in our lives; we presume His blessing upon us as we attend Mass and read His words, each day receiving His Body and Blood and hearing His instruction. But continually we must check ourselves, for blindly do we fall into separation from the Lord, even in His house, and so may hear from His mouth: “I hate, I spurn your feasts… I take no pleasure in your solemnities.”
At these times we must come “out of the tombs” as do the demoniacs today. We must cry out to the Lord as we realize our sin. And He will be faithful to us. As He healed even these, He will cast the devils from us, too, and quickly. But first we must realize that His “are the world and its fullness,” that He needs nothing from us. First we must see that all our sacrifices do Him no good – only us. Then He “will have pity,” when we have humbled ourselves. Then He will gather us into His fold, when our hearts are set on His justice.
Let the devil be cast from your mocking lips; accept the chastising Word of God, and new life at His feet you may find, possessed of the breath of His Spirit. Then will your offerings find favor in His eyes.
O LORD, come to us and stay with us
and let us stay with you,
sharing your goodness with all,
your healing graces upon all souls.
YHWH, you are God and need nothing from us; justice alone you seek of our lives. To be as you are is your desire for us, and so you rebuke us in our wickedness.
Cast the devils from our heart, O LORD; let us never dwell in vain pride, for then we should live as if in a tomb, separated far from you and your love. Then we should know your justice.
Help us to come rightly before you and beg your mercy, LORD, to bow before your majesty. If we but recognized your greatness, your glory in our midst, and desired your rule over our wayward hearts… quickly you would come to save us – with a word from your mouth we would be redeemed.
Our words are empty, dear LORD, and our worship vain, except when you bless us with your presence, except when you take pity on our sinful state. Let your discipline bring us back to you; let us find ourselves at your feet, clothed and in our right minds. By your hand let us be fed this day – we beg you to stay with us at all times!
Mon, 30 June 2014
(Amos 3:1-8,4:11-12; Ps.5:4-9; Mt.8:23-27)
“The lion roars – who will not be afraid!
The Lord God speaks – who will not prophesy!”
Yes, the Lord prophesies against Israel today like a lion rending and roaring: “You alone have I favored, more than all the families of the earth; therefore I will punish you for all your crimes.” He brings upon His chosen “such upheaval as when God overthrew Sodom and Gomorrah: [they are] like a brand plucked from the fire.” In no uncertain terms does He cry out through Amos – “Prepare to meet your God, O Israel.”
A frightening prospect indeed it is which is presented to us in our readings. Here is the Lord God coming to take vengeance on His people. This is He before whom “no evil man remains,” who “destroy[s] all who speak falsehood.” And against His own who turn from Him, He reserves greater punishment.
How shall we react, we who are now become His chosen children? What should we do before such an awesome prospect as the Lord’s hand coming with power? With David we should “bring [our] plea expectantly before [Him]”; with the disciples we should make “our way toward Him” and call out: “Lord, save us! We are lost!” And if we have the faith and humility of the Lord’s king, who declares, “I, because of your abundant kindness, will enter your house; I will worship at your holy temple in fear of you, O Lord,” then with his same confidence we may believe that the Lord will wake and take “the winds and the sea to task” – that what besets us because of our sin and separation from Him will be appeased by the same voice which threatens our destruction thereby. For indeed the Lord is abundantly kind and speaks to us as His own, and chastises us as His own. He raises His voice that we might return to Him; He places us in the fire that we might be purged. Let us find our strength in a holy fear.
And let us join His voice. Let us call out with Him to His blessed children, that all might return to Him who is their maker and protector – that all might be rescued from harm. The Lord would not see us caught in the snare laid for the wicked, and so He has sent His only Son to appease the wrath He has justly spoken forth. Let the lion’s mouth not close upon our heads, but may we be awakened by its voice and open our own mouths to declare the mercy of our God.
O LORD, the wind and the sea obey your Son,
but we harden our hearts against Him –
O let us heed His voice!
YHWH, even wind and sea obey you, and so we call upon your NAME to be saved from their clutches. Let not our sins overwhelm us, but bring us the grace of your salvation.
LORD, we deserve your just punishment, for we have stubbornly turned our hearts from you. Though you have been kind in watching over and protecting us from harm, we have not recognized your goodness toward us and praised your NAME; instead, we have turned to other gods and walked in the wickedness of our hearts. And so, what can you do but cry out against us; and so, what can we be but destroyed if we do not heed your voice?
Give us courage, LORD, for our strength fails us. All we can see is the turmoil our weakness brings upon us. Help us to see beyond the troubles the world presents, troubles we have brought upon ourselves, that we might see you and your power at work, and place all our faith therein. O let us listen to your prophets as they cry out and so walk your way in peace and light, despite the surrounding darkness.
Sun, 29 June 2014
O first of souls to shed blood,
whose sacrifice began the great persecution,
you indeed handed your bodies over
to the mad king of this dark world,
but everlasting reward you have gained
for yourselves and for the Church;
your robes washed clean
in the blood of the Lamb,
you served to nourish the growth
of the people of God –
pray your holy offering
shall always be remembered,
that the Church in this day
and in all days
may be blessed by your witness
that you might light our path to Heaven
until our crucified Lord returns again
to gather all of faith and courage
into His redeeming arms.
Direct download: June_30_The_First_Martyrs_of_the_Holy_Roman_Church.mp3
Category:Saints -- posted at: 7:00 PM
Sun, 29 June 2014
(Amos 2:6-10,13-16; Ps.50:16-23; Mt.8:18-22)
“Consider this, you who forget God,
lest I rend you and there be no one to rescue you.”
What we should realize from our readings today is that the Word of the Lord is severe. Old Testament, New Testament, Psalms, etc. – His chastising hand is upon us in the words He speaks to our sinful hearts. He does not nod and smile as we walk our errant ways, but calls us onto the strait path He treads.
In our first reading and psalm the Lord recounts the sins of the people, “drawing them up before [their] eyes”; and for their crimes He declares, “I will not revoke my word” – they shall not escape His punishing hand. They who “sell the just man for silver, and the poor man for a pair of sandals,” who “trample the heads of the weak into the dust of the earth,” will themselves be “crush[ed]… into the ground as a wagon crushes when laden with sheaves.” The sheaves of their sins are indeed heavy, and will duly lie upon their backs. Those, too, who are thieves and adulterers, who give their mouths “free rein for evil” and “harness [their] tongue for deceit,” will not their fate be the same? And you, brothers and sisters, “when you do these things, shall [the Lord] be deaf to it?” He is not evil as yourselves, and so cannot stomach your iniquity.
And do you think with Jesus you will be able to continue in your sin? Because He bears your sins upon His shoulders, because He is crushed to the ground for your sakes, do you find thereby the right to go on sinning? Do you somehow believe the way of Christ is easier than that presented through Amos? Listen to His demand: “Follow me, and let the dead bury their dead.” This He says to a seemingly willing disciple who desires to remain with his family a while, not to a notorious dictator or a profligate heathen. And do you still wish to follow Him who “has nowhere to lay His head,” Him whom the world wishes dead – Him who will be whipped and beaten and crucified for the sins of mankind? This is your fate. This is your fate, O Christian. In it will you find your joy?
The Lord has come to rescue us, indeed to exalt us on high, “and to him that goes the right way [He] will show the salvation of God.” But your sins are not forgotten by Him who sees all things; they are no light matter in His sight. And following Him is not an easy road, for He is God.
O LORD, help us to leave the sin of the world behind
and follow you wholeheartedly, lest we die.
YHWH, how can we follow you when your way is so severe and we are such sinners? Who among us does not betray your Word; who among us is innocent of crimes? Only you are without stain, without attachment to this sinful plane – the rest of us have wickedness dwelling in our hearts
Yet you call us, LORD, to follow you; yet you desire us to be where you are, to live as you do. And so, what can we do but beg your forgiveness? What can we do but thank you for bringing our sins up before our eyes? What can we do but praise you for the grace you provide?
Let our mouth not speak evil, LORD; let us not walk in the way of sinners. Let us be obedient to your word of truth, to your blessed call to our souls… and make haste to follow along your way. We cannot trust in our own strength, lest we die – let us trust in your mercy and goodness alone, and follow along the way of your salvation. Then we shall be sinners no more, crushed by the weight of our guilt, but your light burden we shall bear, your Son’s redeeming Cross.
Sat, 28 June 2014
O most blessed apostles of the Lord
upon whom the Church is founded
and the faith goes forth,
in you we cannot be shaken
and the Lord’s reign extends
to the ends of the earth –
pray we always take refuge
in His House
and in the teaching of His mouth.
It is you who preserve
the authenticity of the faith;
through you we may be assured
the Spirit of God is with us,
leading us out of the dark prison
of this world
along the narrow path to Heaven.
Pray the chains fall from our hands
and we heed the angel’s command,
remaining faithful to the end,
pouring out our lives like a libation.
Feed the poor sheep in your care.
Sat, 28 June 2014
Acts 12:1-11; Ps.34:2-9; 2Tm.4:6-8,17-18; Mt.16:13-19)
“On this rock I will build my Church,
and the jaws of death shall not prevail against it.”
We go through death to life, for death has no power over us: the power of Jesus founded firmly on Peter, brought forward by Paul, and present in all the members of the Church and in its faith, has conquered death and leads us all to heaven.
Today we celebrate the solid foundation of the Church in Peter, the man of faith, first of the apostles and rock upon whom we are firmly set; and Paul, the great Apostle, through whom that faith went out to “all the nations.” Our readings today clearly manifest the faith we possess, which overcomes even death, in Jesus’ commissioning of Peter and in the example shown in the lives of both Peter and Paul.
Our first reading describes Peter’s mystical release from prison and reveals in this act our own coming to the heavenly kingdom: the chains of sin fall from us, we are clothed in righteousness, and led through the snares of this world to freedom. And it is he who holds “the keys of the kingdom of heaven” who is led out; and indeed by these keys, by this office and its grace, “the iron gate leading out to the city” opens before us “of itself.” And in our second reading we find Paul declaring the faithful life he has led even unto the end, which he now faces, and that his fighting of the good fight has merited the crown which awaits him on the Day of Lord. He is able to state with confidence, “The Lord will continue to rescue me from all attempts to do me harm and will bring me safe to His heavenly kingdom.” Finally, our psalm confirms the protection the Lord grants His faithful ones: “The angel of the Lord encamps around those who fear Him, and delivers them.”
We are sharers in this faith with Peter and Paul. This is evident in the Church who “prayed fervently to God” on behalf of Peter, and whose prayers were answered in this astounding fashion, and is made certain in Paul’s proclaiming that Jesus gives the reward of a heavenly crown not only to Paul himself “but to all who have looked for His appearing with eager longing.” The Church is one in all its members, and though the Lord has chosen certain of us to special places and granted them special blessings and powers, all are blessed by this same God.
So, today as we rejoice in this faith with which we have been gifted by the Lord, as we “together extol His name,” let us consider the place we have in His holy Church and the work to which He calls us. And let us resolve to fulfill that call, pouring ourselves out unto death, that we might be assured of our entering through the heavenly gate. Let us walk in faith the narrow path the Lord has set before us, for it leads beyond death to life.
Written, read & chanted by James Kurt; produced by James Kurt.
Music by Carie Fortney; performed by Carie Fortney and Annette Meyer. Used by permission.
O LORD, may we be loosed
from the chains of this earth
that we might walk with you in Heaven.
YHWH, the gates of the netherworld cannot prevail against you and your Church. To Peter you have given the keys to the kingdom and these shall open every lock the devil can devise; the chains fall from our wrists by the angel you send to guide us.
You deliver us, LORD, from every evil and bring us into your heavenly kingdom. The lion’s mouth shall not close upon us, nor any prison door keep us from you. For we are redeemed by the sacrifice of your Son; in Him and in His blood your Church finds power and grace to facilitate release from all the wiles of the evil one.
Jesus sets your people on solid rock through His commissioning of His apostle Peter. And your Word goes forth to the ends of the earth through Paul and all your disciples. And so, on the day of your Son’s appearance, all shall enter freely through the eternal gates to dwell in your presence forever. You have heard our cries to you, O LORD, and bring us quickly to Heaven.
Fri, 27 June 2014
O great teacher of the Catholic faith
who served to set a foundation
upon which she could grow
in peace and in truth,
in the Spirit of God,
you who valiantly defended her
against attacks of heresy
and shed your blood
in the battle –
pray we shall find shepherds today
to explicate the faith of the apostles
as you have done,
that none shall be led astray
into false doctrine
by whim and fancy,
by pride and envy,
but drink rather the pure milk
of our Mother
and of the one true God.
To vision of the Father let us come
by revelation of His only-begotten Son.
Fri, 27 June 2014
(Lam.2:2,10-14,18-19; Ps.74:1-7,19-21; Mt.8:5-17)
“It was our infirmities He bore,
our sufferings He endured.”
And oh how deep are those sufferings; “great as the sea is [our] downfall.” And graphically are they seen in the destruction of Jerusalem; sharply they pierce the flesh of the Son.
Yes, the Lord “has torn down in His anger the fortresses of daughter Judah… On the ground in silence sit the old men of daughter Zion; they strew dust on their heads and gird themselves with sackcloth. The maidens of Jerusalem bow their heads to the ground.” And the children and infants “faint away like the wounded in the streets of the city, and breathe their last in their mothers’ arms.” And so the prophet Jeremiah is “worn out from weeping”; and so his “gall is poured out on the ground because of the downfall of the daughter of [his] people.”
And is this weeping not Jesus’ own? Does He not shed tears over Jerusalem for the suffering it has known, and its suffering to come? Does He not indeed die for our sins? Listen to the description of the destruction of the holy city offered by our psalmist today: “With chisel and hammer they hack at all the paneling of the sanctuary.” Are these not the blows Jesus suffered; are they not the nails which pierced His hands and feet and side? “They set your sanctuary on fire; the place where your name abides they have razed and destroyed.” Is not Jesus the Temple of the living God, crucified by the hands of lust and greed and jealousy? Have we not done such violence to our Lord? And has He not endured all for our salvation?
Let the priest and all the children note the cause of such destruction of God’s chosen ones, the suffering of His only Son. Is it not the prophets who proclaimed “false and specious visions,” who “did not lay bare [the people’s] guilt, to avert [their] fate”? And note the Lord’s own words and attitude toward those who follow Him, to the children of Israel who press upon Him: “The natural heirs of the kingdom will be driven out into the dark. Wailing will be heard there and grinding of teeth.” Does Jesus fail to show those in His care the narrow gate? And so should we continue to coddle faithless hearts unto their destruction?
He indeed bears all our infirmities, all the sickness our sin has wrought. But we must indeed see ourselves as the centurion’s servant boy, “in bed paralyzed, suffering painfully,” to find His word of healing. We must come with the faith of the centurion to know His saving touch. For destruction indeed awaits the land, and so we must cry out to Him, “Turn your steps toward the utter ruins; toward all the damage the enemy has done in your sanctuary,” if we hope to be redeemed by His blood.
O LORD, only Jesus could heal our ills,
only He could bear our suffering, for our guilt is great –
only He could take it away.
YHWH, how dire is the condition of your city this day; your people waste away on its streets, and none is there to help them. Should we not call upon you; and would you not be faithful in carrying away our afflictions, in saving us from the destruction that surrounds us because of our sin? We lie paralyzed before you; lift us up from our bed of pain.
Does not death surround us this day, O LORD? Is there not little hope among your people – are not the walls of our city torn down? Yet your Son would bear all our suffering; our infirmities He would take away. Let us come to Him for healing. Let us cry out to you for grace, for you are faithful to all sincere prayers… Look upon us in our desolate state.
O LORD, the sanctuary has been torn down – your Son has been crucified in our midst. But we know this death He endures with us will bring us new life if we but pour out our hearts like water in your presence. O let us come to your banquet in the kingdom!
Fri, 27 June 2014
O Sanctuary of the Father,
Temple of the Holy Spirit,
Mother of the Son of God
who carried Him in your womb
and contemplated Him
in your heart –
how shall we find Jesus
how shall we become
the temples of the Spirit
the Lord calls us all to be
if you do not pray for us,
if we are not formed
in your womb,
in the love
with which you are blessed?
Hold us in your soul, dear Mother,
that our spirits might join with your own
and we might thus become one
with our Lord and brother.
In us also let Him make His home.
Thu, 26 June 2014
O great defender of the Mother of God
and of the faith itself,
courageously you declared
that Jesus is God indeed,
become Man in Mary His Mother;
this you made plain for all to see,
O shepherd of the people of God,
that truth might reign
and the Virgin might find
her proper place among us –
pray, O brave teacher,
that we shall not be afraid
to proclaim the truths
inscribed by the Spirit
upon the heart of the Church
and in her inspired writings;
and may indeed our Mother,
the Mother of Jesus,
the Mother of God,
be recognized for her preeminence
amongst the saints,
that the Word of the Lord might be fulfilled
and all generations call her blessed.
Thu, 26 June 2014
(Dt.7:6-11; Ps.103:1-4,8,10,17; 1Jn.4:7-16; Mt.11:25-30)
“He has loved us
and has sent His Son as an offering for our sins.”
Who better to hear from on this blessed feast than John, the Lord’s beloved disciple, whose words indeed continually breathe the fact that “God is love” and who eternally exhorts us to “love one another.” John cannot but speak of the love God has for His children and the love we must offer in return; and all of our Scripture today echoes his understanding and calls us to be washed in the blood of Christ.
In our gospel Jesus calls unto the hearts of all: “Come to me, all you who are weary and find life burdensome, and I will refresh you.” He invites His little ones: “Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart.” O so gentle and humble of heart is the Lord our God… so loving, so kind! David sings of Him so well in his psalm of praise and thanksgiving: “Merciful is the Lord, slow to anger and abounding in kindness.” Why does God’s king “bless the Lord” with “all [his] being” today? Because “not according to our sins does He deal with us.” Because of His forgiving grace – this greatest sign of His love, embodied in His only Son. And so, as Moses says to all the people in our hearing on this holy feast, we should “love Him and keep His commandments,” for He is “the faithful God who keeps His merciful covenant down to the thousandth generation.” Yes, this covenant of love has been fulfilled in Jesus’ blood, in Jesus’ heart from which His blood does come, and “when anyone acknowledges that Jesus is the Son of God, God dwells in him and he in God”; then we “come to know and believe in the love God has for us.”
And to whom does the love of God come so readily? Who finds such faith in the Lamb of God and knows that “He pardons all [our] iniquities” and “crowns [us] with kindness and compassion”? Jesus in His prayer to the Father states, “What you have hidden from the learned and the clever you have revealed to the merest children,” and this is confirmed by Moses, who tells the Israelites, “It was not because you are the largest of all nations that the Lord set His heart on you and chose you, for you are really the smallest of all nations.” It is not the strong and the wise of the world the Lord showers His love upon, but the humble and the lowly. These know the love the mighty and humble, gentle Lord holds in His Sacred Heart. Alleluia!
Brothers and sisters, “it was because the Lord loved you… that He brought you out with a strong hand from the place of slavery.” Let your soul “find rest” in that merciful love this day, and let it share that love with all others.
Written, read & chanted by James Kurt; produced by Roger Fortney.
Music by Roger Fortney; used by permission.
O LORD, how you love us!
sending your only Son to die for our salvation –
let us come to Him this day and know your love.
YHWH, so loving you are that you share your very self with us in the Person of the Son of God, in Jesus the Christ. How is it love come to us so truly? How is it you, who are love, make yourself known to us in such a real way? It is because you are love and desire therefore to share love with us, your poor creatures.
O LORD, you forgive all our sins, you heal all our ills… all that is evil you take from us that we might be one with you who are love. O that we might have a heart so humble and lowly as your own! that we might truly come to know your love, that we might truly come to be your own children. Let us share your love with one another and we shall find ourselves living in your love.
In you let us take our rest, O LORD, in your Sacred Heart. Jesus is your very heart and His blood you would have course through our veins. O let His Heart beat in our own, that overwhelmed with His love we might become one with you in Heaven. Give us your Spirit of love this day to make us your own people, your own flesh and blood.
Wed, 25 June 2014
(2Kgs.24:8-17; Ps.79:1-5,8,9; Mt.7:21-29)
“The rains fell, the torrents came,
the winds blew and lashed against his house.
It collapsed under all this and was completely ruined.”
Yes, “the officials of Nebuchadnezzar, king of Babylon, attacked Jerusalem, and the city came under siege,” and “Jehoiachin, king of Judah, together with his mother, his ministers, officers, and functionaries, surrendered to the king of Babylon, who… took him captive… None were left among the people of the land except the poor”; and these, too, shall soon be struck.
Yes, the nations “have defiled [the Lord’s] holy temple, they have laid Jerusalem in ruins.” And why has such destruction come? Our first reading tells us simply of Jehoiachin, “He did evil in the sight of the Lord, just as his forebears had done”; and now finally the day of reckoning has come. And now the nations “have poured out their blood like water round about Jerusalem, and there is no one to bury them.” Now does the Lord’s “jealousy burn like fire.”
And what shall be left when that fire is passed? Who shall stand on that day of reckoning that shall come to all souls, to peoples of all nations? Will you stand before the Lord and recount the great deeds you have done before Him who holds all the world in His holy hand? Will you attempt to justify yourself before Him who justifies all? Will your heart truly be set upon such vain pursuit? Truly then the Lord will “declare to [you] solemnly, ‘Out of my sight, you evildoers’”; for all you have done will be as a grain of sand in His sight, and that grain will be blown from His hand for your lack of humility, for your pride before whom none can stand.
How shall it be then that your house be “solidly set on rock”? How will you avoid the fate of His chosen city Jerusalem? If it has been destroyed, do you not think that you, too, are liable to be struck from His sight? Or do you find yourself perfect? You must cry out as our psalmist, “Deliver us and pardon our sins for your name’s sake.” You must heed the words of Christ and consider yourselves unworthy servants (Lk.17:10), unfit as you are to stand before His eyes, to dwell in His light. Then He may have pity on your wretched soul. Then He might make you strong. Your tongue silent before His majesty, there will be hope that you shall remain.
Remember, brothers and sisters, this is He who “taught with authority” before whom you stand. Do not lose the awe of His presence. And perhaps the great collapse of your house will not be necessary; perhaps you shall find His great love which washes away all sin. Let the rains He sends but be cleansing. Endure them gracefully.
O LORD, the gold of the temple does not endure,
but only a humble soul set on your will.
YHWH, let us do your will, that we might stand humbly before you on the Day of judgment.
You cannot help but judge, dear LORD; you cannot help but condemn the pride and wickedness of an evil heart and a vain life. You would give us food to stand strong, your command that gives life indeed… but we would follow our own ways, and so, how can we end but removed from your sight?
You make us as temples, LORD, temples of your Holy Spirit feeding on the Body and Blood of your Son… but how faithful are we to the call to be as your Son, to listen to His words and the guidance of the Spirit – are we truly obedient to your will for our lives?
If we are not humble, LORD, then we know you not. If we expect return for works done in your NAME, then we understand not the great blessing of being your sons, and how unworthy we are to carry out your will.
O LORD, come back to us and help us because of the glory of your NAME. Let us make our home in you and in your Temple, and so find strength in you on the Day you return.
Tue, 24 June 2014
(2Kgs.22:8-13,23:1-3; Ps.119:33-37,40; Mt.7:15-20)
“Lead me in the path of your commands,
for in it I take delight.”
The people of Judah and Jerusalem have been unfaithful to God and to the covenant made with Him, and so the time of their exile draws near: soon this remaining tribe of Israel shall join the others in being cast from their promised land. But today we hear of a faithful king, Josiah, who makes a kind of final effort, a final sign of faithfulness among the people, as he seeks to restore what has been so sorely lost by the nation.
King Josiah recognizes that Judah has sinned against God and so lost His blessing; and this truth is brought home to him in the clear light of “the book of the law,” which has been uncovered in the temple of the Lord, dusted off of its many years of neglect, and read in his hearing. Hearing the commands of the Lord, the Word which gives life to its hearer, the king tears his garments in penitence for what has been lacking to the kingdom, and declares: “The anger of the Lord has been set furiously ablaze against us because our fathers did not obey the stipulations of this book, nor fulfill our written obligations.” To his great credit he seeks now to fulfill these stipulations, making “a covenant before the Lord that they would follow Him and observe His ordinances, statutes, and decrees with their whole hearts and souls, thus reviving the terms of the covenant which were written in the book.” The covenant made through Moses he looks to restore.
“And all the people stood as participants in the covenant”; a measure of the blessing does return to God’s chosen as they “turn away [their] eyes from what is vain” and find life in the ways of the Lord. Here is a final harvest of good fruit before the tree turns rotten and so must be uprooted from the Lord’s sight.
Brothers and sisters, it is adherence to the Word of God which gives all life; it is faithfulness to His call that is our bread of life. If we do not remain in Him and walk in “the way of His statutes,” we are no better than the “false prophets” who are but “wolves on the prowl” and shall be burned in the fires of Gehenna. If we are faithless how shall our tree grow? And if no growth, then no God have we, and we shall but rot.
In His light let us remain, seeking the nourishment of His Word and the Bread we break and offer at His altar. And we shall need fear no exile from the Promised Land, from the Temple that is our risen Christ… We shall be led ever in the way of Truth and grow each day unto Life.
O LORD, renew your Covenant within us,
that we might bear good fruit in your presence.
YHWH, if we but followed your Word and your way, heeding the commands you give us for the nourishment of our souls, then would we bear fruit unto eternal life; then would all be well with our lives. But in disobedience we turn from you to follow our own desires, and so cast from your sight we can only be.
Forgive us, LORD, the sins upon our hands and upon our hearts; let your wrath not blaze against us – save us from the fire! Help us to renew this day our commitment to you and to your Word of truth, that your love might return to us and feed us well. O let us return to you!
So blind we have been, so deaf to your Word, O holy LORD. And so, holiness has escaped us. Let us no longer be led astray by false notions conceived in the corruption of sin but repent entirely of our hypocrisy. Let us but serve you and not our selfishness, and you will bless us once again and we will remain standing strong in your Temple, as your chosen people in light. May your Word take root within our hearts and grow unto eternal life.
Mon, 23 June 2014
O greatest of men born of woman,
before you were formed in the womb
the Lord called you;
while still in this cave
you leapt for joy
at His presence come to you…
a sharp, two-edged sword He made you
to hail the coming Messiah,
the Light in our midst,
the New Covenant born of the Old –
how shall we humble ourselves
as you have done;
how shall our call be realized
in flesh and blood
as was your own?
Pray, dear brother,
that from darkness we be taken,
from blindness and inability to speak
we be rescued,
that the Word among us
we may know
and raise our voices
to proclaim His salvation to all.
Mon, 23 June 2014
(Is.49:1-6; Ps.139:1-3,13-15; Acts 13:22-26: Lk.1:57-66,80)
“I will make you a light to the nations,
that my salvation may reach to the ends of the earth.”
The voice of one crying in the wilderness, he who hails the coming of the Lord, is born today. This voice speaks of the Word among us. And from before his birth he is called, in the womb he is formed, to proclaim with the sword of truth God’s salvation for His people. “Surely the hand of the Lord was with him,” and surely we find the grace of God by walking the path he blazed for us in the desert; for surely that way leads to the glory who is the Son of David.
Yes, “to us this word of salvation has been sent.” To us this light has been brought forth. We “distant peoples” hear now the call of the voice which pierces our souls: Make straight the way of the Lord! The tongue now speaks; no longer silenced, no longer hidden, it has risen from “the depths of the earth” to plainly declare the coming of Christ. Yes, in the womb of the Old Testament the Lord wonderfully formed the salvation of
At the turning point of the history of salvation John stands. He has come to direct souls to the Promised Land. For this he was made. To this call he answers – to lead us to the Son of Man. The old is passed away; now all is made new. Fulfillment has come. The womb has brought forth. The time of salvation is here. For He through whom time and the earth and heavens were made is now come to wash even the dirt from our feet. Listen to the voice which hails the Word of God in our midst. His call is for all ears; the light shines for all “who are God-fearing.”
Your recompense is upon you now. You, too, make known His light to the world.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, your Word of salvation you speak
through the mouth of John,
whom you have blessed with your might and power.
YHWH, your Word of salvation goes forth to the ends of the earth, proclaimed through the mouth of John, the fulfillment of the prophets of Israel. In his birth what is old passes away, and what is new comes. Now the light of the nations enters this house.
Loose our tongues to declare your glory, dear LORD. You who have formed us in the depths of the earth, in the womb of the Church, now gather us into your arms that we might be raised unto the glory of your Son, brought into union with you who are our Father and our God. O may we share your Name as we are born into your kingdom!
Let your hand be upon us for good, O LORD; let your will be accomplished in us as it has been in John. Let all souls know that it is you who probe us and know us, you who understand all our thoughts and ways. May all our thoughts and actions be in accord with your own, and so in all things let us declare to all that your Son has come – O let us be His servants!
Sun, 22 June 2014
(2Kgs.17:5-8,13-15,18; Ps.60:3-5,7,12-13; Mt.7:1-5)
“In His great anger against Israel,
the Lord put them away out of His sight.”
Jesus instructs His disciples today, “If you want to avoid judgment, stop passing judgment.” In other words, “Judge not and you shall not be judged.” Here is the prerequisite not only for avoiding judgment and condemnation at the hand of God, but also for assisting and healing others, as is our call. If we wish to serve as Christians and remove the speck of sin from others’ eyes that they might see in the clear light of the Lord Jesus Christ, first it is certainly necessary that we ourselves see so clearly, that we come to the Lord and have our great sin removed from our souls. Otherwise our desire to help others in their frailty will indeed but turn to judgment of them; first we must recognize the great sinners we ourselves are – and so, that we cannot judge another – before we can find the grace from God to bring Jesus’ mercy to others. God alone judges, brothers and sisters, for God alone is good, God alone is pure… the Lord Jesus alone is free from every speck of sin.
And God will judge. Believe this. He will send His apostles and prophets forth to bring remission of sins – He has sent His Son to die on the cross that we might be cleansed in His blood – but failing the acceptance and embracing of the call of the Lord, indeed what hope have we of salvation? There is but His righteous judgment remaining for our souls; there is but His chastising Hand to be placed upon us.
That God does judge, that He does cast sinful man from His sight, is made evident in exemplary fashion in the fate of our ancestors, the Israelites. “Because the Israelites sinned against the Lord, their God,” He cast them into exile at the hand of their enemies. “The Lord warned Israel… by every prophet and seer, ‘Give up your evil ways and keep my commandments and statutes’”; He sought to turn them from their sins by those whom He had touched, but “they did not listen… They rejected His statutes, the covenant which He had made with their fathers, and the warnings, which He had given them.” And so, His pure eye unable to look upon them anymore, He removed them from before Himself.
“O God, you have rejected us and broken down our defenses,” David cries, and begs the Lord’s return to the Israelites’ ranks… And how often this must be our prayer because of our foolishness in the sight of the Lord. Brothers and sisters, we have a greater covenant now with the Lord than did the ancient Israelites, for we have a greater than David or Moses or Abraham with us now. And more demanding is He of our purity, of our virtue before Him. For what threatens us now is not mere exile, but the fires of hell; what awaits those who turn from Him now is eternal damnation, and so let us remain faithful to our God. Indeed let us remove the log from our eye that we “will see clearly to take the speck from [our] brother’s eye” and so effect the building up of the kingdom of God. The time is now upon us; let us do all we can to remain in His sight.
O LORD, remove us not from your sight
but remove the plank from our eye.
YHWH, judgment is yours alone and it is eminently fair. Where we would condemn out of hand, you are merciful, and cast us from your sight only when we persist in our sin. Help us to see as you see, and to be as you are, that we might remain before you and help others to return to your presence.
We are outcasts, LORD, for our sins against you, for our failure to heed your blessed commands. You would save us from such fate as would separate us from you, and so you tell us of the path to tread. But we do not listen. And so we invite your wrath upon our souls; and so, how can we help others?
Save us this day, O LORD, from ourselves and from all our enemies. Let us listen to your voice and so enter into your love and the light of your presence. In your land let us dwell, in the land of Heaven, and there let us stay… and to this place let us draw others who seek you in the forgiveness of their transgressions and the following of your way. We have sinned against you, but gather us back into your arms, we pray.
Sat, 21 June 2014
O kings of martyrdom
who indeed laid down your very lives
rather than heed the dictates
of an evil emperor,
whose loyalty to the Lord
and the Church He established
your defense of the faith
written in the blood you shed –
pray that the mediocrity,
the utter inability to stand for truth
in this relativist age,
will be defeated
by souls founded firmly
in the Spirit of Christ
and in the Cross
He offers forth
for our salvation.
Pray for leaders of Church and State
to embrace your singular devotion.
Sat, 21 June 2014
O lover of poverty
who gave up great wealth
to find her abiding
within the walls of your heart,
a heart which turned thus
to God’s people
and the shepherding of them
with great care –
pray that we too may hear
and come to realize in our lives
the call of our Lord
to give up all things
for the sake of the kingdom,
to be attached to nothing
but service of the poor,
service of God Himself
in the humble of this earth;
pray that like you
we may have the heart of a shepherd,
of a laborer in Jesus’ vineyard,
united in the Spirit
with all God’s children
with whom we share His Heaven.
Sat, 21 June 2014
(Dt.8:2-3,14b-16a; Ps.147:12-15,19-20; 1Cor.10:16-17; Jn.6:51-58)
“I am the living bread that came down from heaven;
whoever eats this bread will live forever.”
“Not by bread alone does one live, but by every word that comes forth from the mouth of the Lord.” And here is the Word standing before our eyes. Here is the Bread that gives us life. Here is Jesus Christ, in this Blessed Sacrament, nourishing all our lives.
Yes, His “flesh is true food, and [His] blood is true drink,” for it feeds not only our bodies, but our souls as well, anointing us with His presence, joining us to His sacrifice. And so it becomes His flesh we carry in our bodies; so it becomes His blood running in our veins. For, as Paul asks so pointedly, “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” And so, do we not become like our God, who comes to us so humbly in this food, who becomes one with our own flesh and blood? Is heaven not here with us and within us as we eat of His presence? Or does He lie about His gift?
Brothers and sisters, nothing more wonderful could the mind of man conceive than this blessed gift we receive at the hands of our own Savior. It is a wonder beyond our understanding and yet a wonder truly present with us, as real as our own flesh and blood. As the Lord “fed [the Israelites] in the desert with manna, a food unknown to [their] fathers,” so we feed now on this food unknown to all – this bread of the angels. And though our doubting hearts may question, “How can this man give us His flesh to eat,” when we partake of this Sacrament of the altar, we find no question remaining; for in faith we taste His glory.
Over and over Jesus repeats His refrain: “Whoever eats my flesh and drinks my blood has eternal life,” knowing how slow we are to hear, so slow of heart to believe – how easily we “forget the Lord, [our] God, who brought [us] out of the
Written, read & chanted, and produced by James Kurt.
Music: "Body of Christ" from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, how you provide for us!
giving us even your Son’s Body and Blood
to nourish us on our journey to you.
YHWH, feed us with your Son’s Body and Blood, for He alone is the finest wheat and the drink that lasts unto eternity.
Apart from you we are dead in our sin, LORD, wandering aimlessly in this desert filled with snakes. But He came indeed to save us, to share with us the life that is you. As to an oasis we come to Him, and He does not fail to revive us at His table, at the altar of His sacrifice.
O LORD, may we ever find nourishment in Jesus; each day let us be fed by His Word and His Sacrament, which makes that Word so real… real as the blood coursing through our veins. He indeed took flesh for our sakes, and now by His sacrifice that flesh He leaves with us in this Bread of the angels.
Let us never turn from Him, LORD, but participate always in His Body and Blood. Make us your children, make us like Him, the Word made flesh to join us to you.
Fri, 20 June 2014
O patron of youth
whose innocence was unsurpassed,
whose desire to give yourself
to the Lord
in poverty and purity
led you to relinquish
your wealth in this world
at a tender age
that you might embrace Jesus
pray for the youth of our day
and the child in each of our souls,
that all might turn away
from the temptations which surround
and threaten to enter and enslave;
let all turn toward
the love of the Lord
and His heavenly call,
a call to a kingdom
that surpasses everything of this earth
and brings the joy
known only in breathing and speaking
His holy Name.
Fri, 20 June 2014
(2Chr.24:17-25; Ps.89:4-5,29-34; Mt.6:24-34)
“Because you have abandoned the Lord,
He has abandoned you.”
How quickly Joash the king of Judah, who so recently had restored true worship in the temple at Jerusalem, “transgress[es] the Lord’s commands.” After Jehoiada the priest died, the people “forsook the temple of the Lord, the God of their fathers, and began to serve the sacred poles and the idols.” And so, “wrath came upon Judah and Jerusalem.” So great is their apostasy that not only would they “not listen to [the prophets’] warnings” when they were sent “to convert them to the Lord,” but when Zechariah the son of Jehoiada stood up in their midst to call them back to the Lord, “they stoned him to death in the Lord’s temple.” And so the central place of worship becomes a place of murder.
How truly Jesus speaks in today’s gospel: “No man can serve two masters. He will either hate one and love the other or be attentive to one and despise the other.” How clearly we see the hatred of God at work in Judah as she embraces false and empty gods. And so Judah becomes like her profligate sister in the Northern Kingdom of Israel. She who is set aside to preserve the temple and the holy city of Jerusalem, who is given yet a share in the inheritance promised David, turns boldly from her call and blessing to despise that which is most her own. And now does her hatred grow. And though she may escape the chastising hand of God a longer time than her sister, God’s promise: “If [David’s] sons forsake my law and walk not according to my ordinances, if they violate my statutes and keep not my commands, I will punish their crime with a rod and their guilt with stripes,” will not be set aside forever, and they shall follow their sister into exile.
Brothers and sisters, we must choose the master we shall serve: if the world and its spirit, then you court God’s condemnation; if the Lord, then remain faithful with your whole heart and follow His Son unto heaven. It is to heaven He desires your soul to come, but you must trust in Him and remain faithful to His call. For if you leave Him, He cannot but leave you; but if you hold fast to His love, He can do nothing but bless you.
Today Jesus, the Son of the Father in heaven, stands up to warn you against the traps of this world and call you into full, living worship of the One God. Will you enter into His love?
O LORD, in your House alone let us make our home,
and so find your kingship over us,
and so find your blessing forever.
YHWH, how kind your words to us are; how reassuring you would be. But do we listen to you; indeed, can we hear you at all? O heavenly Father, you know all that we need, and so would provide for us all things if we but followed in your way – but who among us has any faith?
O LORD, do we not rather fret over the passing things of this earth? Do our hearts not turn quickly to false gods, abandoning you and true worship to feed our bellies, to save the flesh? And what can we be but destroyed like the grass of the field if we have no more sense, no more faith, no more love for you than a lifeless statue? Woe to us as we turn from you, for you are our very life, and without your Spirit quickly we die… quickly we die.
Let us seek holiness, LORD, let this be our goal, our call, our only desire. Let us hope for you alone and for your heavenly kingdom, and we shall be blessed, and we shall remain in your House forever.
Thu, 19 June 2014
(2Kgs.11:1-4,9-18,20; Ps.132:11-14,17-18; Mt.6:19-23)
“The eye is the lamp of the body.
If your eye is good, your body will be filled with light;
if your eye is bad, your body will be in darkness.”
And “how deep the darkness” is upon Athaliah. For her eye is evil, her “light is darkness,” as so desperately she seeks to “lay up for [herself] an earthly treasure” by unjust and murderous means. Seeing that her son, the king of Judah, has died, she attempts to hold on to his crown by killing all the rightful heirs to his throne, caring more for the things which “moth and rust corrode” than for the righteousness of God. And she succeeds, though only briefly, as, true to the words of our gospel today, “thieves break in and steal” the kingship she has herself stolen away. And how great is her woe upon seeing all she has so anxiously and vainly sought removed from under her sight. How deep indeed is her darkness, deeper than the death she is about to endure.
In our psalm today we are reminded of the promise the Lord has made with David, king of all Israel: “If your sons keep my covenant and the decrees which I teach them, their sons, too, forever shall sit upon your throne.” For in Zion the Lord vows to “place a lamp for [His] anointed,” and declares that upon His chosen one His “crown shall shine.” This crown, this lamp, is for all the Lord’s children to receive, to shine forth in His holy presence. All who keep to His ways shall know such blessing. But, clearly, those who turn away lose the light the Lord deems to give to us as followers of His One Light, Jesus Christ. And however boldly or by whatever anxious means we attempt to hold on to it, it shall be removed from us like the passing day. Only remaining in Him are we saved.
In our first reading the people, led by Jehoiada the priest of God, renew the covenant “by which they would be the Lord’s people.” Terribly they have fallen from it and its grace and seek to regain what has now, and so often, been lost. Continually, in fact, the Israelites fell away from the Lord’s command and so were abandoned to their sins – thus necessitating the coming of Christ – but continually the Lord returns them to the light when they return to Him, until finally Jesus does come.
Let us not be as the Israelites have been, brothers and sisters, so easily led into darkness and error, so easily seeking to look upon the evil of this earth. The Lord has come now to lead us away from just such things and give us a light that never fades. It is for us to remain with Him. Let your eye be sound, and so let His wisdom shine through you, O blessed one.
O LORD, let us shine like your Son
in your heavenly kingdom.
YHWH, upon what are our hearts set? Are they set on you and the doing of your will? Do we seek indeed your kingdom? Or do we look to gain whatever we can of earthly treasure, and so set ourselves in opposition to your law of love? You alone are King; your Son alone is the rightful heir to all. Let us place Him upon the throne of our hearts and rejoice at your presence there.
How evil man can be, O LORD, how blind and desperate in his selfishness. Into such grave darkness can we fall when we set our hearts on the things of this world. But how vain power and riches are; how quickly they come to an end, for these are not ours but yours alone, and they return to you at the end of the day. And so, if we would hold to them, we would find ourselves fighting you… and that is a battle we cannot win.
O LORD, have mercy on your people! Take not your light from our midst – make us your very dwelling place. Let your light shine forth from all your children as they set their hearts on Heaven.
Wed, 18 June 2014
O sign of perfect solitude
who heeded so well
the Lord’s command
to enter into your closet
in order to pray,
whose great measure of self-denial
led you to the peak of contemplation
in God’s holy presence,
whose only desire
was that souls might draw close
to Him –
pray all who seek the Lord
may approach Him with a whole heart,
a heart set on Him alone,
that in such perfect devotion
all might find Him present
in their souls, in their spirits,
and be elevated in their lowliness
to His indescribable divine love,
to His peace which passes
all our understanding
but draws us ever closer
to His wounded side.
Wed, 18 June 2014
(Sir.48:1-14; Ps.97:1-7,12; Mt.6:7-15)
“Your kingdom come,
your will be done
on earth as it is in heaven.”
Our psalm sings of the greatness of our God; in our first reading we hear of how this greatness was revealed in the prophets Elijah and Elisha; and in the Lord’s Prayer we call for this greatness to be present in our midst.
“Fire goes before Him and consumes His foes round about,” our psalmist declares in praise of God. “His lightnings illumine the world.” How great indeed is He: “The mountains melt like wax before the Lord, before the Lord of all the earth.” Nothing stands before His glance, for “justice and judgment are the foundation of His throne,” and this world is held in His all-powerful Hand.
And how well this greatness is brought to bear by His holy prophets. We are told, “Like a fire there appeared the prophet Elijah whose words were as a flaming furnace.” The consuming power of the Lord is indeed revealed in him, for “by God’s word he shut up the heavens and three times brought down fire.” He “brought a dead man back to life from the nether world, by the will of the Lord… sent kings down to destruction,” and finally was “taken aloft in a whirlwind, in a chariot with fiery horses.” How the Lord blesses His holy ones! How He reveals His greatness in them! And of Elisha it is said, “Nothing was beyond his power… In life he performed wonders, and after death, marvelous deeds.”
There is no end to the power the Lord provides to His children, for there is no end to His power, and this power He would share with all. Thus does the Lord encourage us to call upon the majesty of God our Father to be with us, to feed us each day, that His Name might indeed be praised, that His holiness might be revealed in His chosen ones. And to avoid His wrath, and to share in His power, what must we do? What is the central call of this all-powerful, all-holy Lord? Forgiveness. His grace is power, and grace and mercy we must share with all to share that power which has no end.
Trust in Him who holds you in His Hand, brothers and sisters. And His mighty Hand you shall see at work in the course of your day, and the fire of His grace shall pour upon your soul.
O LORD, let your power be upon us,
the power of your merciful love.
YHWH, you are all-good and all-powerful, and those who share your goodness share in your power. Let your kingdom come upon us; there let us dwell with you. We pray to be forgiven all our sins that your Spirit might be with us.
But we know, O LORD, for your Son has taught us, that if we are to come into your presence and share in your power and wonder, first we must forgive our neighbor – even our enemy we must love. Those who sin against us indeed become as our enemies, but your mercy we must share with them if we are to know your grace at work in our souls. Separated from you, all die, but in your light all are brought to life: let all souls come into your kingdom.
Let thy holy will be done, O LORD, in all your prophets, in all your disciples. Your power, your love, make known in all who bear your NAME. What should we fear if you are with us? Let your Word be spoken through us and His blood course through our veins. Let all peoples see your glory.
Tue, 17 June 2014
(2Kgs.2:1,6-14; Ps.31:20-21,24-25; Mt.6:1-6,16-18)
“As they walked on conversing,
a flaming chariot and flaming horses came between them,
and Elijah went up to heaven in a whirlwind.”
Jesus instructs us in our gospel, “Whenever you pray, go to your room, close your door, and pray to your Father in private.” This prescription the holy prophet Elijah fulfills in our first reading when he miraculously crosses the Jordan River and enters the wilderness, out of the sight of the prophets who remain standing on its other side. Elisha, too, he would have remain apart, but this holy man determines to stay with his father in faith. And so as their prayer becomes secret, as their conversation of God becomes hidden and private, even then Elijah is taken in flames of holy fire from the sight of men; even then he ascends to heaven. And though so otherworldly, the eyes of Elisha witness the hand of God lifting the prophet from our midst.
Brothers and sisters, can you see that this is as what happens with us when we pray to God in our private rooms? David in his psalm declares, “How great is the goodness, O Lord, which you have in store for those who fear you, and which, toward those who take refuge in you, you show in the sight of men.” When we “hide… in the shelter of [His] presence… screen[ed]… within [His] abode,” He reveals Himself to us in His glorious might, He lifts us up to heaven where He dwells. As He blesses those who keep their alms secret and repays those whose fasting is hidden, so He anoints the prayers of His children who find Him in the recesses of their hearts. From this wilderness, from this desert place, He lifts us to see the encompassing shining of holy light.
The quiet place is within your soul; the kingdom of heaven is within you. Converse with the Lord quite readily, quite faithfully, in this hidden place, and all shall be revealed to your eyes. Stay with Him; do not leave His side, and all your requests shall be filled in His blessed generosity. And His cloak He shall place upon you, His cross He shall lay across your shoulders, and the great blessings of heaven will be your own.
“Love the Lord, all you His faithful ones!
The Lord keeps those who are constant.”
And all humble souls He raises
to the throne of God.
O LORD, let us hide ourselves in you,
that you might carry us to Heaven.
YHWH, let us enter into your presence hidden within us; into this wilderness let us come that we might meet with you and you might bless us, and take us to Heaven. Hear our prayer this day.
LORD, you alone are our refuge, you alone are our glory and our peace – you are our only desire. Let us not seek the approval of this world or the praise it may give, but look always only to serve you, to love you, with all our might… and let all our might be only of you. Let it be you who work miracles in our life.
Take all we have, LORD; we ask nothing in return but to be with you. Quietly let us come to you who dwell in the purest silence, apart from all the vain distractions of this world.
You are quite above this dreadful place, though you come to dwell with us even here. In you let us transcend all the emptiness that surrounds us, even as we walk with you. O LORD, let us never leave your side that we might come to be where you are.
Mon, 16 June 2014
(1Kgs.21:17-29; Ps.51:3-6,11,16; Mt.5:43-48)
“Thoroughly wash me from my guilt
and of my sin cleanse me.”
We have hope, brothers and sisters; we have hope that the very depths of our sin and depravity against the Lord shall be forgiven, and we shall be made new, washed in His blood. For the Lord “sends His rain on the just and the unjust,” and this He proves today in our readings.
The Lord forgives David his “blood-guilt,” he who has committed the dual sins of adultery and murder; and Ahab, too, of whom it is said, “No one gave himself to the doing of evil in the sight of the Lord as did Ahab,” finds a measure of His mercy. Indeed, if there is reconciliation of these sinners with the Lord God, then even we must have hope of the Lord’s grace at work within us.
The Lord is He who loves even His enemies, whose “sun rises on the bad and the good” alike, whose arm is not shortened, whose love knows no bounds – for has He not gone so far as to die on the cross as a common criminal, as the worst of sinners, to redeem all from their sins? But to receive such grace and mercy how must we come to Him?
It is clear both in our first reading and in David’s great psalm that forgiveness is not obtained in a casual manner. To find it, we must imitate our sinners in their repentance as we have mirrored them in our sin. For Ahab when he heard the condemnation of the Lord upon his house “tore his garments and put on sackcloth over his bare flesh”; he did not hesitate to “acknowledge [his] offense” before the Lord and all the people. And recognizing that his “sin is before [him] always,” David comes begging the Lord, “Turn away your face from my sins, and blot out all my guilt,” seeking the compassion he knows only God holds. And this trust in His mercy the Lord sees; this declaration of sin the Lord hears. It is because Ahab “humbled himself before [Him]” and because David proclaimed openly his guilt that God has mercy on their lives. And we must join them just so in our own repentance to find that same mercy and kindness.
More than this, brothers and sisters. To more than this are we called now, my friends. For like the Lord Himself we are commanded to be – to show such mercy as He. The blood of Christ now outpoured, and it having poured upon our souls, we must now see that it is shared with all. We do that by shedding our own blood, by sharing that same love with everyone, indeed even with our enemies, as with us the Lord has done. And so our freedom from sin is made complete in His heavenly presence.
O LORD, is it not only fair
that we should love our enemies
since you have loved us
who have done such evil in your sight,
even having your Son die for our sins?
YHWH, free us all from bloodguilt, for we are all guilty of shedding your Son’s blood; we are all sinners in your sight. Yet you love us, and offer forth your forgiveness as we repent before you – though we have been your enemies, you make us your friends. Help us to receive such grace from you, and to share it with others.
Your mercy pour upon us, LORD; each day let us come to you and find your cleansing rain. For continually our hearts turn from you… sinners we remain, and your healing grace ever we need to come into your presence and find your all-encompassing love. Have mercy on us, LORD, have mercy!
And let us answer your call to show your love and mercy in our lives. The light you impart to us let us shine upon all souls. O what a great grace you offer us, LORD! to be as you are, to love as you do – to be perfect even as you. Let us find such grace at work in us; let it be all we desire.
Sun, 15 June 2014
(1Kgs.21:1-16; Ps.5:2-3,5-7; Mt.5:38-42)
“I will obtain the vineyard of Naboth the Jezreelite for you.”
How divergent are the paths of Jezebel and Jesus. This Queen of Israel, wife of Ahab, holds the philosophy that if someone won’t give you what you ask for, take it by force; whereas the Lord says if someone wishes to take something from you, give it and more.
Here are the way of the world and the way of heaven in stark contrast. When as a petulant child Ahab refuses to eat after not getting what he wants, his wife plots the death of Naboth to obtain the king’s desired land. She truly is among “the bloodthirsty and the deceitful the Lord abhors.” Jesus and those who follow Him are they whom the Lord loves. Far from stoning the righteous man to death, they themselves are the righteous who shed blood freely at the hands of their enemies. Both the wicked Jezebel and the just Jesus go beyond the old law: “An eye for an eye, a tooth for tooth.” She takes an eye and a tooth when none has been taken from her, going thus below the law; but Jesus says, “Offer no resistance to injury,” going thus above the law. Where He fulfills the law in love, she makes a mockery of God.
We hear these mutually exclusive paths spoken of even literally today. Jesus instructs His disciples: “Should anyone press you into service for one mile, go with him two miles,” encouraging His followers on the same way of suffering He models for all – a way revealed most clearly in His carrying of the cross to the hill of Golgotha; and our first reading tells us that “on hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it,” walking quite a different path of blood.
Brothers and sisters, it should be obvious that God “delight[s] not in wickedness; no evil man remains with [Him].” He indeed “destroy[s] all who speak falsehood” – the justice of God they shall not escape. But let it be equally obvious that we must follow the Lord’s words in turning the other cheek. His are not mere platitudes but necessary instructions for finding the way to God He Himself walks. If we do not walk where He has walked, how can we come to the place He now is? Do not think you will come to heaven along an easy path, much less a wicked one. You will obtain the vineyard of heaven only by drinking the blood of Christ where you are, only by laying down your very life here in this world.
O LORD, let us leave behind
all the wickedness of this world
and join in your Son’s holy sacrifice of love.
YHWH, let us leave the way of the wicked far behind and walk only in the path you mark out for us. In your Son’s blood let us make our home, that there shall be no blood upon our hands.
Let us lay down our lives with your Son, turning the other cheek to those who would harm us, to those who would slap us in the face. Yours is the way of forgiveness and love, of sacrifice in the name of goodness, in your NAME, O God.
Keep us from the path of the world, LORD, for it is one of evil, of use and abuse of neighbor, of the shedding of his blood, the blood of the righteous Man. O let us not have Jesus’ blood on our hands!
LORD, we are all sinners, but if we turn to you, you save us from such sin as would condemn our souls. But if we harden our hearts against your love, if we seek only our own gain, and at others’ expense, choosing to remain blind to your Son’s Cross of sacrifice, which is our only hope of salvation… we can only be destroyed. Help us to give all to others, to answer your call to love.
Sat, 14 June 2014
(Ex.34:4b-6,8-9; Dn.3:52-56; 2Cor.13:11-13; Jn.3:16-18)
“The Lord, the Lord, a merciful and gracious God,
slow to anger and rich in kindness and fidelity.”
“Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; and blessed is your holy and glorious name.” Brothers and sisters, let us praise God this holy day; let us rejoice in His love. Let us be as Moses, who upon hearing the NAME of the Lord spoken in his hearing, upon having the Lord’s presence revealed to him, “at once bowed down to the ground in worship.” He did not fail to bless God “in the temple of [His] holy glory,” but as the Lord “look[ed] into the depths from His throne upon the cherubim” – as He who transcends all made Himself known to His servant upon the earth – cried aloud to God for His protection, for the protection that the three holy men (Shadrach, Meshach, and Abednego) knew by the Hand of God, by His blessed angel, when saved from the flames in the fiery furnace. And though “exalted above all forever,” the Lord hears and answers His children.
God is three and God is love. The One God – Father, Son, and Holy Spirit – is made known in His love. Both the unity of God and His gracious and merciful love are evident today in John’s famous quote: “God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.” They are, of course, Jesus’ words whispered to Nicodemus in his night of doubt and question, and they should fall deeply into our own ears and speak clearly to our hearts of the intimacy of Father and Son and the love one holds and the other carries, a love which is in essence the working of the Spirit. It is this love and union with these to which we are all called, and which we all find by believing “in the name of the only Son of God.”
Brothers and sisters, the presence of God is among us always; the Son has come to save our race, and has thus made all things holy. What Moses knew on
On this Trinity Sunday I will leave you with Paul’s parting words to the Corinthians: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.”
Written, read & chanted, and produced by James Kurt.
Music: "Speaking of God" (first part) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt.
O LORD, may we believe in the only Son
whom you have sent
that we might have eternal life in the Spirit.
YHWH, you indeed are merciful, and so you send your only Son to us to save us from the condemnation upon our souls because of our sin against you. From your throne in Heaven send your Spirit forth to carry the salvation wrought by your Son to the very ends of the earth, that all might be one in you and live in your eternal peace.
O Most Holy Trinity, Father, Son, and Holy Spirit, to us you make yourself known, coming into our midst to dwell among us. And so we know your merciful love; and so we are drawn into your presence. Father in Heaven, speak your NAME into our hearts that in wonder we may stand before you, that with great love we might worship you, and come even to share your divine nature through the sacrifice of your Son and the power of the Spirit upon us this day. You alone are God, and we are your children – write your NAME upon our souls that we might dwell with you in the Temple of your holy glory.
Fri, 13 June 2014
(1Kgs.19:19-21; Ps.16:1-2,5,7-10; Mt.5:33-37)
“I will follow you.”
Elisha gives His yes to Elijah, and so to God. He “kiss[es] [his] father and mother good-bye” and weds himself to the prophet who has thrown “his cloak over him.” And he shall not turn back, shall not fall short of giving his entire self to the service of God, and so shall be greatly blessed. All he leaves behind. His very livelihood he slaughters, and gives these twelve oxen “to his people to eat.” For he shall not return to work for them anymore.
“You are my inheritance, O Lord,” David sings; “my allotted portion and my cup, you it is who hold fast my lot.” All his soul trusts in the Lord in whom he “take[s] refuge,” and what more does the Lord’s king need? “My heart is glad and my soul rejoices, my body, too, abides in confidence”: all his being finds peace in the presence of God, for all his being is set upon Him.
So it is, brothers and sisters, that to the extent we give ourselves to God, to the degree that we give our yes to the Lord, even so will we find our place secure. For making our home in heaven with Him, there is nothing to keep us from His grace. All else falls short of His glory. Heaven and earth shall pass away, and the hairs on our heads are numbered: only the New Jerusalem is lasting; only heaven is secure, for only in heaven is God.
We must be with Him. We must give ourselves to Him. Why should anything less hold sway in our lives? Why should we hesitate to follow Him with our whole heart? For there is nothing else that has importance – heaven is all that matters, and giving our lives to this place which is all life, how protected we are from “the evil one” who would dilute our love of God. And how certain our yes to our God is a no to this adversarial devil.
Honor your mother and father, children; give to all the love that is due. But give to God your very soul; let your spirit rest in Him alone, and you will be blessed forevermore.
O LORD, let us follow you unreservedly
and know your presence at our side.
YHWH, let us give you our ‘yes’ even as your Blessed Mother, even as Elisha, even as all your faithful disciples. Let us give all things over to you and follow your way unreservedly. In your truth let us ever remain, not wavering or turning back to what we have left behind. In you let us make our home and we will dwell in Heaven.
What do we need but you at our side? For what should we be concerned but serving your will? For as we take refuge in you, as we set our hearts on your work and your will, nothing can disturb us – in complete confidence our soul abides. For you are all, O LORD; you are all and everything, and nothing exists apart from you. And so, if we have you, everything is ours. Let us but give our trust to you.
And we shall never die if we trust our lives into your hands. You shall be our food and drink, and we shall sit at your table forever… O LORD, we give you our ‘yes’ this day.
Thu, 12 June 2014
O gentle preacher of the Word,
the fire of the Holy Spirit
upon your soul
for the conversion of heretics
and the leading of all
to God –
hold us in your arms
even as the infant Jesus
who appeared to you
along the way,
and pray that the Word
may be instilled in our hearts
even as it was in your own,
that we shall never go astray
but always have the consolation
of the Spirit of God
and His love and innocence
to lead us through this life
till we find ourselves
at home in the Father’s arms,
where you dwell in peace
with all His blessed saints.
Pray for us, our teacher and brother, this day.
Thu, 12 June 2014
(1Kgs.19:9,11-16; Ps.27:7-9,13-14; Mt.5:27-32)
“Of you my heart speaks; you my glance seeks.”
“Your presence, O Lord, I seek. Hide not your face from me,” David sings in our psalm; and it is the presence of the Lord that is made known to Elijah in our first reading. And that same presence stands most openly before us in the teaching of Jesus in our gospel.
Elijah comes to the mountain of God to find shelter against the persecutions of his own people, for as he says, “I alone am left, and they seek to take my life.” He alone holds the word of God, and so with what zealousness his life is sought. God promises to show Himself to His lone prophet, but neither in the “strong and heavy wind” nor in “the earthquake” nor in “the fire,” which come before Elijah with great power as he stands upon the mountain, does the prophet find God. By none of these is he moved. But in “a tiny whispering sound” the presence of the Most High God is made known (“it is not by sword or spear…” 1Sm.17:47); it is this still, small voice that instills the fear of the Lord in his pierced soul and causes him to “hid[e] his face in his cloak and [go and stand] at the entrance of the cave,” now seeking shelter from the power of God.
And is not this quiet Word made known in fullness today in the presence of Jesus, He who came “humble and mounted on an ass” (Mt. 21:5)? Does His simple teaching, do His gentle words not rend our hearts in twain? Here is the power of strong wind, earthquake, and fire all together in the voice of the Son of a carpenter; here in this unassuming flesh is God Himself made known.
And what does He teach us? And how difficult is it to hear! How we must cower at His words as they reach into our heart! For He tells us that our glance must seek God alone, that our heart must speak, our actions must reveal, His love only. Else what can we do with our eye but to “gouge it out and throw it away”? What can we do with our hand but “cut it off and throw it away” if it will not do the will of the Lord? For all else is waste, and to pursue in blindness the mere pleasures of the flesh, to look upon the vanity of the world with longing, will but bring us to Gehenna – this the gentle Lord would prevent with all His might, with even His death upon a cross.
Do not turn your look upon the sins of this degenerate age. Do not throw in your lot with those “who have forsaken [the Lord’s] covenant, torn down [His] altars, and put the prophets to the sword.” “Wait for the Lord with courage; be stouthearted and wait for the Lord,” and you “shall see the bounty of the Lord in the land of the living” – and you shall be wed in truth to Him who is all love, and you shall be called to anoint kings and prophets, to do the will of the Father in fullness as His holy children.
O LORD, let us be pure of heart,
that we might see you, that we might know you,
that we might be in your presence and do your will.
YHWH, how can we bear your Word reaching down into our souls; how can we stand in your presence? Though you come to us in gentleness and humility, your loving word is severe to hearts full of sin as our own. And so we hide our faces from your radiant presence.
Let us not be afraid, O LORD, to heed your Word and do your will; change our hearts that they might be pure as your own. Let us not look with lust upon the tempting objects of this world or reach our hand out to them or run to find them… In peace and in calm let us remain in your presence, your Word ministering to our poor souls. Let us desire only to be like you, dear God, and to dwell in your presence.
O LORD, you will take us to your kingdom after this earthly life is spent, if we spend it in your service. Keep us close to you all our days, protect us from the attacks of the devil, and we indeed shall come to see the glory of your transcendent kingdom. O let us be subject to you and your gentle, saving Word this day!
Wed, 11 June 2014
(1Kgs.18:41-46; Ps.65:2,10-13; Mt.5:20-26)
“You have visited the land and watered it;
greatly have you enriched it.”
“There is the sound of a heavy rain.” The Lord is speaking. The Lord is teaching. Jesus is revealing the strait path of holiness that leads to the Father, and His words and His Person come like a fruitful rain upon a drought-stricken land.
O Lord, “thus have you prepared the land: drenching its furrows, breaking up its clods, softening it with showers, blessing its yield.” By your speaking, by your teaching… by your bleeding on the cross for us “you have crowned the year with your bounty, and your paths overflow with a rich harvest.” But will we receive these rains? Will we accept His chastisements which lead to life, which are the only way to the kingdom of God?
Here are the Lord’s words, the commands of His mouth: “Everyone who grows angry with his brother shall be liable to judgment; any man who uses abusive language toward his brother shall be answerable to the Sanhedrin, and if he holds him in contempt he risks the fires of Gehenna.” To what extent has He increased the prescriptions of the law! For He calls us to a holiness that surpasses the holiness of the law. He calls us to the kingdom of God, and great rains are needed to foster its life. And so He demands that we “be reconciled with [our] brother”; and so He warns us to “settle with [our] opponent.” For we are on our way to His holy court, and not even the smallest sin will stand there.
The eyes of Elijah see but “a cloud as small as a man’s hand rising from the sea.” It is but the shadows the prophets knew as “the sky grew dark with clouds and wind.” But it was enough to recognize the coming presence of the Lord that would relieve the drought upon the land, upon the nation of Israel. We, brothers and sisters, are those upon whom “a heavy rain fell,” for now Christ has come; now He calls to us in Person from the cross and from His throne in heaven. If you wish to come to where He is, you must go where He has been: the cross is the heavy rain which brings the sweet smelling flower of heaven.
“God’s watercourses are filled” and “rejoicing clothes the hills.” Listen to His words now. Be obedient to His command. It is the driving rain which breaks up the ground and prepares the soul for holiness.
O LORD, send your rain upon us to soften our hearts;
let us be perfect as you
by your chastising Word of love.
YHWH, release us from judgment, we pray. Send upon us your driving rain, to cleanse our souls of all harsh words and anger. How shall we stand before your throne if here we cannot forgive, for how shall we ourselves be forgiven our grave sins if our hearts are hardened? O send your rain, LORD! Send your rain, and let our hearts be open to receive it well.
Your Word is as a chastising rain to our souls, O LORD; it is the strong words from your mouth that serve to cleanse us from our sin and soften the ground of our hearts to receive your grace and blessings. If we have not your mercy within us, we are dead, for then there is no remedy for our sin. Speak to us; instruct us in your ways, and let us be obedient to your command, to your chastisement that brings new life from this poor land.
O LORD, subject us not to the trial; lead us not before your tribunal. For we have nothing to pay our debt and so cannot stand before you. Only your mercy will save us on that day. Let us have your mercy within us now, and share it with others.
Tue, 10 June 2014
O son of encouragement
and of consolation in the Holy Spirit,
you who were filled with faith
and lived that faith for the Lord,
giving up all things to bring His Name forth
to the ends of the earth,
calling all souls
and confirming them in the truth
by the authority of the risen Son –
whose footsteps go forth today
as did yours
upon the birth of the Church;
what souls are so blessed
to be set apart by the Spirit
to perform His works
in this dying world,
to bring His light
to those who sit in darkness?
Pray the Lord shall indeed
send out laborers into His vineyard
and they shall with the same faith
be an encouragement to all,
a consolation to Christian souls.
Tue, 10 June 2014
(1Kgs.18:20-39; Ps.16:1-2,4-5,8,11; Mt.5:17-19)
“If the Lord is God, follow Him;
if Baal, follow him.”
Today “the only surviving prophet of the Lord” comes to reveal to the people that “the Lord is God!” Elijah seeks to open the Israelites’ eyes to the presence of God, to bring them “back to their senses.” And how evident it becomes that “they multiply their sorrows who court other gods,” and that those “who set the Lord ever before” themselves are able to declare with David in faith: “With Him at my right hand I shall not be disturbed.”
The great futility, the absolute emptiness of following false gods is shown in clear focus in the four hundred and fifty “prophets” who “hopped around the altar” and “called on Baal from morning to noon, saying, ‘Answer us, Baal!’” How well our first reading summarizes the response of gods who are no gods: “But there was no sound, and no one answering.” After “Elijah taunted them: ‘Call louder, for he is a god and may be meditating, or may have retired, or may be on a journey. Perhaps he is asleep and must be awakened,’” they compounded their worship to utter absurdity as they “called out louder and slashed themselves with swords and spears, as was their custom, until blood gushed over them.”
From this exercise of futile worship Elijah calls the people, saying simply, “Come here to me.” And they move from this macabre circus scene over to the altar of the Lord the prophet prepares. And here the power of the Lord is unveiled beyond doubt to open the wayward hearts of God’s chosen ones. Water upon water is poured upon the evening sacrifice, but the Lord’s fire comes at the word of Elijah and consumes all.
“Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel.” Let it be understood that your law must be followed and not the wicked contrivances of the human heart. Let be known the truth of your Son’s words: “Whoever breaks the least significant of these commands and teaches others to do so shall be called least in the kingdom of God. Whoever fulfills and teaches these commands shall be great in the kingdom of God.” For we shall only know the “fullness of joys in your presence” if we keep to your way, following Him who has come “to fulfill” “the law and the prophets.” Let us never “court other gods” but with your humble king call out ever, “My Lord are you.”
O LORD, all your Law is holy for you alone are holy
and lead us only into your presence –
praise you, O LORD our God!
YHWH, you alone are God indeed; you alone should we worship – your NAME alone should we call upon to answer all our needs. And your Law we should keep with all our hearts if we hope to gain a hearing from you.
We are so blind, O LORD, blind to your presence, blind to your power, blind to your love for us and the care you provide in your Word. We seek to make our own way, to worship a god of our own making, and so we fall away from you who hold our very lives in your hands. Send the fire of the Holy Spirit upon us to awaken us to your glory and your love here in our midst this day, that we might turn to true worship, worship of you who alone are worthy of our praise.
O LORD, let your Word be fulfilled in us; let us keep your commands perfectly, following in the way of your only Son, who is the fulfillment of your Word. Yes, you alone are God and He alone is the way to you – let us live in your truth.
Mon, 9 June 2014
(1Kgs.17:7-16; Ps.4:2-5,7-8; Mt.5:13-16)
“The jar of flour shall not go empty,
nor the jug of oil run dry,
until the day when the Lord sends rain upon the earth.”
Again today we see in our readings that the Lord provides for His children’s needs, that indeed He is with us until the end of the age – yes, “the Lord does wonders for His faithful one.”
As “the brook where Elijah was hiding ran dry,” the Lord instructed him to go to Zarephath of Sidon, a pagan territory, saying, “I have designated a widow there to provide for you.” Elijah is obedient and the Lord is faithful to His word, for just “as he arrived at the entrance of the city, a widow was gathering sticks there.” (Indeed, how wonderful it is to see the word of the Lord fulfilled!) Elijah does not hide the Lord’s prophecy from his benefactress, and she, too, believes the word the Lord has spoken. And so she and her son and the prophet were “able to eat for a year” from a jar that was all but empty.
Brothers and sisters, our psalmist David sings in joy to the Lord today, “O Lord, let the light of your countenance shine upon us!” And how certain it is that He gives light to those who seek Him, those who have faith in Him. For “when [we] call… [He] relieve[s] [us]… in distress… [and] put[s] gladness into [our] heart[s], more than when grain and wine abound.” For the light of the Lord is greater than the bread we eat; it is His love alone which provides all and alone brings joy to our souls.
And we are called to share in that light, to be “the light of the world.” It is into us He places His light and then invites us to “set it on a stand where it gives light to all in the house”: “Your light must shine before men so that they may see goodness in your acts and give praise to your heavenly Father.” As He is Light, we must be light; as He provides for the needs of all, we must provide for the needs of all. And we must believe that, as “the jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah,” just so the light He gives our lives shall not dim and the salt which draws it forth shall not lose its savor – we must believe that He indeed will provide for us, even to His second coming. And it shall be so. His love shall ever grow and this Bread be shared more and more with those He calls out of the world. Though famine be upon the land, He feeds us with the finest wheat, and calls us to feed others.
O LORD, let your light shine upon us and through us –
let us have faith in you
and see your work accomplished in our lives.
YHWH, let the light of your countenance shine upon us, and let that same light shine through us to illumine the world, to give light to all who see us. You alone provide for us; you alone feed us; and you alone make our lives of worth – let it be you we bring to others.
If our salt be not of you, O LORD, what good will it be and what good can it do? Apart from you and the light of your love, we are useless, fit for the trash. But if we keep our eyes fixed on you and your holy light, if we call to you in our distress and have faith in the care you take for the souls of those who love you, then we shall be made whole in your sight and ready to serve your will.
What water can we find upon this earth, LORD, for it is dry and lifeless. Our spirits sag and the darkness threatens to overcome us. Let us not be of the darkness; let us not give in to its threats. Let us remember you and in you place our trust, and there shall be food and water in abundance, and we will see your hand at work even in our own lives. Praise you for your goodness!
Sun, 8 June 2014
O harp of the Holy Spirit
whose song rose up to Jesus
and in honor of the Virgin Mary,
whose heart was set on Heaven
and the eternal light therein,
and who served so well to defend the faith
when from contemplation you came –
pray we too shall have a song
dedicated wholly to the Lord
welling up in hearts
set on His presence,
on the kingdom that passes not away;
and pray, too, the teaching of the Church
shall always be true,
shall always be rooted
in the Spirit,
expressive of the love of God.
What is this world as it passes away,
and who are we apart from God
and His House?
O how we long for Heaven!
Pray, dear brother, with our Blessed Mother,
that we shall come to dwell where you are.
Sun, 8 June 2014
(1Kgs.17:1-6; Ps.121:1-8; Mt.5:1-12)
“My help is from the Lord,
who made heaven and earth.”
It is He whom we seek when we “lift up [our] eyes toward the mountains.” And what do we find but that “the Lord is [our] guardian; the Lord is [our] shade; He is beside [us] at [our] right hand.”
Does the Lord not watch over those who trust in Him? Take Elijah for your example. He is led into exile under the stars, separated far from his people, yet he finds “the sun shall not harm [him] by day, nor the moon by night.” He finds, in fact, his needs are met in a most marvelous way, for “ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the stream.” At the Lord’s command even these birds of the air serve to provide the needs of those who take refuge in Him. And His refreshing waters are always at our side.
Brothers and sisters, what do we see when we lift our eyes to the mountain? Do we not see the Lord sitting, teaching us His way? Are our hearts not nourished by His Word and our souls refreshed by His Bread? He speaks to us only truth, assuring us that “blest are the poor in spirit: the reign of God is theirs.” He tells us what we indeed find as we live our lives under His wings. If our refuge were the world, how could sorrow and lowliness bring us blessing? Would our hunger and thirst not then be for the riches of this world, and we find ourselves fatted thereby for the day of slaughter? But being “single-hearted” and with a “hunger and thirst for holiness,” we find ourselves more than satisfied; we find that we “shall see God.” What more need has the devout soul than to dwell in the light of the Lord?
“The Lord will guard your coming and your going, both now and forever”; He shall not “suffer your foot to slip,” for “He neither slumbers nor sleeps” but is ever diligent in the protection He provides His holy ones. And so what should you do but “be glad and rejoice, for your reward is great in heaven.” As long as you remain with Him, He shall watch over you; and to His blessings there is no end, for all is held in His sacred hands and His desire is always to shower His mercy upon your soul.
O LORD, as we give ourselves over to your Word
and His way of the Cross,
you bless us and bring us into your kingdom.
YHWH, you watch over all our ways; you guard and guide and bless our days. Ever at our side you wait, to feed us with all we need. How blessed indeed we are to have you as our God. There is none who provides as you do.
And so, let us continue on your way, LORD; lead us each day to the place we should be. In your will all is accomplished well – let us be ever at your side.
Though we mourn and though we weep, though we hunger and thirst for your love… though we suffer in this world for holiness’ sake, you answer all our desires, O LORD our God.
And so, let us be as your prophets of old, trusting only in your hand, needing nothing but your presence with us and the promised reward of Heaven. For nothing can harm us if you are there, and with you we already taste the kingdom.
Sat, 7 June 2014
(Acts 2:1-11; Ps.104:1,24,29-31,34; 1Cor.12:3b-7,12-13; Jn.20:19-23)
“Suddenly there came from the sky a noise like a strong driving wind,
and it filled the entire house in which they were.”
What our first reading captures in all its dramatic moment, David’s psalm declares in clarity – “When you send forth your spirit, they are created, and you renew the face of the earth” – and our gospel defines in Jesus’ word and action with His apostles: “He breathed on them and said, ‘Receive the Holy Spirit.’” The Spirit comes from heaven above, through the only Son, to redeem, renew, and strengthen all on the face of the earth.
“And they were all filled with the Holy Spirit,” and they all spoke “of the mighty acts of God,” and each one of those gathered there “from every nation… heard them speaking in his own language.” For the language in which they spoke was the language of the Spirit, the language all understand. “For in one Spirit we were all baptized into one body… and we are all given to drink of one Spirit,” and what does this Spirit say but, “Jesus is Lord,” the truth to which all are called, for which every heart yearns.
And though all find life in “the same Spirit,” though all declare as one that Jesus is Lord, for each of us “there are different kinds of spiritual gifts.” As David exclaims, “How manifold are your works, O Lord!” And is not this call to “different forms of service” revealed in the fact that “there appeared to them tongues as of fire, which parted and came to rest on each of them”? Each is thereby given his own “theme,” his own song to sing to please the Lord, and our prayer should therefore always be, “May the Lord be glad in His works!” (And for those who deny that man has been given the gift of forgiving sins, do they not read the Lord’s straightforward words to His disciples at this most decisive moment: “Whose sins you forgive are forgiven them, and whose sins you retain are retained”?)
Praise God for the gifts He imparts to all His children. Praise Him for the peace He leaves us and the mission on which He sends us. But praise Him most especially for the breath of the Holy Spirit which animates our very beings, for “if [the Lord] take away [our] breath, [we] perish, and return to [our] dust,” but with this Spirit we share in the very power of God.
Fill this house, O Lord, with the power of your Spirit.
Let the Church always proclaim your praise.
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (final part) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, let us be baptized in your Spirit,
renewed for the proclamation of your love.
YHWH, comes the driving wind from Heaven, the Spirit Jesus breathes upon His apostles, and so we are made your sons, dear Father, and declare your glory unto all. May your Church with one voice offer you due praise and teach the nations of your eternal call.
We must leave our sins behind and accept the gifts of the Holy Spirit, living as one with the Son of God. If we keep His commandments, we shall dwell with you forever, O Father God. For He is with you and through Him you send the Spirit; all who desire to be your children you bless with purging fire this holy day.
Now the promised gift of the Spirit falls upon our immortal souls and we are refreshed and made new creatures, formed in the image of Jesus, your Son. One you make us in Spirit and Body, free from all the works of the flesh. Your Son stands in our midst and offers us His peace; the Advocate now testifies to all Truth… Come and make your dwelling in us, O glorious LORD and God.
Fri, 6 June 2014
(Acts 28:16-20,30-31; Ps.11:4-5,7; Jn.21:20-25)
“I wear these chains solely because I share the hope of
The hope of
But, Peter is prompted to ask as he walks with Jesus and the Lord explicates his dual call to serve as leader of the Church and to die for his faith, “What about him?” What about John, who follows them? The question pertains not simply to whether or not John also must suffer a martyr’s death, but principally – as the principal call of Peter is to feed the Lord’s flock – to why Jesus does not call John to serve as His first of priests, standing in His stead, for it is clear to all that John is “the disciple whom Jesus loved.” Jesus responds, “Suppose I want him to stay until I come,” suppose He does not want John to pour himself out as a libation on His holy altar… that should be of no concern to the Rock of the Church. Jesus calls whom He wills to what He wills for His blessed purpose. And John is not called to die, or to lead.
John is, in fact, the only one of the Twelve who does not suffer a martyrdom of blood. He does remain until a very old age. His martyrdom is white, that of suffering a long life. And in several ways he remains ever with the Church on earth, in a sense, as the Christ’s beloved Church. It is he to whom the Blessed Mother is entrusted, she who is with us always to nurture us here on our journey. And in our gospel today, the principal call of John is most evident: he is called to “witness to… the things that Jesus did” and to “record them.” “It is he who wrote them down,” he who is the great Evangelist – he whose words remain with us even today as we read his gospel throughout the most blessed season of Easter. And, of course, it is he who, in his old age, while exiled on the island of Patmos, will receive the great vision that has become the Book of Revelation, thus telling us so thoroughly not only of Jesus’ life on earth, but also of His life in heaven.
In our first reading, Paul is “allowed to take a lodging of his own.” Though “a soldier was assigned to keep guard over him… with full assurance, and without any hindrance whatever, he preached the reign of God and taught about the Lord Jesus Christ.” What Paul does in earthly chains for two years – for soon he, too, shall be martyred for the faith – John does, in a sense, endlessly, or at least until its natural end.
“The Lord is in His holy temple… His searching glance is on mankind.” He calls all to the martyrdom He chooses. Let us each wear the chains He provides, each find the place in the kingdom to which He leads us, knowing always that “the upright shall see His face.”
O LORD, however much we speak of you,
there is more to tell;
you far surpass our poor witness, O hope of Israel.
YHWH, if we must stay here in rented lodgings, let us witness to you with our lives. If today we must die, let our blood be shed upon your altar of sacrifice. Whatever we do, whether we live or die, let it be done for you.
We do not know how long we shall dwell upon this earth, O LORD. We do not know when we shall die and come with you to Paradise. But we know that your call is upon our souls, that while here we wear your chains and before us is set your Son’s Cross. And we know the source of both the chains of this life and the death we must die is the hope we bear in our souls, the hope of entering into your reign. And we know that your reign is alive in us even this day.
Peter is the first of priests, sacrificing himself in the place of your Son upon your holy altar. John, your beloved, witnesses to you with his love and in the words he speaks to us. If we must stay and write, O LORD (vision of you upon our souls), or if we must bleed and die, let all be done for you who dwell on high… and let us join you in your Temple.
Thu, 5 June 2014
O preacher of the Word of God
and model of the Gospel,
you embraced poverty and penance
in accord with the way of Christ
and His teaching
and called your brothers
to do the same,
that the Church might be renewed,
that she might be holy
even as the Father is holy –
pray all souls
might indeed find holiness of life
even as within
pray all might embrace
the poverty of Christ,
living the faith pronounced
in sacred Scripture.
And pray that they may be led
along this narrow path
to the kingdom of the Lord
by faithful priests and bishops,
shepherds like yourself.
Thu, 5 June 2014
(Acts 25:13-21; Ps.103:1-2,11-12,19-20; Jn.21:15-19)
“When you are older you will stretch out your hands,
and another will tie you fast and carry you off against your will.”
And so the Lord “indicate[s] the sort of death by which Peter was to glorify God.” And by his laying down of his life, this leader of the apostles shall indeed feed the Lord’s sheep.
After “they had eaten their meal,” when there was nothing to distract them – as the apostles gazed at the wonder of the risen Christ before their eyes – the Lord quietly speaks to Peter in the hearing of all. Three times Jesus inquires of His blessed Rock, calling him by his earthly name to assume the name heaven has assigned him. Three times the risen Lord asks, “Simon, son of John, do you love me?” and three times Peter must publicly declare his love for God above all things, three times negating his previous denials. It is a simple scene, but beautiful, and remarkably weighty. Not only does Jesus place the care of the Church into this poor apostle’s hands, but He speaks clearly of the sacrifice His Rock must make, teaching him what love of God and care for His people entail… nothing less than death.
And of Paul’s death for the Lord we continue to read. Though the Apostle does not himself appear in our first reading, he is spoken of clearly. Two things we learn of him: first, he is a “prisoner” “kept in custody”; second, the reason for his arrest – he differed with the Jewish leaders “about a certain Jesus who had died but who Paul claimed is alive.” In his imprisonment is Paul’s death and in his profession of the risen Lord he shows his love for God and the people. Here he clearly follows in the steps of Jesus, fulfilling his call from the Lord.
And, brothers and sisters, the call to death, the call to love of the Lord and care for all His children, is all our own. What the Lord speaks to Peter He speaks indeed to all the apostles seated there on the shore in
But do not fear: “The Lord has established His throne in heaven, and His kingdom rules over all.” Neither Festus nor Felix nor King Agrippa nor the Jewish elders can judge Paul, for he is only in God’s hands. And so, though we be dragged to certain crucifixion, the world holds no sway over our souls – the life the Spirit provides and the strength He instills cannot be destroyed. Let us stretch out our hands freely to embrace our blessed Lord and “all His benefits” receive through our sharing in His sacrifice of love.
O LORD, may we declare our love for you
by laying down our lives for you who are above all.
YHWH, you rule over all from your throne in Heaven, and so, though brought before the rulers of this world, what need we fear? Though to death you call us all, we have your blessing to protect us and your Church to feed us along the way. With your Son’s Body and Blood you feed us, and so, again, what need we fear?
It is a blessing to witness to your Name and your Son’s resurrection before the powers that be in this world, for then by your grace we serve to bring your kingdom forth to take its place amongst all. Thank you, O LORD, for this gift you give us, to share in the work of your Christ.
And thank you, LORD, for your call to Peter and His obedience in laying down His life, His following in the path upon which Jesus leads us, that we might know the way we should travel and have the Church’s protection, the food you give us at the hands of the apostles all through our earthly life.
Wed, 4 June 2014
O apostle of the faith
called out from monastery walls
to travel into the world,
laboring and suffering
even to the shedding of blood
as you steered Christ’s ship
pounded by waves
but kept on course,
spreading out upon the face of the earth
by the sacrifice of shepherds
like yourself –
pray the bishops of today
will unceasingly teach the faith,
defending the Church from all assaults,
never silent in the face of danger,
never turning from their call
but preaching the Gospel
in season and out of season
that in all seasons
Christ’s flock might increase
and be strengthened.
Let us rather die
than give in to the impending darkness.
Wed, 4 June 2014
(Acts ,23:6-11; Ps.16:1-2,5,7-11; Jn.17:20-26)
“I set the Lord ever before me;
with Him at my right hand I shall not be disturbed.”
Yes, “the Lord appeared at Paul’s side” at night, in prison, after his testimony and the near riot it caused in
“Keep me, O God, for in you, I take refuge,” David prays, and sings of the confidence his heart and soul find in the Lord, his “allotted portion and cup… who hold[s] fast [his] lot.” He knows deep in his spirit that the Lord “will not abandon [his] soul to the netherworld, nor will [He] suffer [His] faithful one to undergo corruption.” And certainly, the same faith Paul exhibits; the same trust in the Lord, Paul holds in his own spirit. He, too, is not disturbed, though he finds himself “on trial now because of [his] hope in the resurrection of the dead.”
And whence comes such confidence? How can a man so attacked, a man so beaten and cursed, be so without fear? Does not Jesus answer this question in His prayer to the Father, which we are all blessed to hear? Here He prays that we be one in Him even as He is one with the Father. Here He asks that our “unity may be complete.” And if our unity is complete with the Father and with the Son, as well as with one another, what, brothers and sisters, have we to fear? If the love of God which the Father “bore [the Son] before the world began” is in our hearts now, what can disturb them? “That your love for me may live in them, and I may live in them” is Jesus’ prayer to the Father for us all – and do you think the Father does not listen, does not answer His Son? He would have us in His company where He is, gazing upon His glory – and this is where Paul dwells. And so he cannot be moved.
“You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.” The Spirit brings us now that of which David sings, that which Paul knows, that all might know the glory of God, that all might be one in Him, and so, safe from all harm. As Jesus is resurrected from the dead, so shall we all be. What have we to fear? We must but set Him before us always.
O Lord, let your love live in us
that we might make your Name known
with faith and courage.
YHWH, in you we take our refuge, and so we pray that you keep us ever close by – with you at our right hand we shall not be disturbed. Please answer your Son’s prayer that we be in His company where He is, with you in eternal glory. You will not abandon our souls to the nether world, and so, encourage us as you have Paul, with your presence at our side. In your Spirit may we find confidence to bear witness before all.
Jesus has been resurrected from the dead and with Himself He would bring us to your glorious presence. What need we fear with His power upon us? Why should we be afraid when His Spirit is with us, showering on us your love? In you we should but rejoice for the eternal protection you give us in your holy NAME. To life we shall come even this day, O LORD, for we have believed in your Son and so share in the glory of His resurrection.
Tue, 3 June 2014
(Acts 20:28-38; Ps.68:29-30,33-36; Jn.17:11-19)
“O Father most holy,
protect them with the name you have given me.”
In our gospel today Jesus prays to the Father, “who rides on the heights of the ancient heavens,” to “guard [His disciples] from the evil one.” And the parallels continue between His and Paul’s parting words, as the Apostle warns his own disciples, “When I am gone, savage wolves will come among you who will not spare the flock,” and therefore exhorts them to “be on guard.”
It is the Lord’s earnest desire of the Father that we His disciples “be consecrated in truth.” If truth be with us, if the Holy Spirit He promises to send be ours, the “careful watch” Jesus has kept “as long as [He] was with [us]” will continue. In fact, Paul’s instruction to the elders of Ephesus to “shepherd the Church of God, which He has acquired at the price of His own blood” – blood the Lord is about to shed in our gospel – will be realized, and His apostles will become themselves those who care for the safety of the people of God. “I consecrate myself for their sakes now,” Jesus says, offering Himself, His blood, as sacrifice for the Church; and Paul commends his disciples to this same Lord, “to that gracious word of His which can enlarge [them], and give [them] a share among all who are consecrated to Him.” In His name all are saved.
“Awesome in His sanctuary is God, the God of Israel; He gives power and strength to His people.” David sings mightily of the majesty of God, whose “voice resounds, the voice of power,” and calling all to “confess the power of God!” indicates how we share in that great power. In declaring of the Father, with Jesus and with Scripture, “Your word is truth,” that truth in essence becomes our own; we are thereby consecrated to it. And so Paul can exhort those he has placed in positions of power: “Keep watch over yourselves, and over the whole flock the Holy Spirit has given you to guard,” for he knows as long as (like Paul) they do not “set [their] hearts on anyone’s silver or gold,” as long as they work tirelessly to “help the weak,” to serve the Church, they shall indeed be sharing in the power and authority of God.
Brothers and sisters, we “do not belong to the world” but to God and to His truth. His Spirit is with us to guide us and protect us here on our journey through death to life. As we humble ourselves in prayer before Him, He hears and answers all our needs. Remain in Him this day.
O LORD, shepherd your flock in the truth;
keep all falsehood from us.
YHWH, let us be consecrated in your Word, in your Word of truth, that we might share in your might and power, that we might be protected by your Name. As your Son sends His apostles forth, so these apostles send others forth, all sharing in the power that comes from you by the Spirit upon your Church. May we all be one with your Son as He is one with you, and so may we all do your will despite the persecutions of this world.
We do not belong to the world, O LORD, but to the One who has left this world to come to you in your kingdom. Help us to follow where He leads by your power from on high. Your Spirit fall upon us this day to give us strength to accomplish the work you set before us. From your sanctuary come to us and with us here remain, that we shall never turn from you along this narrow way. From generation to generation let your Word go forth till all your children are consecrated in your truth.
Mon, 2 June 2014
O modern martyrs for Christ
who gave your lives even as the early Christians,
under torture by the emperor,
who remained steadfast as these
despite sword or fire
come by the power of the king…
a new age indeed you ushered in,
one of mighty suffering,
a time for the blood to mount up on this earth –
pray, brothers in the faith,
that your sacrifice not be in vain,
that we shall join you in loyal service
and so find the Church blessed
with new growth in the Spirit.
Though new to the faith yourselves
when you bled and died for the Word,
deeply was your foundation laid,
unshaken by the threats of the mighty.
Should we not be the same;
should we not follow in your way,
we who profess to love the Lord?
Mon, 2 June 2014
(Acts 20:17-27; Ps.68:10-11,20-21,33; Jn.17:1-11)
“Father, the hour has come!
Give glory to your Son that your Son may give glory to you.”
A day of departures. A day of final words and commendations. Paul bids farewell to the leaders of
“The Holy Spirit has been warning me from city to city that chains and hardships await me,” Paul confesses as he makes his way to
The hour of death has come but “God, who is our salvation… controls the passageways of death” because He “bears our burdens.” The Lord Jesus Christ has borne, and will bear, all the temptations the devil can mount – the greatest of these illusions being death – and has conquered them all. And now His disciples follow in His footsteps, like Paul, who has “served the Lord in humility through the sorrows and trials that came [his] way.” By this sacrifice the Lord “restored the land when it languished,” and now all are called to “repentance before God and… faith in our Lord Jesus” to know that redemption. This life that comes from His death is the glory of the Lord that goes now forth.
O LORD, we must leave this world to come to you,
but you control the passageways of death –
let all be done in your Name.
YHWH, what do you desire of us but sincere repentance and faith in our Lord Jesus? We glorify you by glorifying Him, by keeping faith in Him and witnessing His Gospel to all. May we ever preach the kingdom as has the Apostle Paul and so complete our mission here in union with your Son.
O may we come to eternal life! May we truly know you and your Son. May we share in your glory as He has prayed. O LORD our God, may we make your Name known to all, never shrinking from your call upon our souls, and leave this place blessed by you. Keep us ever in your truth and love until the day we join you in Heaven.
The hour has come, O LORD. Your Son has been glorified by you, returning to the glory He had from before time began. And now in us He seeks to be glorified, to continue the work of eternal life here on this earth. Death is not far from any of us; may we die in you and so be freed from all the chains of this world.
Sun, 1 June 2014
O blessed martyrs for the Lord,
in your catacombs the faith flourished,
upon your tomb the Church was built…
your blood is the seed
planted in the ground
that has caused the growth
of the tree of life;
joining in the sacrifice of Christ,
His great joy you knew –
pray that such grace
will be known to us this day,
that we will give ourselves in faith
to the Holy One by whom we are saved
and so find union with Him in Heaven.
How far His consolation is
from our souls this day,
for how little love we show;
have our hearts not become as a tomb?
Though cold and lifeless,
by your prayers
may our faith flourish once more, dear saints.
Sun, 1 June 2014
(Acts 19:1-8; Ps.68:2-7,33; Jn.16:29-33)
“You will suffer in the world.
But take courage! I have overcome the world.”
“An hour is coming – has indeed already come – when you will be scattered and each will go his way, leaving me quite alone.” Yet the Father is always with Jesus, even as He faces His imminent execution, and Jesus is with us by the power of the Spirit through all the trials we face.
“In me you may find peace,” the Lord assures us, bearing out the words of David’s psalm: “The father of orphans and defender of widows is God in His holy dwelling. God gives a home to the forsaken; He leads forth prisoners to prosperity.” Such the Father does for the Son, who is brought from being utterly forsaken and alone upon the cross to the absolute fruitfulness and glory of heaven; and so the Son does for His sons, as from His place in the kingdom He delivers us the same grace of salvation and prosperity in His name.
In the Lord Jesus, Paul finds his peace and his inspiration, fearlessly defending the Gospel in all synagogues “with persuasive arguments”; and this same fire of the Holy Spirit he imparts to the disciples by Baptism “in the name of the Lord Jesus” and by laying his hands on them. In these, as in us all to this day, God’s grace and power go forth: “The Holy Spirit came down on them and they began to speak in tongues and utter prophecies.” More than just repentance for sins, this Baptism in the Spirit prepares all to do the work of the Lord despite any difficulties in the world. It convinces us of the divinity of Christ and causes us to declare in truth to our Lord, “There is no need for anyone to ask you questions. We do indeed believe you came from God.” And it enables us to prove such complete faith and trust in the One the Father has sent.
When the Baptism of the Lord comes upon us, God’s “enemies are scattered”; all doubt and fear are driven from us “as smoke is driven away… as wax melts before the fire.” And though we need be refined in the crucible that is our earthly life, yet at every moment God is near to preserve the grace and peace He has planted in our souls, to see that our faith does grow.
Lord, be with us always. Send your Spirit forth.
Let the ends of the earth be convinced of your loving presence
and the salvation it brings to all hearts.
O LORD, let us be baptized in the Name of Jesus
and receive the Holy Spirit
that even in this world we shall live in your peace.
YHWH, when the Holy Spirit comes down upon us, our enemies are scattered, driven away like smoke, and we conquer the world. His fire burns up every evil and we can but rejoice in your presence, singing praise to your Name. O let that holy fire be upon us even this day!
In the world there are indeed many troubles, many temptations which would cause us to be scattered, separated from you. But Jesus has indeed overcome the world, O LORD; by His death He has put to death all the wiles of the devil, and so in Him we may take great strength. Through belief in Him the power of the Holy Spirit is upon us.
Dearest LORD, let us not be scattered but indeed by your Word upon us scatter all those who hate you. Help us fearlessly defend your kingdom that all poor souls might make their home with you.
Sat, 31 May 2014
O prophet of the Lord
who spoke in His defense
even before the bench of death,
who professed the wisdom of the Cross
over the intelligence of our race
and all the ideas
it could conceive,
who chose true worship
of the One God
even over life itself
and taught us also
His way in His Church –
pray we shall merit with you
the name of Christian,
the name above every other name,
upon our lips and hearts,
that we shall follow in His steps
seeking always the truth
and His love;
pray we shall worship Him
who deserves all worship and praise
and serve Him and His Church
even with our last breath on this earth.
Sat, 31 May 2014
(Acts 1:12-14; Ps.27:1,4,7-8,13; 1Pt.4:13-16; Jn.17:1-11a)
“One thing I ask of the Lord; this I seek:
to dwell in the house of the Lord all the days of my life.”
Obedient to the instructions of the Lord, the apostles returned to
The Pentecost is soon to come; the Spirit shall soon fall upon the apostles and fulfill their longing for union with God. But as they wait, they suffer, as do we all, for waiting means to suffer – finding patience is to share in the passion of Christ, in the absolute subjection of our wills to the Father and so the death of our own ways. But Peter’s words come as comfort to us as we ourselves wait for the glory of God to come to us: “Beloved: Rejoice to the extent that you share in the sufferings of Christ, so that when His glory is revealed you may also rejoice exultantly.” He knows of what he speaks. For his patient waiting, his dying to self, has been rewarded by the gift of the Spirit now with him as he speaks… and each day his continued suffering brings renewed joy. He is able to sing with full voice the words of David’s psalm: “The Lord is my life’s refuge; of whom should I be afraid?” And to such fullness of the glory of God we all should come.
In our gospel Jesus calls down the glory of the Father upon Himself and so, in turn, upon all who love Him, that He may “give eternal life to all [the Father] gave Him.” As the Son has glorified the Father on earth, now He seeks to be glorified by Him in heaven, and not for His own sake, but for the benefit of those who listen as He prays to His Father. In our midst He prays for us that the power of the Holy Spirit might make us one with Him as He is one with the Father, that we might share in the glory of God.
“Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.” “Out of the world” He calls us, away from its darkness He brings us, that “in the world” we may be, sharing His glory with all… so to find eternal life, so to find ourselves in the hand of God, in His Temple, gazing always upon the light of His face. Alleluia!
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (second part) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, if we remain devoted to prayer
and to carrying the Cross,
we shall rejoice forever in your House.
YHWH, how we wait for your glory. How we pray we shall be ready to receive the fullness of your gift from on high. The Spirit promised your chosen ones be upon us this day to lead us to the glory of your Temple.
O LORD, give us light that we might see, that we might gaze on your loveliness, that we might contemplate your presence. To eternal life let us come. Through the persecutions of this world, through our sharing in the Cross of the Christ, let your Spirit rest upon us and we be joined to your glory.
It is Jesus’ desire that we be joined to Him, that we be with Him in your glory. He prays for us as we pray for your Spirit to come and anoint us with that glory. Hear our prayers, O LORD. May Mary and all your holy apostles pray for us as well, that together our prayers might rise unto you and we rise with them to eternal life.
Fri, 30 May 2014
O Mother of our Lord,
who are we
that you should visit us?
Over hills you came
to see your cousin Elizabeth
and the child she conceived
to her you brought the Child
who brings us all salvation.
Yes, to us all you bring Jesus…
all holy souls you visit with His grace.
John the Baptist proclaims this Savior
whom he has known first
in your voice,
and all hearts leap up
at your approach;
for the Lord is with you,
even in your blessed womb:
how blessed is this fruit you bear!
Visit us this day, dear Mother,
with Jesus our Redeemer,
that even this day
we may rejoice in His Name.
Fri, 30 May 2014
(Zeph.3:14-18 or Rom.12:9-16; Is.12:2-6; Lk.1:39-56)
“Sing praise to the Lord for His glorious achievement;
let this be known throughout all the earth.”
How can we capture the joy of this day? For here is the sign of our promised salvation; here we find the first apostolic act in Mary’s bringing the Word of God, so recently conceived in her womb, to Elizabeth, and to her son John the Baptist.
“Shout for joy, O daughter
And how does all this joy come but through humility. “For He has looked upon His servant in her lowliness; all ages to come shall call [her] blessed.” Yes, Mary is raised “to high places,” is become the Mother of God, because of her great humility before Him. It is this lowliness she proclaims in her canticle today; it is this lowliness
Let us heed Paul’s instruction to the Romans to “put away ambitious thoughts and associate with those who are lowly” that we might “rejoice with those who rejoice.” As our holy women today, these models of faith, let us “look on the needs of the saints as [our] own” and “be generous in offering hospitality.” “Be fervent in spirit; He whom you serve is the Lord.” For it is He who comes under your roof this day. It is His holy name you should proclaim in all you do and say. And the blessing of salvation shall be upon you.
Mother of God, bring to us this day our Savior,
that we might rejoice with you in heaven.
Written, read & chanted by James Kurt; produced by Carie Fortney.
Music by Carie Fortney; used by permission.
O LORD, you have looked upon us in our lowliness
and sent your Son to dwell among us –
may we praise you always for your glory!
YHWH, let us praise your holy NAME this day, for you have come into our midst and raised us poor creatures from the dust to dwell with you in your Temple. Praise you, LORD! Visit us this day in your love, through the intercession of the Blessed Mother.
O LORD, make us humble and lowly as she who carries your Son to us, humble and lowly as Israel your Chosen one – humble and lowly as Jesus Himself. In Mary’s womb with Him let us dwell and so hear your voice calling to our hearts through all she speaks unto our poor ears. In darkness we remain, in the cave of this world; but you bring us light and life – for such grace let us praise you!
Dispel all fear from our hearts, LORD, at the sound of your Mother’s voice, and so with her let us proclaim your greatness, and the salvation you have wrought in your mercy. We are nothing, nothing but simple souls waiting on your Word… Speak to us this day and awaken us to your glory, that our hearts might exult in your presence all our days.
Mother of God, pray for your poor children.
Thu, 29 May 2014
(Acts 18:9-18; Ps.47:2-8; Jn.16:20-23)
“Go on speaking and do not be silenced,
for I am with you.”
As Paul continues his missionary journey, his fears are calmed by the Lord, who assures him: “No one will attack you or harm you,” though he be in
In our gospel Jesus reassures the disciples at the Last Supper, as He is about to leave them and their hearts begin to be troubled: “You will grieve for a time, but your grief will be turned into joy.” And though there remains ever a measure of grief in our hearts as we labor in this world, our bodies apart from the fullness of the grace of heaven, yet we know that Jesus’ promise has indeed been kept in His sending His Spirit upon the apostles from His heavenly kingdom. It is, of course, this Holy Spirit who inspires and guides and protects Paul, making his missionary work fruitful, for he does all having been baptized by the fire of Christ. And, of course, the disciples to whom Jesus speaks today will soon have no more fear, for Pentecost is not far from them.
Pentecost is not far from any of us, brothers and sisters. The promised Spirit is come into the world to answer all questions, to calm all our anxieties. As we wait these nine days to celebrate this great feast of the Church, as we prepare again to enter into its birth in the Spirit of God, let us be assured that the Lord’s promise remains: “You are sad for a time, but I shall see you again; then your hearts will rejoice with a joy no one can take from you.”
No one can take from us the promised joy we now hold in our hearts and which is renewed in this season. As Paul is emboldened even through his most difficult trials, as the apostles rejoice at their persecutions for Jesus’ sake, so we should know that the Lord “brings people under us, nations under our feet”; and so, as powerful as the world may seem in all its brazen immorality, yet we are assured that “He chooses for us our inheritance, the glory of Jacob, whom He loves.” “There are many of [His] people in this city,” here where we dwell on earth, and we must speak to them of the Lord’s glory, His love strengthening us for every task. It is He who accomplishes all in us, and so He will guide and guard our way.
O LORD, give us reassurance of your presence with us,
now and until the end of time.
YHWH, soon our hearts shall rejoice at the return of your Son and our union with you in Heaven forever. But now your Spirit is with us reassuring us of the fulfillment of this promise and guiding and protecting us along the way. We can accomplish all the tasks you set before us because of the glory that is among us even this day in our Advocate from on high.
O LORD, though there is cause for us to weep and mourn in these days we remain apart from complete unity with you, we are strengthened as we wait by the knowledge that Jesus is yet present with us in the Spirit He sends. Let us take refuge in this gift and, as we wait now again for its outpouring in a few days, let us remember your faithfulness to us and our destiny to praise you forever in your eternal kingdom. O you who sit upon the throne, shine your light upon us this day.
Wed, 28 May 2014
(Acts 1:1-11; Ps.47:1-3,6-9; Eph.1:17-23 or Eph.4:1-13 or Heb.9:24-28,-23;
Mt.28:16-20 or Mk.16:15-20 or Lk.24:46-53)
“God mounts His throne amid shouts of joy;
the Lord, amid trumpet blasts.”
Three events are the subject of today’s readings. The key of these is certainly the Lord’s ascending into heaven and taking His place at the right hand of the Father. Without this the other two could not follow. And so we celebrate the Lord’s Ascension in particular; but we also hear of the coming Pentecost and the apostles’ call to go forth to the ends of the world.
“As they were looking on, He was lifted up, and a cloud took Him from their sight.” Now He goes to heaven, returning to the Father, as He has said, to enter into glory. And as He has asked, we should be joyful, we should “shout to God with cries of gladness. For the Lord, the Most High, the awesome, is the great King over all the earth,” and now Jesus, our Savior and our brother, is with Him, and so brings us to Him. His glory becomes our own, and so His now assuming His throne in heaven should cause us to “sing hymns of praise” to Him who now “reigns over the nations.”
And from His place seated “at the right hand of God” “upon His holy throne,” the Lord keeps “the promise of the Father about which [we] have heard [Him] speak.” For “in a few days [we] will be baptized with the Holy Spirit”; Pentecost will be here, and Jesus’ words to His disciples as He prepares to ascend will be our own: “You will receive power when the Holy Spirit comes upon you.” It is from this Holy Spirit that the Church takes its strength, through whom we are all made one in “faith and knowledge of the Son of God,” and by whom we attain to “the full stature of Christ.” He it is who inspires all, and He could not come except that our high priest has entered the sanctuary of heaven – opening for us the way to enter there – and from there delivered unto us the grace which through Him comes.
And what does this inspiration, this absolute strength we take in the Spirit call us to do but to heed the Lord’s words and “go into the whole world and proclaim the Gospel to every creature,” knowing as He has said, “I am with you always, until the end of the age”? And so, apostles and prophets and evangelists and all His children go forth empowered by His Spirit that “hearts [may] be enlightened,” that all might know “the hope that belongs to His call… the riches of glory in His inheritance… and what is the surpassing greatness of His power” – that all might believe in the Father, Son, and Holy Spirit.
Jesus is now seated at the Father’s right hand in heaven, “far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come.” All things are “beneath His feet,” for “King of all the earth is God,” and Jesus is God. But though the Son has joined the Father, remember He is with us always, suffering with us still and bringing us to His side by the power of His Spirit. Wait now on His Word.
Written, read & chanted, and produced by James Kurt.
Music: "There Is No End to Life" (1st half) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt.
O LORD, may the cloud
which took Jesus from our sight
soon bring Him back to us
and keep Him with us forever.
YHWH, your Son mounts His throne of glory, He ascends to you in Heaven, drawing us up into your presence and giving us the power to proclaim your glory and baptize all in the Name of the Father and the Son and the Holy Spirit – with you, O God, let us be made one!
And let us go, O LORD, even to the ends of the earth, your Son working through us by the power of the Spirit upon us. As we wait now for your promise to fall upon us and be fulfilled in us, let us with faith set our hearts on your surpassing presence. From the bonds of this earth let us be freed, that by the power of the Spirit we might indeed join Jesus at your right hand. O let thy kingdom come!
Soon your Son shall return to us and we will sing in unending joy. But even now we are the Body of Christ, united with Him in Heaven. O LORD, send your Spirit forth that we might find the strength to call all souls unto your glory.
Tue, 27 May 2014
(Acts ,22-18:1; Ps.148:1-2,11-14,Is.6:3; Jn.16:12-15)
“It is He ‘who gives’ to all life and ‘breath’ and everything else.”
“His majesty is above earth and heaven,” brothers and sisters. And so our psalmist today encourages all in the heavens and all on earth to “praise the name of the Lord, for His name alone is exalted.” “From one stock He made every nation of mankind to dwell on the face of the earth,” and it is “in Him we live and move and have our being.” And so should we, “His faithful ones,” not offer Him praise?
Brothers, be not ignorant as the men of Athens who thought “the God who made the world and ‘all that is in it,’ the Lord of heaven and earth,” as “something like a statue of gold or silver or stone, a product of man’s genius and his art.” Could man with all his intelligence make the sun or wind? Then how can it be that he might contrive the Creator of these? Such groping in darkness for the God who is “not really far from any of us” shall not be tolerated forever. For the time has come to turn on the lamp which lights the room and let all shadows flee. He who is going to “judge the world with justice” is among us now; it is He whom God “has endorsed in the sight of all by raising Him from the dead.” And it is faith in Him to which we must come.
Jesus promises the disciples that “the Spirit of truth… will guide [them] to all truth.” It is He who “will not speak on His own, but will speak only what He hears.” He receives from Jesus, who possesses “all that the Father has,” all that He announces to us. And Paul is His mouthpiece today, speaking not what he has invented by his erudite learning and fanciful imagining, but rather proclaiming the truth he hears the Spirit inspiring in his soul and burning in his heart.
We shall not get to heaven on stairs we make with our soiled hands; they cannot but crumble under the pressure of time and the weight of truth. Only by obedience to the Spirit who inspires all, shall all find the presence of the “God Unknown” to hearts of stone and minds as fleeting as a wisp of smoke. “He calls on all men everywhere to reform their lives,” for their scoffing at truth shall bring them alone to a dark room, where there shall be no breath of the Spirit. But we who know all wisdom comes from God, living in its light are made His children.
O LORD, may we know your glory in the Word
announced to us by the Spirit Jesus sends.
YHWH, the light of wisdom you alone shine by the Spirit of Truth come through your Son. You are exalted above earth and Heaven, and we cannot approach you by our minds or the work of our hands – only by faith will we come to know your surpassing glory.
O LORD, let your glory be announced to all that all might praise you in whom we live and move and have our being, that all might thus come to know themselves by realizing we are your offspring. If we do not see you, how blind we remain to everything, hopelessly groping in the dark for truth and light. We cannot make truth, we cannot make you, for it is you who have made us.
May we heed your call to reform our lives, dear LORD, that we might come to understanding, that guided by the Spirit we might come to faith in you and praise your Name forever with all your children in the heavenly kingdom.
Mon, 26 May 2014
O converter of peoples,
called from the quiet
of cloister walls
you went obediently over seas
to preach to the souls
to whom you were sent,
and the Lord worked
through your obedience,
spoke through the words
you uttered to the nations…
and so the light of holy faith
banished the darkness of error
and souls indeed were gathered
into Christ’s fold –
pray, O shepherd,
obedience shall be ours, too,
and all whom the Father
would hold unto His breast
shall come indeed to that sacred place
and there find their rest.
May God’s will be accomplished
in His Church
and we bear fruit in His name.
Mon, 26 May 2014
(Acts 16:22-34; Ps.138:1-3,7-8; Jn.16:5-11)
“Immediately all the doors flew open
and everyone’s chains were pulled loose.”
“Your right hand saves me,” David sings unto the Lord this day in our psalm. Mighty indeed is His power, and so we should “worship at [His] holy temple, and give thanks to [His] name,” for He has “built up strength within [us]”; by the power of the Holy Spirit He has set us free from our prisons, from the chains of sin.
“When I called you, you answered me,” David sings. And how the Lord answers Paul and Silas as they call unto Him in song of their own. “After receiving many lashes they were thrown into prison, and the jailer… put them in maximum security, going so far as to chain their feet to a stake.” Yet what do we find these apostles doing in the deep of the night? – “praying and singing hymns to God as their fellow prisoners listened.” And God hears their prayers; they bring “a severe earthquake [which] suddenly shook the place, rocking the prison to its foundations” and setting all those inside free of their chains.
Can we have a clearer sign of the Holy Spirit’s presence and power than this? Well, yes, because as wondrous as earthquakes are, the truest sign of the Spirit came this night when the jailer “and his whole household were baptized.” The earthquake and the flying open of prison doors may have opened his heart to hearing the word of God, but his wholehearted acceptance of “his newfound faith in God” is the Spirit’s great work. For what is of greater importance, the stone and steel of a prison cell shaken and cast to the ground, or the salvation of the eternal soul of man?
The Lord Jesus has promised to send the Spirit as Advocate to plead our cause and prove us right about our faith in the One who saves from sin. In justice and in truth He goes to the Father, and from His exalted throne He sends forth the Paraclete to prove His presence with us still; and by the grace and power of the Holy Trinity at work in our midst, “the prince of this world has been condemned” and the prison he built to contain us destroyed.
“I will give thanks to you, O Lord, with all my heart.” Let us sing to Him, brothers and sisters. Let us join with David and Silas and Paul, and all the redeemed of the Lord, and “joyfully celebrate with [our] whole family,” with all the children of our God, our everlasting faith in the Father, Son, and Spirit. From prison we have been released; with the Savior we are risen. His Spirit is upon us now.
O LORD, may we believe in your Son
and so be saved from our sin,
entering your House with songs of praise.
YHWH, you have saved us from certain death, death at our own hands because of our sins. To our very foundation you have shaken us and served to make us new men. May all be baptized in your Name!
Send your Spirit forth, O LORD, to shake this place in which we dwell, that we might be released from our prisons, from dwelling in our self-made hell. The chains of this world are easily broken by your power come from above; let us turn quickly from our sin and acknowledge your power and might, and we shall be saved – we and all our household.
No fear let us have of the world’s efforts to chain your Word, O God. Despite all, let us sing your praise, knowing the devil has been condemned, and the Spirit will never die in us. And whatever darkness may surround us this day shall soon pass, and with your angels we shall sing your praise in your eternal kingdom.
Sun, 25 May 2014
O priest of joy
whose song of service
rises unto the Lord
until this day,
whose delight in sacrifice
to give themselves in freedom
to the work of Christ –
pray all God’s priests
will give themselves so completely
in the love of the only Son
that indeed a holy song
might rise unto the heavens
until He returns from there
to carry us home forever.
May the Lord’s healing graces
be poured forth
through your generous intercession
that all souls might be prepared
to unite with their Creator and Redeemer,
with the Spirit who inspires the Church
even here with His glorious presence.
Sun, 25 May 2014
(Acts 16:11-15; Ps.149:1-6,9; Jn.15:26-16:4)
“You must bear witness.”
The Spirit will come and call to your hearts to speak of the name of Jesus and His salvation. As He prompts you, you must speak the truth in love, you must go as He calls – you must bear witness. And sometimes the word you speak, and you yourself, will be accepted with the faith and great hospitality as known in Lydia (who is said to be “one who listened,” for “the Lord opened her heart to accept what Paul was saying,” and who generously invited Paul and his companions, foreigners traveling to distant lands, to “come and stay at [her] house”); and other times those who “know neither the Father nor [the Son]” will “expel you from synagogues,” will cast you violently from their midst, and “anyone who puts you to death will claim to be serving God!” It does not matter. The Word must go forth, in season and out.
How few true witnesses there seem to be today, for in the time and place in which I stand certainly the Word of God is out of season. False witnesses with strange gospels abound, but the tongue of the apostles is tied, and what is spoken seems to land upon deaf ears. Those who have no conception of the Holy Spirit and so know neither Father nor Son are emboldened to speak as messengers of Jesus, though the Jesus they know is not the Christ and what they speak but serves to lead the sheep astray. And where is His Church? Will no one stand to speak of His love?
Today instead of “sing[ing] for joy upon [our] couches… the high praises of God… in our throats,” the houses in which we dwell seem to swallow our souls, and we are left mute in the face of destruction. And it is hard to say that our faith is shaken, for who can find any faith at all? Neither persecution nor glad acceptance do we find, for we speak no word to challenge the world.
Let us pray to the Lord, brothers and sisters, that He will send laborers forth, that even in this time of lethargy upon His Church, new life is beginning to grow. For until the end of time the Word must go forth; before then it shall not have reached its goal. However well the devil may fool us into complacency, we must know that it is always time to preach the Word, for ever will hearts be seeking Him – and ever hands seek to destroy Him. “The Lord loves His people, and He adorns the lowly with victory.” This call to the humble must be heard by all.
O LORD, let us stand strong in doing your will,
praising your Name, come what may.
YHWH, help us to go forth in the Name of your Son, to speak His Word to the world, to bear witness to truth as He has. For though we be persecuted and even killed for serving you, there will be those who will listen and be saved.
Ready our hearts for what may come, O LORD, that we shall not fear in the hour of darkness, on the day the power of the evil one asserts itself. Help us to realize his power is as nothing and those who do his bidding shall pass like the fading grass. Only those who hear and heed your voice will stand on the last Day.
The faithful will rejoice in you, LORD, and sing a new song to your glory come into our midst by the grace of Christ and the power of the Spirit. We shall praise you forever in your eternal House. Even now in prayer we come to dwell with you.
Sat, 24 May 2014
O humble soul
whom the Lord blessed
with mystical elevations
to His heavenly presence,
you who remained so faithful
through all trials
and encouraged others
to seek such perfection as well –
pray that this proud age
which leans so distinctly
from the truth,
from the love of God,
will be consumed as you were
by the Holy Spirit,
by desire for the Lord’s overtaking
of our lives,
that all souls will turn
from the false gods at their hands,
idols that overshadow their spirits,
and toward the humility
known only in our Savior’s blood.
Only in Him is life eternal;
pray all souls will come to His love.
Sat, 24 May 2014
O Shepherd and Father,
defender of the faith
and of holy
against those who would rob her
of her freedom,
those who would rape her,
stealing away her purity,
those who would deny
her singleness in the sight of God
as the House which He has founded –
those who would destroy the faith
and bring to naught
the Church, our Mother,
and Peter, our Holy Father,
do not relent in their efforts…
and so we need still
your prayers and your courage
to aid us in standing strong
against the tide
the evil one stirs up in this world.
Pray indeed, O Father,
that all our shepherds and all God’s people
will tirelessly defend the truth in love.
Sat, 24 May 2014
O learned master
whose life itself was as a monastery,
consumed as you were
by study and teaching and writing
who till the very end
spoke the name of the Lord
in all your words
and deeds –
pray that the incense of your life
will rise unto the throne of God
and intercede for us here below
who are so far from His presence,
from knowledge of His providence
and remembrance of His sacrifice.
How will we find ourselves
one with the Lord of Creation
and ascend to His glory
if you do not pray for us,
O blessed soul
so united to His will,
so held within His Hand
and breathing forth His name?
Sat, 24 May 2014
(Acts 8:5-8,14-17; Ps.66:1-7,16,20; 1Pt.3:15-18; Jn.14:15-21)
“Put to death in the flesh, He was brought to life in the Spirit.”
It is of this way to life Jesus teaches us when He says, “If you love me, you will keep my commandments,” for what is it to keep His commandments but to carry His cross – to lay down our lives, to die to the flesh, to suffer for His sake – and what is love but the life the Spirit brings. And both dying to self and loving God we find the Spirit at work in our lives; He is “the Spirit of truth,” yes, but also the Spirit of love, for He is the love of the Father and the Son, and it is by Him we become one in love with Father and Son, and so share in the oneness of the Holy Trinity.
Love and truth are really one and the same; neither exists without the other, for both are of God who is one in Himself. We know the commandment of God, which calls us by the fire of truth to kill all the sin within our souls, is simply a commandment to love, for the whole law is summed up in love. And when Peter calls us to “always be ready to give an explanation to anyone who asks [us] for a reason for [our] hope” (in other words, to speak the truth of the risen Christ), he cannot but immediately add, “Do it with gentleness and reverence, keeping your conscience clear”; for if not spoken in love, it is no truth at all – it is but vain posturing.
Truth and love may also be seen in Philip’s work in the city of
Jesus promises to send “another Advocate to be with [us] always”; this is the Holy Spirit who confirms in us that once dead to sin, we shall live forever in Him. For this blessing let us “shout joyfully to God” and “sing praise to the glory of His name.” For indeed now by His kindness and His truth, by His grace and by His might, in love and justice He has set us free from the death of sin and brought us to life in Him. Alleluia!
Written, read & chanted, and produced by James Kurt.
Music: "Loving Sprit" from Loving Spirit, third album of Songs for Children of Light, by James Kurt.
O LORD, reveal yourself to us this day
that we might praise you with joy.
YHWH, we sing praise to your Name for all your gifts and graces but especially for the great gift of the Holy Spirit, the Spirit of love and truth, the Spirit of the Christ, ruling our lives. For sealed by the Spirit we are forever joined to you and your Son in surpassing glory. Alleluia!
How blessed are we, dear LORD, that your Son has been preached to us and we have welcomed Him into our hearts and so found healing from all that sin had inflicted upon us. What joy there is in being baptized in the Name of Jesus!
What everlasting joy we know in having the hands of your apostles laid on our heads that we might receive your Holy Spirit! For now we are filled to overflowing with your glorious praise. No longer orphans, we are joined to you, our Father, through Jesus your Son. One with you, O Triune God, we become as, put to death in the flesh, we are brought to life in the Spirit. Alleluia!
Fri, 23 May 2014
(Acts 16:1-10; Ps.100:1-3,5; Jn.15:18-21)
“I chose you out of the world.”
What is the world but heartache and sin; from this the Lord would release us.
Jesus tells His disciples: “You do not belong to the world,” and yet, as is most evident in the journeys of Paul, to all the world do the apostles go. The Master tells them, “You [will] find that the world hates you”; even so, they preach to a world which has no respect for the name they proclaim, who “know nothing of Him who sent” them. The inevitable persecution they do not fear, the death their work brings they do not flee, but face all in complete readiness.
Indeed, Paul is our example of the commitment we all must have to doing the Lord’s will in this world. With great fervor he travels from land to land and, praise God, “through all this, the congregations grew stronger in faith and daily increased in numbers.” He transmits the Lord’s Gospel message to all waiting ears and perseveres through all trials. For there are those throughout this earth who will listen to the Word that “the Lord is God; He made us, His we are,” and that Jesus is His Son – and Paul cannot help but strain forward to find these hearts which long to “come before Him with joyful song.” So great is Paul’s desire to bring the word of the Lord to those who have never heard it before that he must be restrained by the Holy Spirit. Twice today in our first reading he is prevented from entering and preaching to lands for which it is not time, finally being called in a vision to those who awaited him. Paul and the apostles’ readiness to do the Lord’s will is related clearly in Luke’s statement, “After the vision, we immediately made efforts to get across to
We must go where we are called and move as we are led by the Spirit of Jesus the Christ. Into the world He leads us all to bring His light forth. Though never of the world, we must encourage all the world to “sing joyfully to the Lord,” to “serve the Lord with gladness.” By our words and by our lives we must show that we are “His people, the flock He tends,” and others will be drawn from the clutches of a world that hates the truth and into the protecting arms of God.
O LORD, let your Word go forth to all the world
that all might be saved from the world
and come to you.
YHWH, should we not rejoice that the world hates us, that it persecutes us and the Word we speak, for does this not show that we are of Jesus, that we are one with Him in following in His way? And is this not the path by which fruit is born, fruit that will last unto Heaven? Is this not the way souls are saved and come to rejoice in your kingdom?
Help us to remember this, LORD, to remember and desire only to do your will, to follow in the way Jesus leads and bring His Word, His Spirit, to the ends of the earth. Make your apostles as zealous as Paul to bring the Gospel to all who are open to receive salvation, to know the blessing of being your children.
May all souls be grafted onto the tree of your Chosen people. Let your Church increase in faith and numbers, LORD, until the return of your Son.
Thu, 22 May 2014
(Acts 15:22-31; Ps.57:8-12; Jn.15:12-17)
“There is no greater love than this:
to lay down one’s life for one’s friends.”
Do not Judas and Silas fulfill the Lord’s command to “love one another”; do not they lay down their lives for the Lord when they bring word “to the brothers of Gentile origin in
And are these not made friends of the Lord even as the apostles and elders, even as those who come to them? Jesus says to His disciples in our gospel, “I call you friends, since I have made known to you all that I heard from my Father.” And now in the same way these disciples “go forth and bear fruit” as the Lord has commanded by making known to the children of the nations “the decision of the Holy Spirit,” the whole Truth of God’s love, thus drawing them into the friendship of Christ.
The apostles and elders, who call themselves “brothers” of those of Gentile origin, “have unanimously resolved to choose representatives and send them” to witness of the Lord’s love for them; Paul and Barnabas are called by the apostles, those “who have dedicated themselves to the cause of our Lord Jesus Christ” – there is left no doubt of the strength of the decision that is made and the authority by which it comes. And so “there was great delight at the encouragement [the letter] gave,” for it and those who read it hold indeed the love of God, the absolute truth of the Holy Spirit, by whose power they have been freed from the burdens being imposed upon them and brought into the fold and friendship, the love of the Lord Jesus Christ. Alleluia!
“I will give thanks to you among the peoples, O Lord, I will chant your praises among the nations.” With David, the Gentile disciples “sing and chant praise” to the living God who is “exalted above the heavens” and “above all the earth.” The Spirit of the Lord is upon them now by the love that has been laid down before them, and now they too are called to lay down their lives in the Lord’s love, as are we all, that friends of Jesus, sons of the Father, may ever be drawn into His holy fold.